{"id":13546,"date":"2020-08-31T07:34:03","date_gmt":"2020-08-31T11:34:03","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=13546"},"modified":"2020-08-31T14:22:46","modified_gmt":"2020-08-31T18:22:46","slug":"radharani-s-appearence-in-goloka","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/radharani-s-appearence-in-goloka\/","title":{"rendered":"Radharani \u2018s Appearence in Goloka"},"content":{"rendered":"

Radharani \u2018s Appearence in Goloka<\/strong><\/span><\/p>\n

In Goloka Vrndavana there is a place call the rasa-mandala. On one side of the rasa-mandala there is a mountain called Satasrnga. This mountain appeared in Bhuloka as Govardhana. In Vrndavana there are nice gardens of Malati and Malika flowers. The lord of the universe, by whose mere desire everything happens, was sitting in that garden on a beautiful ratna-simhasana. He has the desire to enjoy, and as soon as this desire came to his mind, immediately from his left side appeared a very beautiful Devi.<\/span><\/strong><\/em><\/p>\n

She was decorated with valuable jewels and wore cloth purified by fire. She was dazzling like million of moon, her body the color of molten gold. She was illuminating everything with her radiance. When she smiled her teeth were very attractive. Her face defeated the beauty of the lotus flowers in autumns. She was wearing a flower garland of malati and a diamond necklace. Her bodily effulgence was brilliant like the sun in the summer season. She was sitting next to Krsna on the ratna-simhasana.<\/span><\/strong><\/em><\/p>\n

Thus, the lord appeared in two forms. From the left side of his body appeared Srimati Radharani, and right side of his body appeared Sri Krsna. When lord Sri Krsna saw Radhika, he wanted to enjoy with her. Knowing this, her form became even more beautiful. Immediately she ran to pick flowers to offer to the lotus feet of Sri Hari.<\/span><\/strong><\/em><\/p>\n

Because she appeared in the rasa-mandala and immediately ran to serve the lord by picking flowers, she is known as \u201cRadha;\u201d \u201cra\u201d represents the rasa-mandala, and \u201cdha\u201d represents dhavamana, running.<\/span><\/strong><\/em><\/p>\n

Because she appeared in the rasa -mandala and was running (dhavamana) to the lord when She saw Him very enthusiastic to enjoy (ramana), her name is Radha.<\/span><\/strong><\/em><\/p>\n

Regarding the appearance of two forms from one original form of the lord, it is started in Narada-Pancaratra (2.3.21),<\/span><\/strong><\/em><\/p>\n

Dvibhujah so \u2018pi goloke.<\/span><\/strong><\/em><\/p>\n

Babrama rasa-mandale.<\/span><\/strong><\/em><\/p>\n

The two-handed form of Parabrahman in the form of a young cowherd boy whose bodily color was like new clouds, was wandering in rasa-mandala in Goloka Dhama.<\/span><\/strong><\/em><\/p>\n

Only one form of isvara divided into two forms: One part appeared as a female form known as Visnu-maya, or the internal potency of Krsna; the other part remained as Himself, Vibhu-Purusa, or the male form.<\/span><\/strong><\/em><\/p>\n

He is independent and act according to his own will. Everything happens as soon as He desires.<\/span><\/strong><\/em><\/p>\n

He has a blue bodily effulgent. He is Saguna (Having transcendental qualities) and Nirguna (Without material qualities).<\/span><\/strong><\/em><\/p>\n

There is no difference between Radha and Krsna. Krsna serve Radha and Radha serve Sri Krsna. Krsna is energetic and Radha is energy.<\/span><\/strong><\/em><\/p>\n

Radha-purna-sakti, Krsna-purna-saktiman<\/span><\/strong><\/em><\/p>\n

Dui vastu bheda nai, sastra paramana<\/span><\/strong><\/em><\/p>\n

By this it has been explained that Radha and Krsna are one in truth. Radha is constitutionally the energy of Krsna. She is His Svarupa-sakti or natural energy, just as heat is the natural energy of fire. One cannot separate heat from fire. In the same way one cannot separate Radha from Krsna. Energy and the energetic together is one object. There is not difference between them. In the same way Sr Sri Radha -Krsna is one and non-different truth.<\/span><\/strong><\/em><\/p>\n

Parabrahman Krsna is rasa-svarupa, made of rasa, and he desire to enjoy rasa also.<\/span><\/strong><\/em><\/p>\n

Sruti says:\u00a0 sa kamayate, He desires. But ekaki sa na ramate: He cannot enjoy along.<\/span><\/strong><\/em><\/p>\n

\u00a0To enjoy through the exchange of mellows there has to be more than one. That is why, even if he is one, He has manifested in many forms from since time immemorial. (From Srimati Radharani\u2019s book of Bhakti Purusottama Swami Maharaj)<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

Jay Jay Sri Raheeeeeee.<\/span><\/strong><\/em><\/p>\n

Hare Krsna<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

Aparici\u00f3n de Radharani en Goloka<\/strong><\/em><\/span><\/p>\n

 <\/p>\n

\u00a0En Goloka Vrndavana hay un lugar llamado rasa-mandala.\u00a0 A un lado del rasa-mandala hay una monta\u00f1a llamada Satasrnga.\u00a0 Esta monta\u00f1a apareci\u00f3 en Bhuloka como Govardhana.\u00a0 En Vrndavana hay bonitos jardines de flores Malati y Malika.\u00a0 El se\u00f1or del universo, por cuyo mero deseo todo sucede, estaba sentado en ese jard\u00edn en un hermoso ratna-simhasana.\u00a0 Tiene el deseo de disfrutar, y tan pronto como este deseo vino a su mente, inmediatamente de su lado izquierdo apareci\u00f3 una Devi muy hermosa.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0Estaba decorada con valiosas joyas y vest\u00eda ropa purificada al fuego.\u00a0 Deslumbraba como un mill\u00f3n de luna, su cuerpo del color del oro fundido.\u00a0 Ella estaba iluminando todo con su resplandor.\u00a0 Cuando sonri\u00f3, sus dientes eran muy atractivos.\u00a0 Su rostro derrotaba la belleza de las flores de loto en oto\u00f1o.\u00a0 Llevaba una guirnalda de flores de malati y un collar de diamantes.\u00a0 Su refulgencia corporal era brillante como el sol en la temporada de verano.\u00a0 Ella estaba sentada junto a Krsna en el ratna-simhasana.<\/span><\/strong><\/em><\/p>\n

