\u092f\u0926\u0915\u094d\u0937\u0930\u0902 \u0935\u0947\u0926\u0935\u093f\u0926\u094b \u0935\u0926\u0928\u094d\u0924\u093f
\n\u0935\u093f\u0936\u0928\u094d\u0924\u093f \u092f\u0926\u094d\u092f\u0924\u092f\u094b \u0935\u0940\u0924\u0930\u093e\u0917\u093e: \u0964
\n\u092f\u0926\u093f\u091a\u094d\u091b\u0928\u094d\u0924\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u0930\u094d\u092f\u0902 \u091a\u0930\u0928\u094d\u0924\u093f
\n\u0924\u0924\u094d\u0924\u0947 \u092a\u0926\u0902 \u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0947\u0923 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u0947 \u0965 \u0967\u0967 \u0965<\/p>\n
yad ak\u1e63ara\u1e41 veda-vido vadanti
\nvi\u015banti yad yatayo v\u012bta-r\u0101g\u0101\u1e25
\nyad icchanto brahma-carya\u1e41 caranti
\ntat te pada\u1e41 sa\u1e45grahe\u1e47a pravak\u1e63ye<\/p>\n
Synonyms
\nyat \u2014 that which; ak\u1e63aram \u2014 syllable o\u1e41; veda-vida\u1e25 \u2014 persons conversant with the Vedas; vadanti \u2014 say; vi\u015banti \u2014 enter; yat \u2014 in which; yataya\u1e25 \u2014 great sages; v\u012bta-r\u0101g\u0101\u1e25 \u2014 in the renounced order of life; yat \u2014 that which; icchanta\u1e25 \u2014 desiring; brahma-caryam \u2014 celibacy; caranti \u2014 practice; tat \u2014 that; te \u2014 unto you; padam \u2014 situation; sa\u1e45grahe\u1e47a \u2014 in summary; pravak\u1e63ye \u2014 I shall explain.<\/p>\n
Translation
\nPersons who are learned in the Vedas, who utter o\u1e41-k\u0101ra, and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy. I shall now briefly explain to you this process by which one may attain salvation.<\/p>\n
Purport
\nLord \u015ar\u012b K\u1e5b\u1e63\u1e47a has recommended to Arjuna the practice of \u1e63a\u1e6d-cakra-yoga, in which one places the air of life between the eyebrows. Taking it for granted that Arjuna might not know how to practice \u1e63a\u1e6d-cakra-yoga, the Lord explains the process in the following verses. The Lord says that Brahman, although one without a second, has various manifestations and features. Especially for the impersonalists, the ak\u1e63ara, or o\u1e41-k\u0101ra \u2013 the syllable o\u1e41 \u2013 is identical with Brahman. K\u1e5b\u1e63\u1e47a here explains the impersonal Brahman, into which the renounced order of sages enter.
\nIn the Vedic system of knowledge, students, from the very beginning, are taught to vibrate o\u1e41 and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. In this way they realize two of Brahman\u2019s features. This practice is very essential for the student\u2019s advancement in spiritual life, but at the moment such brahmac\u0101r\u012b (unmarried celibate) life is not at all possible. The social construction of the world has changed so much that there is no possibility of one\u2019s practicing celibacy from the beginning of student life. Throughout the world there are many institutions for different departments of knowledge, but there is no recognized institution where students can be educated in the brahmac\u0101r\u012b principles. Unless one practices celibacy, advancement in spiritual life is very difficult. Therefore Lord Caitanya has announced, according to the scriptural injunctions for this Age of Kali, that in this age no process of realizing the Supreme is possible except the chanting of the holy names of Lord K\u1e5b\u1e63\u1e47a: Hare K\u1e5b\u1e63\u1e47a, Hare K\u1e5b\u1e63\u1e47a, K\u1e5b\u1e63\u1e47a K\u1e5b\u1e63\u1e47a, Hare Hare\/ Hare R\u0101ma, Hare R\u0101ma, R\u0101ma R\u0101ma, Hare Hare.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u092f\u0926\u0915\u094d\u0937\u0930\u0902 \u0935\u0947\u0926\u0935\u093f\u0926\u094b \u0935\u0926\u0928\u094d\u0924\u093f \u0935\u093f\u0936\u0928\u094d\u0924\u093f \u092f\u0926\u094d\u092f\u0924\u092f\u094b \u0935\u0940\u0924\u0930\u093e\u0917\u093e: \u0964 \u092f\u0926\u093f\u091a\u094d\u091b\u0928\u094d\u0924\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u0930\u094d\u092f\u0902 \u091a\u0930\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u0947 \u092a\u0926\u0902 \u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0947\u0923 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u0947 \u0965 \u0967\u0967 \u0965 yad ak\u1e63ara\u1e41 veda-vido vadanti vi\u015banti yad yatayo v\u012bta-r\u0101g\u0101\u1e25 yad icchanto brahma-carya\u1e41 caranti tat te pada\u1e41 sa\u1e45grahe\u1e47a pravak\u1e63ye Synonyms yat … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12747","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:55:32","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12747","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12747"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12747\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}