\n\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a
\n\u0907\u0926\u0902 \u0924\u0941 \u0924\u0947 \u0917\u0941\u0939\u094d\u092f\u0924\u092e\u0902 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u094d\u092f\u0928\u0938\u0942\u092f\u0935\u0947 \u0964
\n\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0938\u0939\u093f\u0924\u0902 \u092f\u091c\u094d\u091c\u094d\u091e\u093e\u0924\u094d\u0935\u093e \u092e\u094b\u0915\u094d\u0937\u094d\u092f\u0938\u0947\u093d\u0936\u200d\u0941\u092d\u093e\u0924\u094d \u0965 \u0967 \u0965<\/p>\n
\n\u015br\u012b-bhagav\u0101n uv\u0101ca
\nida\u1e41 tu te guhya-tama\u1e41
\npravak\u1e63y\u0101my anas\u016byave
\nj\u00f1\u0101na\u1e41 vij\u00f1\u0101na-sahita\u1e41
\nyaj j\u00f1\u0101tv\u0101 mok\u1e63yase \u2019\u015bubh\u0101t<\/p>\n
\nSynonyms
\n\u015br\u012b-bhagav\u0101n uv\u0101ca \u2014 the Supreme Personality of Godhead said; idam \u2014 this; tu \u2014 but; te \u2014 unto you; guhya-tamam \u2014 the most confidential; pravak\u1e63y\u0101mi \u2014 I am speaking; anas\u016byave \u2014 to the nonenvious; j\u00f1\u0101nam \u2014 knowledge; vij\u00f1\u0101na \u2014 realized knowledge; sahitam \u2014 with; yat \u2014 which; j\u00f1\u0101tv\u0101 \u2014 knowing; mok\u1e63yase \u2014 you will be released; a\u015bubh\u0101t \u2014 from this miserable material existence.<\/p>\n
\nTranslation
\nThe Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence.<\/p>\n
\nPurport
\nAs a devotee hears more and more about the Supreme Lord, he becomes enlightened. This hearing process is recommended in the \u015ar\u012bmad-Bh\u0101gavatam: \u201cThe messages of the Supreme Personality of Godhead are full of potencies, and these potencies can be realized if topics regarding the Supreme Godhead are discussed amongst devotees.\u201d This cannot be achieved by the association of mental speculators or academic scholars, for it is realized knowledge.
\nThe devotees are constantly engaged in the Supreme Lord\u2019s service. The Lord understands the mentality and sincerity of a particular living entity who is engaged in K\u1e5b\u1e63\u1e47a consciousness and gives him the intelligence to understand the science of K\u1e5b\u1e63\u1e47a in the association of devotees. Discussion of K\u1e5b\u1e63\u1e47a is very potent, and if a fortunate person has such association and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. Lord K\u1e5b\u1e63\u1e47a, in order to encourage Arjuna to higher and higher elevation in His potent service, describes in this Ninth Chapter matters more confidential than any He has already disclosed.
\nThe very beginning of Bhagavad-g\u012bt\u0101, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third chapters, the spiritual knowledge described is called confidential. Topics discussed in the Seventh and Eighth chapters are specifically related to devotional service, and because they bring enlightenment in K\u1e5b\u1e63\u1e47a consciousness, they are called more confidential. But the matters which are described in the Ninth Chapter deal with unalloyed, pure devotion. Therefore this is called the most confidential. One who is situated in the most confidential knowledge of K\u1e5b\u1e63\u1e47a is naturally transcendental; he therefore has no material pangs, although he is in the material world. In the Bhakti-ras\u0101m\u1e5bta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. Similarly, we shall find in the Bhagavad-g\u012bt\u0101, Tenth Chapter, that anyone who is engaged in that way is a liberated person.
\nNow this first verse has specific significance. The words ida\u1e41 j\u00f1\u0101nam (\u201cthis knowledge\u201d) refer to pure devotional service, which consists of nine different activities: hearing, chanting, remembering, serving, worshiping, praying, obeying, maintaining friendship and surrendering everything. By the practice of these nine elements of devotional service one is elevated to spiritual consciousness, K\u1e5b\u1e63\u1e47a consciousness. When one\u2019s heart is thus cleared of material contamination, one can understand this science of K\u1e5b\u1e63\u1e47a. Simply to understand that a living entity is not material is not sufficient. That may be the beginning of spiritual realization, but one should recognize the difference between activities of the body and the spiritual activities of one who understands that he is not the body.
\nIn the Seventh Chapter we have already discussed the opulent potency of the Supreme Personality of Godhead, His different energies, the inferior and superior natures, and all this material manifestation. Now in Chapter Nine the glories of the Lord will be delineated.
\nThe Sanskrit word anas\u016byave in this verse is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of K\u1e5b\u1e63\u1e47a, the Supreme Personality of Godhead. Even the most erudite scholars write on Bhagavad-g\u012bt\u0101 very inaccurately. Because they are envious of K\u1e5b\u1e63\u1e47a, their commentaries are useless. The commentaries given by devotees of the Lord are bona fide. No one can explain Bhagavad-g\u012bt\u0101 or give perfect knowledge of K\u1e5b\u1e63\u1e47a if he is envious. One who criticizes the character of K\u1e5b\u1e63\u1e47a without knowing Him is a fool. So such commentaries should be very carefully avoided. For one who understands that K\u1e5b\u1e63\u1e47a is the Supreme Personality of Godhead, the pure and transcendental Personality, these chapters will be very beneficial.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a \u0907\u0926\u0902 \u0924\u0941 \u0924\u0947 \u0917\u0941\u0939\u094d\u092f\u0924\u092e\u0902 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u094d\u092f\u0928\u0938\u0942\u092f\u0935\u0947 \u0964 \u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0938\u0939\u093f\u0924\u0902 \u092f\u091c\u094d\u091c\u094d\u091e\u093e\u0924\u094d\u0935\u093e \u092e\u094b\u0915\u094d\u0937\u094d\u092f\u0938\u0947\u093d\u0936\u200d\u0941\u092d\u093e\u0924\u094d \u0965 \u0967 \u0965 \u015br\u012b-bhagav\u0101n uv\u0101ca ida\u1e41 tu te guhya-tama\u1e41 pravak\u1e63y\u0101my anas\u016byave j\u00f1\u0101na\u1e41 vij\u00f1\u0101na-sahita\u1e41 yaj j\u00f1\u0101tv\u0101 mok\u1e63yase \u2019\u015bubh\u0101t Synonyms \u015br\u012b-bhagav\u0101n uv\u0101ca \u2014 the Supreme Personality of … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12845","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 13:50:21","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12845"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12845\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}