\u00a0Por lo tanto, el se\u00f1or apareci\u00f3 en dos formas.\u00a0 Desde el lado izquierdo de su cuerpo apareci\u00f3 Srimati Radharani, y el lado derecho de su cuerpo apareci\u00f3 Sri Krsna.\u00a0<\/span><\/strong><\/em><\/p>\n

Cuando el se\u00f1or Sri Krsna vio a Radhika, quiso disfrutar con ella.\u00a0 Sabiendo esto, su forma se volvi\u00f3 a\u00fan m\u00e1s hermosa.\u00a0 Inmediatamente corri\u00f3 a recoger flores para ofrecer a los pies de loto de Sri Hari.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0Debido a que apareci\u00f3 en el rasa-mandala e inmediatamente corri\u00f3 a servir al se\u00f1or recogiendo flores, se la conoce como “Radha\u201d; \u201cRa” representa el rasa-mandala y “dha” representa dhavamana, correr.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0Debido a que ella apareci\u00f3 en el rasa-mandala y estaba corriendo (dhavamana) hacia el se\u00f1or cuando lo vio con mucho entusiasmo por disfrutar (ramana), su nombre es Radha.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0Con respecto a la aparici\u00f3n de dos formas de una forma original del se\u00f1or, empieza en el Narada-Pancaratra (2.3.21),<\/span><\/strong><\/em><\/p>\n

Dvibhujah so \u2018pi goloke.<\/span><\/strong><\/em><\/p>\n

Babrama rasa-mandale.<\/span><\/strong><\/em><\/p>\n

\u00a0La forma de dos manos de Parabrahman en la forma de un joven pastor de vacas cuyo color corporal era como nubes nuevas, vagaba en rasa-mandala en Goloka Dhama.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0S\u00f3lo una forma de isvara se dividi\u00f3 en dos formas: una parte apareci\u00f3 como una forma femenina conocida como Visnu-maya, o la potencia interna de Krsna; la otra parte permaneci\u00f3 como \u00c9l mismo, Vibhu-Purusa o la forma masculina.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0\u00c9l es independiente y act\u00faa seg\u00fan su propia voluntad.\u00a0 Todo sucede tan pronto como \u00c9l lo desea.\u00a0Tiene un cuerpo azul refulgente.\u00a0 \u00c9l es Saguna (Tiene cualidades trascendentales) y Nirguna (Sin cualidades materiales).<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0No hay diferencia entre Radha y Krsna.\u00a0 Krsna sirve a Radha y Radha sirve a Sri Krsna.\u00a0 Krsna es el en\u00e9rgico y Radha es la energ\u00eda.<\/span><\/strong><\/em><\/p>\n

\u00a0Radha-purna-sakti, Krsna-purna-saktiman<\/span><\/strong><\/em><\/p>\n

\u00a0Dui vastu bheda nai, sastra paramana<\/span><\/strong><\/em><\/p>\n

\u00a0Con esto se ha explicado que Radha y Krsna son uno en verdad.\u00a0 Radha es constitucionalmente la energ\u00eda de Krsna.\u00a0 Ella es Su Svarupa-sakti o energ\u00eda natural, as\u00ed como el calor es la energ\u00eda natural del fuego. No se puede separar el calor del fuego.\u00a0 De la misma manera, no se puede separar a Radha de Krsna.\u00a0 La energ\u00eda y el energ\u00e9tico juntos es un objeto.\u00a0 No hay diferencia entre ellos.\u00a0 De la misma manera, Sri Sri Radha-Krishna es una verdad \u00fanica y no diferente.<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

\u00a0Parabrahman Krsna es rasa-svarupa, hecho de rasa, y tambi\u00e9n desea disfrutar del rasa.<\/span><\/span><\/strong><\/em><\/p>\n

El\u00a0Sruti dice: sa kamayate, \u00c9l desea.\u00a0 Pero ekaki sa na ramate: No puede disfrutar solo.<\/strong><\/em><\/span><\/p>\n

\u00a0Para disfrutar mediante el intercambio de melosidades tiene que haber m\u00e1s de uno.\u00a0 Por eso, aunque sea uno, se ha manifestado de muchas formas desde tiempos inmemoriales.<\/span>\u00a0 (Del libro de Bhakti Purusottama Swami Maharaj de Srimati Radharani)<\/span><\/strong><\/em><\/p>\n

 <\/p>\n

Jay Jay Sri Raheeeeeee.<\/span><\/strong><\/em><\/p>\n

Hare Krsna.<\/span><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Radharani \u2018s Appearence in Goloka In Goloka Vrndavana there is a place call the rasa-mandala. On one side of the rasa-mandala there is a mountain called Satasrnga. This mountain appeared in Bhuloka as Govardhana. In Vrndavana … Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-13546","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-13 12:37:49","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/13546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=13546"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/13546\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=13546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=13546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=13546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}