\n\u0905\u0939\u0902 \u0939\u093f \u0938\u0930\u094d\u0935\u092f\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u092d\u094b\u0915\u094d\u0924\u093e \u091a \u092a\u094d\u0930\u092d\u0941\u0930\u0947\u0935 \u091a \u0964
\n\u0928 \u0924\u0941 \u092e\u093e\u092e\u092d\u093f\u091c\u093e\u0928\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0947\u0928\u093e\u0924\u0936\u094d\u200d\u091a\u094d\u200d\u092f\u0935\u0928\u094d\u0924\u093f \u0924\u0947 \u0965 \u0968\u096a \u0965<\/p>\n
\naha\u1e41 hi sarva-yaj\u00f1\u0101n\u0101\u1e41
\nbhokt\u0101 ca prabhur eva ca
\nna tu m\u0101m abhij\u0101nanti
\ntattven\u0101ta\u015b cyavanti te<\/p>\n
\nSynonyms
\naham \u2014 I; hi \u2014 surely; sarva \u2014 of all; yaj\u00f1\u0101n\u0101m \u2014 sacrifices; bhokt\u0101 \u2014 the enjoyer; ca \u2014 and; prabhu\u1e25 \u2014 the Lord; eva \u2014 also; ca \u2014 and; na \u2014 not; tu \u2014 but; m\u0101m \u2014 Me; abhij\u0101nanti \u2014 they know; tattvena \u2014 in reality; ata\u1e25 \u2014 therefore; cyavanti \u2014 fall down; te \u2014 they.<\/p>\n
\nTranslation
\nI am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down.<\/p>\n
\nPurport
\nHere it is clearly stated that there are many types of yaj\u00f1a performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. Yaj\u00f1a means Vi\u1e63\u1e47u. In the Third Chapter of Bhagavad-g\u012bt\u0101 it is clearly stated that one should only work for satisfying Yaj\u00f1a, or Vi\u1e63\u1e47u. The perfectional form of human civilization, known as var\u1e47\u0101\u015brama-dharma, is specifically meant for satisfying Vi\u1e63\u1e47u. Therefore, K\u1e5b\u1e63\u1e47a says in this verse, \u201cI am the enjoyer of all sacrifices because I am the supreme master.\u201d Less intelligent persons, however, without knowing this fact, worship demigods for temporary benefit. Therefore they fall down to material existence and do not achieve the desired goal of life. If, however, anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0939\u0902 \u0939\u093f \u0938\u0930\u094d\u0935\u092f\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u092d\u094b\u0915\u094d\u0924\u093e \u091a \u092a\u094d\u0930\u092d\u0941\u0930\u0947\u0935 \u091a \u0964 \u0928 \u0924\u0941 \u092e\u093e\u092e\u092d\u093f\u091c\u093e\u0928\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0947\u0928\u093e\u0924\u0936\u094d\u200d\u091a\u094d\u200d\u092f\u0935\u0928\u094d\u0924\u093f \u0924\u0947 \u0965 \u0968\u096a \u0965 aha\u1e41 hi sarva-yaj\u00f1\u0101n\u0101\u1e41 bhokt\u0101 ca prabhur eva ca na tu m\u0101m abhij\u0101nanti tattven\u0101ta\u015b cyavanti te Synonyms aham \u2014 I; hi … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-13453","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-17 10:24:32","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/13453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=13453"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/13453\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=13453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=13453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=13453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}