<\/p>\n
||\u0938\u0902\u0938\u094d\u0915\u0943\u0924 \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925 ||<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
Introduction<\/p>\n
The following is a list of Sanskrit words printed in Devanagari with its<\/p>\n
transliterated form and a short meaning provided as a reference source.<\/p>\n
This cannot be a substitute for a good printed Sanskrit-English dictionary.<\/p>\n
However, we anticipate this to aid a student of Sanskrit in the<\/p>\n
on-line world.<\/p>\n
<\/p>\n
The list of words is a compilation from various sources such as<\/p>\n
messages on\u00a0 sanskrit-digest, translated documents such as<\/p>\n
Bhagavadgita, atharvashiirshha, raamarakshaa et cetera,<\/p>\n
and other files accessible on the web.<\/p>\n
The words are encoded in ITRANS transliteration scheme so as to<\/p>\n
print them in Devanagari.<\/p>\n
<\/p>\n
<\/p>\n
There is a copyright on this file to the extent of preventing misuse<\/p>\n
on other internet sites and ego-trips of individuals.<\/p>\n
<\/p>\n
<\/p>\n
We recommend not to copy and post this file on any other site since<\/p>\n
we periodically update and correct this list and we do not want<\/p>\n
different versions of file floating around the internet.\u00a0 We have seen<\/p>\n
people copying this work and calling of their own.<\/p>\n
<\/p>\n
<\/p>\n
We request you to provide corrections, and more importantly many<\/p>\n
such additions from your own collection.<\/p>\n
<\/p>\n
<\/p>\n
The list has been arranged according to Devanagari sequence.<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
\u0950 (AUM) = Primordial Sound<\/p>\n
\u0950\u0915\u093e\u0930 (OMkaara) = the syllable om<\/p>\n
\u0905 (a) = not<\/p>\n
\u0905\u0902\u0915\u0941\u0936 (a.nkusha) = a goad (metal stick used to control elephants)<\/p>\n
\u0905\u0902\u0915\u0941\u0936\u0927\u093e\u0930\u093f\u0923\u092e\u094d (a.nkushadhaariNam.h) = bearing the weapon `ankusha’ with which the elephant<\/p>\n
\u0905\u0902\u0917 (a.nga) = body, organ<\/p>\n
\u0905\u0902\u0917\u0923 (a.ngaNa) = field<\/p>\n
\u0905\u0902\u0917\u0938\u0902\u0917\u093f\u0928\u094c (a.ngasa.nginau) = with<\/p>\n
\u0905\u0902\u0917\u0948\u0903 (a.ngaiH) = limbs, body parts<\/p>\n
\u0905\u0902\u0917\u0948\u0938\u094d\u0924\u0941\u0937\u094d\u091f\u0941\u0935\u093e\u0902\u0938\u0938\u094d\u0924\u0928\u0942\u092d\u093f\u0903 (a.ngaistushhTuvaa.nsastanuubhiH) = having satisfied with strong limbs?<\/p>\n
\u0905\u0902\u091c\u0928 (a.njana) = anointment<\/p>\n
\u0905\u0902\u0924\u0930\u0902\u0917 (a.ntara.nga) = inner body or inner nature, feelings, inside<\/p>\n
\u0905\u0902\u0924\u0930\u094d\u0917\u0924 (a.ntargata) = internal<\/p>\n
\u0905\u0902\u092c\u093e (aMbaa) = mother<\/p>\n
\u0905\u0902\u0936 (a.nsha) = part, angle<\/p>\n
\u0905\u0902\u0936\u092d\u0942\u0924\u0902 (a.nshabhuutaM) = has been a part of her<\/p>\n
\u0905\u0902\u0936\u0903 (a.nshaH) = fragmental particle<\/p>\n
\u0905\u0902\u0936\u0941\u092e\u093e\u0928\u094d (a.nshumaan.h) = radiant<\/p>\n
\u0905\u0902\u0936\u0947\u0928 (a.nshena) = part<\/p>\n
\u0905\u0915\u0930\u094d\u0924\u093e\u0930\u0902 (akartaaraM) = as the nondoer<\/p>\n
\u0905\u0915\u0930\u094d\u092e (akarma) = inaction<\/p>\n
\u0905\u0915\u0930\u094d\u092e\u0915\u0943\u0924\u094d (akarmakRit.h) = without doing something<\/p>\n
\u0905\u0915\u0930\u094d\u092e\u0923\u0903 (akarmaNaH) = than no work<\/p>\n
\u0905\u0915\u0930\u094d\u092e\u0923\u093f (akarmaNi) = in not doing prescribed duties<\/p>\n
\u0905\u0915\u0932\u094d\u092e\u0937\u0902 (akalmashhaM) = freed from all past sinful reactions<\/p>\n
\u0905\u0915\u0938\u094d\u092e\u093e\u0924\u094d (akasmaat.h) = by chance<\/p>\n
\u0905\u0915\u093e\u0930\u0903 (akaaraH) = the first letter<\/p>\n
\u0905\u0915\u093e\u0930\u094b (akaaro) = the letter `a’<\/p>\n
\u0905\u0915\u093e\u0930\u094d\u092f (akaarya) = and forbidden activities<\/p>\n
\u0905\u0915\u093e\u0930\u094d\u092f\u0902 (akaaryaM) = what ought not to be done<\/p>\n
\u0905\u0915\u093e\u0930\u094d\u092f\u0947 (akaarye) = and what ought not to be done<\/p>\n
\u0905\u0915\u0940\u0930\u094d\u0924\u093f (akiirti) = infamy<\/p>\n
\u0905\u0915\u0940\u0930\u094d\u0924\u093f\u0902 (akiirtiM) = infamy<\/p>\n
\u0905\u0915\u0940\u0930\u094d\u0924\u093f\u0903 (akiirtiH) = ill fame<\/p>\n
\u0905\u0915\u0941\u0930\u094d\u0935\u0924\u094d (akurvat.h) = did<\/p>\n
\u0905\u0915\u0941\u0930\u094d\u0935\u0924 (akurvata) = did they do<\/p>\n
\u0905\u0915\u0941\u0936\u0932\u0902 (akushalaM) = inauspicious<\/p>\n
\u0905\u0915\u0943\u0924\u092c\u0941\u0926\u094d\u0927\u093f\u0924\u094d\u0935\u093e\u0924\u094d (akRitabuddhitvaat.h) = due to unintelligence<\/p>\n
\u0905\u0915\u0943\u0924\u093e\u0924\u094d\u092e\u093e\u0928\u0903 (akRitaatmaanaH) = those without self-realisation<\/p>\n
\u0905\u0915\u0943\u0924\u0947\u0928 (akRitena) = without discharge of duty<\/p>\n
\u0905\u0915\u0943\u0924\u094d\u0935\u093e (akRitvaa) = without doing (from kRi)<\/p>\n
\u0905\u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0935\u093f\u0926\u093e\u0903 (akRitsnavidaaH) = persons with a poor fund of knowledge<\/p>\n
\u0905\u0915\u094d\u0930\u093f\u092f\u093e\u0903 (akriyaaH) = without duty<\/p>\n
\u0905\u0915\u094d\u0930\u094b\u0927 (akrodha) = freedom from anger<\/p>\n
\u0905\u0915\u094d\u0930\u094b\u0927\u0903 (akrodhaH) = freedom from anger<\/p>\n
\u0905\u0915\u094d\u0932\u0947\u0926\u094d\u092f\u0903 (akledyaH) = insoluble<\/p>\n
\u0905\u0916\u093f\u0932 (akhila) = entire<\/p>\n
\u0905\u0916\u093f\u0932\u0902 (akhilaM) = whole<\/p>\n
\u0905\u0916\u093f\u0932\u0917\u0941\u0930\u0941 (akhilaguru) = preceptor for all, also all types of long syllable letters<\/p>\n
\u0905\u0917\u0924 (agata) = not past<\/p>\n
\u0905\u0917\u0924\u0938\u0942\u0902\u0938\u094d\u091a (agatasuu.nscha) = agata + asuun.h + cha:undeparted life + and (living people)<\/p>\n
\u0905\u0917\u0924\u094d\u0935\u093e (agatvaa) = without going (from gam.h)<\/p>\n
\u0905\u0917\u092e (agama) = proof of the trustworthiness of a source of knowledge<\/p>\n
\u0905\u0917\u0938\u094d\u0924\u092e\u093e\u0938 (agastamaasa) = month of August<\/p>\n
\u0905\u0917\u094b\u091a\u0930 (agochara) = (adj) unknown<\/p>\n
\u0905\u0917\u094d\u0928\u093f (agni) = fire<\/p>\n
\u0905\u0917\u094d\u0928\u093f\u0903 (agniH) = fire<\/p>\n
\u0905\u0917\u094d\u0928\u093f\u092a\u0930\u094d\u0935\u0924\u0903 (agniparvataH) = (m) volcano, volcanic cone<\/p>\n
\u0905\u0917\u094d\u0928\u093f\u092a\u0947\u0924\u093f\u0915\u093e (agnipetikaa) = (f) matchbox<\/p>\n
\u0905\u0917\u094d\u0928\u093f\u0936\u0932\u093e\u0915\u093e (agnishalaakaa) = (f) matchstick<\/p>\n
\u0905\u0917\u094d\u0928\u093f\u0937\u0941 (agnishhu) = in the fires<\/p>\n
\u0905\u0917\u094d\u0928\u094c (agnau) = in the fire of consummation<\/p>\n
\u0905\u0917\u094d\u0930 (agra) = (neut in this sense) tip<\/p>\n
\u0905\u0917\u094d\u0930\u0902 (agraM) = at the tip<\/p>\n
\u0905\u0917\u094d\u0930\u091c\u0903 (agrajaH) = elder<\/p>\n
\u0905\u0917\u094d\u0930\u0924\u0903 (agrataH) = (let the two go) before (me)<\/p>\n
\u0905\u0917\u094d\u0930\u0926\u0940\u092a\u0903 (agradiipaH) = (m) headlight<\/p>\n
\u0905\u0917\u094d\u0930\u0947 (agre) = in front of\/ahead\/beforehand<\/p>\n
\u0905\u0918\u0902\u092e\u0928\u0903 (aghaMmanaH) = (adj) evil-minded<\/p>\n
\u0905\u0918\u0902 (aghaM) = grievous sins<\/p>\n
\u0905\u0918\u093e\u092f\u0941\u0903 (aghaayuH) = whose life is full of sins<\/p>\n
\u0905\u0919\u094d\u0915 (a.nka) = number<\/p>\n
\u0905\u0919\u094d\u0917 (a.nga) = a limb, or body part<\/p>\n
\u0905\u0919\u094d\u0917\u0902 (a.ngaM) = limb(s)<\/p>\n
\u0905\u0919\u094d\u0917\u093e\u0928\u093f (a.ngaani) = limbs<\/p>\n
\u0905\u0919\u094d\u0917\u0941\u0932 (a.ngula) = a finger<\/p>\n
\u0905\u0919\u094d\u0917\u0941\u0937\u094d\u0920 (a.ngushhTha) = the big toe<\/p>\n
\u0905\u0919\u094d\u0917\u0941\u0937\u094d\u0920\u0903 (a.ngushhThaH) = (m) thumb<\/p>\n
\u0905\u091a\u0930\u0902 (acharaM) = and not moving<\/p>\n
\u0905\u091a\u0930\u0938\u094d\u092f (acharasya) = and nonmoving<\/p>\n
\u0905\u091a\u0932 (achala) = (adj) still, stationary<\/p>\n
\u0905\u091a\u0932\u0902 (achalaM) = unmoving<\/p>\n
\u0905\u091a\u0932\u0903 (achalaH) = immovable<\/p>\n
\u0905\u091a\u0932\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u0902 (achalapratishhThaM) = steadily situated<\/p>\n
\u0905\u091a\u0932\u093e (achalaa) = unflinching<\/p>\n
\u0905\u091a\u0932\u0947\u0928 (achalena) = without its being deviated<\/p>\n
\u0905\u091a\u0915\u094d\u0937\u0941\u0938\u094d (achakShus.h) = one without an eye<\/p>\n
\u0905\u091a\u093e\u092a\u0932\u0902 (achaapalaM) = determination<\/p>\n
\u0905\u091a\u093f\u0928\u094d\u0924\u094d\u092f (achintya) = inconceivable<\/p>\n
\u0905\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0902 (achintyaM) = beyond contemplation<\/p>\n
\u0905\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0903 (achintyaH) = inconceivable<\/p>\n
\u0905\u091a\u093f\u0930\u093e\u0926\u094d (achiraad.h) = without delay\/in no time<\/p>\n
\u0905\u091a\u093f\u0930\u093e\u0926\u094d\u092d\u0935 (achiraadbhava) = in no time from the cycle of birth\\death<\/p>\n
\u0905\u091a\u093f\u0930\u0947\u0923 (achireNa) = very soon<\/p>\n
\u0905\u091a\u0947\u0924\u0938\u0903 (achetasaH) = without KRishhNa consciousness<\/p>\n
\u0905\u091a\u094d\u091b\u0947\u0926\u094d\u092f\u0903 (achchhedyaH) = unbreakable<\/p>\n
\u0905\u091a\u094d\u092f\u0941\u0924 (achyuta) = O infallible one<\/p>\n
\u0905\u091a\u094d\u092f\u0941\u0924\u092e\u094d (achyutam.h) = the who does not slip<\/p>\n
\u0905\u091c (aja) = goat<\/p>\n
\u0905\u091c\u0902 (ajaM) = unborn<\/p>\n
\u0905\u091c\u0903 (ajaH) = unborn<\/p>\n
\u0905\u091c\u0917\u0930\u0903 (ajagaraH) = (m) python<\/p>\n
\u0905\u091c\u092a\u093e (ajapaa) = involuntary repetition (as with a mantra)<\/p>\n
\u0905\u091c\u0938\u094d\u0930\u0902 (ajasraM) = the unborn one<\/p>\n
\u0905\u091c\u093e (ajaa) = (f) goat<\/p>\n
\u0905\u091c\u093e\u0928\u0902 (ajaanaM) = do not understand<\/p>\n
\u0905\u091c\u093e\u0928\u0924\u094d (ajaanat.h) = knew<\/p>\n
\u0905\u091c\u093e\u0928\u0924\u093e (ajaanataa) = without knowing<\/p>\n
\u0905\u091c\u093e\u0928\u0928\u094d\u0924\u0903 (ajaanantaH) = without knowing<\/p>\n
\u0905\u091e\u094d\u091a\u0932\u0903 (aJNchalaH) = (m) aanchal in Hindi<\/p>\n
\u0905\u091e\u094d\u091c\u0928 (aJNjana) = the name of the mother of Hanuman<\/p>\n
\u0905\u091e\u094d\u091c\u0928\u0947\u092f\u093e\u0938\u0928 (aJNjaneyaasana) = the splits<\/p>\n
\u0905\u091e\u094d\u091c\u0932\u093f (aJNjali) = (m) folded hands<\/p>\n
\u0905\u091f\u0924\u093f (aTati) = (1 pp) to roam<\/p>\n
\u0905\u0923\u0940\u092f\u093e\u0902\u0938\u0902 (aNiiyaa.nsaM) = smaller<\/p>\n
\u0905\u0923\u0941 (aNu) = atom<\/p>\n
\u0905\u0923\u094b\u0903 (aNoH) = than the atom<\/p>\n
\u0905\u0923\u094d\u0935\u0938\u094d\u0924\u094d\u0930\u0902 (aNvastraM) = (n) nuclear weapon<\/p>\n
\u0905\u0924\u0903 (ataH) = hence<\/p>\n
\u0905\u0924\u0924\u094d\u0924\u094d\u0935\u093e\u0930\u094d\u0925\u0935\u0924\u094d (atattvaarthavat.h) = without knowledge of reality<\/p>\n
\u0905\u0924\u0928\u094d\u0926\u094d\u0930\u093f\u0924\u0903 (atandritaH) = with great care<\/p>\n
\u0905\u0924\u092a\u0938\u094d\u0915\u093e\u092f (atapaskaaya) = to one who is not austere<\/p>\n
\u0905\u0924\u093f (ati) = extremely<\/p>\n
\u0905\u0924\u093f\u092a\u0930\u093f\u091a\u092f (atiparichaya) = excessive familiarity<\/p>\n
\u0905\u0924\u093f\u0935\u0940\u0930\u094d\u092f\u0902 (ativiiryaM) = super power<\/p>\n
\u0905\u0924\u093f\u091a\u093e\u0930 (atichaara) = Accelerated planetary motion<\/p>\n
\u0905\u0924\u093f\u0924\u0930\u0928\u094d\u0924\u093f (atitaranti) = transcend<\/p>\n
\u0905\u0924\u093f\u0924\u0930\u0932\u0902 (atitaralaM) = ati+tarala, very+unstable<\/p>\n
\u0905\u0924\u093f\u0925\u093f (atithi) = (m) guest<\/p>\n
\u0905\u0924\u093f\u0925\u093f\u0903 (atithiH) = (masc.Nom.sing.)guest (literally undated)<\/p>\n
\u0905\u0924\u093f\u0926\u093e\u0930\u0942\u0923\u092e\u0928\u094d (atidaaruuNaman.h) = adj. very dreadful<\/p>\n
\u0905\u0924\u093f\u0926\u0941\u0930\u094d\u0935\u0943\u0924\u094d\u0924 (atidurvRitta) = of exceedingly bad conduct<\/p>\n
\u0905\u0924\u093f\u0930\u093f\u091a\u094d\u092f\u0924\u0947 (atirichyate) = becomes more<\/p>\n
\u0905\u0924\u093f\u0935\u0930\u094d\u0924\u0924\u0947 (ativartate) = transcends<\/p>\n
\u0905\u0924\u093f\u0936\u092f (atishaya) = wonderful<\/p>\n
\u0905\u0924\u093f\u0936\u092f\u094b\u0915\u094d\u0924\u093f (atishayokti) = exaggeration<\/p>\n
\u0905\u0924\u0940\u0924\u0903 (atiitaH) = surpassed<\/p>\n
\u0905\u0924\u0940\u0924\u094d\u092f (atiitya) = transcending<\/p>\n
\u0905\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902 (atiindriyaM) = transcendental<\/p>\n
\u0905\u0924\u0940\u0935 (atiiva) = very much<\/p>\n
\u0905\u0924\u0941\u0932\u0928\u0940\u092f (atulaniiya) = uncomparable<\/p>\n
\u0905\u0924\u0942\u0932\u094d\u092f\u0902 (atuulyaM) = uncomparable<\/p>\n
\u0905\u0924\u094d\u092e\u093e\u0928\u0902 (atmaanaM) = (masc.Acc.S)the self<\/p>\n
\u0905\u0924\u094d\u092f\u091c\u0924\u094d (atyajat.h) = left, sacrifice<\/p>\n
\u0905\u0924\u094d\u092f\u0928\u094d\u0924\u0902 (atyantaM) = the highest<\/p>\n
\u0905\u0924\u094d\u092f\u0930\u094d\u0925\u0902 (atyarthaM) = highly<\/p>\n
\u0905\u0924\u094d\u092f\u093e\u0917\u093f\u0928\u093e\u0902 (atyaaginaaM) = for those who are not renounced<\/p>\n
\u0905\u0924\u094d\u092f\u093e\u0928\u093f (atyaani) = surpassing<\/p>\n
\u0905\u0924\u094d\u092f\u0941\u0937\u094d\u0923 (atyushhNa) = very hot<\/p>\n
\u0905\u0924\u094d\u092f\u0947\u0924\u093f (atyeti) = surpasses<\/p>\n
\u0905\u0924\u094d\u0930 (atra) = here<\/p>\n
\u0905\u0925 (atha) = thereupon<\/p>\n
\u0905\u0925\u0936\u092c\u094d\u0926 (athashabda) = the word atha (prayers are started with words atha or AUM)<\/p>\n
\u0905\u0925\u0930\u094d\u0903 (atha.rH) = object, meaning<\/p>\n
\u0905\u0925\u0930\u094d\u0935\u0923\u094d\u0935\u093e\u0915\u094d\u092f\u0902 (atharvaNvaakyaM) = `atharvaNa” word-piece<\/p>\n
\u0905\u0925\u0930\u094d\u0935\u0936\u0940\u0930\u094d\u0937 (atharvashiirshha) = atharva(?)<\/p>\n
\u0905\u0925\u0930\u094d\u0935\u0936\u0940\u0930\u094d\u0937\u0902 (atharvashiirshhaM) = ‘atharva’ heading or head<\/p>\n
\u0905\u0925\u0935\u093e (athavaa) = or<\/p>\n
\u0905\u0925\u093e\u0924\u0903 (athaataH) = atha and ataH : then and therefore<\/p>\n
\u0905\u0925\u094c (athau) = or in other words<\/p>\n
\u0905\u0926\u094d (ad.h) = to eat<\/p>\n
\u0905\u0926\u0926\u0924\u094d (adadat.h) = gave<\/p>\n
\u0905\u0926\u092e\u094d\u092d\u093f\u0924\u094d\u0935\u0902 (adambhitvaM) = pridelessness<\/p>\n
\u0905\u0926\u0930\u094d\u0936\u0903 (adarshaH) = mirror<\/p>\n
\u0905\u0926\u0915\u094d\u0937\u093f\u0923\u0902 (adakShiNaM) = with no remunerations to the priests<\/p>\n
\u0905\u0926\u093e\u0939\u094d\u092f\u0903 (adaahyaH) = unable to be burned<\/p>\n
\u0905\u0926\u093f\u0924\u0940 (aditii) = the mother of the gods<\/p>\n
\u0905\u0926\u0943\u0937\u094d\u091f (adRishhTa) = Unseen, fortune, luck<\/p>\n
\u0905\u0926\u0943\u0937\u094d\u091f\u092a\u0942\u0930\u094d\u0935\u0902 (adRishhTapuurvaM) = never seen before<\/p>\n
\u0905\u0926\u0947\u0936 (adesha) = at an unpurified place<\/p>\n
\u0905\u0926\u094d\u092d\u0941\u0924 (adbhuta) = the sentiment of marvel<\/p>\n
\u0905\u0926\u094d\u092d\u0941\u0924\u0902 (adbhutaM) = wonderful<\/p>\n
\u0905\u0926\u094d\u092d\u0942\u0924\u0902 (adbhuutaM) = wonderfull<\/p>\n
\u0905\u0926\u094d\u092f (adya) = today<\/p>\n
\u0905\u0926\u094d\u0930\u094b\u0939\u0903 (adrohaH) = freedom from envy<\/p>\n
\u0905\u0926\u094d\u0935\u093e\u0938\u0928 (advaasana) = the prone posture<\/p>\n
\u0905\u0926\u094d\u0935\u093f\u0924\u0940\u092f\u0903 (advitiiyaH) = the inseparable or the non-dual<\/p>\n
\u0905\u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093e (adveshhTaa) = nonenvious<\/p>\n
\u0905\u0926\u094d\u0935\u0948\u0924 (advaita) = non-duality of the universal spirit<\/p>\n
\u0905\u0927\u0903 (adhaH) = (indeclinable) below<\/p>\n
\u0905\u0927\u0928 (adhana) = one without money<\/p>\n
\u0905\u0927\u092e (adhama) = inferior<\/p>\n
\u0905\u0927\u092e\u093e\u0902 (adhamaaM) = condemned<\/p>\n
\u0905\u0927\u092e\u093e\u0927\u092e (adhamaadhama) = the worst among the inferior<\/p>\n
\u0905\u0927\u0930 (adhara) = Lip<\/p>\n
\u0905\u0927\u0930\u0903 (adharaH) = (m) lips<\/p>\n
\u0905\u0927\u0930\u093e\u0924\u094d (adharaat.h) = from below<\/p>\n
\u0905\u0927\u0930\u094d\u092e (adharma) = breach of duty<\/p>\n
\u0905\u0927\u0930\u094d\u092e\u0902 (adharmaM) = irreligion<\/p>\n
\u0905\u0927\u0930\u094d\u092e\u0903 (adharmaH) = irreligion<\/p>\n
\u0905\u0927\u0930\u094d\u092e\u091a\u093e\u0930\u0940 (adharmachaarii) = adj. impious<\/p>\n
\u0905\u0927\u0930\u094d\u092e\u0938\u094d\u092f (adharmasya) = of irreligion<\/p>\n
\u0905\u0927\u093f\u0915 (adhika) = additional<\/p>\n
\u0905\u0927\u093f\u0915\u0902 (adhikaM) = more<\/p>\n
\u0905\u0927\u093f\u0915\u0903 (adhikaH) = greater<\/p>\n
\u0905\u0927\u093f\u0915\u0924\u0930\u0903 (adhikataraH) = very much<\/p>\n
\u0905\u0927\u093f\u0915\u093e\u0930 (adhikaara) = title<\/p>\n
\u0905\u0927\u093f\u0915\u093e\u0930\u0903 (adhikaaraH) = right<\/p>\n
\u0905\u0927\u093f\u0915\u093e\u0930\u093f\u0924\u0928\u094d\u0924\u094d\u0930\u0902 (adhikaaritantraM) = (n) bureaucracy<\/p>\n
\u0905\u0927\u093f\u0915\u094d\u0937\u093f\u092a\u0924\u093f (adhikShipati) = to censure<\/p>\n
\u0905\u0927\u093f\u0915\u094d\u0937\u0947\u092a\u0903 (adhikShepaH) = (m) accusation<\/p>\n
