\n\u0905\u0936\u094d\u0935\u0924\u094d\u0925: \u0938\u0930\u094d\u0935\u0935\u0943\u0915\u094d\u0937\u093e\u0923\u093e\u0902 \u0926\u0947\u0935\u0930\u094d\u0937\u0940\u0923\u093e\u0902 \u091a \u0928\u093e\u0930\u0926: \u0964
\n\u0917\u0928\u094d\u0927\u0930\u094d\u0935\u093e\u0923\u093e\u0902 \u091a\u093f\u0924\u094d\u0930\u0930\u0925: \u0938\u093f\u0926\u094d\u0927\u093e\u0928\u093e\u0902 \u0915\u092a\u093f\u0932\u094b \u092e\u0941\u0928\u093f: \u0965 \u0968\u096c \u0965<\/p>\n
\na\u015bvattha\u1e25 sarva-v\u1e5bk\u1e63\u0101\u1e47\u0101\u1e41
\ndevar\u1e63\u012b\u1e47\u0101\u1e41 ca n\u0101rada\u1e25
\ngandharv\u0101\u1e47\u0101\u1e41 citraratha\u1e25
\nsiddh\u0101n\u0101\u1e41 kapilo muni\u1e25<\/p>\n
\nSynonyms
\na\u015bvattha\u1e25 \u2014 the banyan tree; sarva-v\u1e5bk\u1e63\u0101\u1e47\u0101m \u2014 of all trees; deva-\u1e5b\u1e63\u012b\u1e47\u0101m \u2014 of all the sages amongst the demigods; ca \u2014 and; n\u0101rada\u1e25 \u2014 N\u0101rada; gandharv\u0101\u1e47\u0101m \u2014 of the citizens of the Gandharva planet; citraratha\u1e25 \u2014 Citraratha; siddh\u0101n\u0101m \u2014 of all those who are perfected; kapila\u1e25 muni\u1e25 \u2014 Kapila Muni.<\/p>\n
\nTranslation
\nOf all trees I am the banyan tree, and of the sages among the demigods I am N\u0101rada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.<\/p>\n
\nPurport
\nThe banyan tree (a\u015bvattha) is one of the highest and most beautiful trees, and people in India often worship it as one of their daily morning rituals. Amongst the demigods they also worship N\u0101rada, who is considered the greatest devotee in the universe. Thus he is the representation of K\u1e5b\u1e63\u1e47a as a devotee. The Gandharva planet is filled with entities who sing beautifully, and among them the best singer is Citraratha. Amongst the perfect living entities, Kapila, the son of Devah\u016bti, is a representative of K\u1e5b\u1e63\u1e47a. He is considered an incarnation of K\u1e5b\u1e63\u1e47a, and His philosophy is mentioned in the \u015ar\u012bmad-Bh\u0101gavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0936\u094d\u0935\u0924\u094d\u0925: \u0938\u0930\u094d\u0935\u0935\u0943\u0915\u094d\u0937\u093e\u0923\u093e\u0902 \u0926\u0947\u0935\u0930\u094d\u0937\u0940\u0923\u093e\u0902 \u091a \u0928\u093e\u0930\u0926: \u0964 \u0917\u0928\u094d\u0927\u0930\u094d\u0935\u093e\u0923\u093e\u0902 \u091a\u093f\u0924\u094d\u0930\u0930\u0925: \u0938\u093f\u0926\u094d\u0927\u093e\u0928\u093e\u0902 \u0915\u092a\u093f\u0932\u094b \u092e\u0941\u0928\u093f: \u0965 \u0968\u096c \u0965 a\u015bvattha\u1e25 sarva-v\u1e5bk\u1e63\u0101\u1e47\u0101\u1e41 devar\u1e63\u012b\u1e47\u0101\u1e41 ca n\u0101rada\u1e25 gandharv\u0101\u1e47\u0101\u1e41 citraratha\u1e25 siddh\u0101n\u0101\u1e41 kapilo muni\u1e25 Synonyms a\u015bvattha\u1e25 \u2014 the banyan tree; sarva-v\u1e5bk\u1e63\u0101\u1e47\u0101m \u2014 of all trees; deva-\u1e5b\u1e63\u012b\u1e47\u0101m … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14375","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-12 15:29:06","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14375"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14375\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}