\n\u092f\u0924\u094d\u0930 \u0915\u093e\u0932\u0947 \u0924\u094d\u0935\u0928\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u092e\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u0902 \u091a\u0948\u0935 \u092f\u094b\u0917\u093f\u0928: \u0964
\n\u092a\u094d\u0930\u092f\u093e\u0924\u093e \u092f\u093e\u0928\u094d\u0924\u093f \u0924\u0902 \u0915\u093e\u0932\u0902 \u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u093f \u092d\u0930\u0924\u0930\u094d\u0937\u092d \u0965 \u0968\u0969 \u0965<\/p>\n
\nyatra k\u0101le tv an\u0101v\u1e5bttim
\n\u0101v\u1e5btti\u1e41 caiva yogina\u1e25
\npray\u0101t\u0101 y\u0101nti ta\u1e41 k\u0101la\u1e41
\nvak\u1e63y\u0101mi bharatar\u1e63abha<\/p>\n
\nSynonyms
\nyatra \u2014 at which; k\u0101le \u2014 time; tu \u2014 and; an\u0101v\u1e5bttim \u2014 no return; \u0101v\u1e5bttim \u2014 return; ca \u2014 also; eva \u2014 certainly; yogina\u1e25 \u2014 different kinds of mystics; pray\u0101t\u0101\u1e25 \u2014 having departed; y\u0101nti \u2014 attain; tam \u2014 that; k\u0101lam \u2014 time; vak\u1e63y\u0101mi \u2014 I shall describe; bharata-\u1e5b\u1e63abha \u2014 O best of the Bh\u0101ratas.<\/p>\n
\nTranslation
\nO best of the Bh\u0101ratas, I shall now explain to you the different times at which, passing away from this world, the yog\u012b does or does not come back.<\/p>\n
\nPurport
\nThe unalloyed devotees of the Supreme Lord, who are totally surrendered souls, do not care when they leave their bodies or by what method. They leave everything in K\u1e5b\u1e63\u1e47a\u2019s hands and so easily and happily return to Godhead. But those who are not unalloyed devotees and who depend instead on such methods of spiritual realization as karma-yoga, j\u00f1\u0101na-yoga and ha\u1e6dha-yoga must leave the body at a suitable time in order to be sure of whether or not they will return to the world of birth and death.
\nIf the yog\u012b is perfect he can select the time and situation for leaving this material world. But if he is not so expert his success depends on his accidentally passing away at a certain suitable time. The suitable times at which one passes away and does not come back are explained by the Lord in the next verse. According to \u0100c\u0101rya Baladeva Vidy\u0101bh\u016b\u1e63a\u1e47a, the Sanskrit word k\u0101la used herein refers to the presiding deity of time.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092f\u0924\u094d\u0930 \u0915\u093e\u0932\u0947 \u0924\u094d\u0935\u0928\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u092e\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u0902 \u091a\u0948\u0935 \u092f\u094b\u0917\u093f\u0928: \u0964 \u092a\u094d\u0930\u092f\u093e\u0924\u093e \u092f\u093e\u0928\u094d\u0924\u093f \u0924\u0902 \u0915\u093e\u0932\u0902 \u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u093f \u092d\u0930\u0924\u0930\u094d\u0937\u092d \u0965 \u0968\u0969 \u0965 yatra k\u0101le tv an\u0101v\u1e5bttim \u0101v\u1e5btti\u1e41 caiva yogina\u1e25 pray\u0101t\u0101 y\u0101nti ta\u1e41 k\u0101la\u1e41 vak\u1e63y\u0101mi bharatar\u1e63abha Synonyms yatra \u2014 at which; k\u0101le \u2014 time; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12769","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 13:50:53","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12769"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12769\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}