<\/p>\n
\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u0938\u094d\u0935\u093e\u092e\u0935\u0937\u094d\u091f\u092d\u094d\u092f \u0935\u093f\u0938\u0943\u091c\u093e\u092e\u093f \u092a\u0941\u0928: \u092a\u0941\u0928: \u0964
\n\u092d\u0942\u0924\u0917\u094d\u0930\u093e\u092e\u092e\u093f\u092e\u0902 \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u092e\u0935\u0936\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u0947\u0930\u094d\u0935\u0936\u093e\u0924\u094d \u0965 \u096e \u0965<\/p>\n
\nprak\u1e5bti\u1e41 sv\u0101m ava\u1e63\u1e6dabhya
\nvis\u1e5bj\u0101mi puna\u1e25 puna\u1e25
\nbh\u016bta-gr\u0101mam ima\u1e41 k\u1e5btsnam
\nava\u015ba\u1e41 prak\u1e5bter va\u015b\u0101t<\/p>\n
\nSynonyms
\nprak\u1e5btim \u2014 the material nature; sv\u0101m \u2014 of My personal Self; ava\u1e63\u1e6dabhya \u2014 entering into; vis\u1e5bj\u0101mi \u2014 I create; puna\u1e25 puna\u1e25 \u2014 again and again; bh\u016bta-gr\u0101mam \u2014 all the cosmic manifestations; imam \u2014 these; k\u1e5btsnam \u2014 in total; ava\u015bam \u2014 automatically; prak\u1e5bte\u1e25 \u2014 of the force of nature; va\u015b\u0101t \u2014 under obligation.<\/p>\n
\nTranslation
\nThe whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end.<\/p>\n
\nPurport
\nThis material world is the manifestation of the inferior energy of the Supreme Personality of Godhead. This has already been explained several times. At the creation, the material energy is let loose as the mahat-tattva, into which the Lord as His first puru\u1e63a incarnation, Mah\u0101-vi\u1e63\u1e47u, enters. He lies within the Causal Ocean and breathes out innumerable universes, and into each universe the Lord again enters as Garbhodaka-\u015b\u0101y\u012b Vi\u1e63\u1e47u. Each universe is in that way created. He still further manifests Himself as K\u1e63\u012brodaka-\u015b\u0101y\u012b Vi\u1e63\u1e47u, and that Vi\u1e63\u1e47u enters into everything \u2013 even into the minute atom. This fact is explained here. He enters into everything.
\nNow, as far as the living entities are concerned, they are impregnated into this material nature, and as a result of their past deeds they take different positions. Thus the activities of this material world begin. The activities of the different species of living beings are begun from the very moment of the creation. It is not that all is evolved. The different species of life are created immediately along with the universe. Men, animals, beasts, birds \u2013 everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested. It is clearly indicated here by the word ava\u015bam that the living entities have nothing to do with this process. The state of being in their past life in the past creation is simply manifested again, and all this is done simply by His will. This is the inconceivable potency of the Supreme Personality of God. And after creating different species of life, He has no connection with them. The creation takes place to accommodate the inclinations of the various living entities, and so the Lord does not become involved with it.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u0938\u094d\u0935\u093e\u092e\u0935\u0937\u094d\u091f\u092d\u094d\u092f \u0935\u093f\u0938\u0943\u091c\u093e\u092e\u093f \u092a\u0941\u0928: \u092a\u0941\u0928: \u0964 \u092d\u0942\u0924\u0917\u094d\u0930\u093e\u092e\u092e\u093f\u092e\u0902 \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u092e\u0935\u0936\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u0947\u0930\u094d\u0935\u0936\u093e\u0924\u094d \u0965 \u096e \u0965 prak\u1e5bti\u1e41 sv\u0101m ava\u1e63\u1e6dabhya vis\u1e5bj\u0101mi puna\u1e25 puna\u1e25 bh\u016bta-gr\u0101mam ima\u1e41 k\u1e5btsnam ava\u015ba\u1e41 prak\u1e5bter va\u015b\u0101t Synonyms prak\u1e5btim \u2014 the material nature; sv\u0101m \u2014 of My personal … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12956","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:05:34","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12956"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12956\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}