\n\u0905\u0928\u0928\u094d\u092f\u093e\u0936\u094d\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d\u0924\u094b \u092e\u093e\u0902 \u092f\u0947 \u091c\u0928\u093e: \u092a\u0930\u094d\u092f\u0941\u092a\u093e\u0938\u0924\u0947 \u0964
\n\u0924\u0947\u0937\u093e\u0902 \u0928\u093f\u0924\u094d\u092f\u093e\u092d\u093f\u092f\u0941\u0915\u094d\u0924\u093e\u0928\u093e\u0902 \u092f\u094b\u0917\u0915\u094d\u0937\u0947\u092e\u0902 \u0935\u0939\u093e\u092e\u094d\u092f\u0939\u092e\u094d \u0965 \u0968\u0968 \u0965<\/p>\n
\nanany\u0101\u015b cintayanto m\u0101\u1e41
\nye jan\u0101\u1e25 paryup\u0101sate
\nte\u1e63\u0101\u1e41 nity\u0101bhiyukt\u0101n\u0101\u1e41
\nyoga-k\u1e63ema\u1e41 vah\u0101my aham<\/p>\n
\nSynonyms
\nanany\u0101\u1e25 \u2014 having no other object; cintayanta\u1e25 \u2014 concentrating; m\u0101m \u2014 on Me; ye \u2014 those who; jan\u0101\u1e25 \u2014 persons; paryup\u0101sate \u2014 properly worship; te\u1e63\u0101m \u2014 of them; nitya \u2014 always; abhiyukt\u0101n\u0101m \u2014 fixed in devotion; yoga \u2014 requirements; k\u1e63emam \u2014 protection; vah\u0101mi \u2014 carry; aham \u2014 I.<\/p>\n
\nTranslation
\nBut those who always worship Me with exclusive devotion, meditating on My transcendental form \u2013 to them I carry what they lack, and I preserve what they have.<\/p>\n
\nPurport
\nOne who is unable to live for a moment without K\u1e5b\u1e63\u1e47a consciousness cannot but think of K\u1e5b\u1e63\u1e47a twenty-four hours a day, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. Such activities are all auspicious and full of spiritual potencies, which make the devotee perfect in self-realization, so that his only desire is to achieve the association of the Supreme Personality of Godhead. Such a devotee undoubtedly approaches the Lord without difficulty. This is called yoga. By the mercy of the Lord, such a devotee never comes back to this material condition of life. K\u1e63ema refers to the merciful protection of the Lord. The Lord helps the devotee to achieve K\u1e5b\u1e63\u1e47a consciousness by yoga, and when he becomes fully K\u1e5b\u1e63\u1e47a conscious the Lord protects him from falling down to a miserable conditioned life.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0928\u0928\u094d\u092f\u093e\u0936\u094d\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d\u0924\u094b \u092e\u093e\u0902 \u092f\u0947 \u091c\u0928\u093e: \u092a\u0930\u094d\u092f\u0941\u092a\u093e\u0938\u0924\u0947 \u0964 \u0924\u0947\u0937\u093e\u0902 \u0928\u093f\u0924\u094d\u092f\u093e\u092d\u093f\u092f\u0941\u0915\u094d\u0924\u093e\u0928\u093e\u0902 \u092f\u094b\u0917\u0915\u094d\u0937\u0947\u092e\u0902 \u0935\u0939\u093e\u092e\u094d\u092f\u0939\u092e\u094d \u0965 \u0968\u0968 \u0965 anany\u0101\u015b cintayanto m\u0101\u1e41 ye jan\u0101\u1e25 paryup\u0101sate te\u1e63\u0101\u1e41 nity\u0101bhiyukt\u0101n\u0101\u1e41 yoga-k\u1e63ema\u1e41 vah\u0101my aham Synonyms anany\u0101\u1e25 \u2014 having no other object; cintayanta\u1e25 \u2014 concentrating; m\u0101m \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12986","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:11:18","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12986","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12986"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12986\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12986"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12986"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12986"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}