\n\u0927\u0942\u092e\u094b \u0930\u093e\u0924\u094d\u0930\u093f\u0938\u094d\u0924\u0925\u093e \u0915\u0943\u0937\u094d\u0923: \u0937\u0923\u094d\u092e\u093e\u0938\u093e \u0926\u0915\u094d\u0937\u093f\u0923\u093e\u092f\u0928\u092e\u094d \u0964
\n\u0924\u0924\u094d\u0930 \u091a\u093e\u0928\u094d\u0926\u094d\u0930\u092e\u0938\u0902 \u091c\u094d\u092f\u094b\u0924\u093f\u0930\u094d\u092f\u094b\u0917\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u092f \u0928\u093f\u0935\u0930\u094d\u0924\u0924\u0947 \u0965 \u0968\u096b \u0965<\/p>\n
\ndh\u016bmo r\u0101tris tath\u0101 k\u1e5b\u1e63\u1e47a\u1e25
\n\u1e63a\u1e47-m\u0101s\u0101 dak\u1e63i\u1e47\u0101yanam
\ntatra c\u0101ndramasa\u1e41 jyotir
\nyog\u012b pr\u0101pya nivartate<\/p>\n
\nSynonyms
\ndh\u016bma\u1e25 \u2014 smoke; r\u0101tri\u1e25 \u2014 night; tath\u0101 \u2014 also; k\u1e5b\u1e63\u1e47a\u1e25 \u2014 the fortnight of the dark moon; \u1e63a\u1e6d-m\u0101s\u0101\u1e25 \u2014 the six months; dak\u1e63i\u1e47a-ayanam \u2014 when the sun passes on the southern side; tatra \u2014 there; c\u0101ndramasam \u2014 the moon planet; jyoti\u1e25 \u2014 the light; yog\u012b \u2014 the mystic; pr\u0101pya \u2014 achieving; nivartate \u2014 comes back.<\/p>\n
\nTranslation
\nThe mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back.<\/p>\n
\nPurport
\nIn the Third Canto of \u015ar\u012bmad-Bh\u0101gavatam Kapila Muni mentions that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death. These elevated souls live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. They eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0927\u0942\u092e\u094b \u0930\u093e\u0924\u094d\u0930\u093f\u0938\u094d\u0924\u0925\u093e \u0915\u0943\u0937\u094d\u0923: \u0937\u0923\u094d\u092e\u093e\u0938\u093e \u0926\u0915\u094d\u0937\u093f\u0923\u093e\u092f\u0928\u092e\u094d \u0964 \u0924\u0924\u094d\u0930 \u091a\u093e\u0928\u094d\u0926\u094d\u0930\u092e\u0938\u0902 \u091c\u094d\u092f\u094b\u0924\u093f\u0930\u094d\u092f\u094b\u0917\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u092f \u0928\u093f\u0935\u0930\u094d\u0924\u0924\u0947 \u0965 \u0968\u096b \u0965 dh\u016bmo r\u0101tris tath\u0101 k\u1e5b\u1e63\u1e47a\u1e25 \u1e63a\u1e47-m\u0101s\u0101 dak\u1e63i\u1e47\u0101yanam tatra c\u0101ndramasa\u1e41 jyotir yog\u012b pr\u0101pya nivartate Synonyms dh\u016bma\u1e25 \u2014 smoke; r\u0101tri\u1e25 \u2014 night; tath\u0101 \u2014 also; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12773","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 18:16:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12773","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12773"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12773\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}