\n\u092e\u094b\u0918\u093e\u0936\u093e \u092e\u094b\u0918\u0915\u0930\u094d\u092e\u093e\u0923\u094b \u092e\u094b\u0918\u091c\u094d\u091e\u093e\u0928\u093e \u0935\u093f\u091a\u0947\u0924\u0938: \u0964
\n\u0930\u093e\u0915\u094d\u0937\u0938\u0940\u092e\u093e\u0938\u0941\u0930\u0940\u0902 \u091a\u0948\u0935 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u092e\u094b\u0939\u093f\u0928\u0940\u0902 \u0936\u094d\u0930\u093f\u0924\u093e: \u0965 \u0967\u0968 \u0965<\/p>\n
\nmogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o
\nmogha-j\u00f1\u0101n\u0101 vicetasa\u1e25
\nr\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e41 caiva
\nprak\u1e5bti\u1e41 mohin\u012b\u1e41 \u015brit\u0101\u1e25<\/p>\n
\nSynonyms
\nmogha-\u0101\u015b\u0101\u1e25 \u2014 baffled in their hopes; mogha-karm\u0101\u1e47a\u1e25 \u2014 baffled in fruitive activities; mogha-j\u00f1\u0101n\u0101\u1e25 \u2014 baffled in knowledge; vicetasa\u1e25 \u2014 bewildered; r\u0101k\u1e63as\u012bm \u2014 demonic; \u0101sur\u012bm \u2014 atheistic; ca \u2014 and; eva \u2014 certainly; prak\u1e5btim \u2014 nature; mohin\u012bm \u2014 bewildering; \u015brit\u0101\u1e25 \u2014 taking shelter of.<\/p>\n
\nTranslation
\nThose who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.<\/p>\n
\nPurport
\nThere are many devotees who assume themselves to be in K\u1e5b\u1e63\u1e47a consciousness and devotional service but at heart do not accept the Supreme Personality of Godhead, K\u1e5b\u1e63\u1e47a, as the Absolute Truth. For them, the fruit of devotional service \u2013 going back to Godhead \u2013 will never be tasted. Similarly, those who are engaged in fruitive pious activities and who are ultimately hoping to be liberated from this material entanglement will never be successful either, because they deride the Supreme Personality of Godhead, K\u1e5b\u1e63\u1e47a. In other words, persons who mock K\u1e5b\u1e63\u1e47a are to be understood to be demonic or atheistic. As described in the Seventh Chapter of Bhagavad-g\u012bt\u0101, such demonic miscreants never surrender to K\u1e5b\u1e63\u1e47a. Therefore their mental speculations to arrive at the Absolute Truth bring them to the false conclusion that the ordinary living entity and K\u1e5b\u1e63\u1e47a are one and the same. With such a false conviction, they think that the body of any human being is now simply covered by material nature and that as soon as one is liberated from this material body there is no difference between God and himself. This attempt to become one with K\u1e5b\u1e63\u1e47a will be baffled because of delusion. Such atheistic and demoniac cultivation of spiritual knowledge is always futile. That is the indication of this verse. For such persons, cultivation of the knowledge in the Vedic literature, like the Ved\u0101nta-s\u016btra and the Upani\u1e63ads, is always baffled.
\nIt is a great offense, therefore, to consider K\u1e5b\u1e63\u1e47a, the Supreme Personality of Godhead, to be an ordinary man. Those who do so are certainly deluded because they cannot understand the eternal form of K\u1e5b\u1e63\u1e47a. The B\u1e5bhad-vi\u1e63\u1e47u-sm\u1e5bti clearly states:
\nyo vetti bhautika\u1e41 deha\u1e41
\nk\u1e5b\u1e63\u1e47asya param\u0101tmana\u1e25
\nsa sarvasm\u0101d bahi\u1e63-k\u0101rya\u1e25
\n\u015brauta-sm\u0101rta-vidh\u0101nata\u1e25
\nmukha\u1e41 tasy\u0101valoky\u0101pi
\nsa-cela\u1e41 sn\u0101nam \u0101caret
\n\u201cOne who considers the body of K\u1e5b\u1e63\u1e47a to be material should be driven out from all rituals and activities of the \u015bruti and the sm\u1e5bti. And if one by chance sees his face, one should at once take bath in the Ganges to rid himself of infection.\u201d People jeer at K\u1e5b\u1e63\u1e47a because they are envious of the Supreme Personality of Godhead. Their destiny is certainly to take birth after birth in the species of atheistic and demoniac life. Perpetually, their real knowledge will remain under delusion, and gradually they will regress to the darkest region of creation.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092e\u094b\u0918\u093e\u0936\u093e \u092e\u094b\u0918\u0915\u0930\u094d\u092e\u093e\u0923\u094b \u092e\u094b\u0918\u091c\u094d\u091e\u093e\u0928\u093e \u0935\u093f\u091a\u0947\u0924\u0938: \u0964 \u0930\u093e\u0915\u094d\u0937\u0938\u0940\u092e\u093e\u0938\u0941\u0930\u0940\u0902 \u091a\u0948\u0935 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u092e\u094b\u0939\u093f\u0928\u0940\u0902 \u0936\u094d\u0930\u093f\u0924\u093e: \u0965 \u0967\u0968 \u0965 mogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o mogha-j\u00f1\u0101n\u0101 vicetasa\u1e25 r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e41 caiva prak\u1e5bti\u1e41 mohin\u012b\u1e41 \u015brit\u0101\u1e25 Synonyms mogha-\u0101\u015b\u0101\u1e25 \u2014 baffled in their hopes; mogha-karm\u0101\u1e47a\u1e25 \u2014 baffled in fruitive activities; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12964","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:54:06","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12964"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12964\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12964"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12964"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}