\n\u091c\u0930\u093e\u092e\u0930\u0923\u092e\u094b\u0915\u094d\u0937\u093e\u092f \u092e\u093e\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u092f\u0924\u0928\u094d\u0924\u093f \u092f\u0947 \u0964
\n\u0924\u0947 \u092c\u094d\u0930\u0939\u094d\u092e \u0924\u0926\u094d\u0935\u093f\u0926\u0941: \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u092e\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0902 \u0915\u0930\u094d\u092e \u091a\u093e\u0916\u093f\u0932\u092e\u094d \u0965 \u0968\u096f \u0965<\/p>\n
\njar\u0101-mara\u1e47a-mok\u1e63\u0101ya
\nm\u0101m \u0101\u015britya yatanti ye
\nte brahma tad vidu\u1e25 k\u1e5btsnam
\nadhy\u0101tma\u1e41 karma c\u0101khilam<\/p>\n
\nSynonyms
\njar\u0101 \u2014 from old age; mara\u1e47a \u2014 and death; mok\u1e63\u0101ya \u2014 for the purpose of liberation; m\u0101m \u2014 Me; \u0101\u015britya \u2014 taking shelter of; yatanti \u2014 endeavor; ye \u2014 all those who; te \u2014 such persons; brahma \u2014 Brahman; tat \u2014 actually that; vidu\u1e25 \u2014 they know; k\u1e5btsnam \u2014 everything; adhy\u0101tmam \u2014 transcendental; karma \u2014 activities; ca \u2014 also; akhilam \u2014 entirely.<\/p>\n
\nTranslation
\nIntelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental activities.<\/p>\n
\nPurport
\nBirth, death, old age and diseases affect this material body, but not the spiritual body. There is no birth, death, old age and disease for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service is really liberated. Aha\u1e41 brahm\u0101smi: I am spirit. It is said that one should understand that he is Brahman, spirit soul. This Brahman conception of life is also in devotional service, as described in this verse. The pure devotees are transcendentally situated on the Brahman platform, and they know everything about transcendental activities.
\nFour kinds of impure devotees who engage themselves in the transcendental service of the Lord achieve their respective goals, and by the grace of the Supreme Lord, when they are fully K\u1e5b\u1e63\u1e47a conscious, they actually enjoy spiritual association with the Supreme Lord. But those who are worshipers of demigods never reach the Supreme Lord in His supreme planet. Even the less intelligent Brahman-realized persons cannot reach the supreme planet of K\u1e5b\u1e63\u1e47a known as Goloka V\u1e5bnd\u0101vana. Only persons who perform activities in K\u1e5b\u1e63\u1e47a consciousness (m\u0101m \u0101\u015britya) are actually entitled to be called Brahman, because they are actually endeavoring to reach the K\u1e5b\u1e63\u1e47a planet. Such persons have no misgivings about K\u1e5b\u1e63\u1e47a, and thus they are factually Brahman.
\nThose who are engaged in worshiping the form or arc\u0101 of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibh\u016bta, etc., as explained by the Lord in the next chapter.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u091c\u0930\u093e\u092e\u0930\u0923\u092e\u094b\u0915\u094d\u0937\u093e\u092f \u092e\u093e\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u092f\u0924\u0928\u094d\u0924\u093f \u092f\u0947 \u0964 \u0924\u0947 \u092c\u094d\u0930\u0939\u094d\u092e \u0924\u0926\u094d\u0935\u093f\u0926\u0941: \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u092e\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0902 \u0915\u0930\u094d\u092e \u091a\u093e\u0916\u093f\u0932\u092e\u094d \u0965 \u0968\u096f \u0965 jar\u0101-mara\u1e47a-mok\u1e63\u0101ya m\u0101m \u0101\u015britya yatanti ye te brahma tad vidu\u1e25 k\u1e5btsnam adhy\u0101tma\u1e41 karma c\u0101khilam Synonyms jar\u0101 \u2014 from old age; mara\u1e47a \u2014 and … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12633","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-10 10:01:35","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12633"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12633\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}