\u0905\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f (adhigachchhati) = attains<\/p>\n
\u0905\u0927\u093f\u0917\u092e\u094d\u092f (adhigamya) = having gone to<\/p>\n
\u0905\u0927\u093f\u0926\u0948\u0935 (adhidaiva) = the principle of subjective existence<\/p>\n
\u0905\u0927\u093f\u0926\u0948\u0935\u0902 (adhidaivaM) = governing all the demigods<\/p>\n
\u0905\u0927\u093f\u0926\u0948\u0935\u0924\u0902 (adhidaivataM) = called adhidaiva<\/p>\n
\u0905\u0927\u093f\u0928\u093f\u092f\u092e\u0903 (adhiniyamaH) = (m) act<\/p>\n
\u0905\u0927\u093f\u092a (adhipa) = protector<\/p>\n
\u0905\u0927\u093f\u092a\u0924\u093f (adhipati) = lord<\/p>\n
\u0905\u0927\u093f\u092d\u0941\u0924 (adhibhuta) = the principle of objective existence<\/p>\n
\u0905\u0927\u093f\u092d\u0942\u0924\u0902 (adhibhuutaM) = the material manifestation<\/p>\n
\u0905\u0927\u093f\u092e\u093e\u0924\u094d\u0930 (adhimaatra) = superior<\/p>\n
\u0905\u0927\u093f\u092e\u093e\u0924\u094d\u0930\u093e\u0924\u092e (adhimaatraatama) = the highest, the supreme one<\/p>\n
\u0905\u0927\u093f\u092f\u091c\u094d\u091e (adhiyaGYa) = the principle of sacrifice, incarnation<\/p>\n
\u0905\u0927\u093f\u092f\u091c\u094d\u091e\u0903 (adhiyaGYaH) = the Supersoul<\/p>\n
\u0905\u0927\u093f\u0935\u093e\u0938 (adhivaasa) = dwelling<\/p>\n
\u0905\u0927\u093f\u0935\u0947\u0936\u0928\u0902 (adhiveshanaM) = (n) conference<\/p>\n
\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928 (adhishhThaana) = seat, abode<\/p>\n
\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 (adhishhThaanaM) = sitting place<\/p>\n
\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u092f (adhishhThaaya) = being so situated<\/p>\n
\u0905\u0927\u093f\u0938\u0930\u093f (adhisari) = competent candidate<\/p>\n
\u0905\u0927\u0940\u0924 (adhiita) = studied<\/p>\n
\u0905\u0927\u0940\u0924\u093e (adhiitaa) = studied<\/p>\n
\u0905\u0927\u0940\u092f\u093e\u0928\u0903 (adhiiyaanaH) = studied<\/p>\n
\u0905\u0927\u0941\u0928\u093e (adhunaa) = recently<\/p>\n
\u0905\u0927\u094b\u092e\u0941\u0916 (adhomukha) = face downwards<\/p>\n
\u0905\u0927\u094b\u092e\u0941\u0916\u0936\u094d\u0935\u093e\u0928\u093e\u0938\u0928 (adhomukhashvaanaasana) = the dog stretch posture<\/p>\n
\u0905\u0927\u094d\u092f\u092f\u0928 (adhyayana) = study<\/p>\n
\u0905\u0927\u094d\u092f\u092f\u0928\u0948\u0903 (adhyayanaiH) = or Vedic study<\/p>\n
\u0905\u0927\u094d\u092f\u0915\u094d\u0937\u0947\u0923 (adhyakSheNa) = by superintendence<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e (adhyaatma) = the principle of self<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0902 (adhyaatmaM) = transcendental<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0935\u093f\u0926\u094d\u092f\u093e (adhyaatmavidyaa) = spiritual knowledge<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u0926\u0947\u0936\u0903 (adhyaadeshaH) = (m) ordinance<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u092a\u092f\u093f\u0924\u0941\u0902 (adhyaapayituM) = to teach (infinitive of causative of adhi+i, to study)<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u092a\u093f\u0915\u093e (adhyaapikaa) = (f) lady teacher<\/p>\n
\u0905\u0927\u094d\u092f\u093e\u0938 (adhyaasa) = a case of mistaken identity<\/p>\n
\u0905\u0927\u094d\u092f\u0947\u0937\u094d\u092f\u0924\u0947 (adhyeshhyate) = will study<\/p>\n
\u0905\u0927\u094d\u092f\u094b\u092a\u0924\u094d\u092f (adhyopatya) = Lordship<\/p>\n
\u0905\u0927\u094d\u0930\u0941\u0935\u0902 (adhruvaM) = temporary<\/p>\n
\u0905\u0927\u094d\u0935\u0928\u094d (adhvan.h) = road<\/p>\n
\u0905\u0927\u094d\u0935\u093e\u0928\u094d (adhvaan.h) = (m) road, path, way<\/p>\n
\u0905\u0928\u094d.\u0917\u092e\u0947\u091c\u092f\u0924\u094d\u0935 (an.gamejayatva) = unsteadiness of the body<\/p>\n
\u0905\u0928\u0918 (anagha) = O sinless one<\/p>\n
\u0905\u0928\u0928\u094d\u0924 (ananta) = infinite, a name of Vishnu<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0902 (anantaM) = unlimited<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0903 (anantaH) = Ananta<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0930\u0902 (anantaraM) = after<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0930\u0942\u092a (anantaruupa) = O unlimited form<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0930\u0942\u092a\u0902 (anantaruupaM) = unlimited form<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0935\u093f\u091c\u092f\u0902 (anantavijayaM) = the conch named Ananta-vijaya<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0935\u0940\u0930\u094d\u092f\u093e (anantaviiryaa) = unlimited potency<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u093e\u0903 (anantaaH) = unlimited<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u093e\u0938\u0928 (anantaasana) = Ananta’s posture<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u091a\u0947\u0924\u093e\u0903 (ananyachetaaH) = without deviation of the mind<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u092d\u093e\u0915\u094d (ananyabhaak.h) = without deviation<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u092e\u0928\u0938\u0903 (ananyamanasaH) = without deviation of the mind<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u092f\u093e (ananyayaa) = unalloyed, undeviating<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u092f\u094b\u0917\u0947\u0928 (ananyayogena) = by unalloyed devotional service<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u093e\u0903 (ananyaaH) = having no other object<\/p>\n
\u0905\u0928\u0928\u094d\u092f\u0947\u0928 (ananyena) = without division<\/p>\n
\u0905\u0928\u092a\u0947\u0915\u094d\u0937\u0903 (anapekShaH) = neutral<\/p>\n
\u0905\u0928\u092a\u0947\u0915\u094d\u0937\u094d\u092f (anapekShya) = without considering the consequences<\/p>\n
\u0905\u0928\u092d\u093f\u0936\u094d\u0935\u0919\u094d\u0917\u0903 (anabhishva.ngaH) = being without association<\/p>\n
\u0905\u0928\u092d\u093f\u0938\u0928\u094d\u0927\u093e\u092f (anabhisandhaaya) = without desiring<\/p>\n
\u0905\u0928\u092d\u093f\u0938\u094d\u0928\u0947\u0939\u0903 (anabhisnehaH) = without affection<\/p>\n
\u0905\u0928\u092d\u093f\u091c\u094d\u091e (anabhiGYa) = ignorant of, unacquainted with<\/p>\n
\u0905\u0928\u092f\u094b\u0903 (anayoH) = of them<\/p>\n
\u0905\u0928\u0930\u094d\u0925\u0902 (anarthaM) = purposeless\/in vain\/danger-productive<\/p>\n
\u0905\u0928\u0932 (anala) = fire<\/p>\n
\u0905\u0928\u0932\u0903 (analaH) = fire<\/p>\n
\u0905\u0928\u0932\u0947\u0928 (analena) = by the fire<\/p>\n
\u0905\u0928\u0935\u0932\u094b\u0915\u092f\u093e\u0928\u094d (anavalokayaan.h) = not looking<\/p>\n
\u0905\u0928\u0935\u093e\u092a\u094d\u0924\u0902 (anavaaptaM) = wanted<\/p>\n
\u0905\u0928\u0936\u094d\u0928\u0924\u0903 (anashnataH) = abstaining from eating<\/p>\n
\u0905\u0928\u0936\u094d\u0928\u0928\u094d (anashnan.h) = without eating (having fasted)<\/p>\n
\u0905\u0928\u0938\u0941\u092f\u0935\u0947 (anasuyave) = to the nonenvious<\/p>\n
\u0905\u0928\u0938\u0942\u092f\u0903 (anasuuyaH) = not envious<\/p>\n
\u0905\u0928\u0938\u0942\u092f\u0928\u094d\u0924\u0903 (anasuuyantaH) = without envy<\/p>\n
\u0905\u0928\u0939\u0902\u0935\u093e\u0926\u093f (anaha.nvaadi) = without false ego<\/p>\n
\u0905\u0928\u0939\u0919\u094d\u0915\u093e\u0930\u0903 (anaha.nkaaraH) = being without false egoism<\/p>\n
\u0905\u0928\u093e\u0924\u094d\u092e\u0928\u0903 (anaatmanaH) = of one who has failed to control the mind<\/p>\n
\u0905\u0928\u093e\u0926\u0930 (anaadara) = lack of respect<\/p>\n
\u0905\u0928\u093e\u0926\u093f (anaadi) = without beginning<\/p>\n
\u0905\u0928\u093e\u0926\u093f\u0902 (anaadiM) = without beginning<\/p>\n
\u0905\u0928\u093e\u0926\u093f\u0924\u094d\u0935 (anaaditva) = non-beginning<\/p>\n
\u0905\u0928\u093e\u0926\u093f\u0924\u094d\u0935\u093e\u0924\u094d (anaaditvaat.h) = due to eternity<\/p>\n
\u0905\u0928\u093e\u0928\u0938\u092b\u0932\u092e\u094d (anaanasaphalam.h) = (n) pineapple<\/p>\n
\u0905\u0928\u093e\u092e\u092f\u0902 (anaamayaM) = without miseries<\/p>\n
\u0905\u0928\u093e\u0930\u092e\u094d\u092d\u093e\u0924\u094d (anaarambhaat.h) = by nonperformance<\/p>\n
\u0905\u0928\u093e\u0930\u094d\u092f (anaarya) = persons who do not know the value of life<\/p>\n
\u0905\u0928\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u0902 (anaavRittiM) = no return<\/p>\n
\u0905\u0928\u093e\u0936\u093f\u0928\u0903 (anaashinaH) = never to be destroyed<\/p>\n
\u0905\u0928\u093e\u0936\u094d\u0930\u093f\u0924\u0903 (anaashritaH) = without taking shelter<\/p>\n
\u0905\u0928\u093e\u0939\u0924 (anaahata) = unbeaten<\/p>\n
\u0905\u0928\u093f\u0915\u0947\u0924\u0903 (aniketaH) = having no residence<\/p>\n
\u0905\u0928\u093f\u091a\u094d\u091b\u0928\u094d (anichchhan.h) = without desiring<\/p>\n
\u0905\u0928\u093f\u0924\u094d\u092f (anitya) = uncertain\/temporary\/ephemeral\/transient<\/p>\n
\u0905\u0928\u093f\u0924\u094d\u092f\u0902 (anityaM) = temporary<\/p>\n
\u0905\u0928\u093f\u0924\u094d\u092f\u0903 (anityaH) = nonpermanent<\/p>\n
\u0905\u0928\u093f\u092f\u092e\u093f\u0924 (aniyamita) = irregular<\/p>\n
\u0905\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u094d\u092f\u0902 (anirdeshyaM) = indefinite<\/p>\n
\u0905\u0928\u093f\u0930\u094d\u0935\u093f\u0923\u094d\u0923\u091a\u0947\u0924\u0938 (anirviNNachetasa) = without deviation<\/p>\n
\u0905\u0928\u093f\u0932\u0903 (anilaH) = wind or air<\/p>\n
\u0905\u0928\u093f\u0932\u091a\u0941\u0932\u094d\u0932\u093f (anilachulli) = (f) gas (LPG)<\/p>\n
\u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f (anivaarya) = (adj) compulsary<\/p>\n
\u0905\u0928\u093f\u0936\u094d\u091a\u092f\u0924\u094d (anishchayat.h) = due to non-determination (having not decided)<\/p>\n
\u0905\u0928\u093f\u0937\u094d\u091f (anishhTa) = and undesirable<\/p>\n
\u0905\u0928\u093f\u0937\u094d\u091f\u0902 (anishhTaM) = leading to hell<\/p>\n
\u0905\u0928\u0940\u0936\u094d\u0935\u0930\u0902 (aniishvaraM) = with no controller<\/p>\n
\u0905\u0928\u0941 (anu) = following<\/p>\n
\u0905\u0928\u0941\u0915\u092e\u094d\u092a\u093e\u0930\u094d\u0925\u0902 (anukampaarthaM) = to show special mercy<\/p>\n
\u0905\u0928\u0941\u0915\u093e\u0930\u093f (anukaari) = like<\/p>\n
\u0905\u0928\u0941\u091a\u093e\u0930\u092f (anuchaaraya) = (causative of anu+car) follow<\/p>\n
\u0905\u0928\u0941\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d (anuchintayan.h) = constantly thinking of<\/p>\n
\u0905\u0928\u0941\u0924\u093f\u0937\u094d\u0920\u0928\u094d\u0924\u093f (anutishhThanti) = regularly perform<\/p>\n
\u0905\u0928\u0941\u0924\u094d\u0924\u092e\u0902 (anuttamaM) = the finest<\/p>\n
\u0905\u0928\u0941\u0924\u094d\u0924\u092e\u093e\u0902 (anuttamaaM) = the highest<\/p>\n
\u0905\u0928\u0941\u0926\u0930\u094d\u0936\u0928\u0902 (anudarshanaM) = observing<\/p>\n
\u0905\u0928\u0941\u0926\u093e\u0928\u0902 (anudaanaM) = (n) donation, grant<\/p>\n
\u0905\u0928\u0941\u0926\u093f\u0928\u0902 (anudinaM) = daily<\/p>\n
\u0905\u0928\u0941\u0926\u094d\u0926\u093f\u0936\u094d\u092f (anuddishya) = having targetted or aimed at<\/p>\n
\u0905\u0928\u0941\u0926\u094d\u092f\u094b\u0917\u093f\u0924\u093e (anudyogitaa) = unemployment<\/p>\n
\u0905\u0928\u0941\u0926\u094d\u092f\u094b\u0917\u0940 (anudyogii) = unemployed<\/p>\n
\u0905\u0928\u0941\u0926\u094d\u0935\u093f\u0917\u094d\u0928\u092e\u0928\u093e\u0903 (anudvignamanaaH) = without being agitated in mind<\/p>\n
\u0905\u0928\u0941\u0926\u094d\u0935\u0947\u0917\u0915\u0930\u0902 (anudvegakaraM) = not agitating<\/p>\n
\u0905\u0928\u0941\u092a\u0915\u093e\u0930\u093f\u0923\u0947 (anupakaariNe) = irrespective of return<\/p>\n
\u0905\u0928\u0941\u092a\u0936\u094d\u092f\u0924\u093f (anupashyati) = one tries to see through authority<\/p>\n
\u0905\u0928\u0941\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f (anupashyanti) = can see<\/p>\n
\u0905\u0928\u0941\u092a\u0936\u094d\u092f\u093e\u092e\u093f (anupashyaami) = do I foresee<\/p>\n
\u0905\u0928\u0941\u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e\u0903 (anuprapannaaH) = following<\/p>\n
\u0905\u0928\u0941\u092c\u0928\u094d\u0927 (anubandha) = (m) result, effect<\/p>\n
\u0905\u0928\u0941\u092c\u0928\u094d\u0927\u0902 (anubandhaM) = of future bondage<\/p>\n
\u0905\u0928\u0941\u092c\u0928\u094d\u0927\u0903 (anubandhaH) = (m) annexure<\/p>\n
\u0905\u0928\u0941\u092c\u0928\u094d\u0927\u0940\u0928\u093f (anubandhiini) = bound<\/p>\n
\u0905\u0928\u0941\u092c\u0928\u094d\u0927\u0947 (anubandhe) = at the end<\/p>\n
\u0905\u0928\u0941\u092d\u0935\u0903 (anubhavaH) = (m) experience<\/p>\n
\u0905\u0928\u0941\u092e\u0928\u094d\u0924\u093e (anumantaa) = permitter<\/p>\n
\u0905\u0928\u0941\u092e\u093e\u0924\u0941\u0902 (anumaatuM) = to guess<\/p>\n
\u0905\u0928\u0941\u092e\u093e\u0928 (anumaana) = an inference<\/p>\n
\u0905\u0928\u0941\u092e\u093e\u0928\u093e\u0924\u094d (anumaanaat.h) = (ablat.)from guessing or induction<\/p>\n
\u0905\u0928\u0941\u092f\u093e\u092f\u093f\u0928\u0903 (anuyaayinaH) = followers<\/p>\n
\u0905\u0928\u0941\u0930\u091c\u094d\u092f\u0924\u0947 (anurajyate) = is becoming attached<\/p>\n
\u0905\u0928\u0941\u0930\u093e\u0927\u093e (anuraadhaa) = Seventeenth nakshatra<\/p>\n
\u0905\u0928\u0941\u0932\u093f\u092a\u094d\u0924 (anulipta) = smeared<\/p>\n
\u0905\u0928\u0941\u0932\u0947\u0916 (anulekha) = destiny<\/p>\n
\u0905\u0928\u0941\u0932\u0947\u092a\u0928\u0902 (anulepanaM) = smeared with<\/p>\n
\u0905\u0928\u0941\u0932\u094b\u092e (anuloma) = with the grain, naturally<\/p>\n
\u0905\u0928\u0941\u0935\u0930\u094d\u0924\u0924\u0947 (anuvartate) = follows in the footsteps<\/p>\n
\u0905\u0928\u0941\u0935\u0930\u094d\u0924\u0928\u094d\u0924\u0947 (anuvartante) = would follow<\/p>\n
\u0905\u0928\u0941\u0935\u0930\u094d\u0924\u092f\u0924\u093f (anuvartayati) = adopt<\/p>\n
\u0905\u0928\u0941\u0935\u093e\u0926\u0902 (anuvaadaM) = translation<\/p>\n
\u0905\u0928\u0941\u0935\u093e\u0926\u094d\u092f (anuvaadya) = having translated<\/p>\n
\u0905\u0928\u0941\u0935\u093f\u0927\u0940\u092f\u0924\u0947 (anuvidhiiyate) = becomes constantly engaged<\/p>\n
\u0905\u0928\u0941\u0936\u093e\u0938\u093f\u0924\u093e\u0930\u0902 (anushaasitaaraM) = the controller<\/p>\n
\u0905\u0928\u0941\u0936\u0941\u0936\u094d\u0930\u0941\u092e (anushushruma) = I have heard by disciplic succession<\/p>\n
\u0905\u0928\u0941\u0936\u094b\u091a\u0928\u094d\u0924\u093f (anushochanti) = lament<\/p>\n
\u0905\u0928\u0941\u0936\u094b\u091a\u093f\u0924\u0941\u0902 (anushochituM) = to lament<\/p>\n
\u0905\u0928\u0941\u0937\u091c\u094d\u091c\u0924\u0947 (anushhajjate) = one necessarily engages<\/p>\n
\u0905\u0928\u0941\u0937\u094d\u091f\u0941\u092a\u094d (anushhTup.h) = the format’s name<\/p>\n
\u0905\u0928\u0941\u0937\u094d\u0920\u0928 (anushhThana) = (n) performance, execution<\/p>\n
\u0905\u0928\u0941\u0938\u0928\u094d\u0924\u0924\u093e\u0928\u093f (anusantataani) = extended<\/p>\n
\u0905\u0928\u0941\u0938\u0928\u094d\u0927\u093e\u0928\u0902 (anusandhaanaM) = (n) investigation<\/p>\n
\u0905\u0928\u0941\u0938\u093e\u0930 (anusaara) = following, customary(masc)<\/p>\n
\u0905\u0928\u0941\u0938\u0942\u091a\u0940 (anusuuchii) = schedule<\/p>\n
\u0905\u0928\u0941\u0938\u094d\u092e\u0930 (anusmara) = go on remembering<\/p>\n
\u0905\u0928\u0941\u0938\u094d\u092e\u0930\u0928\u094d (anusmaran.h) = remembering<\/p>\n
\u0905\u0928\u0941\u0938\u094d\u092e\u0930\u0947\u0924\u094d (anusmaret.h) = always thinks of<\/p>\n
\u0905\u0928\u0941\u0938\u094d\u0935\u093e\u0930\u0903 (anusvaaraH) = the accompanying sound or letter ( the letter form `.n’ `M’?)<\/p>\n
\u0905\u0928\u0941\u091c\u094d\u091e\u093e\u092f\u0924\u093e\u0902 (anuGYaayataaM) = (verb) be given leave\/permission<\/p>\n
\u0905\u0928\u0942\u091a\u093e\u0928\u0902 (anuuchaanaM) = (teacher?)<\/p>\n
\u0905\u0928\u0943\u0924 (anRita) = false<\/p>\n
\u0905\u0928\u0947\u0915 (aneka) = Many<\/p>\n
\u0905\u0928\u0947\u0915\u0927\u093e (anekadhaa) = into many<\/p>\n
\u0905\u0928\u0947\u0915\u0935\u091a\u0928\u0902 (anekavachanaM) = plural<\/p>\n
\u0905\u0928\u0947\u0915\u093e\u0928\u093f (anekaani) = many<\/p>\n
\u0905\u0928\u0947\u0928 (anena) = by this<\/p>\n
\u0905\u0928\u094d\u0917\u0902 (angaM) = body<\/p>\n
\u0905\u0928\u094d\u0924 (anta) = end<\/p>\n
\u0905\u0928\u094d\u0924\u0902 (antaM) = or end<\/p>\n
\u0905\u0928\u094d\u0924\u0903 (antaH) = (adv) inside<\/p>\n
\u0905\u0928\u094d\u0924\u0903\u0915\u0930\u0923 (antaHkaraNa) = Mind<\/p>\n
\u0905\u0928\u094d\u0924\u0903\u092a\u0947\u091f\u093f\u0915\u093e (antaHpeTikaa) = (f) drawer<\/p>\n
\u0905\u0928\u094d\u0924\u0903\u0938\u094d\u0925\u093e\u0928\u093f (antaHsthaani) = within<\/p>\n
\u0905\u0928\u094d\u0924\u0915\u093e\u0932\u0947 (antakaale) = at the end of life<\/p>\n
\u0905\u0928\u094d\u0924\u0917\u0924\u0902 (antagataM) = completely eradicated<\/p>\n
\u0905\u0928\u094d\u0924\u0930 (antara) = Sub-period in a Dasha<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u0902 (antaraM) = between<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u0919\u094d\u0917 (antara.nga) = the practices of pranayama and pratyahara<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u0926\u0947\u0936\u0940\u092f (antaradeshiiya) = among different countries mainly for transaction??<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u0928\u093e (antaraatmanaa) = within himself<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e (antaraatmaa) = the inner self, residing in the heart<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u093e\u092f (antaraaya) = (m) obstacle<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u093e\u0930\u093e\u092e\u0903 (antaraaraamaH) = actively enjoying within<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u093f\u0915\u094d\u0937 (antarikSha) = (n) space<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u093f\u0915\u094d\u0937\u0902 (antarikShaM) = space, sky<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u0947 (antare) = between<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u0947\u0923 (antareNa) = without<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u094d\u091c\u094d\u092f\u094b\u0924\u093f\u0903 (antarjyotiH) = aiming within<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u094d\u092f\u0941\u0924\u0915\u092e\u094d (antaryutakam.h) = (n) vest<\/p>\n
