\n\u0924\u0947 \u0924\u0902 \u092d\u0941\u0915\u094d\u0924\u094d\u0935\u093e \u0938\u094d\u0935\u0930\u094d\u0917\u0932\u094b\u0915\u0902 \u0935\u093f\u0936\u093e\u0932\u0902
\n\u0915\u094d\u0937\u0940\u0923\u0947 \u092a\u0941\u0923\u094d\u092f\u0947 \u092e\u0930\u094d\u0924\u094d\u092f\u0932\u094b\u0915\u0902 \u0935\u093f\u0936\u0928\u094d\u0924\u093f \u0964
\n\u090f\u0935\u0902 \u0924\u094d\u0930\u092f\u0940\u0927\u0930\u094d\u092e\u092e\u0928\u0941\u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e
\n\u0917\u0924\u093e\u0917\u0924\u0902 \u0915\u093e\u092e\u0915\u093e\u092e\u093e \u0932\u092d\u0928\u094d\u0924\u0947 \u0965 \u0968\u0967 \u0965<\/p>\n
\nte ta\u1e41 bhuktv\u0101 svarga-loka\u1e41 vi\u015b\u0101la\u1e41
\nk\u1e63\u012b\u1e47e pu\u1e47ye martya-loka\u1e41 vi\u015banti
\neva\u1e41 tray\u012b-dharmam anuprapann\u0101
\ngat\u0101gata\u1e41 k\u0101ma-k\u0101m\u0101 labhante<\/p>\n
\nSynonyms
\nte \u2014 they; tam \u2014 that; bhuktv\u0101 \u2014 having enjoyed; svarga-lokam \u2014 heaven; vi\u015b\u0101lam \u2014 vast; k\u1e63\u012b\u1e47e \u2014 being exhausted; pu\u1e47ye \u2014 the results of their pious activities; martya-lokam \u2014 to the mortal earth; vi\u015banti \u2014 fall down; evam \u2014 thus; tray\u012b \u2014 of the three Vedas; dharmam \u2014 doctrines; anuprapann\u0101\u1e25 \u2014 following; gata-\u0101gatam \u2014 death and birth; k\u0101ma-k\u0101m\u0101\u1e25 \u2014 desiring sense enjoyments; labhante \u2014 attain.<\/p>\n
\nTranslation
\nWhen they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.<\/p>\n
\nPurport
\nOne who is promoted to the higher planetary systems enjoys a longer duration of life and better facilities for sense enjoyment, yet one is not allowed to stay there forever. One is again sent back to this earth upon finishing the resultant fruits of pious activities. He who has not attained perfection of knowledge, as indicated in the Ved\u0101nta-s\u016btra (janm\u0101dy asya yata\u1e25), or, in other words, he who fails to understand K\u1e5b\u1e63\u1e47a, the cause of all causes, becomes baffled about achieving the ultimate goal of life and is thus subjected to the routine of being promoted to the higher planets and then again coming down, as if situated on a ferris wheel which sometimes goes up and sometimes comes down. The purport is that instead of being elevated to the spiritual world, from which there is no longer any possibility of coming down, one simply revolves in the cycle of birth and death on higher and lower planetary systems. One should better take to the spiritual world to enjoy an eternal life full of bliss and knowledge and never return to this miserable material existence.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0924\u0947 \u0924\u0902 \u092d\u0941\u0915\u094d\u0924\u094d\u0935\u093e \u0938\u094d\u0935\u0930\u094d\u0917\u0932\u094b\u0915\u0902 \u0935\u093f\u0936\u093e\u0932\u0902 \u0915\u094d\u0937\u0940\u0923\u0947 \u092a\u0941\u0923\u094d\u092f\u0947 \u092e\u0930\u094d\u0924\u094d\u092f\u0932\u094b\u0915\u0902 \u0935\u093f\u0936\u0928\u094d\u0924\u093f \u0964 \u090f\u0935\u0902 \u0924\u094d\u0930\u092f\u0940\u0927\u0930\u094d\u092e\u092e\u0928\u0941\u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e \u0917\u0924\u093e\u0917\u0924\u0902 \u0915\u093e\u092e\u0915\u093e\u092e\u093e \u0932\u092d\u0928\u094d\u0924\u0947 \u0965 \u0968\u0967 \u0965 te ta\u1e41 bhuktv\u0101 svarga-loka\u1e41 vi\u015b\u0101la\u1e41 k\u1e63\u012b\u1e47e pu\u1e47ye martya-loka\u1e41 vi\u015banti eva\u1e41 tray\u012b-dharmam anuprapann\u0101 gat\u0101gata\u1e41 k\u0101ma-k\u0101m\u0101 labhante Synonyms te \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12984","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:15:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12984"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12984\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}