\n\u0907\u091a\u094d\u091b\u093e\u0926\u094d\u0935\u0947\u0937\u0938\u092e\u0941\u0924\u094d\u0925\u0947\u0928 \u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u092e\u094b\u0939\u0947\u0928 \u092d\u093e\u0930\u0924 \u0964
\n\u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093f \u0938\u092e\u094d\u092e\u094b\u0939\u0902 \u0938\u0930\u094d\u0917\u0947 \u092f\u093e\u0928\u094d\u0924\u093f \u092a\u0930\u0928\u094d\u0924\u092a \u0965 \u0968\u096d \u0965<\/p>\n
\nicch\u0101-dve\u1e63a-samutthena
\ndvandva-mohena bh\u0101rata
\nsarva-bh\u016bt\u0101ni sammoha\u1e41
\nsarge y\u0101nti paran-tapa<\/p>\n
\nSynonyms
\nicch\u0101 \u2014 desire; dve\u1e63a \u2014 and hate; samutthena \u2014 arisen from; dvandva \u2014 of duality; mohena \u2014 by the illusion; bh\u0101rata \u2014 O scion of Bharata; sarva \u2014 all; bh\u016bt\u0101ni \u2014 living entities; sammoham \u2014 into delusion; sarge \u2014 while taking birth; y\u0101nti \u2014 go; param-tapa \u2014 O conqueror of enemies.<\/p>\n
\nTranslation
\nO scion of Bharata, O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate.<\/p>\n
\nPurport
\nThe real constitutional position of the living entity is that of subordination to the Supreme Lord, who is pure knowledge. When one is deluded into separation from this pure knowledge, he becomes controlled by the illusory energy and cannot understand the Supreme Personality of Godhead. The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one with the Supreme Lord and envies K\u1e5b\u1e63\u1e47a as the Supreme Personality of Godhead. Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a appears by His internal potencies, but those who are deluded by duality and nescience think that the Supreme Personality of Godhead is created by material energies. This is their misfortune. Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc., thinking, \u201cThis is my wife; this is my house; I am the master of this house; I am the husband of this wife.\u201d These are the dualities of delusion. Those who are so deluded by dualities are completely foolish and therefore cannot understand the Supreme Personality of Godhead.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0907\u091a\u094d\u091b\u093e\u0926\u094d\u0935\u0947\u0937\u0938\u092e\u0941\u0924\u094d\u0925\u0947\u0928 \u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u092e\u094b\u0939\u0947\u0928 \u092d\u093e\u0930\u0924 \u0964 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093f \u0938\u092e\u094d\u092e\u094b\u0939\u0902 \u0938\u0930\u094d\u0917\u0947 \u092f\u093e\u0928\u094d\u0924\u093f \u092a\u0930\u0928\u094d\u0924\u092a \u0965 \u0968\u096d \u0965 icch\u0101-dve\u1e63a-samutthena dvandva-mohena bh\u0101rata sarva-bh\u016bt\u0101ni sammoha\u1e41 sarge y\u0101nti paran-tapa Synonyms icch\u0101 \u2014 desire; dve\u1e63a \u2014 and hate; samutthena \u2014 arisen from; dvandva \u2014 of duality; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12629","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 10:12:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12629","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12629"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12629\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}