{"id":12700,"date":"2020-07-01T12:45:49","date_gmt":"2020-07-01T16:45:49","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=12700"},"modified":"2020-08-23T12:49:23","modified_gmt":"2020-08-23T16:49:23","slug":"srimad-bhagavatam-1-1-11","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-1-11\/","title":{"rendered":"Srimad-Bhagavatam 1.1.11"},"content":{"rendered":"
\n

\u00a0<\/h1>\n<\/div>\n
\n
\u092d\u0942\u0930\u0940\u0923\u093f \u092d\u0942\u0930\u093f\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0936\u094d\u0930\u094b\u0924\u0935\u094d\u092f\u093e\u0928\u093f \u0935\u093f\u092d\u093e\u0917\u0936: \u0964
\n\u0905\u0924: \u0938\u093e\u0927\u094b\u093d\u0924\u094d\u0930 \u092f\u0924\u094d\u0938\u093e\u0930\u0902 \u0938\u092e\u0941\u0926\u094d\u200d\u0927\u0943\u0924\u094d\u092f \u092e\u0928\u0940\u0937\u092f\u093e \u0964
\n\u092c\u094d\u0930\u0942\u0939\u093f \u092d\u0926\u094d\u0930\u093e\u092f\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u093e \u0938\u0941\u092a\u094d\u0930\u0938\u0940\u0926\u0924\u093f \u0965 \u0967\u0967 \u0965<\/div>\n<\/div>\n
\n
bh\u016br\u012b\u1e47i bh\u016bri-karm\u0101\u1e47i
\n\u015brotavy\u0101ni vibh\u0101ga\u015ba\u1e25
\nata\u1e25 s\u0101dho \u2019tra yat s\u0101ra\u1e41
\nsamuddh\u1e5btya man\u012b\u1e63ay\u0101
\nbr\u016bhi bhadr\u0101ya bh\u016bt\u0101n\u0101m
\nyen\u0101tm\u0101 supras\u012bdati<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

bh\u016br\u012b\u1e47i<\/em><\/a> \u2014 multifarious; bh\u016bri<\/em><\/a> \u2014 many; karm\u0101\u1e47i<\/em><\/a> \u2014 duties; \u015brotavy\u0101ni<\/em><\/a> \u2014 to be learned; vibh\u0101ga\u015ba\u1e25<\/em><\/a> \u2014 by divisions of subject matter; ata\u1e25<\/em><\/a> \u2014 therefore; s\u0101dho<\/em><\/a> \u2014 O sage; atra<\/em><\/a> \u2014 herein; yat<\/em><\/a> \u2014 whatever; s\u0101ram<\/em><\/a> \u2014 essence; samuddh\u1e5btya<\/em><\/a> \u2014 by selection; man\u012b\u1e63ay\u0101<\/em><\/a> \u2014 to the best of your knowledge; br\u016bhi<\/em><\/a> \u2014 please tell us; bhadr\u0101ya<\/em><\/a> \u2014 for the good of; bh\u016bt\u0101n\u0101m<\/em><\/a> \u2014 the living beings; yena<\/em><\/a> \u2014 by which; \u0101tm\u0101<\/em><\/a> \u2014 the self; supras\u012bdati<\/em><\/a> \u2014 becomes fully satisfied.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

There are many varieties of scriptures, and in all of them there are many prescribed duties, which can be learned only after many years of study in their various divisions. Therefore, O sage, please select the essence of all these scriptures and explain it for the good of all living beings, that by such instruction their hearts may be fully satisfied.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

\u0100tm\u0101,<\/i> or self, is distinguished from matter and material elements. It is spiritual in constitution, and thus it is never satisfied by any amount of material planning. All scriptures and spiritual instructions are meant for the satisfaction of this self, or \u0101tm\u0101.<\/i> There are many varieties of approaches which are recommended for different types of living beings in different times and at different places. Consequently, the numbers of revealed scriptures are innumerable. There are different methods and prescribed duties recommended in these various scriptures. Taking into consideration the fallen condition of the people in general in this Age of Kali, the sages of Naimi\u1e63\u0101ra\u1e47ya suggested that \u015ar\u012b S\u016bta Gosv\u0101m\u012b relate the essence of all such scriptures because in this age it is not possible for the fallen souls to understand and undergo all the lessons of all these various scriptures in a var\u1e47a<\/i> and \u0101\u015brama<\/i> system.<\/p>\n<\/div>\n<\/div>\n

\n
\n

The var\u1e47a<\/i> and \u0101\u015brama<\/i> society was considered to be the best institution for lifting the human being to the spiritual platform, but due to Kali-yuga it is not possible to execute the rules and regulations of these institutions. Nor is it possible for the people in general to completely sever relations with their families as the var\u1e47\u0101\u015brama<\/i> institution prescribes. The whole atmosphere is surcharged with opposition. And considering this, one can see that spiritual emancipation for the common man in this age is very difficult. The reason the sages presented this matter to \u015ar\u012b S\u016bta Gosv\u0101m\u012b is explained in the following verses.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u092d\u0942\u0930\u0940\u0923\u093f \u092d\u0942\u0930\u093f\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0936\u094d\u0930\u094b\u0924\u0935\u094d\u092f\u093e\u0928\u093f \u0935\u093f\u092d\u093e\u0917\u0936: \u0964 \u0905\u0924: \u0938\u093e\u0927\u094b\u093d\u0924\u094d\u0930 \u092f\u0924\u094d\u0938\u093e\u0930\u0902 \u0938\u092e\u0941\u0926\u094d\u200d\u0927\u0943\u0924\u094d\u092f \u092e\u0928\u0940\u0937\u092f\u093e \u0964 \u092c\u094d\u0930\u0942\u0939\u093f \u092d\u0926\u094d\u0930\u093e\u092f\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u093e \u0938\u0941\u092a\u094d\u0930\u0938\u0940\u0926\u0924\u093f \u0965 \u0967\u0967 \u0965 bh\u016br\u012b\u1e47i bh\u016bri-karm\u0101\u1e47i \u015brotavy\u0101ni vibh\u0101ga\u015ba\u1e25 ata\u1e25 s\u0101dho \u2019tra yat s\u0101ra\u1e41 samuddh\u1e5btya man\u012b\u1e63ay\u0101 br\u016bhi bhadr\u0101ya bh\u016bt\u0101n\u0101m yen\u0101tm\u0101 supras\u012bdati Synonyms … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12700","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:44:20","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12700","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12700"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12700\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12700"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12700"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12700"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}