\u0905\u0928\u094d\u0924\u0930\u094d\u0938\u0941\u0916\u0903 (antarsukhaH) = happy from within<\/p>\n
\u0905\u0928\u094d\u0924\u0935\u0924\u094d (antavat.h) = perishable<\/p>\n
\u0905\u0928\u094d\u0924\u0935\u0928\u094d\u0924\u0903 (antavantaH) = perishable<\/p>\n
\u0905\u0928\u094d\u0924\u093f\u0915\u0947 (antike) = near<\/p>\n
\u0905\u0928\u094d\u0924\u0947 (ante) = after<\/p>\n
\u0905\u0928\u094d\u0927 (andha) = blind<\/p>\n
\u0905\u0928\u094d\u0927\u0915\u093e\u0930 (andhakaara) = darkness<\/p>\n
\u0905\u0928\u094d\u0928 (anna) = food<\/p>\n
\u0905\u0928\u094d\u0928\u0902 (annaM) = foodstuff<\/p>\n
\u0905\u0928\u094d\u0928\u093e\u0924\u094d (annaat.h) = from grains<\/p>\n
\u0905\u0928\u094d\u092f (anya) = other person<\/p>\n
\u0905\u0928\u094d\u092f\u0902 (anyaM) = other<\/p>\n
\u0905\u0928\u094d\u092f\u0903 (anyaH) = another<\/p>\n
\u0905\u0928\u094d\u092f\u0924\u094d (anyat.h) = other<\/p>\n
\u0905\u0928\u094d\u092f\u0924\u094d\u0930 (anyatra) = somewhere else<\/p>\n
\u0905\u0928\u094d\u092f\u0925\u093e (anyathaa) = other<\/p>\n
\u0905\u0928\u094d\u092f\u092f\u093e (anyayaa) = by the other<\/p>\n
\u0905\u0928\u094d\u092f\u093e\u0902 (anyaaM) = another<\/p>\n
\u0905\u0928\u094d\u092f\u093e\u0928\u094d (anyaan.h) = others<\/p>\n
\u0905\u0928\u094d\u092f\u093e\u0928\u093f (anyaani) = different<\/p>\n
\u0905\u0928\u094d\u092f\u093e\u092f\u0947\u0928 (anyaayena) = illegally<\/p>\n
\u0905\u0928\u094d\u092f\u0947 (anye) = others<\/p>\n
\u0905\u0928\u094d\u092f\u0947\u0928 (anyena) = by another<\/p>\n
\u0905\u0928\u094d\u092f\u0947\u092d\u094d\u092f\u0903 (anyebhyaH) = from others<\/p>\n
\u0905\u0928\u094d\u092f\u0948\u0903 (anyaiH) = by others<\/p>\n
\u0905\u0928\u094d\u092f\u094b\u0928\u094d\u092f (anyonya) = mutual<\/p>\n
\u0905\u0928\u094d\u0935\u092f (anvaya) = Family<\/p>\n
\u0905\u0928\u094d\u0935\u0936\u094b\u091a\u0903 (anvashochaH) = you are lamenting<\/p>\n
\u0905\u0928\u094d\u0935\u093f\u091a\u094d\u091b (anvichchha) = try for<\/p>\n
\u0905\u0928\u094d\u0935\u093f\u0924 (anvita) = (p.p) Followed or attended by, in company with, joined by; having ossessed of; overpowerd by, connected grammatically;<\/p>\n
\u0905\u0928\u094d\u0935\u093f\u0924\u093e\u0903 (anvitaaH) = absorbed<\/p>\n
\u0905\u0928\u094d\u0935\u0947\u0937\u0923\u092e\u094d (anveshhaNam.h) = (n) search, exploration<\/p>\n
\u0905\u092a\u0915\u0943 (apakRi) = to harm<\/p>\n
\u0905\u092a\u0915\u0947\u0928\u094d\u0926\u094d\u0930\u0923 (apakendraNa) = centrifugation<\/p>\n
\u0905\u092a\u0919\u094d\u0917 (apa.nga) = handicapped<\/p>\n
\u0905\u092a\u091a\u0940 (apachii) = to decrease<\/p>\n
\u0905\u092a\u0920\u092e\u094d (apaTham.h) = read<\/p>\n
\u0905\u092a\u0923\u094d\u0921\u093f\u0924 (apaNDita) = someone who is not a scholar<\/p>\n
\u0905\u092a\u0924\u094d\u092f (apatya) = Progeny<\/p>\n
\u0905\u092a\u0928\u0941\u0926\u094d\u092f\u093e\u0924\u094d (apanudyaat.h) = can drive away<\/p>\n
\u0905\u092a\u092e\u093e (apamaa) = comparison<\/p>\n
\u0905\u092a\u092e\u093e\u0928\u092f\u094b\u0903 (apamaanayoH) = and dishonour<\/p>\n
\u0905\u092a\u0930 (apara) = other<\/p>\n
\u0905\u092a\u0930\u0902 (aparaM) = junior<\/p>\n
\u0905\u092a\u0930\u0930\u093e\u0924\u094d\u0930 (apararaatra) = (m) dawn<\/p>\n
\u0905\u092a\u0930\u0938\u094d\u092a\u0930 (aparaspara) = without cause<\/p>\n
\u0905\u092a\u0930\u093e (aparaa) = lower<\/p>\n
\u0905\u092a\u0930\u093e\u091c\u093f\u0924\u0903 (aparaajitaH) = who had never been vanquished<\/p>\n
\u0905\u092a\u0930\u093e\u091c\u0940\u0924 (aparaajiita) = Unconquered<\/p>\n
\u0905\u092a\u0930\u093e\u0923\u093f (aparaaNi) = others<\/p>\n
\u0905\u092a\u0930\u093e\u0928\u094d (aparaan.h) = others<\/p>\n
\u0905\u092a\u0930\u093f\u0917\u094d\u0930\u0939 (aparigraha) = abstention from greed, non-possessiveness<\/p>\n
\u0905\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903 (aparigrahaH) = free from the feeling of possessiveness<\/p>\n
\u0905\u092a\u0930\u093f\u092e\u0947\u092f\u0902 (aparimeyaM) = immeasurable<\/p>\n
\u0905\u092a\u0930\u093f\u0939\u093e\u0930\u094d\u092f\u0947 (aparihaarye) = of that which is unavoidable<\/p>\n
\u0905\u092a\u0930\u0947 (apare) = others<\/p>\n
\u0905\u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924\u0902 (aparyaaptaM) = immeasurable<\/p>\n
\u0905\u092a\u0932\u093e\u092f\u0928\u0902 (apalaayanaM) = not fleeing<\/p>\n
\u0905\u092a\u0935\u0930\u094d\u0917 (apavarga) = heaven, liberation<\/p>\n
\u0905\u092a\u0935\u0939\u0928\u0902 (apavahanaM) = seducetion<\/p>\n
\u0905\u092a\u0935\u093e\u0926 (apavaada) = exceptional<\/p>\n
\u0905\u092a\u0935\u093f\u0918\u094d\u0928\u0903 (apavighnaH) = without obstacles<\/p>\n
\u0905\u092a\u0936\u094d\u092f\u0924\u094d (apashyat.h) = he could see<\/p>\n
\u0905\u092a\u0938\u094d\u092e\u093e\u0930 (apasmaara) = forgetful<\/p>\n
\u0905\u092a\u0938\u094d\u092e\u093e\u0930\u0903 (apasmaaraH) = (m) epilepsy<\/p>\n
\u0905\u092a\u0939\u0930\u0923 (apaharaNa) = stealing<\/p>\n
\u0905\u092a\u0939\u0930\u0923\u0902 (apaharaNaM) = abduction, kipnapping<\/p>\n
\u0905\u092a\u0939\u0930\u094d\u0924\u093e\u0930\u0902 (apahartaaraM) = the remover]destroyer<\/p>\n
\u0905\u092a\u0939\u0943\u0924 (apahRita) = stolen<\/p>\n
\u0905\u092a\u0939\u0943\u0924\u091a\u0947\u0924\u0938\u093e\u0902 (apahRitachetasaaM) = bewildered in mind<\/p>\n
\u0905\u092a\u093e\u0924\u094d\u0930\u0947\u092d\u094d\u092f\u0903 (apaatrebhyaH) = to unworthy persons<\/p>\n
\u0905\u092a\u093e\u0928 (apaana) = one of the vital airs, controls the elimination of bodily wastes<\/p>\n
\u0905\u092a\u093e\u0928\u0902 (apaanaM) = the air going downward<\/p>\n
\u0905\u092a\u093e\u0928\u0947 (apaane) = in the air which acts downward<\/p>\n
\u0905\u092a\u093e\u092a\u094b (apaapo) = without sins<\/p>\n
\u0905\u092a\u093e\u092f\u093f\u0928\u0903 (apaayinaH) = disappearing<\/p>\n
\u0905\u092a\u093e\u0930\u093e (apaaraa) = one who has no limits<\/p>\n
\u0905\u092a\u093e\u0935\u0943\u0924\u0902 (apaavRitaM) = wide open<\/p>\n
\u0905\u092a\u093f (api) = also<\/p>\n
\u0905\u092a\u0940\u0924\u0947\u0937\u0941 (apiiteshhu) = (Masc.Loc.Pl.) having not drunk(taken water)<\/p>\n
\u0905\u092a\u0941\u0923\u094d\u092f (apuNya) = vice<\/p>\n
\u0905\u092a\u0941\u0928\u0930\u093e\u0935\u0943\u0924\u094d\u0924\u093f\u0902 (apunaraavRittiM) = to liberation<\/p>\n
\u0905\u092a\u0941\u0937\u094d\u092a (apushhpa) = one without flowers<\/p>\n
\u0905\u092a\u0943\u0925\u093f\u0935\u094d\u092f\u094b\u0903 (apRithivyoH) = to the earth<\/p>\n
\u0905\u092a\u0947\u0915\u094d\u0937\u094d (apekSh.h) = to expect<\/p>\n
\u0905\u092a\u0947\u0915\u094d\u0937\u093e (apekShaa) = (f) expectation, hope<\/p>\n
\u0905\u092a\u0948\u0936\u0941\u0928\u0902 (apaishunaM) = aversion to fault-finding<\/p>\n
\u0905\u092a\u094b\u0939\u0928\u0902 (apohanaM) = forgetfulness<\/p>\n
\u0905\u092a\u094d\u092f\u092f\u094c (apyayau) = disappearance<\/p>\n
\u0905\u092a\u094d\u0930\u0915\u093e\u0936\u0903 (aprakaashaH) = darkness<\/p>\n
\u0905\u092a\u094d\u0930\u0924\u093f\u092e\u092a\u094d\u0930\u092d\u093e\u0935 (apratimaprabhaava) = O immeasurable power<\/p>\n
\u0905\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u0902 (apratishhThaM) = without foundation<\/p>\n
\u0905\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u0903 (apratishhThaH) = without any position<\/p>\n
\u0905\u092a\u094d\u0930\u0924\u0940\u0915\u093e\u0930\u0902 (apratiikaaraM) = without being resistant<\/p>\n
\u0905\u092a\u094d\u0930\u0926\u093e\u092f (apradaaya) = without offering<\/p>\n
\u0905\u092a\u094d\u0930\u092e\u0947\u092f (aprameya) = the ununderstandable<\/p>\n
\u0905\u092a\u094d\u0930\u092e\u0947\u092f\u0902 (aprameyaM) = immeasurable<\/p>\n
\u0905\u092a\u094d\u0930\u092e\u0947\u092f\u0938\u094d\u092f (aprameyasya) = immeasurable<\/p>\n
\u0905\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u0903 (apravRittiH) = inactivity<\/p>\n
\u0905\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u0924\u094d (apraaptat.h) = uttained, obtained<\/p>\n
\u0905\u092a\u094d\u0930\u093e\u092a\u094d\u092f (apraapya) = failing to attain<\/p>\n
\u0905\u092a\u094d\u0930\u093e\u092e\u093e\u092e\u093e\u0923\u094d\u092f (apraamaamaaNya) = Unjustified<\/p>\n
\u0905\u092a\u094d\u0930\u093f\u092f\u0902 (apriyaM) = the unpleasant<\/p>\n
\u0905\u092a\u094d\u0930\u093f\u092f\u0903 (apriyaH) = and the undesirable<\/p>\n
\u0905\u092a\u094d\u0938\u0941 (apsu) = in water<\/p>\n
\u0905\u092b\u0932 (aphala) = one without fruit<\/p>\n
\u0905\u092b\u0932\u092a\u094d\u0930\u0947\u092a\u094d\u0938\u0941\u0928\u093e (aphalaprepsunaa) = by one without desire for fruitive result<\/p>\n
\u0905\u092b\u0932\u093e\u0915\u093e\u0919\u094d\u0915\u094d\u0937\u093f\u092d\u093f\u0903 (aphalaakaa.nkShibhiH) = by those devoid of desire for result<\/p>\n
\u0905\u092c\u0928\u094d\u0927\u0941 (abandhu) = one who does not have any brothers \/ kinmen<\/p>\n
\u0905\u092c\u0932 (abala) = helpless (woman)<\/p>\n
\u0905\u092c\u0932\u093e (abalaa) = (helpless) Woman<\/p>\n
\u0905\u092c\u0941\u0926\u094d\u0927\u092f\u0903 (abuddhayaH) = less intelligent persons<\/p>\n
\u0905\u092c\u094b\u0927 (abodha) = Ignorance<\/p>\n
\u0905\u092c\u094d\u0926 (abda) = Season of plenty<\/p>\n
\u0905\u092c\u094d\u0927\u093f (abdhi) = sea<\/p>\n
\u0905\u092c\u094d\u0927\u0940 (abdhii) = (m) ocean, sea<\/p>\n
\u0905\u092c\u094d\u0930\u0935\u0940\u0924\u094d (abraviit.h) = spoke<\/p>\n
\u0905\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f (abrahmaNya) = Not kosher<\/p>\n
\u0905\u092d\u0915\u094d\u0924\u093e\u092f (abhaktaaya) = to one who is not a devotee<\/p>\n
\u0905\u092d\u092f (abhaya) = freedom from fear<\/p>\n
\u0905\u092d\u092f\u0902 (abhayaM) = fearlessness<\/p>\n
\u0905\u092d\u092f\u0947 (abhaye) = and fearlessness<\/p>\n
\u0905\u092d\u0935\u0924\u094d (abhavat.h) = became<\/p>\n
\u0905\u092d\u0935\u093f\u0937\u094d\u092f\u0924\u094d (abhavishhyat.h) = will become<\/p>\n
\u0905\u092d\u093e\u0935\u0903 (abhaavaH) = changing quality<\/p>\n
\u0905\u092d\u093e\u0935\u092f\u0924\u0903 (abhaavayataH) = of one who is not fixed<\/p>\n
\u0905\u092d\u093e\u0937\u0924 (abhaashhata) = began to speak<\/p>\n
\u0905\u092d\u093f (abhi) = preposition<\/p>\n
\u0905\u092d\u093f+\u0924\u0921\u094d (abhi+taD.h) = to strike<\/p>\n
\u0905\u092d\u093f\u0915\u0925\u0928\u0902 (abhikathanaM) = (n) allegation<\/p>\n
\u0905\u092d\u093f\u0915\u094d\u0930\u092e (abhikrama) = in endeavouring<\/p>\n
\u0905\u092d\u093f\u091a\u093e\u0930 (abhichaara) = black magic<\/p>\n
\u0905\u092d\u093f\u091c\u0928\u0935\u093e\u0928\u094d (abhijanavaan.h) = surrounded by aristocratic relatives<\/p>\n
\u0905\u092d\u093f\u091c\u093e\u0924\u0903 (abhijaataH) = born of<\/p>\n
\u0905\u092d\u093f\u091c\u093e\u0924\u0938\u094d\u092f (abhijaatasya) = of one who is born of<\/p>\n
\u0905\u092d\u093f\u091c\u093e\u0928\u0928\u094d\u0924\u093f (abhijaananti) = they know<\/p>\n
\u0905\u092d\u093f\u091c\u093e\u0928\u093e\u0924\u093f (abhijaanaati) = does know<\/p>\n
\u0905\u092d\u093f\u091c\u093e\u092f\u0924\u0947 (abhijaayate) = becomes manifest<\/p>\n
\u0905\u092d\u093f\u091c\u093f\u0924 (abhijita) = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was.\u00a0 adhipatii –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lord<\/p>\n
\u0905\u092d\u093f\u091c\u093f\u0928\u094d\u092e\u0941\u0939\u0942\u0930\u094d\u0924 (abhijin.hmuhuurta) = the most auspicious moment<\/p>\n
\u0905\u092d\u093f\u0924\u0903 (abhitaH) = everywhere<\/p>\n
\u0905\u092d\u093f\u0926\u094d\u0930\u094b\u0939\u0903 (abhidrohaH) = (m) insurgency<\/p>\n
\u0905\u092d\u093f\u0927\u093e\u0928\u0902 (abhidhaanaM) = (n) designation<\/p>\n
\u0905\u092d\u093f\u0927\u093e\u0938\u094d\u092f\u0924\u093f (abhidhaasyati) = explains<\/p>\n
\u0905\u092d\u093f\u0927\u0940\u092f\u0924\u0947 (abhidhiiyate) = is called<\/p>\n
\u0905\u092d\u093f\u0928\u0928\u094d\u0926\u0924\u0940 (abhinandatii) = praises<\/p>\n
\u0905\u092d\u093f\u0928\u092f (abhinaya) = acting<\/p>\n
\u0905\u092d\u093f\u0928\u093f\u0935\u0947\u0936 (abhinivesha) = possessiveness<\/p>\n
\u0905\u092d\u093f\u0928\u094d\u092f\u093e\u0938\u0903 (abhinyaasaH) = (m) layout<\/p>\n
\u0905\u092d\u093f\u092a\u0941\u0937\u094d\u091f\u093f\u0903 (abhipushhTiH) = (f) affirmation<\/p>\n
\u0905\u092d\u093f\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u0903 (abhipravRittaH) = being fully engaged<\/p>\n
\u0905\u092d\u093f\u092a\u094d\u0930\u093e\u092f\u0903 (abhipraayaH) = (m) opinion<\/p>\n
\u0905\u092d\u093f\u092d\u0935\u0924\u093f (abhibhavati) = transforms<\/p>\n
\u0905\u092d\u093f\u092d\u0935\u093e\u0924\u094d (abhibhavaat.h) = having become predominant<\/p>\n
\u0905\u092d\u093f\u092d\u0942\u092f (abhibhuuya) = surpassing<\/p>\n
\u0905\u092d\u093f\u092e\u0928\u0903 (abhimanaH) = conceit<\/p>\n
\u0905\u092d\u093f\u092e\u093e\u0928 (abhimaana) = self-importance<\/p>\n
\u0905\u092d\u093f\u092e\u0941\u0916\u093e\u0903 (abhimukhaaH) = towards<\/p>\n
\u0905\u092d\u093f\u092f\u093e\u091a\u0928\u093e (abhiyaachanaa) = (f) demand<\/p>\n
\u0905\u092d\u093f\u092f\u0941\u0915\u094d\u0924\u093e\u0928\u093e\u0902 (abhiyuktaanaaM) = fixed in devotion<\/p>\n
\u0905\u092d\u093f\u092f\u094b\u0917 (abhiyoga) = prosecution<\/p>\n
\u0905\u092d\u093f\u092f\u094b\u0917\u0903 (abhiyogaH) = (m) prosecution<\/p>\n
\u0905\u092d\u093f\u0930\u0924\u0903 (abhirataH) = following<\/p>\n
\u0905\u092d\u093f\u0930\u0915\u094d\u0937\u0928\u094d\u0924\u0941 (abhirakShantu) = should give support<\/p>\n
\u0905\u092d\u093f\u0930\u0915\u094d\u0937\u093f\u0924\u0902 (abhirakShitaM) = perfectly protected<\/p>\n
\u0905\u092d\u093f\u0930\u0915\u094d\u0937\u093f\u0924\u092e\u094d (abhirakShitam.h) = who has been well protected<\/p>\n
\u0905\u092d\u093f\u0930\u093e\u092e\u0938\u094d\u0924\u094d\u0930\u093f\u0932\u094b\u0915\u093e\u0928\u093e\u0902 (abhiraamastrilokaanaaM) = the laudable rAma for all the three worlds<\/p>\n
\u0905\u092d\u093f\u0935\u093f\u091c\u094d\u0935\u0932\u0928\u094d\u0924\u093f (abhivijvalanti) = and are blazing<\/p>\n
\u0905\u092d\u093f\u0937\u093f\u0902\u091a\u0924\u093f (abhishhi.nchati) = performs’ puuja’, by pouring water etc. on the idol<\/p>\n
\u0905\u092d\u093f\u0937\u0947\u0915\u0902 (abhishhekaM) = ablution<\/p>\n
\u0905\u092d\u093f\u0938\u0928\u094d\u0927\u093e\u092f (abhisandhaaya) = desiring<\/p>\n
\u0905\u092d\u093f\u0939\u093f\u0924\u093e (abhihitaa) = described<\/p>\n
\u0905\u092d\u0940\u092a\u094d\u0938\u093f\u0924 (abhiipsita) = desired<\/p>\n
\u0905\u092d\u094d\u092f\u0927\u093f\u0915\u0903 (abhyadhikaH) = greater<\/p>\n
\u0905\u092d\u094d\u092f\u0928\u0941\u0928\u093e\u0926\u092f\u0928\u094d (abhyanunaadayan.h) = resounding<\/p>\n
\u0905\u092d\u094d\u092f\u0930\u094d\u091a\u094d\u092f (abhyarchya) = by worshiping<\/p>\n
\u0905\u092d\u094d\u092f\u0938\u0928\u0902 (abhyasanaM) = practice<\/p>\n
\u0905\u092d\u094d\u092f\u0938\u0942\u092f\u0915\u093e\u0903 (abhyasuuyakaaH) = envious<\/p>\n
\u0905\u092d\u094d\u092f\u0938\u0942\u092f\u0924\u093f (abhyasuuyati) = is envious<\/p>\n
\u0905\u092d\u094d\u092f\u0938\u0942\u092f\u0928\u094d\u0924\u0903 (abhyasuuyantaH) = out of envy<\/p>\n
\u0905\u092d\u094d\u092f\u0939\u0928\u094d\u092f\u0928\u094d\u0924 (abhyahanyanta) = were simultaneously sounded<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0930\u094b\u092a\u0903 (abhyaaropaH) = (m) indictment<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0936 (abhyaasha) = outskirts<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0938 (abhyaasa) = study<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0938\u092f\u094b\u0917 (abhyaasayoga) = by practice<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0938\u092f\u094b\u0917\u0947\u0928 (abhyaasayogena) = by the practice of devotional service<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0938\u093e\u0924\u094d (abhyaasaat.h) = than practice<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0938\u0947 (abhyaase) = in practice<\/p>\n
\u0905\u092d\u094d\u092f\u093e\u0938\u0947\u0928 (abhyaasena) = by practice<\/p>\n
\u0905\u092d\u094d\u092f\u0941\u0924\u094d\u0925\u093e\u0928\u0902 (abhyutthaanaM) = predominance<\/p>\n
\u0905\u092d\u094d\u092f\u0941\u0926\u092f (abhyudaya) = rise , prosperity<\/p>\n
\u0905\u092d\u094d\u0930\u0902 (abhraM) = cloud<\/p>\n
\u0905\u092e\u0902\u0926 (ama.nda) = not slow or dull, active, intelligent; sharp, strong, violent, not little<\/p>\n
\u0905\u092e\u0928\u094d\u092f\u0924 (amanyata) = believed<\/p>\n
\u0905\u092e\u0930\u094d\u0937 (amarshha) = (m) anger<\/p>\n
\u0905\u092e\u0932 (amala) = without rubbish<\/p>\n
\u0905\u092e\u0932\u0902 (amalaM) = clean<\/p>\n
\u0905\u092e\u0932\u093e\u0928\u094d (amalaan.h) = pure<\/p>\n
\u0905\u092e\u093e\u0928\u093f\u0924\u094d\u0935\u0902 (amaanitvaM) = humility<\/p>\n
\u0905\u092e\u093f\u0924\u0935\u093f\u0915\u094d\u0930\u092e\u0903 (amitavikramaH) = and unlimited force<\/p>\n
