Bhagavad-gita 10.10<\/p>\n
\n\u0924\u0947\u0937\u093e\u0902 \u0938\u0924\u0924\u092f\u0941\u0915\u094d\u0924\u093e\u0928\u093e\u0902 \u092d\u091c\u0924\u093e\u0902 \u092a\u094d\u0930\u0940\u0924\u093f\u092a\u0942\u0930\u094d\u0935\u0915\u092e\u094d \u0964
\n\u0926\u0926\u093e\u092e\u093f \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917\u0902 \u0924\u0902 \u092f\u0947\u0928 \u092e\u093e\u092e\u0941\u092a\u092f\u093e\u0928\u094d\u0924\u093f \u0924\u0947 \u0965 \u0967\u0966 \u0965<\/p>\n
\nte\u1e63\u0101\u1e41 satata-yukt\u0101n\u0101\u1e41
\nbhajat\u0101\u1e41 pr\u012bti-p\u016brvakam
\ndad\u0101mi buddhi-yoga\u1e41 ta\u1e41
\nyena m\u0101m upay\u0101nti te<\/p>\n
\nSynonyms
\nte\u1e63\u0101m \u2014 unto them; satata-yukt\u0101n\u0101m \u2014 always engaged; bhajat\u0101m \u2014 in rendering devotional service; pr\u012bti-p\u016brvakam \u2014 in loving ecstasy; dad\u0101mi \u2014 I give; buddhi-yogam \u2014 real intelligence; tam \u2014 that; yena \u2014 by which; m\u0101m \u2014 unto Me; upay\u0101nti \u2014 come; te \u2014 they.<\/p>\n
\nTranslation
\nTo those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.<\/p>\n
\nPurport
\nIn this verse the word buddhi-yogam is very significant. We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yoga itself is action in K\u1e5b\u1e63\u1e47a consciousness; that is the highest intelligence. Buddhi means intelligence, and yoga means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to K\u1e5b\u1e63\u1e47a consciousness in devotional service, his action is called buddhi-yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is K\u1e5b\u1e63\u1e47a. People do not know this; therefore the association of devotees and a bona fide spiritual master are important. One should know that the goal is K\u1e5b\u1e63\u1e47a, and when the goal is assigned, then the path is slowly but progressively traversed, and the ultimate goal is achieved.
\nWhen a person knows the goal of life but is addicted to the fruits of activities, he is acting in karma-yoga. When he knows that the goal is K\u1e5b\u1e63\u1e47a but he takes pleasure in mental speculations to understand K\u1e5b\u1e63\u1e47a, he is acting in j\u00f1\u0101na-yoga. And when he knows the goal and seeks K\u1e5b\u1e63\u1e47a completely in K\u1e5b\u1e63\u1e47a consciousness and devotional service, he is acting in bhakti-yoga, or buddhi-yoga, which is the complete yoga. This complete yoga is the highest perfectional stage of life.
\nA person may have a bona fide spiritual master and may be attached to a spiritual organization, but if he is still not intelligent enough to make progress, then K\u1e5b\u1e63\u1e47a from within gives him instructions so that he may ultimately come to Him without difficulty. The qualification is that a person always engage himself in K\u1e5b\u1e63\u1e47a consciousness and with love and devotion render all kinds of services. He should perform some sort of work for K\u1e5b\u1e63\u1e47a, and that work should be with love. If a devotee is not intelligent enough to make progress on the path of self-realization but is sincere and devoted to the activities of devotional service, the Lord gives him a chance to make progress and ultimately attain to Him.<\/p>\n
<\/p>\n
#sloka<\/p>\n","protected":false},"excerpt":{"rendered":"
Bhagavad-gita 10.10 \u0924\u0947\u0937\u093e\u0902 \u0938\u0924\u0924\u092f\u0941\u0915\u094d\u0924\u093e\u0928\u093e\u0902 \u092d\u091c\u0924\u093e\u0902 \u092a\u094d\u0930\u0940\u0924\u093f\u092a\u0942\u0930\u094d\u0935\u0915\u092e\u094d \u0964 \u0926\u0926\u093e\u092e\u093f \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917\u0902 \u0924\u0902 \u092f\u0947\u0928 \u092e\u093e\u092e\u0941\u092a\u092f\u093e\u0928\u094d\u0924\u093f \u0924\u0947 \u0965 \u0967\u0966 \u0965 te\u1e63\u0101\u1e41 satata-yukt\u0101n\u0101\u1e41 bhajat\u0101\u1e41 pr\u012bti-p\u016brvakam dad\u0101mi buddhi-yoga\u1e41 ta\u1e41 yena m\u0101m upay\u0101nti te Synonyms te\u1e63\u0101m \u2014 unto them; satata-yukt\u0101n\u0101m \u2014 always engaged; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-13981","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-04 01:40:21","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/13981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=13981"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/13981\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=13981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=13981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=13981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}