{"id":12336,"date":"2020-01-19T13:09:45","date_gmt":"2020-01-19T17:09:45","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=12336"},"modified":"2020-08-19T13:10:35","modified_gmt":"2020-08-19T17:10:35","slug":"bhagavad-gita-6-28","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-6-28\/","title":{"rendered":"Bhagavad-gita 6.28"},"content":{"rendered":"<p>\n\u092f\u0941\u091e\u094d\u091c\u0928\u094d\u0928\u0947\u0935\u0902 \u0938\u0926\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u092f\u094b\u0917\u0940 \u0935\u093f\u0917\u0924\u0915\u0932\u094d\u092e\u0937: \u0964<br \/>\n\u0938\u0941\u0916\u0947\u0928 \u092c\u094d\u0930\u0939\u094d\u092e\u0938\u0902\u0938\u094d\u092a\u0930\u094d\u0936\u092e\u0924\u094d\u092f\u0928\u094d\u0924\u0902 \u0938\u0941\u0916\u092e\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0965 \u0968\u096e \u0965<\/p>\n<p>\nyu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41<br \/>\nyog\u012b vigata-kalma\u1e63a\u1e25<br \/>\nsukhena brahma-sa\u1e41spar\u015bam<br \/>\natyanta\u1e41 sukham a\u015bnute<\/p>\n<p>\nSynonyms<br \/>\nyu\u00f1jan \u2014 engaging in yoga practice; evam \u2014 thus; sad\u0101 \u2014 always; \u0101tm\u0101nam \u2014 the self; yog\u012b \u2014 one who is in touch with the Supreme Self; vigata \u2014 freed from; kalma\u1e63a\u1e25 \u2014 all material contamination; sukhena \u2014 in transcendental happiness; brahma-sa\u1e41spar\u015bam \u2014 being in constant touch with the Supreme; atyantam \u2014 the highest; sukham \u2014 happiness; a\u015bnute \u2014 attains.<\/p>\n<p>\nTranslation<br \/>\nThus the self-controlled yog\u012b, constantly engaged in yoga practice, becomes free from all material contamination and achieves the highest stage of perfect happiness in transcendental loving service to the Lord.<\/p>\n<p>\nPurport<br \/>\nSelf-realization means knowing one\u2019s constitutional position in relationship to the Supreme. The individual soul is part and parcel of the Supreme, and his position is to render transcendental service to the Lord. This transcendental contact with the Supreme is called brahma-sa\u1e41spar\u015ba.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u092f\u0941\u091e\u094d\u091c\u0928\u094d\u0928\u0947\u0935\u0902 \u0938\u0926\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u092f\u094b\u0917\u0940 \u0935\u093f\u0917\u0924\u0915\u0932\u094d\u092e\u0937: \u0964 \u0938\u0941\u0916\u0947\u0928 \u092c\u094d\u0930\u0939\u094d\u092e\u0938\u0902\u0938\u094d\u092a\u0930\u094d\u0936\u092e\u0924\u094d\u092f\u0928\u094d\u0924\u0902 \u0938\u0941\u0916\u092e\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0965 \u0968\u096e \u0965 yu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41 yog\u012b vigata-kalma\u1e63a\u1e25 sukhena brahma-sa\u1e41spar\u015bam atyanta\u1e41 sukham a\u015bnute Synonyms yu\u00f1jan \u2014 engaging in yoga practice; evam \u2014 thus; sad\u0101 \u2014 always; \u0101tm\u0101nam \u2014 &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-6-28\/\" aria-label=\"Bhagavad-gita 6.28\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12336","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 15:18:15","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12336"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12336\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}