\u0905\u092e\u0940 (amii) = all those<\/p>\n
\u0905\u092e\u0941\u0924\u094d\u0930 (amutra) = in the next life<\/p>\n
\u0905\u092e\u0942\u0922\u093e\u0903 (amuuDhaaH) = unbewildered<\/p>\n
\u0905\u092e\u0942\u0932\u094d\u092f (amuulya) = priceless, excellent<\/p>\n
\u0905\u092e\u0943\u0924 (amRita) = of ambrosia, potion to cause immortality<\/p>\n
\u0905\u092e\u0943\u0924\u0902 (amRitaM) = veritable nectar<\/p>\n
\u0905\u092e\u0943\u0924\u0924\u094d\u0924\u094d\u0935\u093e\u092f (amRitattvaaya) = for liberation<\/p>\n
\u0905\u092e\u0943\u0924\u092c\u093f\u0928\u094d\u0926\u0942 (amRitabinduu) = a drop of nectar<\/p>\n
\u0905\u092e\u0943\u0924\u092d\u0941\u091c\u0903 (amRitabhujaH) = those who have tasted such nectar<\/p>\n
\u0905\u092e\u0943\u0924\u0938\u094d\u092f (amRitasya) = of the immortal<\/p>\n
\u0905\u092e\u0943\u0924\u094b\u0926\u094d\u092d\u0935\u0902 (amRitodbhavaM) = produced from the churning of the ocean<\/p>\n
\u0905\u092e\u0943\u0924\u094b\u092a\u092e\u0902 (amRitopamaM) = just like nectar<\/p>\n
\u0905\u092e\u0947\u0927\u094d\u092f\u0902 (amedhyaM) = untouchable<\/p>\n
\u0905\u092e\u094d\u092c\u0928\u094d\u0927 (ambandha) = relation \/ connection<\/p>\n
\u0905\u092e\u094d\u092c\u0930 (ambara) = aakaasha<\/p>\n
\u0905\u092e\u094d\u092c\u0930\u0902 (ambaraM) = sky, garment<\/p>\n
\u0905\u092e\u094d\u092c\u093e (ambaa) = mother<\/p>\n
\u0905\u092e\u094d\u092c\u0941 (ambu) = water<\/p>\n
\u0905\u092e\u094d\u092c\u0941\u0927\u093f (ambudhi) = sea<\/p>\n
\u0905\u092e\u094d\u092c\u0941\u0935\u0947\u0917\u093e\u0903 (ambuvegaaH) = waves of the waters<\/p>\n
\u0905\u092e\u094d\u092d\u0938\u094d (ambhas.h) = (n) water<\/p>\n
\u0905\u092e\u094d\u092d\u0938\u093e (ambhasaa) = by the water<\/p>\n
\u0905\u092e\u094d\u092d\u0938\u093f (ambhasi) = on the water<\/p>\n
\u0905\u092e\u094d\u092d\u0941\u0930\u0941\u0939\u0902 (ambhuruhaM) = lotus<\/p>\n
\u0905\u092e\u094d\u0932 (amla) = (m) sour<\/p>\n
\u0905\u092f\u0902 (ayaM) = him (from idaM.h)<\/p>\n
\u0905\u092f\u091c\u0928\u094d\u0924 (ayajanta) = third person plur. imperfect aatmanepada of yaj, to worship<\/p>\n
\u0905\u092f\u0924\u093f\u0903 (ayatiH) = the unsuccessful transcendentalist<\/p>\n
\u0905\u092f\u0925\u093e\u0935\u0924\u094d (ayathaavat.h) = imperfectly<\/p>\n
\u0905\u092f\u0928\u0947\u0937\u0941 (ayaneshhu) = in the strategic points<\/p>\n
\u0905\u092f\u092e (ayama) = length, extension, restraint<\/p>\n
\u0905\u092f\u0936\u0903 (ayashaH) = infamy<\/p>\n
\u0905\u092f\u0938\u0903 (ayasaH) = (m) iron<\/p>\n
\u0905\u092f\u091c\u094d\u091e\u0938\u094d\u092f (ayaGYasya) = for one who performs no sacrifice<\/p>\n
\u0905\u092f\u0941\u0915\u094d\u0924\u0903 (ayuktaH) = one who is not in KRishhNa consciousness<\/p>\n
\u0905\u092f\u0941\u0915\u094d\u0924\u0938\u094d\u092f (ayuktasya) = of one who is not connected (with KRishhNa consciousness)<\/p>\n
\u0905\u092f\u094b\u0917\u0924\u0903 (ayogataH) = without devotional service<\/p>\n
\u0905\u092f\u094b\u091c\u092f\u093f\u0937\u094d\u092f\u0924\u094d (ayojayishhyat.h) = if one does not join or connect<\/p>\n
\u0905\u092f\u094b\u092d\u093e\u0923\u094d\u0921\u092e\u094d (ayobhaaNDam.h) = (n) a wooden barrel<\/p>\n
\u0905\u0930\u0923\u094d\u092f\u092e\u094d (araNyam.h) = (n) jungle, forest<\/p>\n
\u0905\u0930\u0923\u094d\u092f\u094c\u0915\u0938\u0903 (araNyaukasaH) = (Masc.poss.sing.) forester’s<\/p>\n
\u0905\u0930\u0924\u093f\u0903 (aratiH) = being without attachment<\/p>\n
\u0905\u0930\u093e\u0917\u0926\u094d\u0935\u0947\u0937\u0924\u0903 (araagadveshhataH) = without love or hatred<\/p>\n
\u0905\u0930\u093f (ari) = enemies<\/p>\n
\u0905\u0930\u093f\u092d\u093e\u0935 (aribhaava) = the sixth house in a Rashi or bhaava chart<\/p>\n
\u0905\u0930\u093f\u0937\u0941 (arishhu) = on enemies<\/p>\n
\u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903 (arishhTanemiH) = the appelation to Garuda?<\/p>\n
\u0905\u0930\u093f\u0938\u0942\u0926\u0928 (arisuudana) = O killer of the enemies<\/p>\n
\u0905\u0930\u094b\u0917\u093f\u0924 (arogita) = diseaselessness<\/p>\n
\u0905\u0930\u094d\u0915 (arka) = essence, a name of Sun<\/p>\n
\u0905\u0930\u094d\u0918 (argha) = value<\/p>\n
\u0905\u0930\u094d\u091a\u0924\u093f (archati) = (1 pp) to worship<\/p>\n
\u0905\u0930\u094d\u091a\u093f\u0924\u0941\u0902 (archituM) = to worship<\/p>\n
\u0905\u0930\u094d\u091c\u0928 (arjana) = obtaining<\/p>\n
\u0905\u0930\u094d\u091c\u0928\u0902 (arjanaM) = the earning or acquiring or acqusition<\/p>\n
\u0905\u0930\u094d\u091c\u0941\u0928 (arjuna) = a disciple of Krishna, hero of the Mahabharata<\/p>\n
\u0905\u0930\u094d\u091c\u0941\u0928\u0902 (arjunaM) = unto Arjuna<\/p>\n
\u0905\u0930\u094d\u091c\u0941\u0928\u0903 (arjunaH) = Arjuna<\/p>\n
\u0905\u0930\u094d\u091c\u0941\u0928\u092f\u094b\u0903 (arjunayoH) = and Arjuna<\/p>\n
\u0905\u0930\u094d\u0925 (artha) = money<\/p>\n
\u0905\u0930\u094d\u0925\u0902 (arthaM) = wealth<\/p>\n
\u0905\u0930\u094d\u0925\u0903 (arthaH) = is meant<\/p>\n
\u0905\u0930\u094d\u0925\u0928\u094d (arthan.h) = and economic development<\/p>\n
\u0905\u0930\u094d\u0925\u0928\u0948\u092a\u0941\u0923 (arthanaipuNa) = (n) efficient in polity<\/p>\n
\u0905\u0930\u094d\u0925\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f\u0930\u094d\u092d\u0935\u0924\u093f (arthapraaptirbhavati) = wealth-attainment becomes<\/p>\n
\u0905\u0930\u094d\u0925\u092f\u0924\u0947 (arthayate) = (10 pp) to request<\/p>\n
\u0905\u0930\u094d\u0925\u0935\u093e\u0928\u094d (arthavaan.h) = one with money<\/p>\n
\u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930 (arthashaastra) = ecomonics<\/p>\n
\u0905\u0930\u094d\u0925\u0938\u094d\u092f (arthasya) = (masc.poss.sing.) wealth or meaning<\/p>\n
\u0905\u0930\u094d\u0925\u093e\u0930\u094d\u0925\u0940 (arthaarthii) = one who desires material gain<\/p>\n
\u0905\u0930\u094d\u0925\u093f\u092f\u0902 (arthiyaM) = meant<\/p>\n
\u0905\u0930\u094d\u0925\u0947 (arthe) = in meaning<\/p>\n
\u0905\u0930\u094d\u0925\u094b\u092a\u093e\u0930\u094d\u091c\u0928\u093e\u092f (arthopaarjanaaya) = for earning maney<\/p>\n
\u0905\u0930\u094d\u0927 (ardha) = half<\/p>\n
\u0905\u0930\u094d\u0927\u0917\u094b\u0932 (ardhagola) = semicircle, dome<\/p>\n
\u0905\u0930\u094d\u0927\u091a\u0928\u094d\u0926\u094d\u0930\u093e\u0938\u0928 (ardhachandraasana) = the half-moon posture<\/p>\n
\u0905\u0930\u094d\u0927\u0928\u0935\u093e\u0938\u0928 (ardhanavaasana) = the half-boat posture<\/p>\n
\u0905\u0930\u094d\u0927\u0928\u093e\u0930\u0940\u0928\u091f\u0947\u0936\u094d\u0935\u0930 (ardhanaariinaTeshvara) = Shiva and his Shakti united as one<\/p>\n
\u0905\u0930\u094d\u0927\u0928\u093e\u0930\u0940\u0936\u094d\u0935\u0930 (ardhanaariishvara) = Shiva and his Shakti united as one<\/p>\n
\u0905\u0930\u094d\u0927\u0928\u093f\u091a\u094b\u0932\u0903 (ardhanicholaH) = (m) frock<\/p>\n
\u0905\u0930\u094d\u0927\u092a\u0926\u094d\u092e\u093e\u0938\u0928 (ardhapadmaasana) = the half-lotus posture<\/p>\n
\u0905\u0930\u094d\u0927\u092e\u0924\u094d\u0938\u094d\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093e\u0938\u0928 (ardhamatsyendraasana) = the half spinal-twist posture<\/p>\n
\u0905\u0930\u094d\u0927\u0936\u093f\u0930\u094d\u0937\u093e\u0938\u0928 (ardhashirshhaasana) = the half headstand posture<\/p>\n
\u0905\u0930\u094d\u0927\u0938\u0930\u094d\u0935\u093e\u0919\u094d\u0917\u093e\u0938\u0928 (ardhasarvaa.ngaasana) = the half-shoulderstand posture<\/p>\n
\u0905\u0930\u094d\u0927\u0938\u0932\u092d\u093e\u0938\u0928 (ardhasalabhaasana) = the half-locust posture<\/p>\n
\u0905\u0930\u094d\u0927\u094b\u0930\u0941\u0915 (ardhoruka) = (n) half-pant<\/p>\n
\u0905\u0930\u094d\u0927\u094b\u0930\u0941\u0915\u092e\u094d (ardhorukam.h) = (n) half-pant , shorts<\/p>\n
\u0905\u0930\u094d\u092a\u0923 (arpaNa) = Offer<\/p>\n
\u0905\u0930\u094d\u092a\u0923\u0902 (arpaNaM) = contribution<\/p>\n
\u0905\u0930\u094d\u092a\u093f\u0924 (arpita) = surrendering<\/p>\n
\u0905\u0930\u094d\u092d\u0915 (arbhaka) = small<\/p>\n
\u0905\u0930\u094d\u092f\u092e\u093e (aryamaa) = Aryama<\/p>\n
\u0905\u0930\u094d\u0939 (arha) = deserving<\/p>\n
\u0905\u0930\u094d\u0939\u0924\u093e (arhataa) = (f) qualification<\/p>\n
\u0905\u0930\u094d\u0939\u0924\u093f (arhati) = (1 pp) to deserve<\/p>\n
\u0905\u0930\u094d\u0939\u0938\u093f (arhasi) = deserve<\/p>\n
\u0905\u0932\u0902 (alaM) = especially<\/p>\n
\u0905\u0932\u0902\u0915\u093e\u0930\u0926\u0940\u092a\u094d\u0924\u0902 (ala.nkaaradiiptaM) = shining with adornments, decorations<\/p>\n
\u0905\u0932\u0919\u094d\u0915\u0943\u0924 (ala.nkRita) = decorated \/ ornamented<\/p>\n
\u0905\u0932\u092c\u094d\u0927\u092d\u0942\u092e\u093f\u0915\u0924\u094d\u0935 (alabdhabhuumikatva) = the feeling that it is impossible to see reality<\/p>\n
\u0905\u0932\u092d\u094d\u092f (alabhya) = Difficult<\/p>\n
\u0905\u0932\u0938\u0903 (alasaH) = lazy<\/p>\n
\u0905\u0932\u0938\u094d\u092f (alasya) = indolence<\/p>\n
\u0905\u0932\u0915\u094d\u0937\u092e\u093e\u0928 (alakShamaana) = one who disregards<\/p>\n
\u0905\u0932\u0915\u094d\u0937\u094d\u092e\u093f\u0903 (alakShmiH) = poverty (alaxmiH is opp. of laxmiH)<\/p>\n
\u0905\u0932\u0940\u0915 (aliika) = (adj) false, untrue<\/p>\n
\u0905\u0932\u094b\u0932\u0941\u092a\u094d\u0924\u094d\u0935\u0902 (aloluptvaM) = freedom from greed<\/p>\n
\u0905\u0932\u094d\u092a (alpa) = small, little<\/p>\n
\u0905\u0932\u094d\u092a\u0902 (alpaM) = a few, little, inadequate<\/p>\n
\u0905\u0932\u094d\u092a\u0927\u0940 (alpadhii) = mental deficiency<\/p>\n
\u0905\u0932\u094d\u092a\u092c\u0941\u0926\u094d\u0927\u092f\u0903 (alpabuddhayaH) = the less intelligent<\/p>\n
\u0905\u0932\u094d\u092a\u092e\u0947\u0927\u0938\u093e\u0902 (alpamedhasaaM) = of those of small intelligence<\/p>\n
\u0905\u0932\u094d\u092a\u0935\u092f\u0938\u094d\u0915\u0902 (alpavayaskaM) = young (small) age<\/p>\n
\u0905\u0932\u094d\u092a\u093e\u092f\u0941 (alpaayu) = Short life between 8 and 32 years<\/p>\n
\u0905\u0935 (ava) = prrotect<\/p>\n
\u0905\u0935\u0915\u0930\u093f\u0915\u093e (avakarikaa) = (f) dustbin, garbage bin<\/p>\n
\u0905\u0935\u0915\u0932\u0928 (avakalana) = differentiation<\/p>\n
\u0905\u0935\u0917\u091a\u094d\u091b (avagachchha) = must know<\/p>\n
\u0905\u0935\u0917\u092e\u094d (avagam.h) = to comprehend, understand<\/p>\n
\u0905\u0935\u0917\u092e\u0902 (avagamaM) = understood<\/p>\n
\u0905\u0935\u0917\u094d\u0930\u0939 (avagraha) = (m) famine<\/p>\n
\u0905\u0935\u091a\u092f (avachaya) = (m) gathering, collection<\/p>\n
\u0905\u0935\u091a\u093f\u0928\u094b\u0924\u093f (avachinoti) = to pluck<\/p>\n
\u0905\u0935\u091a\u094d\u092f\u0903 (avachyaH) = unblamable<\/p>\n
\u0905\u0935\u091c\u093e\u0928\u0928\u094d\u0924\u093f (avajaananti) = deride<\/p>\n
\u0905\u0935\u0924\u093e\u0930 (avataara) = a divine incarnation particularly of Vishnu, e.g. Buddha<\/p>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f (avataarayati) = to keep down, to get down<\/p>\n
\u0905\u0935\u0924\u093f (avati) = (1 pp) to protect<\/p>\n
\u0905\u0935\u0924\u093f\u0937\u094d\u0920\u0924\u093f (avatishhThati) = remains<\/p>\n
\u0905\u0935\u0924\u093f\u0937\u094d\u0920\u0924\u0947 (avatishhThate) = becomes established<\/p>\n
\u0905\u0935\u0924\u0941 (avatu) = (may the lord) protect<\/p>\n
\u0905\u0935\u0927\u0940\u0930\u0923\u093e (avadhiiraNaa) = (f) a repulse, repulsion<\/p>\n
\u0905\u0935\u0927\u094d\u092f\u0903 (avadhyaH) = cannot be killed<\/p>\n
\u0905\u0935\u0928 (avana) = protection<\/p>\n
\u0905\u0935\u0928\u093f\u0902 (avaniM) = earth<\/p>\n
\u0905\u0935\u0928\u093f\u092a\u093e\u0932 (avanipaala) = of warrior kings<\/p>\n
\u0905\u0935\u0928\u0940\u0924\u0928\u094d\u092f (avaniitanya) = the daughter of the Earth (siita)<\/p>\n
\u0905\u0935\u092f\u0935 (avayava) = part<\/p>\n
\u0905\u0935\u0930\u0902 (avaraM) = abominable<\/p>\n
\u0905\u0935\u0930\u0941\u0926\u094d\u0927\u0935\u0947\u0917 (avaruddhavega) = retardation<\/p>\n
\u0905\u0935\u0930\u0942\u0923\u0926\u094d\u0927\u093f (avaruuNaddhi) = to obstruct<\/p>\n
\u0905\u0935\u0930\u094b\u0939\u0924\u093f (avarohati) = to descend<\/p>\n
\u0905\u0935\u0932\u093f\u092a\u094d\u0924 (avalipta) = proud, haughty<\/p>\n
\u0905\u0935\u0932\u0947\u0939\u0903 (avalehaH) = (m) pickle<\/p>\n
\u0905\u0935\u0936\u0903 (avashaH) = helplessly<\/p>\n
\u0905\u0935\u0936\u093f\u0937\u094d\u092f\u0924\u0947 (avashishhyate) = remains<\/p>\n
\u0905\u0935\u0936\u094b\u0937\u0923 (avashoshhaNa) = absorption<\/p>\n
\u0905\u0935\u0937\u094d\u091f\u092d\u094d\u092f (avashhTabhya) = entering into<\/p>\n
\u0905\u0935\u0938\u0902 (avasaM) = automatically<\/p>\n
\u0905\u0935\u0938\u0928\u094d (avasan.h) = III pl. imperfect of vas, to live<\/p>\n
\u0905\u0935\u0938\u0928\u094d\u0928\u093e\u0903 (avasannaaH) = inadequate<\/p>\n
\u0905\u0935\u0938\u0930\u0903 (avasaraH) = (m) opportunity, chance<\/p>\n
\u0905\u0935\u0938\u0930\u094d\u092a\u0924\u093f (avasarpati) = to slide (as from a waterslide)<\/p>\n
\u0905\u0935\u0938\u093e\u0926\u092f\u0947\u0924\u094d (avasaadayet.h) = put into degradation<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093e (avasthaa) = a state of the mind<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093e\u0924\u0941\u0902 (avasthaatuM) = to stay<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093e\u0924\u094d\u0930\u092f\u0903 (avasthaatrayaH) = three states of bodily consciousness (awake, sleep, dream)<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093f\u0924\u0902 (avasthitaM) = situated<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093f\u0924\u0903 (avasthitaH) = situated<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093f\u0924\u093e\u0903 (avasthitaaH) = situated<\/p>\n
\u0905\u0935\u0938\u094d\u0925\u093f\u0924\u093e\u0928\u094d (avasthitaan.h) = arrayed on the battlefield<\/p>\n
\u0905\u0935\u0939\u093e\u0938\u093e\u0930\u094d\u0925\u0902 (avahaasaarthaM) = for joking<\/p>\n
\u0905\u0935\u091c\u094d\u091e\u093e (avaGYaa) = contempt<\/p>\n
\u0905\u0935\u091c\u094d\u091e\u093e\u0924\u0902 (avaGYaataM) = without proper attention<\/p>\n
\u0905\u0935\u093e\u091a\u0940 (avaachii) = (f) south<\/p>\n
\u0905\u0935\u093e\u091a\u094d\u092f (avaachya) = unkind<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u0924\u0935\u094d\u092f\u0902 (avaaptavyaM) = to be gained<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u0924\u0941\u0902 (avaaptuM) = to achieve<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u0928\u094b\u0924\u093f (avaapnoti) = gets<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u092f (avaapya) = achieving<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u092f\u0924\u0947 (avaapyate) = is achieved<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u0938\u094d\u092f\u0925 (avaapsyatha) = you will achieve<\/p>\n
\u0905\u0935\u093e\u092a\u094d\u0938\u094d\u092f\u0938\u093f (avaapsyasi) = will gain<\/p>\n
\u0905\u0935\u093f\u0915\u0932\u094d\u092a\u0947\u0928 (avikalpena) = without division<\/p>\n
\u0905\u0935\u093f\u0915\u093e\u0930\u094d\u092f\u0903 (avikaaryaH) = unchangeable<\/p>\n
\u0905\u0935\u093f\u091a\u093e\u0930\u0940 (avichaarii) = adj. thoughtless<\/p>\n
\u0905\u0935\u093f\u0926\u093f\u0924 (avidita) = without knowledge, unknowingly<\/p>\n
\u0905\u0935\u093f\u0926\u0941\u0936\u0903 (avidushaH) = of one who does not know<\/p>\n
\u0905\u0935\u093f\u0926\u094d\u092f\u093e (avidyaa) = metaphysical ignorance<\/p>\n
\u0905\u0935\u093f\u0926\u094d\u0935\u093e\u0902\u0938\u0903 (avidvaa.nsaH) = the ignorant<\/p>\n
\u0905\u0935\u093f\u0927\u093f\u092a\u0942\u0930\u094d\u0935\u0915\u0902 (avidhipuurvakaM) = in a wrong way<\/p>\n
\u0905\u0935\u093f\u0928\u0936\u094d\u092f\u0928\u094d\u0924\u0902 (avinashyantaM) = not destroyed<\/p>\n
\u0905\u0935\u093f\u0928\u093e\u0936 (avinaasha) = undestructible, name of Vishnu<\/p>\n
\u0905\u0935\u093f\u0928\u093e\u0936\u093f (avinaashi) = imperishable<\/p>\n
\u0905\u0935\u093f\u0928\u093e\u0936\u093f\u0928\u0902 (avinaashinaM) = indestructible<\/p>\n
\u0905\u0935\u093f\u092a\u0936\u094d\u091a\u093f\u0924\u0903 (avipashchitaH) = men with a poor fund of knowledge<\/p>\n
\u0905\u0935\u093f\u092d\u0915\u094d\u0924\u0902 (avibhaktaM) = without division<\/p>\n
\u0905\u0935\u093f\u0930\u0924\u093f (avirati) = sensuality<\/p>\n
\u0905\u0935\u093f\u0930\u094b\u0927 (avirodha) = no opposition<\/p>\n
\u0905\u0935\u093f\u091c\u094d\u091e\u0947\u092f\u0902 (aviGYeyaM) = unknowable<\/p>\n
\u0905\u0935\u0947\u0915\u094d\u0937\u0947 (avekShe) = let me see<\/p>\n
\u0905\u0935\u0947\u0915\u094d\u0937\u094d\u092f (avekShya) = considering<\/p>\n
\u0905\u0935\u0948\u0927 (avaidha) = (adj) illegal<\/p>\n
\u0905\u0935\u094b\u0924\u094d\u0924\u0930\u093e\u0924\u094d\u0924\u093e\u0924\u094d (avottaraattaat.h) = protect me from the northern direction<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924 (avyakta) = nonmanifested<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u0902 (avyaktaM) = nonmanifested<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u0903 (avyaktaH) = invisible<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0942\u0930\u094d\u0924\u093f\u0928\u093e (avyaktamuurtinaa) = by the unmanifested form<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u093e (avyaktaa) = toward the unmanifested<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u093e\u0924\u094d (avyaktaat.h) = to the unmanifest<\/p>\n
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u093e\u0926\u0940\u0928\u093f (avyaktaadiini) = in the beginning unmanifested<\/p>\n
