\n\u0915\u0935\u093f\u0902 \u092a\u0941\u0930\u093e\u0923\u092e\u0928\u0941\u0936\u093e\u0938\u093f\u0924\u093e\u0930-
\n\u092e\u0923\u094b\u0930\u0923\u0940\u092f\u093e\u0902\u0938\u092e\u0928\u0941\u0938\u094d\u092e\u0930\u0947\u0926\u094d\u092f: \u0964
\n\u0938\u0930\u094d\u0935\u0938\u094d\u092f \u0927\u093e\u0924\u093e\u0930\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0930\u0942\u092a-
\n\u092e\u093e\u0926\u093f\u0924\u094d\u092f\u0935\u0930\u094d\u0923\u0902 \u0924\u092e\u0938: \u092a\u0930\u0938\u094d\u0924\u093e\u0924\u094d \u0965 \u096f \u0965<\/p>\n
\nkavi\u1e41 pur\u0101\u1e47am anu\u015b\u0101sit\u0101ram
\na\u1e47or a\u1e47\u012by\u0101\u1e41sam anusmared ya\u1e25
\nsarvasya dh\u0101t\u0101ram acintya-r\u016bpam
\n\u0101ditya-var\u1e47a\u1e41 tamasa\u1e25 parast\u0101t<\/p>\n
\nSynonyms
\nkavim \u2014 the one who knows everything; pur\u0101\u1e47am \u2014 the oldest; anu\u015b\u0101sit\u0101ram \u2014 the controller; a\u1e47o\u1e25 \u2014 than the atom; a\u1e47\u012by\u0101\u1e41sam \u2014 smaller; anusmaret \u2014 always thinks of; ya\u1e25 \u2014 one who; sarvasya \u2014 of everything; dh\u0101t\u0101ram \u2014 the maintainer; acintya \u2014 inconceivable; r\u016bpam \u2014 whose form; \u0101ditya-var\u1e47am \u2014 luminous like the sun; tamasa\u1e25 \u2014 to darkness; parast\u0101t \u2014 transcendental.<\/p>\n
\nTranslation
\nOne should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun, and He is transcendental, beyond this material nature.<\/p>\n
\nPurport
\nThe process of thinking of the Supreme is mentioned in this verse. The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. The process of thinking of K\u1e5b\u1e63\u1e47a, however, is very easy and is factually stated herein. First of all, the Lord is puru\u1e63a, a person \u2013 we think of the person R\u0101ma and the person K\u1e5b\u1e63\u1e47a. And whether one thinks of R\u0101ma or of K\u1e5b\u1e63\u1e47a, what He is like is described in this verse of Bhagavad-g\u012bt\u0101. The Lord is kavi; that is, He knows past, present and future and therefore knows everything. He is the oldest personality because He is the origin of everything; everything is born out of Him. He is also the supreme controller of the universe, and He is the maintainer and instructor of humanity. He is smaller than the smallest. The living entity is one ten-thousandth part of the tip of a hair, but the Lord is so inconceivably small that He enters into the heart of this particle. Therefore He is called smaller than the smallest. As the Supreme, He can enter into the atom and into the heart of the smallest and control him as the Supersoul. Although so small, He is still all-pervading and is maintaining everything. By Him all these planetary systems are sustained. We often wonder how these big planets are floating in the air. It is stated here that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. The word acintya (\u201cinconceivable\u201d) is very significant in this connection. God\u2019s energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya). Who can argue this point? He pervades this material world and yet is beyond it. We cannot comprehend even this material world, which is insignificant compared to the spiritual world \u2013 so how can we comprehend what is beyond? Acintya means that which is beyond this material world, that which our argument, logic and philosophical speculation cannot touch, that which is inconceivable. Therefore intelligent persons, avoiding useless argument and speculation, should accept what is stated in scriptures like the Vedas, Bhagavad-g\u012bt\u0101 and \u015ar\u012bmad-Bh\u0101gavatam and follow the principles they set down. This will lead one to understanding.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0915\u0935\u093f\u0902 \u092a\u0941\u0930\u093e\u0923\u092e\u0928\u0941\u0936\u093e\u0938\u093f\u0924\u093e\u0930- \u092e\u0923\u094b\u0930\u0923\u0940\u092f\u093e\u0902\u0938\u092e\u0928\u0941\u0938\u094d\u092e\u0930\u0947\u0926\u094d\u092f: \u0964 \u0938\u0930\u094d\u0935\u0938\u094d\u092f \u0927\u093e\u0924\u093e\u0930\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0930\u0942\u092a- \u092e\u093e\u0926\u093f\u0924\u094d\u092f\u0935\u0930\u094d\u0923\u0902 \u0924\u092e\u0938: \u092a\u0930\u0938\u094d\u0924\u093e\u0924\u094d \u0965 \u096f \u0965 kavi\u1e41 pur\u0101\u1e47am anu\u015b\u0101sit\u0101ram a\u1e47or a\u1e47\u012by\u0101\u1e41sam anusmared ya\u1e25 sarvasya dh\u0101t\u0101ram acintya-r\u016bpam \u0101ditya-var\u1e47a\u1e41 tamasa\u1e25 parast\u0101t Synonyms kavim \u2014 the one who knows everything; pur\u0101\u1e47am \u2014 the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12744","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:45:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12744","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12744"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12744\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12744"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}