{"id":12774,"date":"2019-08-23T16:40:50","date_gmt":"2019-08-23T20:40:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=12774"},"modified":"2020-08-23T16:42:36","modified_gmt":"2020-08-23T20:42:36","slug":"bhagavad-gita-8-26","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-8-26\/","title":{"rendered":"Bhagavad-gita 8.26"},"content":{"rendered":"<p>\n\u0936\u200d\u0941\u0915\u094d\u0932\u200d\u0915\u0943\u0937\u094d\u0923\u0947 \u0917\u0924\u0940 \u0939\u094d\u092f\u0947\u0924\u0947 \u091c\u0917\u0924: \u0936\u093e\u0936\u094d\u0935\u0924\u0947 \u092e\u0924\u0947 \u0964<br \/>\n\u090f\u0915\u092f\u093e \u092f\u093e\u0924\u094d\u092f\u0928\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u092e\u0928\u094d\u092f\u092f\u093e\u0935\u0930\u094d\u0924\u0924\u0947 \u092a\u0941\u0928: \u0965 \u0968\u096c \u0965<\/p>\n<p>\n\u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b hy ete<br \/>\njagata\u1e25 \u015b\u0101\u015bvate mate<br \/>\nekay\u0101 y\u0101ty an\u0101v\u1e5bttim<br \/>\nanyay\u0101vartate puna\u1e25<\/p>\n<p>\nSynonyms<br \/>\n\u015bukla \u2014 light; k\u1e5b\u1e63\u1e47e \u2014 and darkness; gat\u012b \u2014 ways of passing; hi \u2014 certainly; ete \u2014 these two; jagata\u1e25 \u2014 of the material world; \u015b\u0101\u015bvate \u2014 of the Vedas; mate \u2014 in the opinion; ekay\u0101 \u2014 by one; y\u0101ti \u2014 goes; an\u0101v\u1e5bttim \u2014 to no return; anyay\u0101 \u2014 by the other; \u0101vartate \u2014 comes back; puna\u1e25 \u2014 again.<\/p>\n<p>\nTranslation<br \/>\nAccording to Vedic opinion, there are two ways of passing from this world \u2013 one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.<\/p>\n<p>\nPurport<br \/>\nThe same description of departure and return is quoted by \u0100c\u0101rya Baladeva Vidy\u0101bh\u016b\u1e63a\u1e47a from the Ch\u0101ndogya Upani\u1e63ad (5.10.3\u20135). Those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to K\u1e5b\u1e63\u1e47a.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0936\u200d\u0941\u0915\u094d\u0932\u200d\u0915\u0943\u0937\u094d\u0923\u0947 \u0917\u0924\u0940 \u0939\u094d\u092f\u0947\u0924\u0947 \u091c\u0917\u0924: \u0936\u093e\u0936\u094d\u0935\u0924\u0947 \u092e\u0924\u0947 \u0964 \u090f\u0915\u092f\u093e \u092f\u093e\u0924\u094d\u092f\u0928\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u092e\u0928\u094d\u092f\u092f\u093e\u0935\u0930\u094d\u0924\u0924\u0947 \u092a\u0941\u0928: \u0965 \u0968\u096c \u0965 \u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b hy ete jagata\u1e25 \u015b\u0101\u015bvate mate ekay\u0101 y\u0101ty an\u0101v\u1e5bttim anyay\u0101vartate puna\u1e25 Synonyms \u015bukla \u2014 light; k\u1e5b\u1e63\u1e47e \u2014 and darkness; gat\u012b \u2014 ways &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-8-26\/\" aria-label=\"Bhagavad-gita 8.26\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12774","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:22:32","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12774"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12774\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}