\u0905\u0935\u094d\u092f\u092d\u093f\u091a\u093e\u0930\u093f\u0923\u0940 (avyabhichaariNii) = without any break<\/p>\n
\u0905\u0935\u094d\u092f\u092d\u093f\u091a\u093e\u0930\u093f\u0923\u094d\u092f\u093e (avyabhichaariNyaa) = without any break<\/p>\n
\u0905\u0935\u094d\u092f\u092d\u093f\u091a\u093e\u0930\u0947\u0923 (avyabhichaareNa) = without fail<\/p>\n
\u0905\u0935\u094d\u092f\u092f (avyaya) = without deterioration<\/p>\n
\u0905\u0935\u094d\u092f\u092f\u0902 (avyayaM) = immutable<\/p>\n
\u0905\u0935\u094d\u092f\u092f\u0903 (avyayaH) = inexhaustible<\/p>\n
\u0905\u0935\u094d\u092f\u092f\u0935\u0930\u094d\u0917\u0903 (avyayavargaH) = the class of indeclinable words<\/p>\n
\u0905\u0935\u094d\u092f\u092f\u0938\u094d\u092f (avyayasya) = of the imperishable<\/p>\n
\u0905\u0935\u094d\u092f\u092f\u0940\u092d\u093e\u0935 (avyayiibhaava) = indeclinable affixes<\/p>\n
\u0905\u0935\u094d\u092f\u0935\u0938\u093e\u092f\u093f\u0928\u093e\u0902 (avyavasaayinaaM) = of those who are not in KRishhNa consciousness<\/p>\n
\u0905\u0935\u094d\u092f\u093e\u0915\u0943\u0924\u093e (avyaakRitaa) = not expressed<\/p>\n
\u0905\u0935\u094d\u092f\u093e\u0939\u0924\u093e\u091c\u094d\u091e\u0903 (avyaahataaGYaH) = avyAhata+agyaH, not feeling the hit?<\/p>\n
\u0905\u0936\u094d (ash.h) = to obtain, accomplish<\/p>\n
\u0905\u0936\u0902\u0915 (asha.nka) = undaunted<\/p>\n
\u0905\u0936\u0915\u094d\u0924 (ashakta) = weak<\/p>\n
\u0905\u0936\u0915\u094d\u0924\u0903 (ashaktaH) = unable<\/p>\n
\u0905\u0936\u0928 (ashana) = food<\/p>\n
\u0905\u0936\u092e\u0903 (ashamaH) = uncontrollable<\/p>\n
\u0905\u0936\u092f\u093e\u0924\u094d (ashayaat.h) = from their source<\/p>\n
\u0905\u0936\u0938\u094d\u0924\u094d\u0930\u0902 (ashastraM) = without being fully equipped<\/p>\n
\u0905\u0936\u093e\u0928\u094d\u0924\u0938\u094d\u092f (ashaantasya) = of the unpeaceful<\/p>\n
\u0905\u0936\u093e\u0936\u094d\u0935\u0924\u0902 (ashaashvataM) = temporary<\/p>\n
\u0905\u0936\u093e\u0938\u094d\u0924\u094d\u0930 (ashaastra) = not in the scriptures<\/p>\n
\u0905\u0936\u093f\u0937\u094d\u092f (ashishhya) = unteachable (adj)<\/p>\n
\u0905\u0936\u093f\u0937\u094d\u092f\u093e\u092f (ashishhyaaya) = non-disciple i.e.non-believer<\/p>\n
\u0905\u0936\u0941\u091a\u093f (ashuchi) = to the unclean<\/p>\n
\u0905\u0936\u0941\u091a\u093f\u0903 (ashuchiH) = unclean<\/p>\n
\u0905\u0936\u0941\u091a\u094c (ashuchau) = unclean<\/p>\n
\u0905\u0936\u0941\u092d (ashubha) = and inauspicious<\/p>\n
\u0905\u0936\u0941\u092d\u0902 (ashubhaM) = evil<\/p>\n
\u0905\u0936\u0941\u092d\u093e\u0924\u094d (ashubhaat.h) = from ill fortune<\/p>\n
\u0905\u0936\u0941\u092d\u093e\u0928\u094d (ashubhaan.h) = inauspicious<\/p>\n
\u0905\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0935\u0947 (ashushruushhave) = to one who is not engaged in devotional service<\/p>\n
\u0905\u0936\u0947\u0937 (asheshha) = total<\/p>\n
\u0905\u0936\u0947\u0937\u0924\u0903 (asheshhataH) = completely<\/p>\n
\u0905\u0936\u0947\u0937\u093e\u0923\u093f (asheshhaaNi) = all<\/p>\n
\u0905\u0936\u0947\u0937\u0947\u0923 (asheshheNa) = in detail<\/p>\n
\u0905\u0936\u094b\u091a\u094d\u092f\u093e\u0928\u094d (ashochyaan.h) = not worthy of lamentation<\/p>\n
\u0905\u0936\u094b\u0937\u094d\u092f\u0903 (ashoshhyaH) = not able to be dried<\/p>\n
\u0905\u0936\u094d\u0928\u0924\u0903 (ashnataH) = of one who eats<\/p>\n
\u0905\u0936\u094d\u0928\u0928\u094d (ashnan.h) = eating<\/p>\n
\u0905\u0936\u094d\u0928\u0928\u094d\u0924\u093f (ashnanti) = enjoy<\/p>\n
\u0905\u0936\u094d\u0928\u093e\u092e\u093f (ashnaami) = accept<\/p>\n
\u0905\u0936\u094d\u0928\u093e\u0938\u093f (ashnaasi) = you eat<\/p>\n
\u0905\u0936\u094d\u0928\u0941\u0924\u0947 (ashnute) = achieves<\/p>\n
\u0905\u0936\u094d\u092e (ashma) = stone<\/p>\n
\u0905\u0936\u094d\u092e\u0928\u094d (ashman.h) = (masc) stone<\/p>\n
\u0905\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928\u0903 (ashraddadhaanaH) = without faith in revealed scriptures<\/p>\n
\u0905\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928\u093e\u0903 (ashraddadhaanaaH) = those who are faithless<\/p>\n
\u0905\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e (ashraddhayaa) = without faith<\/p>\n
\u0905\u0936\u094d\u0930\u0941 (ashru) = (n) tears<\/p>\n
\u0905\u0936\u094d\u0930\u0942\u092a\u0942\u0930\u094d\u0923\u093e\u0915\u0941\u0932 (ashruupuurNaakula) = full of tears<\/p>\n
\u0905\u0936\u094d\u0930\u094c\u0937\u0902 (ashraushhaM) = have heard<\/p>\n
\u0905\u0936\u094d\u0932\u093e\u0918\u094d\u092f (ashlaaghya) = adj. virtueless<\/p>\n
\u0905\u0936\u094d\u0935 (ashva) = a horse<\/p>\n
\u0905\u0936\u094d\u0935\u0924\u094d\u0925\u0902 (ashvatthaM) = a banyan tree<\/p>\n
\u0905\u0936\u094d\u0935\u0924\u094d\u0925\u0903 (ashvatthaH) = the banyan tree<\/p>\n
\u0905\u0936\u094d\u0935\u0924\u094d\u0925\u093e\u092e\u093e (ashvatthaamaa) = Asvatthama<\/p>\n
\u0905\u0936\u094d\u0935\u092e\u0947\u0927 (ashvamedha) = a form of sacrifice where a horse is sent around to estiblish supremacy<\/p>\n
\u0905\u0936\u094d\u0935\u093e\u0928\u093e\u0902 (ashvaanaaM) = among horses<\/p>\n
\u0905\u0936\u094d\u0935\u093f\u0928\u093f (ashvini) = a mudraa, contraction of the anal sphincter muscles<\/p>\n
\u0905\u0936\u094d\u0935\u093f\u0928\u094c (ashvinau) = the two Asvinis<\/p>\n
\u0905\u0937\u094d\u091f (ashhTa) = eight<\/p>\n
\u0905\u0937\u094d\u091f\u0926\u0932\u0915\u092e\u0932\u092c\u0928\u094d\u0927 (ashhTadalakamalabandha) = eight-petalled lotus pattern, a form of bandha poetry<\/p>\n
\u0905\u0937\u094d\u091f\u0927\u093e (ashhTadhaa) = eightfold<\/p>\n
\u0905\u0937\u094d\u091f\u093e\u0926\u0936 (ashhTaadasha) = eighteen<\/p>\n
\u0905\u0937\u094d\u091f\u093e\u0935\u0915\u094d\u0930 (ashhTaavakra) = name of a deformed(at eight places) sage<\/p>\n
\u0905\u0937\u094d\u091f\u094b\u0924\u094d\u0924\u0930\u0940\u0926\u0936\u093e (ashhTottariidashaa) = A lunar based Dasha system uses 108 yr cycle and one chooses it according to certain criteria<\/p>\n
\u0905\u0937\u094d\u091f\u094c (ashhTau) = eight<\/p>\n
\u0905\u0937\u094d\u0924\u0915\u0935\u0930\u094d\u0917 (ashhtakavarga) = A predictive method of Astrology that uses a system of points based upon planetary positions<\/p>\n
\u0905\u0938\u0902\u0928\u094d\u092f\u0938\u094d\u0924 (asa.nnyasta) = without giving up<\/p>\n
\u0905\u0938\u0902\u092f\u0924\u093e (asa.nyataa) = unbridled<\/p>\n
\u0905\u0938\u0902\u0936\u092f\u0902 (asa.nshayaM) = undoubtedly<\/p>\n
\u0905\u0938\u0902\u0936\u092f\u0903 (asa.nshayaH) = beyond a doubt<\/p>\n
\u0905\u0938\u0915\u094d\u0924 (asakta) = unattached<\/p>\n
\u0905\u0938\u0915\u094d\u0924\u0902 (asaktaM) = without attraction<\/p>\n
\u0905\u0938\u0915\u094d\u0924\u0903 (asaktaH) = without attachment<\/p>\n
\u0905\u0938\u0915\u094d\u0924\u092c\u0941\u0926\u094d\u0927\u093f\u0903 (asaktabuddhiH) = having unattached intelligence<\/p>\n
\u0905\u0938\u0915\u094d\u0924\u093e\u0924\u094d\u092e\u093e (asaktaatmaa) = one who is not attached<\/p>\n
\u0905\u0938\u0915\u094d\u0924\u093f\u0903 (asaktiH) = being without attachment<\/p>\n
\u0905\u0938\u0919\u094d\u0916\u094d\u092f\u0903 (asa.nkhyaH) = (m) countless<\/p>\n
\u0905\u0938\u0919\u094d\u0917\u0936\u0938\u094d\u0924\u094d\u0930\u0947\u0923 (asa.ngashastreNa) = by the weapon of detachment<\/p>\n
\u0905\u0938\u0924\u094d (asat.h) = matter<\/p>\n
\u0905\u0938\u0924\u0903 (asataH) = of the nonexistent<\/p>\n
\u0905\u0938\u0924\u094d\u0915\u0943\u0924\u0902 (asatkRitaM) = without respect<\/p>\n
\u0905\u0938\u0924\u094d\u0915\u0943\u0924\u0903 (asatkRitaH) = dishonoured<\/p>\n
\u0905\u0938\u0924\u094d\u092f\u0902 (asatyaM) = unreal<\/p>\n
\u0905\u0938\u0926\u0943\u0937\u0940 (asadRishhii) = unfit<\/p>\n
\u0905\u0938\u092a\u0924\u094d\u0928\u0902 (asapatnaM) = without rival<\/p>\n
\u0905\u0938\u092e\u0930\u094d\u0925\u0903 (asamarthaH) = unable<\/p>\n
\u0905\u0938\u092e\u094d\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0924 (asampraGYaata) = unconscious samadhi<\/p>\n
\u0905\u0938\u092e\u094d\u092e\u0942\u0922\u0903 (asammuuDhaH) = undeluded<\/p>\n
\u0905\u0938\u092e\u094d\u092e\u0942\u0922\u093e\u0903 (asammuuDhaaH) = unbewildered<\/p>\n
\u0905\u0938\u092e\u094d\u092e\u094b\u0939\u0903 (asammohaH) = freedom from doubt<\/p>\n
\u0905\u0938\u093e\u0930\u0902 (asaaraM) = worthless\/without essence<\/p>\n
\u0905\u0938\u093e\u0935\u093e\u0926\u093f\u0924\u094d\u092f\u0903 (asaavaadityaH) = asau and AdityaH: this(person) and Sun<\/p>\n
\u0905\u0938\u093f (asi) = you are<\/p>\n
\u0905\u0938\u093f\u0924\u0903 (asitaH) = Asita<\/p>\n
\u0905\u0938\u093f\u0926\u094d\u0927\u094d\u092f\u094b\u0903 (asid.hdhyoH) = and failure<\/p>\n
\u0905\u0938\u093f\u0926\u094d\u0927\u094c (asiddhau) = failure<\/p>\n
\u0905\u0938\u0941\u0916\u0902 (asukhaM) = full of miseries<\/p>\n
\u0905\u0938\u0941\u0930 (asura) = devil<\/p>\n
\u0905\u0938\u0941\u0930\u093e\u0923\u093e\u0902 (asuraaNaaM) = of demons<\/p>\n
\u0905\u0938\u0941\u0930\u093e\u0928\u094d (asuraan.h) = demons<\/p>\n
\u0905\u0938\u0942 (asuu) = to hate, be jealous<\/p>\n
\u0905\u0938\u0942\u0928\u094d (asuun.h) = life<\/p>\n
\u0905\u0938\u0942\u092f\u093e (asuuyaa) = (f) envy<\/p>\n
\u0905\u0938\u0943\u091c\u094d (asRij) = (neut) blood<\/p>\n
<\/p>\n
\u0926\u0941\u0930\u094d\u092c\u0941\u0926\u094d\u0927\u0947\u0903 (durbuddheH) = evil-minded<\/p>\n
\u0926\u0941\u0930\u094d\u092d\u093f\u0915\u094d\u0937 (durbhikSha) = famine<\/p>\n
\u0926\u0941\u0930\u094d\u092e\u0924\u093f\u0903 (durmatiH) = foolish<\/p>\n
\u0926\u0941\u0930\u094d\u092e\u0928\u0903 (durmanaH) = (adj) evil-minded<\/p>\n
\u0926\u0941\u0930\u094d\u092e\u0947\u0927\u093e (durmedhaa) = unintelligent<\/p>\n
\u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928\u0903 (duryodhanaH) = King Duryodhana<\/p>\n
\u0926\u0941\u0930\u094d\u0932\u092d (durlabha) = ungettable<\/p>\n
\u0926\u0941\u0930\u094d\u0932\u092d\u0902 (durlabhaM) = rare (thing)<\/p>\n
\u0926\u0941\u0930\u094d\u0932\u092d\u0924\u0930\u0902 (durlabhataraM) = very rare<\/p>\n
\u0926\u0941\u0930\u094d\u0935\u091a\u0928 (durvachana) = wicked statements<\/p>\n
\u0926\u0941\u0930\u094d\u0935\u093e\u0926\u0932\u0936\u094d\u092f\u093e\u092e\u0902 (durvaadalashyaamaM) = black as the’durvA’ (flower)petal<\/p>\n
\u0926\u0941\u0930\u094d\u0935\u093f\u0926\u0917\u094d\u0927 (durvidagdha) = foolishly puffed up, vain<\/p>\n
\u0926\u0941\u0930\u094d\u0935\u0943\u0924\u094d\u0924 (durvRitta) = those having wickedness<\/p>\n
\u0926\u0941\u0930\u094d\u0935\u0943\u0924\u094d\u0924\u0902 (durvRittaM) = bad deed<\/p>\n
\u0926\u0941\u0936\u094d\u0915\u093f\u0930\u094d\u0924\u0940 (dushkirtii) = adj. declared evil<\/p>\n
\u0926\u0941\u0937\u094d\u0915\u0943\u0924\u093e\u0902 (dushhkRitaaM) = of the miscreants<\/p>\n
\u0926\u0941\u0937\u094d\u0915\u0943\u0924\u093f\u0928\u0903 (dushhkRitinaH) = miscreants<\/p>\n
\u0926\u0941\u0937\u094d\u091f\u0917\u094d\u0930\u0939 (dushhTagraha) = Aspected (Aspecting) Planet<\/p>\n
\u0926\u0941\u0937\u094d\u091f\u092c\u0941\u0926\u094d\u0927\u0940 (dushhTabuddhii) = adj. evil spirited<\/p>\n
\u0926\u0941\u0937\u094d\u091f\u093e\u0938\u0941 (dushhTaasu) = being so polluted<\/p>\n
\u0926\u0941\u0937\u094d\u092a\u0942\u0930\u0902 (dushhpuuraM) = insatiable<\/p>\n
\u0926\u0941\u0937\u094d\u092a\u0942\u0930\u0947\u0923 (dushhpuureNa) = never to be satisfied<\/p>\n
\u0926\u0941\u0937\u094d\u092a\u094d\u0930\u093e\u092a\u0903 (dushhpraapaH) = difficult to obtain<\/p>\n
\u0926\u0941\u0938\u094d\u0924\u0930 (dustara) = hard to cross<\/p>\n
\u0926\u0941\u0938\u094d\u0938\u094d\u0925\u093e\u0928 (dussthaana) = An evil position (6,8,12 Houses)<\/p>\n
\u0926\u0941\u0939\u093f\u0924\u093e (duhitaa) = (f) daughter<\/p>\n
\u0926\u0941\u0939\u094d\u0916\u0948\u0903 (duhkhaiH) = (instr.) by sorrow(s)<\/p>\n
\u0926\u0942\u0924 (duuta) = messenger<\/p>\n
\u0926\u0942\u0930 (duura) = far<\/p>\n
\u0926\u0942\u0930\u0926\u0930\u094d\u0936\u0915\u092e\u094d (duuradarshakam.h) = (n) telescope<\/p>\n
\u0926\u0942\u0930\u0926\u0930\u094d\u0936\u0928 (duuradarshana) = television<\/p>\n
\u0926\u0942\u0930\u0926\u0930\u094d\u0936\u0928\u092e\u094d (duuradarshanam.h) = (n) television<\/p>\n
\u0926\u0942\u0930\u0926\u0930\u094d\u0936\u0940 (duuradarshii) = one with far-sight especially a statesman<\/p>\n
\u0926\u0942\u0930\u0927\u094d\u0935\u0928\u0940 (duuradhvanii) = telephone<\/p>\n
\u0926\u0942\u0930\u0935\u093e\u0923\u0940\u0935\u093f\u0928\u093f\u092e\u092f\u0915\u0947\u0928\u094d\u0926\u094d\u0930\u092e\u094d (duuravaaNiivinimayakendram.h) = (n) telephone exchange<\/p>\n
\u0926\u0942\u0930\u0938\u094d\u0925\u0902 (duurasthaM) = far away<\/p>\n
\u0926\u0942\u0930\u0947\u0923 (duureNa) = discard it at a long distance<\/p>\n
\u0926\u0942\u0930\u094d\u092d\u093e\u0937\u0903 (duurbhaashhaH) = (m) telephone<\/p>\n
\u0926\u0942\u0930\u094d\u0935\u093e\u0902\u0915\u0941\u0930\u0948\u0903 (duurvaa.nkuraiH) = with the bud of `dUrva’<\/p>\n
\u0926\u0942\u0937\u0923\u0902 (duushhaNaM) = contamination<\/p>\n
\u0926\u0942\u0937\u092f\u0924\u093f (duushhayati) = to condemn, to contaminate<\/p>\n
\u0926\u0943\u0922 (dRiDha) = unrelenting<\/p>\n
\u0926\u0943\u0922\u0902 (dRiDhaM) = strongly<\/p>\n
\u0926\u0943\u0922\u0924\u093e (dRiDhataa) = firmness, strength<\/p>\n
\u0926\u0943\u0922\u0928\u093f\u0936\u094d\u091a\u092f\u0903 (dRiDhanishchayaH) = with determination<\/p>\n
\u0926\u0943\u0922\u0935\u094d\u0930\u0924\u093e\u0903 (dRiDhavrataaH) = with determination<\/p>\n
\u0926\u0943\u0922\u093e\u0938\u0928 (dRiDhaasana) = the side relaxation posture<\/p>\n
\u0926\u0943\u0922\u0947\u0928 (dRiDhena) = strong<\/p>\n
\u0926\u0943\u0936\u094c (dRishau) = eyes<\/p>\n
\u0926\u0943\u0937\u094d (dRishh) = (pashyati) to see<\/p>\n
\u0926\u0943\u0936\u0903 (dRishaH) = eyes<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u0903 (dRishhTaH) = observed<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u0935\u093e\u0928\u094d (dRishhTavaan.h) = seeing<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u0935\u093e\u0928\u0938\u093f (dRishhTavaanasi) = as you have seen<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u093f\u0902 (dRishhTiM) = vision<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u0940 (dRishhTii) = Sight<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u0940\u0917\u094b\u091a\u0930 (dRishhTiigochara) = macroscopic<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u0940\u092d\u0947\u0926 (dRishhTiibheda) = difference in seeing, observing or outlook<\/p>\n
\u0926\u0943\u0937\u094d\u091f\u094d\u0935\u093e (dRishhTvaa) = having seen<\/p>\n
\u0926\u0943\u0915\u094d\u0937\u094d\u092f\u0924\u093f (dRikShyati) = see<\/p>\n
\u0926\u0947\u092f\u0902 (deyaM) = is to be given<\/p>\n
\u0926\u0947\u092f\u0924\u093e (deyataa) = (f) liaility<\/p>\n
\u0926\u0947\u092f\u092e\u094d (deyam.h) = to be given<\/p>\n
\u0926\u0947\u0935 (deva) = God<\/p>\n
\u0926\u0947\u0935\u0902 (devaM) = God<\/p>\n
\u0926\u0947\u0935\u0903 (devaH) = (masc.nom.sing.) god; demi-god<\/p>\n
\u0926\u0947\u0935\u0924\u093e (devataa) = goddess<\/p>\n
\u0926\u0947\u0935\u0924\u093e\u0903 (devataaH) = the demigods<\/p>\n
\u0926\u0947\u0935\u0926\u0924\u094d\u0924 (devadatta) = one of the vital airs, which causes yawning<\/p>\n
\u0926\u0947\u0935\u0926\u0924\u094d\u0924\u0902 (devadattaM) = the conchshell named Devadatta<\/p>\n
\u0926\u0947\u0935\u0926\u093e\u0938\u0940 (devadaasii) = God’s (female) servant (word degenerated to a temple prostitute)<\/p>\n
\u0926\u0947\u0935\u0926\u0947\u0935 (devadeva) = O Lord of all demigods<\/p>\n
\u0926\u0947\u0935\u0926\u0947\u0935\u0938\u094d\u092f (devadevasya) = of the Supreme Personality of Godhead<\/p>\n
\u0926\u0947\u0935\u092d\u094b\u0917\u093e\u0928\u094d (devabhogaan.h) = the pleasures of the gods<\/p>\n
\u0926\u0947\u0935\u092f\u091c\u0903 (devayajaH) = the worshipers of the demigods<\/p>\n
\u0926\u0947\u0935\u0930\u0903 (devaraH) = (m) husband’s younger brother<\/p>\n
\u0926\u0947\u0935\u0930\u094d\u0937\u093f\u0903 (devarshhiH) = the sage among the demigods<\/p>\n
\u0926\u0947\u0935\u0930\u094d\u0937\u0940\u0923\u093e\u0902 (devarshhiiNaaM) = of all the sages amongst the demigods<\/p>\n
\u0926\u0947\u0935\u0932\u0903 (devalaH) = Devala<\/p>\n
\u0926\u0947\u0935\u0935\u0930 (devavara) = O great one amongst the demigods<\/p>\n
\u0926\u0947\u0935\u0935\u094d\u0930\u0924\u093e\u0903 (devavrataaH) = worshipers of demigods<\/p>\n
\u0926\u0947\u0935\u0939\u093f\u0924\u0902 (devahitaM) = that which is healthy or `pro’ or good for the Devas<\/p>\n
\u0926\u0947\u0935\u093e\u0903 (devaaH) = demigods<\/p>\n
\u0926\u0947\u0935\u093e\u0928\u094d (devaan.h) = demigods<\/p>\n
\u0926\u0947\u0935\u093e\u0928\u093e\u0902 (devaanaaM) = of the demigods<\/p>\n
\u0926\u0947\u0935\u093e\u092f (devaaya) = Divine<\/p>\n
\u0926\u0947\u0935\u093e\u0932\u092f\u0903 (devaalayaH) = (m) temple<\/p>\n
\u0926\u0947\u0935\u093f (devi) = Godess<\/p>\n
\u0926\u0947\u0935\u0940 (devii) = Godess<\/p>\n
\u0926\u0947\u0935\u0947\u0936 (devesha) = O Lord of all lords<\/p>\n
\u0926\u0947\u0935\u0947\u0937\u0941 (deveshhu) = amongst the demigods<\/p>\n
\u0926\u0947\u0936 (desha) = country<\/p>\n
\u0926\u0947\u0936\u0926\u094d\u0930\u094b\u0939\u0903 (deshadrohaH) = (m) treason<\/p>\n
\u0926\u0947\u0936\u093e\u0902\u0924\u0930\u094d\u0917\u0924 (deshaa.ntargata) = within a country or region<\/p>\n
\u0926\u0947\u0936\u0947 (deshe) = land<\/p>\n
\u0926\u0947\u0939 (deha) = body<\/p>\n
\u0926\u0947\u0939\u0902 (dehaM) = body, existence<\/p>\n
