\n\u092e\u0939\u0930\u094d\u0937\u0940\u0923\u093e\u0902 \u092d\u0943\u0917\u0941\u0930\u0939\u0902 \u0917\u093f\u0930\u093e\u092e\u0938\u094d\u092e\u094d\u092f\u0947\u0915\u092e\u0915\u094d\u0937\u0930\u092e\u094d \u0964
\n\u092f\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u091c\u092a\u092f\u091c\u094d\u091e\u094b\u093d\u0938\u094d\u092e\u093f \u0938\u094d\u0925\u093e\u0935\u0930\u093e\u0923\u093e\u0902 \u0939\u093f\u092e\u093e\u0932\u092f: \u0965 \u0968\u096b \u0965
\nmahar\u1e63\u012b\u1e47\u0101\u1e41 bh\u1e5bgur aha\u1e41
\ngir\u0101m asmy ekam ak\u1e63aram
\nyaj\u00f1\u0101n\u0101\u1e41 japa-yaj\u00f1o \u2019smi
\nsth\u0101var\u0101\u1e47\u0101\u1e41 him\u0101laya\u1e25
\nSynonyms
\nmah\u0101-\u1e5b\u1e63\u012b\u1e47\u0101m \u2014 among the great sages; bh\u1e5bgu\u1e25 \u2014 Bh\u1e5bgu; aham \u2014 I am; gir\u0101m \u2014 of vibrations; asmi \u2014 I am; ekam ak\u1e63aram \u2014 pra\u1e47ava; yaj\u00f1\u0101n\u0101m \u2014 of sacrifices; japa-yaj\u00f1a\u1e25 \u2014 chanting; asmi \u2014 I am; sth\u0101var\u0101\u1e47\u0101m \u2014 of immovable things; him\u0101laya\u1e25 \u2014 the Him\u0101layan mountains.
\nTranslation
\nOf the great sages I am Bh\u1e5bgu; of vibrations I am the transcendental o\u1e41. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Him\u0101layas.
\nPurport
\nBrahm\u0101, the first living creature within the universe, created several sons for the propagation of various kinds of species. Among these sons, Bh\u1e5bgu is the most powerful sage. Of all the transcendental vibrations, o\u1e41 (o\u1e41-k\u0101ra) represents K\u1e5b\u1e63\u1e47a. Of all sacrifices, the chanting of Hare K\u1e5b\u1e63\u1e47a, Hare K\u1e5b\u1e63\u1e47a, K\u1e5b\u1e63\u1e47a K\u1e5b\u1e63\u1e47a, Hare Hare\/ Hare R\u0101ma, Hare R\u0101ma, R\u0101ma R\u0101ma, Hare Hare is the purest representation of K\u1e5b\u1e63\u1e47a. Sometimes animal sacrifices are recommended, but in the sacrifice of Hare K\u1e5b\u1e63\u1e47a, Hare K\u1e5b\u1e63\u1e47a, there is no question of violence. It is the simplest and the purest. Whatever is sublime in the worlds is a representation of K\u1e5b\u1e63\u1e47a. Therefore the Him\u0101layas, the greatest mountains in the world, also represent Him. The mountain named Meru was mentioned in a previous verse, but Meru is sometimes movable, whereas the Him\u0101layas are never movable. Thus the Him\u0101layas are greater than Meru.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092e\u0939\u0930\u094d\u0937\u0940\u0923\u093e\u0902 \u092d\u0943\u0917\u0941\u0930\u0939\u0902 \u0917\u093f\u0930\u093e\u092e\u0938\u094d\u092e\u094d\u092f\u0947\u0915\u092e\u0915\u094d\u0937\u0930\u092e\u094d \u0964 \u092f\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u091c\u092a\u092f\u091c\u094d\u091e\u094b\u093d\u0938\u094d\u092e\u093f \u0938\u094d\u0925\u093e\u0935\u0930\u093e\u0923\u093e\u0902 \u0939\u093f\u092e\u093e\u0932\u092f: \u0965 \u0968\u096b \u0965 mahar\u1e63\u012b\u1e47\u0101\u1e41 bh\u1e5bgur aha\u1e41 gir\u0101m asmy ekam ak\u1e63aram yaj\u00f1\u0101n\u0101\u1e41 japa-yaj\u00f1o \u2019smi sth\u0101var\u0101\u1e47\u0101\u1e41 him\u0101laya\u1e25 Synonyms mah\u0101-\u1e5b\u1e63\u012b\u1e47\u0101m \u2014 among the great sages; bh\u1e5bgu\u1e25 \u2014 Bh\u1e5bgu; aham \u2014 I … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-14374","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-13 23:57:03","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=14374"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/14374\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=14374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=14374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=14374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}