\n\u092e\u092f\u093e \u0924\u0924\u092e\u093f\u0926\u0902 \u0938\u0930\u094d\u0935\u0902 \u091c\u0917\u0926\u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0942\u0930\u094d\u0924\u093f\u0928\u093e \u0964
\n\u092e\u0924\u094d\u0938\u094d\u0925\u093e\u0928\u093f \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093f \u0928 \u091a\u093e\u0939\u0902 \u0924\u0947\u0937\u094d\u0935\u0935\u0938\u094d\u0925\u093f\u0924: \u0965 \u096a \u0965<\/p>\n
\nmay\u0101 tatam ida\u1e41 sarva\u1e41
\njagad avyakta-m\u016brtin\u0101
\nmat-sth\u0101ni sarva-bh\u016bt\u0101ni
\nna c\u0101ha\u1e41 te\u1e63v avasthita\u1e25<\/p>\n
\nSynonyms
\nmay\u0101 \u2014 by Me; tatam \u2014 pervaded; idam \u2014 this; sarvam \u2014 all; jagat \u2014 cosmic manifestation; avyakta-m\u016brtin\u0101 \u2014 by the unmanifested form; mat-sth\u0101ni \u2014 in Me; sarva-bh\u016bt\u0101ni \u2014 all living entities; na \u2014 not; ca \u2014 also; aham \u2014 I; te\u1e63u \u2014 in them; avasthita\u1e25 \u2014 situated.<\/p>\n
\nTranslation
\nBy Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.<\/p>\n
\nPurport
\nThe Supreme Personality of Godhead is not perceivable through the gross material senses. It is said,
\nata\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47a-n\u0101m\u0101di
\nna bhaved gr\u0101hyam indriyai\u1e25
\nsevonmukhe hi jihv\u0101dau
\nsvayam eva sphuraty ada\u1e25
\n(Bhakti-ras\u0101m\u1e5bta-sindhu 1.2.234)
\nLord \u015ar\u012b K\u1e5b\u1e63\u1e47a\u2019s name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. In the Brahma-sa\u1e41hit\u0101 (5.38) it is stated, prem\u0101\u00f1jana-cchurita-bhakti-vilocanena santa\u1e25 sadaiva h\u1e5bdaye\u1e63u vilokayanti: one can see the Supreme Personality of Godhead, Govinda, always within himself and outside himself if one has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. Here it is said that although He is all-pervading, everywhere present, He is not conceivable by the material senses. This is indicated here by the word avyakta-m\u016brtin\u0101. But actually, although we cannot see Him, everything is resting in Him. As we have discussed in the Seventh Chapter, the entire material cosmic manifestation is only a combination of His two different energies \u2013 the superior, spiritual energy and the inferior, material energy. Just as the sunshine is spread all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy.
\nYet one should not conclude that because He is spread all over He has lost His personal existence. To refute such an argument the Lord says, \u201cI am everywhere, and everything is in Me, but still I am aloof.\u201d For example, a king heads a government which is but the manifestation of the king\u2019s energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king\u2019s power. But still one cannot expect the king to be present in every department personally. That is a crude example. Similarly, all the manifestations that we see and everything that exists, both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. The creation takes place by the diffusion of His different energies, and, as stated in the Bhagavad-g\u012bt\u0101, vi\u1e63\u1e6dabhy\u0101ham ida\u1e41 k\u1e5btsnam: He is everywhere present by His personal representation, the diffusion of His different energies.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092e\u092f\u093e \u0924\u0924\u092e\u093f\u0926\u0902 \u0938\u0930\u094d\u0935\u0902 \u091c\u0917\u0926\u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0942\u0930\u094d\u0924\u093f\u0928\u093e \u0964 \u092e\u0924\u094d\u0938\u094d\u0925\u093e\u0928\u093f \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093f \u0928 \u091a\u093e\u0939\u0902 \u0924\u0947\u0937\u094d\u0935\u0935\u0938\u094d\u0925\u093f\u0924: \u0965 \u096a \u0965 may\u0101 tatam ida\u1e41 sarva\u1e41 jagad avyakta-m\u016brtin\u0101 mat-sth\u0101ni sarva-bh\u016bt\u0101ni na c\u0101ha\u1e41 te\u1e63v avasthita\u1e25 Synonyms may\u0101 \u2014 by Me; tatam \u2014 pervaded; idam \u2014 this; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12949","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:01:18","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12949","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12949"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12949\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}