\u0926\u0947\u0939\u0924\u094d\u0930\u092f\u0903 (dehatrayaH) = the three forms of bodies (corporal or physical, astral and causal<\/p>\n
\u0926\u0947\u0939\u092d\u0943\u0924\u094d (dehabhRit.h) = the embodied<\/p>\n
\u0926\u0947\u0939\u092d\u0943\u0924\u093e (dehabhRitaa) = by the embodied<\/p>\n
\u0926\u0947\u0939\u092d\u0943\u0924\u093e\u0902 (dehabhRitaaM) = of the embodied<\/p>\n
\u0926\u0947\u0939\u0932\u093f (dehali) = doorstep<\/p>\n
\u0926\u0947\u0939\u0935\u0926\u094d\u092d\u093f\u0903 (dehavadbhiH) = by the embodied<\/p>\n
\u0926\u0947\u0939\u093e\u0903 (dehaaH) = material bodies<\/p>\n
\u0926\u0947\u0939\u093e\u0928\u094d\u0924\u0930 (dehaantara) = of transference of the body<\/p>\n
\u0926\u0947\u0939\u093e\u092a\u093e\u092f\u0947 (dehaapaaye) = when life departs the body<\/p>\n
\u0926\u0947\u0939\u093f\u0928\u094d (dehin.h) = man<\/p>\n
\u0926\u0947\u0939\u093f\u0928\u0902 (dehinaM) = of the embodied<\/p>\n
\u0926\u0947\u0939\u093f\u0928\u093e\u0902 (dehinaaM) = of the embodied<\/p>\n
\u0926\u0947\u0939\u0940 (dehii) = the self<\/p>\n
\u0926\u0947\u0939\u0940\u0928\u0902 (dehiinaM) = the living entity<\/p>\n
\u0926\u0947\u0939\u0940\u0928\u0903 (dehiinaH) = of the embodied<\/p>\n
\u0926\u0947\u0939\u0947 (dehe) = in the body<\/p>\n
\u0926\u0947\u0939\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d (dehe.asmin.h) = in this body<\/p>\n
\u0926\u0947\u0939\u0947\u0937\u0941 (deheshhu) = bodies<\/p>\n
\u0926\u0948\u0924\u094d\u092f (daitya) = a demon son of Diti<\/p>\n
\u0926\u0948\u0924\u094d\u092f\u093e\u0928\u093e\u0902 (daityaanaaM) = of the demons<\/p>\n
\u0926\u0948\u0928\u094d\u092f\u092f\u094b\u0917 (dainyayoga) = Combination of planets (Yoga) which give rise to poverty. Usually it is caused by the malefic conjunctions of house lords with the lords of the 6th, 8th or 12th houses<\/p>\n
\u0926\u0948\u0935 (daiva) = destiny<\/p>\n
\u0926\u0948\u0935\u0902 (daivaM) = in worshiping the demigods<\/p>\n
\u0926\u0948\u0935\u0903 (daivaH) = godly<\/p>\n
\u0926\u0948\u0935\u0940 (daivii) = transcendental<\/p>\n
\u0926\u0948\u0935\u0940\u0902 (daiviiM) = divine<\/p>\n
\u0926\u094b\u0917\u094d\u0927\u093f (dogdhi) = milks (from duh.h : to milk )<\/p>\n
\u0926\u094b\u0927\u092f\u0924\u093f (dodhayati) = to explain<\/p>\n
\u0926\u094b\u0930\u0915 (doraka) = (m) rope, string<\/p>\n
\u0926\u094b\u0932\u093e (dolaa) = swing<\/p>\n
\u0926\u094b\u0936\u0948\u0903 (doshaiH) = by faults<\/p>\n
\u0926\u094b\u0937 (doshha) = Blemish<\/p>\n
\u0926\u094b\u0937\u0902 (doshhaM) = fault<\/p>\n
\u0926\u094b\u0937\u0935\u0924\u094d (doshhavat.h) = as an evil<\/p>\n
\u0926\u094b\u0937\u093e\u0903 (doshhaaH) = the faults<\/p>\n
\u0926\u094b\u0937\u0947\u0928 (doshhena) = with fault<\/p>\n
\u0926\u094b\u0937\u0948\u0903 (doshhaiH) = by such faults<\/p>\n
\u0926\u094c\u0930\u094d\u092c\u0932\u094d\u092f\u0902 (daurbalyaM) = weakness<\/p>\n
\u0926\u094c\u0930\u094d\u092e\u0928\u0938\u094d\u092f (daurmanasya) = despair<\/p>\n
\u0926\u094c\u0939\u093f\u0924\u094d\u0930 (dauhitra) = (m) grandson (daughter’s son)<\/p>\n
\u0926\u094c\u0939\u093f\u0924\u094d\u0930\u093f (dauhitri) = (m) granddaughter (daughter’s daughter)<\/p>\n
\u0926\u094d\u092f\u093e\u092e\u0941\u0924\u0947\u092e\u093e\u0902 (dyaamutemaaM) = sky<\/p>\n
\u0926\u094d\u092f\u0941\u0924\u0902 (dyutaM) = gambling<\/p>\n
\u0926\u094d\u092f\u0941\u0924\u093f (dyuti) = gleam<\/p>\n
\u0926\u094d\u092f\u0941\u0924\u093f\u0902 (dyutiM) = the sunshine<\/p>\n
\u0926\u094d\u092f\u094c (dyau) = from outer space<\/p>\n
\u0926\u094d\u0930\u0935 (drava) = liquid<\/p>\n
\u0926\u094d\u0930\u0935\u0923 (dravaNa) = melting<\/p>\n
\u0926\u094d\u0930\u0935\u0924\u093f (dravati) = (1 pp) to melt<\/p>\n
\u0926\u094d\u0930\u0935\u0928\u094d\u0924\u093f (dravanti) = glide<\/p>\n
\u0926\u094d\u0930\u0935\u093e\u0919\u094d\u0915\u0903 (dravaa~NkaH) = (m) melting point<\/p>\n
\u0926\u094d\u0930\u0935\u094d\u092f (dravya) = money in terms of coins or jewlery<\/p>\n
\u0926\u094d\u0930\u0935\u094d\u092f\u092e\u092f\u093e\u0924\u094d (dravyamayaat.h) = of material possessions<\/p>\n
\u0926\u094d\u0930\u0935\u094d\u092f\u092f\u091c\u094d\u091e\u093e\u0903 (dravyayaGYaaH) = sacrificing one’s possessions<\/p>\n
\u0926\u094d\u0930\u0935\u094d\u092f\u0947\u0923 (dravyeNa) = (instr.S)\u00a0 money or riches or wealth<\/p>\n
\u0926\u094d\u0930\u0937\u094d\u091f\u093e (drashhTaa) = consciousness, the ‘witness,’ also a statesman with insight<\/p>\n
\u0926\u094d\u0930\u0937\u094d\u091f\u0941\u0902 (drashhTuM) = to be seen<\/p>\n
\u0926\u094d\u0930\u0915\u094d\u0937\u094d\u092f\u0938\u093f (drakShyasi) = you will see<\/p>\n
\u0926\u094d\u0930\u093e\u0915\u094d\u0937\u093e (draakShaa) = (f) grapes<\/p>\n
\u0926\u094d\u0930\u0941\u092a\u0926\u0903 (drupadaH) = Drupada<\/p>\n
\u0926\u094d\u0930\u0941\u092a\u0926\u092a\u0941\u0924\u094d\u0930\u0947\u0923 (drupadaputreNa) = by the son of Drupada<\/p>\n
\u0926\u094d\u0930\u0941\u092e (druma) = tree<\/p>\n
\u0926\u094d\u0930\u0947\u0937\u094d\u0915\u093e\u0923 (dreshhkaaNa) = A Varga. This is a subdivision of one third or a sign. Also known as Dreshkana<\/p>\n
\u0926\u094d\u0930\u094b\u0923 (droNa) = the teacher Drona<\/p>\n
\u0926\u094d\u0930\u094b\u0923\u0902 (droNaM) = Drona<\/p>\n
\u0926\u094d\u0930\u094b\u0923\u0903 (droNaH) = Dronacarya<\/p>\n
\u0926\u094d\u0930\u094b\u0923\u0940 (droNii) = (f) bucket<\/p>\n
\u0926\u094d\u0930\u094c\u092a\u0926\u0947\u092f\u093e\u0903 (draupadeyaaH) = the sons of Draupadi<\/p>\n
\u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935 (dvandva) = couple<\/p>\n
\u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u0902 (dvandvaM) = tha pair<\/p>\n
\u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u0903 (dvandvaH) = the dual<\/p>\n
\u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u0948\u0903 (dvandvaiH) = from the dualities<\/p>\n
\u0926\u094d\u0935\u092f\u0902 (dvayaM) = twin<\/p>\n
\u0926\u094d\u0935\u093e\u0926\u0936\u092e\u091e\u094d\u091c\u0930\u093f\u0915\u093e\u092d\u093f\u0903 (dvaadashamaJNjarikaabhiH) = by the bouquet consisting of 12 flowers (12<\/p>\n
\u0926\u094d\u0935\u093e\u0930 (dvaara) = entry (neut)<\/p>\n
\u0926\u094d\u0935\u093e\u0930\u0902 (dvaaraM) = door<\/p>\n
\u0926\u094d\u0935\u093f (dvi) = two, both<\/p>\n
\u0926\u094d\u0935\u093f\u0917\u0941\u0923 (dviguNa) = twice<\/p>\n
\u0926\u094d\u0935\u093f\u091a\u0915\u094d\u0930\u093f\u0915\u093e (dvichakrikaa) = (f) bicycle<\/p>\n
\u0926\u094d\u0935\u093f\u091c (dvija) = brahmin, tooth<\/p>\n
\u0926\u094d\u0935\u093f\u091c\u094b\u0924\u094d\u0924\u092e (dvijottama) = O best of the brahmanas<\/p>\n
\u0926\u094d\u0935\u093f\u092a (dvipa) = elephant<\/p>\n
\u0926\u094d\u0935\u093f\u092a\u093e\u0926 (dvipaada) = two feet<\/p>\n
\u0926\u094d\u0935\u093f\u0930\u094d\u0926\u094d\u0935\u093e\u0926\u0936\u093e (dvirdvaadashaa) = 2nd and 12th house from each other<\/p>\n
\u0926\u094d\u0935\u093f\u0935\u093f\u0927\u093e (dvividhaa) = two kinds of<\/p>\n
\u0926\u094d\u0935\u093f\u0937\u0924\u0903 (dvishhataH) = envious<\/p>\n
\u0926\u094d\u0935\u093f\u0938\u094d\u0935\u092d\u093e\u0935\u0930\u093e\u0936\u093f (dvisvabhaavaraashi) = Common Signs<\/p>\n
\u0926\u094d\u0935\u0940\u092a\u0903 (dviipaH) = (m) island<\/p>\n
\u0926\u094d\u0935\u0947 (dve) = two<\/p>\n
\u0926\u094d\u0935\u0947\u0936 (dvesha) = haterd<\/p>\n
\u0926\u094d\u0935\u0947\u0937 (dveshha) = hatred<\/p>\n
\u0926\u094d\u0935\u0947\u0937\u0903 (dveshhaH) = hatred<\/p>\n
\u0926\u094d\u0935\u0947\u0937\u094c (dveshhau) = also detachment<\/p>\n
\u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093f (dveshhTi) = envies<\/p>\n
\u0926\u094d\u0935\u0947\u0937\u094d\u092f (dveshhya) = the envious<\/p>\n
\u0926\u094d\u0935\u0947\u0937\u094d\u092f\u0903 (dveshhyaH) = hateful<\/p>\n
\u0926\u094d\u0935\u0948\u0927\u093e\u0903 (dvaidhaaH) = duality<\/p>\n
\u0926\u094d\u0935\u094c (dvau) = the two<\/p>\n
\u0927\u0928 (dhana) = money<\/p>\n
\u0927\u0928\u0902 (dhanaM) = wealth<\/p>\n
\u0927\u0928\u0915\u093e\u0930\u0915 (dhanakaaraka) = Significator for Wealth which is Jupiter<\/p>\n
\u0927\u0928\u091e\u094d\u091c\u092f (dhanaJNjaya) = O conqueror of wealth<\/p>\n
\u0927\u0928\u091e\u094d\u091c\u092f\u0903 (dhanaJNjayaH) = Dhananjaya (Arjuna, the winner of wealth)<\/p>\n
\u0927\u0928\u092a\u0924\u093f (dhanapati) = kubera (Lord of the wealth)<\/p>\n
\u0927\u0928\u092d\u093e\u0935 (dhanabhaava) = Second house ruling over Wealth<\/p>\n
\u0927\u0928\u092e\u093e\u0928 (dhanamaana) = of wealth and false prestige<\/p>\n
\u0927\u0928\u092f\u094b\u0917 (dhanayoga) = The 2nd, 5th, 9th and 11th are Wealth producing houses. Any inter-relation of their lords, by way of position aspect or conjunction, will produce money. The more strongly they are inter-related, the more wealth is promised in the birth chart, which the native will get eventually in the related major or sub-periods<\/p>\n
\u0927\u0928\u093e\u0926\u0947\u0936\u0903 (dhanaadeshaH) = (m) cheque<\/p>\n
\u0927\u0928\u093e\u0928\u093f (dhanaani) = wealth<\/p>\n
\u0927\u0928\u093f\u0915\u0924\u0928\u094d\u0924\u094d\u0930\u0902 (dhanikatantraM) = (n)\u00a0 plutocracy<\/p>\n
\u0927\u0928\u093f\u0937\u094d\u0920\u093e (dhanishhThaa) = Twenty-third nakshatra<\/p>\n
\u0927\u0928\u0941 (dhanu) = The Zodiacal sign\u00a0 Sagittarius<\/p>\n
\u0927\u0928\u0941\u0903 (dhanuH) = (m) a bow<\/p>\n
\u0927\u0928\u0941\u0930\u093e\u0938\u0928 (dhanuraasana) = the bow posture<\/p>\n
\u0927\u0928\u0941\u0930\u094d\u0927\u0930\u0903 (dhanurdharaH) = the carrier of the bow and arrow<\/p>\n
\u0927\u0928\u0941\u0937 (dhanushha) = The Zodiacal sign\u00a0 Sagittarius<\/p>\n
\u0927\u0928\u0941\u0937\u0902 (dhanushhaM) = bow<\/p>\n
\u0927\u0928\u0941\u0937\u093e (dhanushhaa) = thro’bow<\/p>\n
\u0927\u0928\u094d\u092f\u0903 (dhanyaH) = are praiseworthy<\/p>\n
\u0927\u092e\u0928\u093f (dhamani) = a layer within a nadi allowing for the passage of energy<\/p>\n
\u0927\u0930\u0902 (dharaM) = wearing<\/p>\n
\u0927\u0930\u0923\u093f (dharaNi) = earth<\/p>\n
\u0927\u0930\u0924\u093f (dharati) = to wear<\/p>\n
\u0927\u0930\u092f\u0947\u0924\u094d (dharayet.h) = bears<\/p>\n
\u0927\u0930\u094d\u0924\u093e\u093d\u0938\u093f (dhartaa.asi) = are the bearer or support<\/p>\n
\u0927\u0930\u094d\u092e (dharma) = religion<\/p>\n
\u0927\u0930\u094d\u092e\u0902 (dharmaM) = doctrines<\/p>\n
\u0927\u0930\u094d\u092e\u0903 (dharmaH) = (masc.nom.sing.)(roughly)religion; life-code; way of good living;duty<\/p>\n
\u0927\u0930\u094d\u092e\u091a\u093e\u0930\u093f\u0923\u0940 (dharmachaariNii) = a wife or or a chaste virtuous wife<\/p>\n
\u0927\u0930\u094d\u092e\u091a\u093e\u0930\u093f\u0928\u094d (dharmachaarin) = (adj) practicing virtue, observing the law, virtuous<\/p>\n
\u0927\u0930\u094d\u092e\u0924\u0928\u094d\u0924\u094d\u0930\u0902 (dharmatantraM) = (n) theocracy<\/p>\n
\u0927\u0930\u094d\u092e\u0928\u093f\u0930\u092a\u0947\u0915\u094d\u0937\u0924\u093e (dharmanirapekShataa) = (f) secularism<\/p>\n
\u0927\u0930\u094d\u092e\u092a\u0924\u094d\u0928\u0940 (dharmapatnii) = respectable address for wife, wife from prescribed vedic rituals<\/p>\n
\u0927\u0930\u094d\u092e\u0938\u093e\u0927\u0928\u0902 (dharmasaadhanaM) = the means for doing one’s duty<\/p>\n
\u0927\u0930\u094d\u092e\u0938\u094d\u092f (dharmasya) = occupation<\/p>\n
\u0927\u0930\u094d\u092e\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947 (dharmakShetre) = in the place of pilgrimage<\/p>\n
\u0927\u0930\u094d\u092e\u093e\u0902\u0924\u0930 (dharmaa.ntara) = proselytization<\/p>\n
\u0927\u0930\u094d\u092e\u093e\u0924\u094d\u092e\u093e (dharmaatmaa) = righteous<\/p>\n
\u0927\u0930\u094d\u092e\u093e\u0928\u094d\u0927\u0903 (dharmaandhaH) = (m) fundamentalist<\/p>\n
\u0927\u0930\u094d\u092e\u093e\u0930\u094d\u0925\u0902 (dharmaarthaM) = For the sake of dharma<\/p>\n
\u0927\u0930\u094d\u092e\u093e\u0935\u093f\u0930\u0941\u0926\u094d\u0927\u0903 (dharmaaviruddhaH) = not against religious principles<\/p>\n
\u0927\u0930\u094d\u092e\u0947 (dharme) = religion<\/p>\n
\u0927\u0930\u094d\u092e\u0947\u0923\u0939\u0940\u0928\u093e\u0903 (dharmeNahiinaaH) = bereft of dharma or duty<\/p>\n
\u0927\u0930\u094d\u092e\u094d\u092f\u0902 (dharmyaM) = as a religious duty<\/p>\n
\u0927\u0930\u094d\u092e\u094d\u092f\u093e\u0923\u093f (dharmyaaNi) = religious (used in plural )<\/p>\n
\u0927\u0930\u094d\u092e\u094d\u092f\u093e\u0924\u094d (dharmyaat.h) = for religious principles<\/p>\n
\u0927\u0930\u094d\u092e\u094d\u0935\u093f\u0930\u0939\u0940\u0924 (dharmvirahiita) = adj. irreligious<\/p>\n
\u0927\u0935\u0932 (dhavala) = white<\/p>\n
\u0927\u0938\u091e\u094d\u091c\u092f (dhasaJNjaya) = a vital air that stays in the body after death<\/p>\n
\u0927\u093e\u0924\u093e (dhaataa) = supporter<\/p>\n
\u0927\u093e\u0924\u093e\u0930\u0902 (dhaataaraM) = the maintainer<\/p>\n
\u0927\u093e\u0924\u093e\u0930\u092e\u094d (dhaataaram.h) = the creator<\/p>\n
\u0927\u093e\u0924\u0941 (dhaatu) = verb<\/p>\n
\u0927\u093e\u0924\u094d\u0930\u0940 (dhaatrii) = (f) nurse<\/p>\n
\u0927\u093e\u0928\u094d\u092f (dhaanya) = grain<\/p>\n
\u0927\u093e\u092e (dhaama) = one who has the abode<\/p>\n
\u0927\u093e\u092e\u0928\u094d (dhaaman.h) = (n) lustre<\/p>\n
\u0927\u093e\u0930\u0923\u093e (dhaaraNaa) = concentration<\/p>\n
\u0927\u093e\u0930\u092f\u0924\u0947 (dhaarayate) = one sustains<\/p>\n
\u0927\u093e\u0930\u092f\u0928\u094d (dhaarayan.h) = considering<\/p>\n
\u0927\u093e\u0930\u092f\u093e\u092e\u093f (dhaarayaami) = sustain<\/p>\n
\u0927\u093e\u0930\u093e (dhaaraa) = (fem) rain<\/p>\n
\u0927\u093e\u0930\u093f\u0923\u093f (dhaariNi) = wearer<\/p>\n
\u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0938\u094d\u092f (dhaartaraashhTrasya) = for the son of Dhritarashtra<\/p>\n
\u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0903 (dhaartaraashhTraaH) = the sons of Dhritarashtra<\/p>\n
\u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0923\u093e\u0902 (dhaartaraashhTraaNaaM) = of the sons of Dhritarashtra<\/p>\n
\u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0928\u094d (dhaartaraashhTraan.h) = the sons of Dhritarashtra<\/p>\n
\u0927\u093e\u0930\u094d\u092e\u093f\u0915\u092e\u094d (dhaarmikam.h) = the religious one<\/p>\n
\u0927\u093e\u0930\u094d\u092f\u0924\u0947 (dhaaryate) = is utilised or exploited<\/p>\n
\u0927\u093e\u0935\u094d (dhaav.h) = to run<\/p>\n
\u0927\u093f\u0915\u094d (dhik.h) = to be\u00a0 condemned<\/p>\n
\u0927\u093f\u0915\u094d\u092c\u0932\u0902 (dhikbalaM) = dhik.h:fie upon it +\u00a0 balam:power or strength<\/p>\n
\u0927\u0940\u092e\u0924\u094d (dhiimat.h) = learned man<\/p>\n
\u0927\u0940\u092e\u0924\u093e (dhiimataa) = very intelligent<\/p>\n
\u0927\u0940\u092e\u0924\u093e\u0902 (dhiimataaM) = of those who are endowed with great wisdom<\/p>\n
\u0927\u0940\u092e\u0939\u093f (dhiimahi) = ?<\/p>\n
\u0927\u0940\u0930 (dhiira) = courageous, steadfast<\/p>\n
\u0927\u0940\u0930\u0902 (dhiiraM) = patient<\/p>\n
\u0927\u0940\u0930\u0903 (dhiiraH) = the sober<\/p>\n
\u0927\u0940\u0930\u0924\u093e (dhiirataa) = courage<\/p>\n
\u0927\u0940\u0935\u0930 (dhiivara) = (m) a fisherman<\/p>\n
\u0927\u0941\u0924\u0935\u0938\u094d\u0924\u094d\u0930 (dhutavastra) = Washed garment<\/p>\n
\u0927\u0941\u092e\u0903 (dhumaH) = smoke<\/p>\n
\u0927\u0941\u0930\u093e (dhuraa) = (f) yoke, responsibility<\/p>\n
\u0927\u0941\u0930\u093f\u0923 (dhuriNa) = awakened\/aroused?<\/p>\n
\u0927\u0942\u092e (dhuuma) = smoke<\/p>\n
\u0927\u0942\u092e\u0903 (dhuumaH) = (m) smoke<\/p>\n
\u0927\u0942\u092e\u0915\u0947\u0924\u0941\u0903 (dhuumaketuH) = (m) comet<\/p>\n
\u0927\u0942\u092e\u0928\u093f\u0930\u094d\u0917\u092e\u0903 (dhuumanirgamaH) = (m) chimney<\/p>\n
\u0927\u0942\u092e\u0947\u0928 (dhuumena) = by smoke<\/p>\n
\u0927\u0942\u0930\u094d\u0924 (dhuurta) = adj. clever<\/p>\n
\u0927\u0942\u0938\u0930\u0903 (dhuusaraH) = grey<\/p>\n
\u0927\u0943 (dhRi) = to bear<\/p>\n
\u0927\u0943\u0924 (dhRita) = ghee<\/p>\n
\u0927\u0943\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0938\u094d\u092f (dhRitaraashhTrasya) = of Dhritarashtra<\/p>\n
\u0927\u0943\u0924\u093f (dhRiti) = with determination<\/p>\n
\u0927\u0943\u0924\u093f\u0902 (dhRitiM) = steadiness<\/p>\n
\u0927\u0943\u0924\u093f\u0903 (dhRitiH) = firmness<\/p>\n
\u0927\u0943\u0924\u093f\u0917\u0943\u0939\u0940\u0924\u092f\u093e (dhRitigRihiitayaa) = carried by conviction<\/p>\n
\u0927\u0943\u0924\u0947\u0903 (dhRiteH) = of steadiness<\/p>\n
\u0927\u0943\u0924\u094d\u092f (dhRitya) = by determination<\/p>\n
\u0927\u0943\u0924\u094d\u092f\u093e (dhRityaa) = determination<\/p>\n
\u0927\u0943\u0937\u094d\u091f\u0915\u0947\u0924\u0941\u0903 (dhRishhTaketuH) = Dhrishtaketu<\/p>\n
\u0927\u0943\u0937\u094d\u091f\u0926\u094d\u092f\u0941\u092e\u094d\u0928\u0903 (dhRishhTadyumnaH) = Dhristadyumna (the son of King Drupada)<\/p>\n
\u0927\u0947\u0928\u0941 (dhenu) = a cow<\/p>\n
\u0927\u0947\u0928\u0942\u0928\u093e\u0902 (dhenuunaaM) = of cows<\/p>\n
\u0927\u0948\u0930\u094d\u092f (dhairya) = courage<\/p>\n
\u0927\u094c\u0924 (dhauta) = white<\/p>\n
\u0927\u094d\u092e\u093e\u0924\u093f (dhmaati) = to blow air into, to inflate<\/p>\n
\u0927\u094d\u092f\u093e\u0924\u094d\u0935\u093e (dhyaatvaa) = having meditated<\/p>\n
\u0927\u094d\u092f\u093e\u0928 (dhyaana) = contemplation<\/p>\n
\u0927\u094d\u092f\u093e\u0928\u0902 (dhyaanaM) = meditation<\/p>\n
\u0927\u094d\u092f\u093e\u0928\u092e\u094d (dhyaanam.h) = meditation<\/p>\n
\u0927\u094d\u092f\u093e\u0928\u092f\u094b\u0917\u092a\u0930\u0903 (dhyaanayogaparaH) = absorbed in trance<\/p>\n
\u0927\u094d\u092f\u093e\u0928\u093e\u0924\u094d (dhyaanaat.h) = than meditation<\/p>\n
