{"id":14388,"date":"2023-01-04T00:05:19","date_gmt":"2023-01-04T04:05:19","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=14388"},"modified":"2023-01-03T11:56:47","modified_gmt":"2023-01-03T15:56:47","slug":"bhagavad-gita-10-33","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-10-33\/","title":{"rendered":"Bhagavad-gita 10.33"},"content":{"rendered":"<p>\u0905\u0915\u094d\u0937\u0930\u093e\u0923\u093e\u092e\u0915\u093e\u0930\u094b\u093d\u0938\u094d\u092e\u093f \u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935: \u0938\u093e\u092e\u093e\u0938\u093f\u0915\u0938\u094d\u092f \u091a \u0964<br \/>\n\u0905\u0939\u092e\u0947\u0935\u093e\u0915\u094d\u0937\u092f: \u0915\u093e\u0932\u094b \u0927\u093e\u0924\u093e\u0939\u0902 \u0935\u093f\u0936\u094d\u0935\u0924\u094b\u092e\u0941\u0916: \u0965 \u0969\u0969 \u0965<br \/>\nak\u1e63ar\u0101\u1e47\u0101m a-k\u0101ro \u2019smi<br \/>\ndvandva\u1e25 s\u0101m\u0101sikasya ca<br \/>\naham ev\u0101k\u1e63aya\u1e25 k\u0101lo<br \/>\ndh\u0101t\u0101ha\u1e41 vi\u015bvato-mukha\u1e25<br \/>\nSynonyms<br \/>\nak\u1e63ar\u0101\u1e47\u0101m \u2014 of letters; a-k\u0101ra\u1e25 \u2014 the first letter; asmi \u2014 I am; dvandva\u1e25 \u2014 the dual; s\u0101m\u0101sikasya \u2014 of compounds; ca \u2014 and; aham \u2014 I am; eva \u2014 certainly; ak\u1e63aya\u1e25 \u2014 eternal; k\u0101la\u1e25 \u2014 time; dh\u0101t\u0101 \u2014 the creator; aham \u2014 I am; vi\u015bvata\u1e25-mukha\u1e25 \u2014 Brahm\u0101.<br \/>\nTranslation<br \/>\nOf letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahm\u0101.<br \/>\nPurport<br \/>\nA-k\u0101ra, the first letter of the Sanskrit alphabet, is the beginning of the Vedic literature. Without a-k\u0101ra, nothing can be sounded; therefore it is the beginning of sound. In Sanskrit there are also many compound words, of which the dual word, like r\u0101ma-k\u1e5b\u1e63\u1e47a, is called dvandva. In this compound, the words r\u0101ma and k\u1e5b\u1e63\u1e47a have the same form, and therefore the compound is called dual.<br \/>\nAmong all kinds of killers, time is the ultimate because time kills everything. Time is the representative of K\u1e5b\u1e63\u1e47a because in due course of time there will be a great fire and everything will be annihilated.<br \/>\nAmong the living entities who are creators, Brahm\u0101, who has four heads, is the chief. Therefore he is a representative of the Supreme Lord, K\u1e5b\u1e63\u1e47a.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0905\u0915\u094d\u0937\u0930\u093e\u0923\u093e\u092e\u0915\u093e\u0930\u094b\u093d\u0938\u094d\u092e\u093f \u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935: \u0938\u093e\u092e\u093e\u0938\u093f\u0915\u0938\u094d\u092f \u091a \u0964 \u0905\u0939\u092e\u0947\u0935\u093e\u0915\u094d\u0937\u092f: \u0915\u093e\u0932\u094b \u0927\u093e\u0924\u093e\u0939\u0902 \u0935\u093f\u0936\u094d\u0935\u0924\u094b\u092e\u0941\u0916: \u0965 \u0969\u0969 \u0965 ak\u1e63ar\u0101\u1e47\u0101m a-k\u0101ro \u2019smi dvandva\u1e25 s\u0101m\u0101sikasya ca aham ev\u0101k\u1e63aya\u1e25 k\u0101lo dh\u0101t\u0101ha\u1e41 vi\u015bvato-mukha\u1e25 Synonyms ak\u1e63ar\u0101\u1e47\u0101m \u2014 of letters; a-k\u0101ra\u1e25 \u2014 the first letter; asmi \u2014 I &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-10-33\/\" aria-label=\"Bhagavad-gita 10.33\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140],"tags":[],"class_list":["post-14388","post","type-post","status-publish","format-standard","hentry","category-english","category-area2"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:47:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14388"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14388\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}