\u0927\u094d\u092f\u093e\u0928\u0947\u0928 (dhyaanena) = by meditation<\/p>\n
\u0927\u094d\u092f\u093e\u092f\u0902\u0924\u093f (dhyaaya.nti) = meditate or think<\/p>\n
\u0927\u094d\u092f\u093e\u092f\u0924\u0903 (dhyaayataH) = while contemplating<\/p>\n
\u0927\u094d\u092f\u093e\u092f\u0924\u093f (dhyaayati) = meditates<\/p>\n
\u0927\u094d\u092f\u093e\u092f\u0928\u094d\u0924\u0903 (dhyaayantaH) = meditating<\/p>\n
\u0927\u094d\u092f\u093e\u092f\u0947\u0926\u094d (dhyaayed.h) = may we meditate<\/p>\n
\u0927\u094d\u092f\u0947\u092f\u0902 (dhyeyaM) = is to be meditated<\/p>\n
\u0927\u094d\u0930\u0941\u0935\u0902 (dhruvaM) = certainly<\/p>\n
\u0927\u094d\u0930\u0941\u0935\u0903 (dhruvaH) = a fact<\/p>\n
\u0927\u094d\u0930\u0941\u0935\u093e (dhruvaa) = certain<\/p>\n
\u0927\u094d\u0930\u0941\u0935\u0940\u0915\u0930\u0923 (dhruviikaraNa) = polarization<\/p>\n
\u0927\u094d\u0935\u091c\u0903 (dhvajaH) = (m) flag<\/p>\n
\u0927\u094d\u0935\u0928\u093f (dhvani) = sound<\/p>\n
\u0927\u094d\u0935\u0928\u093f\u0917\u094d\u0930\u093e\u0939\u0915\u092e\u094d (dhvanigraahakam.h) = (n) microphone<\/p>\n
\u0927\u094d\u0935\u0928\u093f\u0935\u0930\u094d\u0927\u0915\u092e\u094d (dhvanivardhakam.h) = (n) amplifier, loud-speaker<\/p>\n
\u0927\u094d\u0935\u0928\u0940 (dhvanii) = sound<\/p>\n
\u0927\u094d\u0935\u0928\u0940\u092b\u093c\u093f\u0924 (dhvaniifita) = audio cassette<\/p>\n
\u0928 (na) = not<\/p>\n
\u0928\u0903 (naH) = by us<\/p>\n
\u0928\u0915\u0941\u0932\u0903 (nakulaH) = (m) a mongoose<\/p>\n
\u0928\u0915\u094d\u0924\u0902 (naktaM) = in the night<\/p>\n
\u0928\u0915\u094d\u0924\u0902\u091a\u0930\u093e\u0928\u094d\u0924\u0915\u092e\u094d (nakta.ncharaantakam.h) = the finisher(destroyer) of the<\/p>\n
\u0928\u0915\u094d\u0930 (nakra) = a crocodile<\/p>\n
\u0928\u0916 (nakha) = nail<\/p>\n
\u0928\u0917 (naga) = the vital air that causes burping<\/p>\n
\u0928\u091f\u093f (naTi) = Actress<\/p>\n
\u0928\u0924 (nata) = Bowed<\/p>\n
\u0928\u0924\u0930\u093e\u091c (nataraaja) = Lord of the dancers, a name of Shiva<\/p>\n
\u0928\u0924\u0930\u093e\u091c\u093e\u0938\u0928 (nataraajaasana) = the Lord of the Dance posture<\/p>\n
\u0928\u0924\u093e\u0903 (nataaH) = bowed down<\/p>\n
\u0928\u0926 (nada) = The Universal Sound. Vibration<\/p>\n
\u0928\u0926\u093f (nadi) = (f) river<\/p>\n
\u0928\u0926\u0940\u0928\u093e\u0902 (nadiinaaM) = of the rivers<\/p>\n
\u0928\u0928\u0928\u094d\u0926\u093e (nanandaa) = (f) husband’s or wife’s sister<\/p>\n
\u0928\u0928\u0941 (nanu) = really<\/p>\n
\u0928\u0928\u094d\u0926\u0903 (nandaH) = nanda<\/p>\n
\u0928\u0928\u094d\u0926\u0924\u093f (nandati) = revels<\/p>\n
\u0928\u0928\u094d\u0926\u0924\u094d\u092f\u0947\u0935 (nandatyeva) = nandati+eva, revels alone\/revels indeed<\/p>\n
\u0928\u0928\u094d\u0926\u0928 (nandana) = child<\/p>\n
\u0928\u092a\u0941\u0902\u0938\u0915\u0902 (napu.nsakaM) = neuter<\/p>\n
\u0928\u092d\u0903 (nabhaH) = the sky<\/p>\n
\u0928\u092d\u0903\u0938\u094d\u092a\u0943\u0936\u0902 (nabhaHspRishaM) = touching the sky<\/p>\n
\u0928\u092d\u0938\u094d\u0924\u0932 (nabhastala) = sky<\/p>\n
\u0928\u092e\u094d (nam.h) = to salute<\/p>\n
\u0928\u092e\u0903 (namaH) = a salute<\/p>\n
\u0928\u092e\u0924\u093f (namati) = to bow<\/p>\n
\u0928\u092e\u0938\u094d\u0915\u093e\u0930 (namaskaara) = Salutation<\/p>\n
\u0928\u092e\u0938\u094d\u0915\u093e\u0930\u0928\u0940\u091a\u092e\u0928\u0940 (namaskaaraniichamanii) = Salutation to evil minded<\/p>\n
\u0928\u092e\u0938\u094d\u0915\u0941\u0930\u0941 (namaskuru) = offer obeisances<\/p>\n
\u0928\u092e\u0938\u094d\u0915\u0943\u0924\u094d\u0935\u093e (namaskRitvaa) = offering obeisances<\/p>\n
\u0928\u092e\u0938\u094d\u0924\u0947 (namaste) = offering my respects unto You<\/p>\n
\u0928\u092e\u0938\u094d\u092f\u0928\u094d\u0924\u0903 (namasyantaH) = offering obeisances<\/p>\n
\u0928\u092e\u0938\u094d\u092f\u0928\u094d\u0924\u093f (namasyanti) = are offering respects<\/p>\n
\u0928\u092e\u093e\u092e\u093f (namaami) = I bow<\/p>\n
\u0928\u092e\u093e\u092e\u094d\u092f\u0939\u092e\u094d (namaamyaham.h) = namAmi+ahaM, bow+I<\/p>\n
\u0928\u092e\u0947\u0930\u0928\u094d (nameran.h) = they should offer proper obeisances<\/p>\n
\u0928\u092e\u094b (namo) = salutation<\/p>\n
\u0928\u092e\u094d\u092f (namya) = (adj) bendable<\/p>\n
\u0928\u092f\u0928 (nayana) = eye<\/p>\n
\u0928\u092f\u0928\u0902 (nayanaM) = eyes<\/p>\n
\u0928\u092f\u0947\u0924\u094d (nayet.h) = must bring under<\/p>\n
\u0928\u0930 (nara) = Man<\/p>\n
\u0928\u0930\u0903 (naraH) = a man<\/p>\n
\u0928\u0930\u0915 (naraka) = hell<\/p>\n
\u0928\u0930\u0915\u0938\u094d\u092f (narakasya) = of hell<\/p>\n
\u0928\u0930\u0915\u093e\u092f (narakaaya) = for the hell<\/p>\n
\u0928\u0930\u0915\u0947 (narake) = in hell<\/p>\n
\u0928\u0930\u091c\u0928\u094d\u092e (narajanma) = human birh<\/p>\n
\u0928\u0930\u092a\u0941\u0919\u094d\u0917\u0935\u0903 (narapu.ngavaH) = hero in human society<\/p>\n
\u0928\u0930\u0930\u093e\u0915\u094d\u0937\u0938 (nararaakShasa) = adj. devil incarnate<\/p>\n
\u0928\u0930\u0932\u094b\u0915\u0935\u0940\u0930\u093e\u0903 (naralokaviiraaH) = kings of human society<\/p>\n
\u0928\u0930\u0938\u093f\u0902\u0939 (narasi.nha) = the man-lion, fourth incarnation of Vishnu<\/p>\n
\u0928\u0930\u093e\u0923\u093e\u0902 (naraaNaaM) = among human beings<\/p>\n
\u0928\u0930\u093e\u0927\u092e\u093e\u0903 (naraadhamaaH) = lowest among mankind<\/p>\n
\u0928\u0930\u093e\u0927\u092e\u093e\u0928\u094d (naraadhamaan.h) = the lowest of mankind<\/p>\n
\u0928\u0930\u093e\u0927\u093f\u092a\u0902 (naraadhipaM) = the king<\/p>\n
\u0928\u0930\u0948\u0903 (naraiH) = by men<\/p>\n
\u0928\u0930\u094d\u0915 (narka) = Hell<\/p>\n
\u0928\u0930\u094d\u0924\u0915\u0940 (nartakii) = (f) danseuse , a female dancer<\/p>\n
\u0928\u0930\u094d\u0924\u0928 (nartana) = Dance<\/p>\n
\u0928\u0932\u093f\u0928\u0940 (nalinii) = lotus<\/p>\n
\u0928\u0932\u093f\u0928\u0940\u0926\u0932\u0917\u0924 (naliniidalagata) = nalinI+dala+gata, lotus+petal+reached\/gone<\/p>\n
\u0928\u0935\u0902 (navaM) = a boat<\/p>\n
\u0928\u0935\u0915\u092e\u0932\u0926\u0932 (navakamaladala) = newly blossomed lotus petal (another meaning for `nava’ is<\/p>\n
\u0928\u0935\u0926\u094d\u0935\u093e\u0930\u0947 (navadvaare) = in the place where there are nine gates<\/p>\n
\u0928\u0935\u092e\u093f (navami) = Ninth Tithi of the Moon<\/p>\n
\u0928\u0935\u0935\u0938\u094d\u0924\u0941 (navavastu) = New article<\/p>\n
\u0928\u0935\u093e\u0902\u0936 (navaa.nsha) = A Varga. The Ninth divisional harmonic. Used with the Rashi, Chandra and bhaava charts to determine a basic delineation. Used for reading the delineations of the Spouse<\/p>\n
\u0928\u0935\u093e\u0928\u093f (navaani) = new garments<\/p>\n
\u0928\u0935\u0940\u0928\u092e\u094d (naviinam.h) = (adj) new<\/p>\n
\u0928\u0935\u0948\u0903 (navaiH) = (instr.) new<\/p>\n
\u0928\u0936\u094d\u092f\u0924\u093f (nashyati) = (4 pp) to perish, to be destroyed<\/p>\n
\u0928\u0936\u094d\u092f\u093e\u0924\u094d\u0938\u0941 (nashyaatsu) = being annihilated<\/p>\n
\u0928\u0936\u094d\u0935\u0930 (nashvara) = Temporary<\/p>\n
\u0928\u0937\u094d\u091f (nashhTa) = Destroyed or missing birth data. A method of calculating the Chart when one has missing data<\/p>\n
\u0928\u0937\u094d\u091f\u0903 (nashhTaH) = scattered<\/p>\n
\u0928\u0937\u094d\u091f\u093e\u0928\u094d (nashhTaan.h) = all ruined<\/p>\n
\u0928\u0937\u094d\u091f\u0947 (nashhTe) = being destroyed<\/p>\n
\u0928\u0939\u093f (nahi) = No; never<\/p>\n
\u0928\u0939\u094d\u092f\u0924\u093f (nahyati) = (4 pp) to bind<\/p>\n
\u0928\u0915\u094d\u0937\u0924\u094d\u0930 (nakShatra) = A division of the Zodiac into 27 parts. There were originally 28 parts but one seems to have been dropped. Each Division is ruled by a planet and is further divided into Padas or quarters. The nakshatra contains 9 navaa.nshas and forms the base position for lunar Dasha systems<\/p>\n
\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u092e\u094d (nakShatram.h) = (n) constellation<\/p>\n
\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u093e\u0923\u093e\u0902 (nakShatraaNaaM) = of the stars<\/p>\n
\u0928\u093e\u0915 (naaka) = heaven, sky<\/p>\n
\u0928\u093e\u0917 (naaga) = snake<\/p>\n
\u0928\u093e\u0917\u092b\u0923\u0940 (naagaphaNii) = cactus<\/p>\n
\u0928\u093e\u0917\u092c\u0928\u094d\u0927 (naagabandha) = cobra pattern, a form of poetry<\/p>\n
\u0928\u093e\u0917\u0935\u0932\u094d\u0932\u093f (naagavalli) = the paan (betel leaf)<\/p>\n
\u0928\u093e\u0917\u093e\u0928\u093e\u0902 (naagaanaaM) = of the manyhooded serpents<\/p>\n
\u0928\u093e\u0917\u093e\u0936\u0928 (naagaashana) = peacock (whose food is snakes)<\/p>\n
\u0928\u093e\u0917\u0947\u0928\u094d\u0926\u094d\u0930 (naagendra) = elephant<\/p>\n
\u0928\u093e\u091f\u0915 (naaTaka) = (m) a play , drama<\/p>\n
\u0928\u093e\u0921\u0940 (naaDii) = a channel within the subtle body<\/p>\n
\u0928\u093e\u0921\u0940\u0936\u094b\u0927\u0928 (naaDiishodhana) = the purification of the nadis<\/p>\n
\u0928\u093e\u0923\u0915\u092e\u094d (naaNakam.h) = (n) coin<\/p>\n
\u0928\u093e\u0925\u094d (naath) = lord<\/p>\n
\u0928\u093e\u0925 (naatha) = Protector<\/p>\n
\u0928\u093e\u0925\u093e\u092f (naathaaya) = to the protector or lord<\/p>\n
\u0928\u093e\u0926 (naada) = Sound<\/p>\n
\u0928\u093e\u0926\u0903 (naadaH) = the sound<\/p>\n
\u0928\u093e\u0926\u0924\u094d\u0924\u0947 (naadatte) = (verb) does not wear<\/p>\n
\u0928\u093e\u0926\u092c\u094d\u0930\u0939\u094d\u092e (naadabrahma) = Blissful tone<\/p>\n
\u0928\u093e\u0928\u093e (naanaa) = many<\/p>\n
\u0928\u093e\u0928\u093e\u092d\u093e\u0935\u093e\u0928\u094d (naanaabhaavaan.h) = multifarious situations<\/p>\n
\u0928\u093e\u0928\u093e\u0935\u093f\u0927\u093e\u0928\u093f (naanaavidhaani) = variegated<\/p>\n
\u0928\u093e\u0928\u0943\u0924\u0902 (naanRitaM) = na + anR\\^itaM: not untruth<\/p>\n
\u0928\u093e\u0928\u094d\u0924\u0902 (naantaM) = no end<\/p>\n
\u0928\u093e\u0928\u094d\u092f\u0902 (naanyaM) = na+anyaM, no other<\/p>\n
\u0928\u093e\u0928\u094d\u092f\u0917\u093e\u092e\u093f\u0928\u093e (naanyagaaminaa) = without their being deviated<\/p>\n
\u0928\u093e\u092d\u093f\u0902 (naabhiM) = navel<\/p>\n
\u0928\u093e\u092d\u093f\u091c\u093e\u0928\u093e\u0924\u093f (naabhijaanaati) = does not know<\/p>\n
\u0928\u093e\u092d\u093f\u092a\u0947\u0926\u093e\u0938\u0928 (naabhipedaasana) = the upward ankle-twist posture<\/p>\n
\u0928\u093e\u092d\u093f\u092f\u093e\u0928 (naabhiyaana) = focussing<\/p>\n
\u0928\u093e\u092d\u0940\u0926\u0947\u0936\u0902 (naabhiideshaM) = nAbhI+deshaM, navel+region\/country<\/p>\n
\u0928\u093e\u092e (naama) = Name<\/p>\n
\u0928\u093e\u092e\u0928\u094d (naaman.h) = name<\/p>\n
\u0928\u093e\u092e\u092d\u093f\u0903 (naamabhiH) = the names of rAma<\/p>\n
\u0928\u093e\u092e\u092d\u093f\u0930\u094d\u0926\u093f\u0935\u094d\u092f\u0948\u0903 (naamabhirdivyaiH) = by the divine `nAmAs'(names)<\/p>\n
\u0928\u093e\u092e\u092f\u0924\u093f (naamayati) = to bend<\/p>\n
\u0928\u093e\u092e\u0938\u094d\u092e\u0930\u0923\u093e\u0924\u094d (naamasmaraNaat.h) = (exceept) through\/from rememberance of the lord’s name<\/p>\n
\u0928\u093e\u092f\u0915\u093e\u0903 (naayakaaH) = captains<\/p>\n
\u0928\u093e\u0930\u0919\u094d\u0917\u092b\u0932\u092e\u094d (naara.ngaphalam.h) = (n) orange<\/p>\n
\u0928\u093e\u0930\u0926\u0903 (naaradaH) = Narada<\/p>\n
\u0928\u093e\u0930\u0938\u093f\u0902\u0939\u0940 (naarasi.nhii) = pertaining to Narasimha<\/p>\n
\u0928\u093e\u0930\u093e\u092f\u0923\u0903 (naaraayaNaH) = Lord Narayana<\/p>\n
\u0928\u093e\u0930\u093e\u092f\u093e\u0923 (naaraayaaNa) = the supporter of life – Vishnu<\/p>\n
\u0928\u093e\u0930\u093f\u0915\u0947\u0932 (naarikela) = coconut<\/p>\n
\u0928\u093e\u0930\u093f\u0915\u0947\u0932\u0903 (naarikelaH) = (m) coconut<\/p>\n
\u0928\u093e\u0930\u093f\u0915\u0947\u0932\u092e\u094d (naarikelam.h) = (n) coconut<\/p>\n
\u0928\u093e\u0930\u0940 (naarii) = female<\/p>\n
\u0928\u093e\u0930\u0940\u0923\u093e\u0902 (naariiNaaM) = of women<\/p>\n
\u0928\u093e\u0930\u094d\u092f\u0903 (naaryaH) = (fem.nom.pl.) women<\/p>\n
\u0928\u093e\u0932\u0903 (naalaH) = (m) tap<\/p>\n
\u0928\u093e\u0932\u093f\u0915\u093e (naalikaa) = (f) pipe<\/p>\n
\u0928\u093e\u0935 (naava) = a boat<\/p>\n
\u0928\u093e\u0935\u093e\u0938\u0928 (naavaasana) = the boat posture<\/p>\n
\u0928\u093e\u0936 (naasha) = destruction<\/p>\n
\u0928\u093e\u0936\u0903 (naashaH) = loss<\/p>\n
\u0928\u093e\u0936\u0928\u0902 (naashanaM) = the destroyer<\/p>\n
\u0928\u093e\u0936\u0928\u092e\u094d (naashanam.h) = destroyer<\/p>\n
\u0928\u093e\u0936\u092f\u0924\u093f (naashayati) = destroys<\/p>\n
\u0928\u093e\u0936\u092f\u093e\u092e\u093f (naashayaami) = dispel<\/p>\n
\u0928\u093e\u0936\u093e\u092f (naashaaya) = for destruction<\/p>\n
\u0928\u093e\u0936\u093f\u0924\u0902 (naashitaM) = is destroyed<\/p>\n
\u0928\u093e\u0937 (naashha) = destruction<\/p>\n
\u0928\u093e\u0938\u093e\u092d\u094d\u092f\u0928\u094d\u0924\u0930 (naasaabhyantara) = within the nostrils<\/p>\n
\u0928\u093e\u0938\u093f\u0915\u093e (naasikaa) = nose<\/p>\n
\u0928\u093e\u0938\u094d\u0924\u093f (naasti) = na+asti, not there<\/p>\n
\u0928\u093f (ni) = down<\/p>\n
\u0928\u093f+\u0935\u093f\u0926\u094d (ni+vid.h) = to tell<\/p>\n
\u0928\u093f+\u0935\u0943\u0924\u094d (ni+vRit.h) = to go away<\/p>\n
\u0928\u093f.\u0903\u0915\u0943\u0936\u094d\u0920\u094d\u0915\u0941\u0932\u0940\u0928\u0903 (ni.HkRishThkuliinaH) = adj. born to a lowly family<\/p>\n
\u0928\u093f\u0903 (niH) = without<\/p>\n
\u0928\u093f\u0903\u0936\u0947\u0937 (niHsheshha) = remainderless<\/p>\n
\u0928\u093f\u0903\u0936\u094d\u0930\u0947\u0923\u093f\u0915\u093e (niHshreNikaa) = (f) ladder<\/p>\n
\u0928\u093f\u0903\u0936\u094d\u0930\u0947\u092f\u0938\u0915\u0930\u094c (niHshreyasakarau) = leading to the path of liberation<\/p>\n
\u0928\u093f\u0903\u0938\u094d\u092a\u0943\u0939\u0903 (niHspRihaH) = desireless<\/p>\n
\u0928\u093f\u0903\u0938\u094d\u0935\u0928 (niHsvana) = silent (without sound)<\/p>\n
\u0928\u093f\u0915\u0903 (nikaH) = rays<\/p>\n
\u0928\u093f\u0915\u0943\u0937\u094d\u091f (nikRishhTa) = inferior<\/p>\n
\u0928\u093f\u0917\u091a\u094d\u091b\u0924\u093f (nigachchhati) = attains<\/p>\n
\u0928\u093f\u0917\u0921\u0903 (nigaDaH) = (m) handcuffs<\/p>\n
\u0928\u093f\u0917\u092e\u0903 (nigamaH) = (m) corporation<\/p>\n
\u0928\u093f\u0917\u0942\u0922\u093e (niguuDhaa) = cast in<\/p>\n
\u0928\u093f\u0917\u0943\u0939\u0940\u0924\u093e\u0928\u093f (nigRihiitaani) = so curbed down<\/p>\n
\u0928\u093f\u0917\u0943\u0939\u094d\u0923\u093e\u092e\u093f (nigRihNaami) = withhold<\/p>\n
\u0928\u093f\u0917\u094d\u0930\u0939\u0902 (nigrahaM) = subduing<\/p>\n
\u0928\u093f\u0917\u094d\u0930\u0939\u0903 (nigrahaH) = repression<\/p>\n
\u0928\u093f\u091a\u0943\u0926\u094d\u0917\u093e\u092f\u0924\u094d\u0930\u0940\u091a\u094d\u091b\u0902\u0926\u0903 (nichRidgaayatriichchha.ndaH) = the prosody form is `nichR\\^it.h gAyatrii’<\/p>\n
\u0928\u093f\u091a\u094b\u0932\u0903 (nicholaH) = (m) skirt<\/p>\n
\u0928\u093f\u091c (nija) = one’s own<\/p>\n
\u0928\u093f\u091c\u0915\u0930\u094d\u092e (nijakarma) = nija+karma, one’s+duty(normal work)<\/p>\n
\u0928\u093f\u0924\u0902 (nitaM) = has been led<\/p>\n
\u0928\u093f\u0924\u094d\u092f (nitya) = always<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0902 (nityaM) = daily\/always<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0903 (nityaH) = eternal<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u091c\u093e\u0924\u0902 (nityajaataM) = always born<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0924\u094d\u0935\u0902 (nityatvaM) = constancy<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u092e\u094d (nityam.h) = ever<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u092e\u0927\u0940\u092f\u0924\u093e\u0902 (nityamadhiiyataaM) = daily, may be studied<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u092f\u0941\u0915\u094d\u0924\u0903 (nityayuktaH) = always engaged<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u092f\u0941\u0915\u094d\u0924\u093e\u0903 (nityayuktaaH) = perpetually engaged<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0935\u0948\u0930\u093f\u0923 (nityavairiNa) = by the eternal enemy<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0936\u0903 (nityashaH) = regularly<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925\u0903 (nityasattvasthaH) = in a pure state of spiritual existence<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u0938\u094d\u092f (nityasya) = eternal in existence<\/p>\n
\u0928\u093f\u0924\u094d\u092f\u093e\u0903 (nityaaH) = in eternity<\/p>\n
\u0928\u093f\u0926\u093f\u0927\u094d\u092f\u093e\u0938\u0928 (nididhyaasana) = meditation and contemplation<\/p>\n
\u0928\u093f\u0926\u094b\u0932\u0903 (nidolaH) = (m) pendulum<\/p>\n
\u0928\u093f\u0926\u094d\u0930\u093e (nidraa) = sleep<\/p>\n
\u0928\u093f\u0926\u094d\u0930\u093e\u092d\u093f\u0903 (nidraabhiH) = and sleep<\/p>\n
\u0928\u093f\u0927\u0928\u0902 (nidhanaM) = destruction<\/p>\n
\u0928\u093f\u0927\u0928\u093e\u0928\u093f (nidhanaani) = when vanquished<\/p>\n
\u0928\u093f\u0927\u093e\u0928\u0902 (nidhaanaM) = resting place<\/p>\n
\u0928\u093f\u0927\u093e\u0928\u093f\u0915\u093e (nidhaanikaa) = (f) cupboard, almariah<\/p>\n
\u0928\u093f\u0927\u093f (nidhi) = reservoir, treasure<\/p>\n
\u0928\u093f\u0928\u093e\u0926 (ninaada) = sound<\/p>\n
\u0928\u093f\u0928\u094d\u0926\u094d (nind.h) = to condemn<\/p>\n
\u0928\u093f\u0928\u094d\u0926\u0924\u093f (nindati) = (1 pp) to blame<\/p>\n
\u0928\u093f\u0928\u094d\u0926\u0928\u094d\u0924\u0903 (nindantaH) = while vilifying<\/p>\n
\u0928\u093f\u0928\u094d\u0926\u093e (nindaa) = in defamation<\/p>\n
\u0928\u093f\u092a\u093e\u0928 (nipaana) = (n) a pond<\/p>\n
\u0928\u093f\u092a\u0942\u0923\u0903 (nipuuNaH) = (M) skilled<\/p>\n
\u0928\u093f\u092c\u0926\u094d\u0927 (nibaddha) = tied down (from bandh)<\/p>\n
\u0928\u093f\u092c\u0926\u094d\u0927\u0903 (nibaddhaH) = conditioned<\/p>\n
\u0928\u093f\u092c\u0927\u094d\u0928\u0928\u094d\u0924\u093f (nibadhnanti) = bind<\/p>\n
\u0928\u093f\u092c\u0927\u094d\u0928\u093e\u0924\u093f (nibadhnaati) = binds<\/p>\n
\u0928\u093f\u092c\u0927\u094d\u092f\u0924\u0947 (nibadhyate) = becomes affected<\/p>\n
\u0928\u093f\u092c\u0927\u094d\u0928\u0928\u094d\u0924\u093f (nibadh_nanti) = do bind<\/p>\n
\u0928\u093f\u092c\u0928\u094d\u0927\u093e\u092f (nibandhaaya) = for bondage<\/p>\n
\u0928\u093f\u092c\u094b\u0927 (nibodha) = just take note of, be informed<\/p>\n
\u0928\u093f\u092c\u094b\u0927\u093f\u0924( \u0903) (nibodhita(H)) = (masc.Nom.sing.)having been enlightened<\/p>\n
\u0928\u093f\u092d\u0943\u0924 (nibhRita) = are served<\/p>\n
\u0928\u093f\u092e\u091c\u094d\u091c\u0924\u093f (nimajjati) = to drown<\/p>\n
\u0928\u093f\u092e\u093f\u0924\u094d\u0924\u092e\u093e\u0924\u094d\u0930\u0902 (nimittamaatraM) = just the cause<\/p>\n
\u0928\u093f\u092e\u093f\u0924\u094d\u0924\u093e\u0928\u093f (nimittaani) = causes<\/p>\n
\u0928\u093f\u092e\u093f\u0937\u0928\u094d (nimishhan.h) = closing<\/p>\n
\u0928\u093f\u092e\u0940\u0932\u093f\u0924 (nimiilita) = closed<\/p>\n
\u0928\u093f\u092e\u0947\u0937\u093e\u0924\u094d (nimeshhaat.h) = in the twinkling of the eye<\/p>\n
\u0928\u093f\u092e\u094d\u0928\u0917\u093e (nimnagaa) = (f) river<\/p>\n
\u0928\u093f\u092e\u094d\u092c (nimba) = neem<\/p>\n
\u0928\u093f\u092f\u0924 (niyata) = Discipline<\/p>\n
\u0928\u093f\u092f\u0924\u0902 (niyataM) = always<\/p>\n
\u0928\u093f\u092f\u0924\u092e\u0928\u0938\u0903 (niyatamanasaH) = with a regulated mind<\/p>\n
\u0928\u093f\u092f\u0924\u0938\u094d\u092f (niyatasya) = prescribed<\/p>\n
\u0928\u093f\u092f\u0924\u093e\u0903 (niyataaH) = controlled<\/p>\n
\u0928\u093f\u092f\u0924\u093e\u0924\u094d\u092e\u092d\u093f\u0903 (niyataatmabhiH) = by the self-controlled<\/p>\n
\u0928\u093f\u092f\u0928\u094d\u0924\u093e (niyantaa) = controller<\/p>\n
\u0928\u093f\u092f\u092e (niyama) = self-purification through discipline<\/p>\n
\u0928\u093f\u092f\u092e\u0902 (niyamaM) = regulations<\/p>\n
\u0928\u093f\u092f\u092e\u093e\u0926\u0947\u0935 (niyamaadeva) = control alone(niyamAt.h eva)<\/p>\n
\u0928\u093f\u092f\u092e\u093f\u0924 (niyamita) = regular, constant<\/p>\n
\u0928\u093f\u092f\u092e\u094d\u092f (niyamya) = regulating<\/p>\n
\u0928\u093f\u092f\u094b\u091c\u0928 (niyojana) = planning<\/p>\n
\u0928\u093f\u092f\u094b\u091c\u092f (niyojaya) = (verbal stem) make ready<\/p>\n
\u0928\u093f\u092f\u094b\u091c\u092f\u0938\u093f (niyojayasi) = You are engaging<\/p>\n
\u0928\u093f\u092f\u094b\u091c\u093f\u0924\u0903 (niyojitaH) = engaged<\/p>\n
\u0928\u093f\u092f\u094b\u0915\u094d\u0937\u094d\u092f\u0924\u093f (niyokShyati) = will engage<\/p>\n
\u0928\u093f\u0930\u091e\u094d\u091c\u0928 (niraJNjana) = pure, free from falsehood<\/p>\n
\u0928\u093f\u0930\u0924\u0903 (nirataH) = engaged<\/p>\n
\u0928\u093f\u0930\u0924\u093f\u092f\u0936 (niratiyasha) = (adj) unsurpassed, perfect<\/p>\n
\u0928\u093f\u0930\u092a\u0935\u093e\u0926\u0903 (nirapavaadaH) = free from blemish<\/p>\n
\u0928\u093f\u0930\u092f\u0928 (nirayana) = Sidereal or fixed Zodiac without precession<\/p>\n
\u0928\u093f\u0930\u0930\u094d\u0925\u0915\u0902 (nirarthakaM) = needlessly<\/p>\n
\u0928\u093f\u0930\u0938\u094d\u0924 (nirasta) = removed<\/p>\n
\u0928\u093f\u0930\u0939\u0919\u094d\u0915\u093e\u0930\u0903 (niraha.nkaaraH) = without false ego<\/p>\n
\u0928\u093f\u0930\u0919\u094d\u0915\u0941\u0936\u0924\u093e (nira~Nkushataa) = (f) despotism<\/p>\n
\u0928\u093f\u0930\u093e\u092e\u092f (niraamaya) = (adj) healthy, disease-free<\/p>\n
\u0928\u093f\u0930\u093e\u0932\u092e\u094d\u092c (niraalamba) = unsupported<\/p>\n
\u0928\u093f\u0930\u093e\u0936\u0940\u0903 (niraashiiH) = without desire for profit<\/p>\n
\u0928\u093f\u0930\u093e\u0936\u094d\u0930\u092f\u0903 (niraashrayaH) = without any shelter<\/p>\n
\u0928\u093f\u0930\u093e\u0939\u093e\u0930\u0938\u094d\u092f (niraahaarasya) = by negative restrictions<\/p>\n
\u0928\u093f\u0930\u093f\u0915\u094d\u0937\u0915 (nirikShaka) = inspector, observer<\/p>\n
\u0928\u093f\u0930\u093f\u0915\u094d\u0937\u0923 (nirikShaNa) = observation<\/p>\n
\u0928\u093f\u0930\u093f\u0915\u094d\u0937\u0923 (nirikShaNa) = inspection<\/p>\n
\u0928\u093f\u0930\u093f\u0915\u094d\u0937\u0923 (nirikShaNa) = observation<\/p>\n
\u0928\u093f\u0930\u0940\u0915\u094d\u0937\u0923\u0902 (niriikShaNaM) = (n) inspection<\/p>\n
\u0928\u093f\u0930\u0940\u0939 (niriiha) = the desireless person<\/p>\n
\u0928\u093f\u0930\u0940\u0939\u0924\u093e (niriihataa) = Lack of desire<\/p>\n
\u0928\u093f\u0930\u0940\u0915\u094d\u0937\u0947 (niriikShe) = may look upon<\/p>\n
\u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0902 (niruddhaM) = being restrained from matter<\/p>\n
\u0928\u093f\u0930\u0941\u0927\u094d\u092f (nirudhya) = confining<\/p>\n
\u0928\u093f\u0930\u094b\u0927 (nirodha) = control or restraint<\/p>\n
\u0928\u093f\u0930\u094d\u0917\u0941\u0923\u0902 (nirguNaM) = without material qualities<\/p>\n
\u0928\u093f\u0930\u094d\u0917\u0941\u0923\u0924\u094d\u0935\u093e\u0924\u094d (nirguNatvaat.h) = due to being transcendental<\/p>\n
\u0928\u093f\u0930\u094d\u0918\u093e\u0924 (nirghaata) = trauma<\/p>\n
\u0928\u093f\u0930\u094d\u0926\u093e\u0932\u0928 (nirdaalana) = Destruction<\/p>\n
\u0928\u093f\u0930\u094d\u0926\u093f\u0936\u0924\u093f (nirdishati) = to indicate, to point out<\/p>\n
\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u0903 (nirdeshaH) = indication<\/p>\n
\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u0915\u0903 (nirdeshakaH) = (m) director<\/p>\n
\u0928\u093f\u0930\u094d\u0926\u094b\u0937\u0902 (nirdoshhaM) = flawless<\/p>\n
\u0928\u093f\u0930\u094d\u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u0903 (nirdvandvaH) = without duality<\/p>\n
\u0928\u093f\u0930\u094d\u0927\u0928 (nirdhana) = poor<\/p>\n
\u0928\u093f\u0930\u094d\u0927\u0928\u092f\u094b\u0917 (nirdhanayoga) = Combinations for poverty<\/p>\n
\u0928\u093f\u0930\u094d\u0927\u0942\u0924 (nirdhuuta) = cleansed<\/p>\n
\u0928\u093f\u0930\u094d\u092d\u0930 (nirbhara) = dependent<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u092e\u0903 (nirmamaH) = without a sense of proprietorship<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u0932 (nirmala) = clear<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u0932\u0902 (nirmalaM) = purified<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u0932\u0924\u094d\u0935\u093e\u0924\u094d (nirmalatvaat.h) = being purest in the material world<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u093e (nirmaa) = to create<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u093f\u0924 (nirmita) = made<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u093f\u0924\u0935\u0924\u0903 (nirmitavataH) = of the author<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u0941\u0915\u094d\u0924\u093e\u0903 (nirmuktaaH) = free from<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u0942\u0932\u0928 (nirmuulana) = uprootment<\/p>\n
\u0928\u093f\u0930\u094d\u092e\u094b\u0939\u0924\u094d\u0935\u0902 (nirmohatvaM) = non-infatuated state\/clearheadedness<\/p>\n
\u0928\u093f\u0930\u094d\u092f\u093e\u0924\u0903 (niryaataH) = (m) export<\/p>\n
\u0928\u093f\u0930\u094d\u092f\u093e\u0938\u0903 (niryaasaH) = (m) gum, glue<\/p>\n
\u0928\u093f\u0930\u094d\u092f\u094b\u0917\u0915\u094d\u0937\u0947\u092e\u0903 (niryogakShemaH) = free from ideas of gain and protection<\/p>\n
\u0928\u093f\u0930\u094d\u0932\u093f\u092a\u094d\u0924 (nirlipta) = unstainedness<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093e\u091a\u0928 (nirvaachana) = (m ?) election<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093e\u0923 (nirvaaNa) = freedom of the personal soul from the physical world<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093e\u0923\u092a\u0930\u092e\u093e\u0902 (nirvaaNaparamaaM) = cessation of material existence<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093e\u0924 (nirvaata) = (adj) windless<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093e\u092a\u092f\u0924\u093f (nirvaapayati) = to douse<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093e\u0939\u0915\u0903 (nirvaahakaH) = (m) conductor<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093f\u0915\u093e\u0930\u0903 (nirvikaaraH) = without change<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093f\u091a\u093e\u0930 (nirvichaara) = non-investigational meditation<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093f\u0924\u0930\u094d\u0915 (nirvitarka) = non-inspectional meditation<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u093f\u0936\u0947\u0937 (nirvisheshha) = Ordinary<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u0943\u0924\u093f\u0902 (nirvRitiM) = non-engagement, non-performance, release from bondage, salvation<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u0947\u0926\u0902 (nirvedaM) = callousness<\/p>\n
\u0928\u093f\u0930\u094d\u0935\u0948\u0930\u0903 (nirvairaH) = without an enemy<\/p>\n
\u0928\u093f\u0932\u093f\u092e\u094d\u092a (nilimpa) = a pictured one: a god<\/p>\n
\u0928\u093f\u0935\u0930\u094d\u0924\u0902\u0924\u0947 (nivarta.nte) = return(Verb Pr.III P. plural PP)<\/p>\n
\u0928\u093f\u0935\u0930\u094d\u0924\u0924\u0947 (nivartate) = he ceases from<\/p>\n
\u0928\u093f\u0935\u0930\u094d\u0924\u0928\u094d\u0924\u093f (nivartanti) = they come back<\/p>\n
\u0928\u093f\u0935\u0930\u094d\u0924\u0928\u094d\u0924\u0947 (nivartante) = come back<\/p>\n
\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0924\u0941\u0902 (nivartituM) = to cease<\/p>\n
\u0928\u093f\u0935\u0938\u0924\u093f (nivasati) = lives\/dwells<\/p>\n
\u0928\u093f\u0935\u0938\u093f\u0937\u094d\u092f\u0938\u093f (nivasishhyasi) = you will live<\/p>\n
\u0928\u093f\u0935\u0939 (nivaha) = flow<\/p>\n
\u0928\u093f\u0935\u0939\u0947\u0928 (nivahena) = by carrying<\/p>\n
\u0928\u093f\u0935\u093e\u0924\u0938\u094d\u0925\u0903 (nivaatasthaH) = in a place without wind<\/p>\n
\u0928\u093f\u0935\u093e\u0938 (nivaasa) = residence<\/p>\n
\u0928\u093f\u0935\u093e\u0938\u0903 (nivaasaH) = living<\/p>\n
\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0902 (nivRittiM) = not acting improperly<\/p>\n
\u0928\u093f\u0935\u0947\u0936\u092f (niveshaya) = apply<\/p>\n
\u0928\u093f\u0936\u093e (nishaa) = Night<\/p>\n
\u0928\u093f\u0936\u093e\u091a\u0930 (nishaachara) = animals who roam around in the dark or night<\/p>\n
\u0928\u093f\u0936\u093e\u091a\u0930\u091a\u092e\u0942 (nishaacharachamuu) = the army of the night-wanderers(demons)<\/p>\n
\u0928\u093f\u0936\u093f\u0924 (nishita) = sharpened<\/p>\n
\u0928\u093f\u0936\u0940\u0925 (nishiitha) = night<\/p>\n
\u0928\u093f\u0936\u0947\u0915 (nisheka) = Coital Chart<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u092f (nishchaya) = determination<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u092f\u0902 (nishchayaM) = certainty<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u092f\u0903 (nishchayaH) = in certainty<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u092f\u0947\u0928 (nishchayena) = with firm determination<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u0932\u0924\u0924\u094d\u0924\u094d\u0935\u0902 (nishchalatattvaM) = tranquillity\/imperturbability<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u0932\u0924\u093f (nishchalati) = becomes verily agitated<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u0932\u093e (nishchalaa) = unmoved<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u093e\u092f\u0915\u092a\u094d\u0930\u092e\u093e\u0923\u0947\u0928 (nishchaayakapramaaNena) = thro’confirmation and proof<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u093f\u0924 (nishchita) = determined, ascertained<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u093f\u0924\u0902 (nishchitaM) = confidently<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u093f\u0924\u093e\u0903 (nishchitaaH) = having ascertained<\/p>\n
\u0928\u093f\u0936\u094d\u091a\u093f\u0924\u094d\u092f (nishchitya) = ascertaining<\/p>\n
\u0928\u093f\u0937\u094d\u0915\u093e\u0938\u092f\u0924\u093f (nishhkaasayati) = to remove, to take off<\/p>\n
\u0928\u093f\u0937\u094d\u0915\u094b\u0937\u092f\u0924\u093f (nishhkoshhayati) = to peel<\/p>\n
\u0928\u093f\u0937\u094d\u0920\u093e (nishhThaa) = (f) trust<\/p>\n
\u0928\u093f\u0937\u094d\u0920\u0940\u0935\u0924\u093f (nishhThiivati) = to spit<\/p>\n
\u0928\u093f\u0937\u094d\u092a\u093e\u0935\u0903 (nishhpaavaH) = (m) peas<\/p>\n
\u0928\u093f\u0937\u094d\u092a\u0940\u0921\u092f\u0924\u093f (nishhpiiDayati) = to squeeze<\/p>\n
\u0928\u093f\u0938\u094d\u0924\u094d\u0930\u0948\u0917\u0941\u0923\u094d\u092f\u0903 (nistraiguNyaH) = transcendental to the three modes of material nature<\/p>\n
\u0928\u093f\u0938\u094d\u092a\u0943\u0939\u0903 (nispRihaH) = devoid of desire<\/p>\n
\u0928\u093f\u0938\u094d\u0938\u0919\u094d\u0917\u0924\u094d\u0935\u0902 (nissa.ngatvaM) = aloneness\/non-attachment\/detachment<\/p>\n
\u0928\u093f\u0938\u094d\u0938\u094d\u092a\u0943\u0939 (nisspRiha) = one who has no desire<\/p>\n
\u0928\u093f\u0939\u0924\u093e\u0903 (nihataaH) = killed<\/p>\n
\u0928\u093f\u0939\u0924\u094d\u092f (nihatya) = by killing<\/p>\n
\u0928\u093f\u0939\u0928\u094d (nihan.h) = destroy<\/p>\n
\u0928\u093f\u0915\u094d\u0937\u093f\u092a\u0924\u093f (nikShipati) = to throw in<\/p>\n
\u0928\u093f\u0915\u094d\u0937\u0947\u092a\u0923\u092f (nikShepaNaya) = for putting down (the next step)<\/p>\n
\u0928\u0940 (nii) = to take<\/p>\n
\u0928\u0940\u091a (niicha) = the inferior man<\/p>\n
\u0928\u0940\u091a\u0902 (niichaM) = low<\/p>\n
\u0928\u0940\u091a\u092d\u0919\u094d\u0917 (niichabha.nga) = neechabhanga Raja Yoga. A combination whereby a debilitated planet by virtue of its placement and association of relevant planets can reverse and bestow great wealth and power<\/p>\n
\u0928\u0940\u091a\u092e\u0928\u0940 (niichamanii) = Evil minded<\/p>\n
\u0928\u0940\u0921 (niiDa) = (masc, neut) nest<\/p>\n
\u0928\u0940\u0924 (niita) = taken<\/p>\n
\u0928\u0940\u0924\u093f\u0903 (niitiH) = morality<\/p>\n
\u0928\u0940\u0930\u091c (niiraja) = (n) lotus<\/p>\n
\u0928\u0940\u0930\u0926\u093e\u092d\u092e\u094d (niiradaabham.h) = bearing a resemblance to rain-bearing cloud i.e with<\/p>\n
\u0928\u0940\u0930\u0941\u091c (niiruja) = free from disease<\/p>\n
\u0928\u0940\u0930\u0947 (niire) = water<\/p>\n
\u0928\u0940\u0932 (niila) = (adj) blue<\/p>\n
\u0928\u0940\u0932\u0932\u094b\u0939\u093f\u0924\u0903 (niilalohitaH) = navy blue colour<\/p>\n
\u0928\u0940\u0932\u093e\u092c\u094d\u091c (niilaabja) = blue lotus<\/p>\n
\u0928\u0940\u0932\u094b\u0924\u094d\u092a\u0932\u0936\u094d\u092f\u093e\u092e\u0902 (niilotpalashyaamaM) = bearing the bluish black colour of blue lilies<\/p>\n
\u0928\u0941 (nu) = of course<\/p>\n
\u0928\u0941\u0924 (nuta) = praised<\/p>\n
\u0928\u0942\u0928\u0902 (nuunaM) = really<\/p>\n
\u0928\u0943 (nRi) = man<\/p>\n
\u0928\u0943\u0924\u094d\u092f\u0924\u093f (nRityati) = (6 pp) to dance<\/p>\n
\u0928\u0943\u092a (nRipa) = (m) king<\/p>\n
\u0928\u0943\u092a\u0924\u094d\u0935 (nRipatva) = The title of king<\/p>\n
\u0928\u0943\u0932\u094b\u0915\u0947 (nRiloke) = in this material world<\/p>\n
\u0928\u0943\u0936\u0902\u0938 (nRisha.nsa) = wicked<\/p>\n
\u0928\u0943\u0937\u0941 (nRishhu) = in men<\/p>\n
\u0928\u0947 (ne) = not<\/p>\n
\u0928\u0947\u0924\u093e (netaa) = (m) leader<\/p>\n
\u0928\u0947\u0924\u093f (neti) = not so<\/p>\n
\u0928\u0947\u0924\u093f\u092f\u094b\u0917 (netiyoga) = cleansing of the nostrils<\/p>\n
\u0928\u0947\u0924\u0943\u0924\u094d\u0924\u094d\u0935 (netRittva) = leadership<\/p>\n
\u0928\u0947\u0924\u094d\u0930 (netra) = eye<\/p>\n
\u0928\u0947\u0924\u094d\u0930\u0902 (netraM) = eyes<\/p>\n
\u0928\u0947\u092f\u0902 (neyaM) = is to be lead\/taken<\/p>\n
\u0928\u0948\u0935 (naiva) = never is it so<\/p>\n
\u0928\u0948\u0936\u093e (naishaa) = na + eshA:no + this(fem.)<\/p>\n
\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f\u0902 (naishhkarmyaM) = freedom from reaction<\/p>\n
\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f\u0915\u0930\u094d\u092e (naishhkarmyakarma) = actionless action<\/p>\n
\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f\u0938\u093f\u0926\u094d\u0927\u093f\u0902 (naishhkarmyasiddhiM) = the perfection of nonreaction<\/p>\n
\u0928\u0948\u0937\u094d\u0915\u0943\u0924\u093f\u0915\u0903 (naishhkRitikaH) = expert in insulting others<\/p>\n
\u0928\u0948\u0937\u094d\u0920\u093f\u0915\u0940\u0902 (naishhThikiiM) = unflinching<\/p>\n
\u0928\u0948\u0938\u0930\u094d\u0917\u093f\u0915\u092c\u0932 (naisargikabala) = Natural strength and a part of Shad Bala or Six strength calculation method of planetary weighting<\/p>\n","protected":false},"excerpt":{"rendered":"
||\u0938\u0902\u0938\u094d\u0915\u0943\u0924 \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925 || Introduction The following is a list of Sanskrit words printed in Devanagari with its transliterated form and a short meaning provided as a reference source. This cannot be a … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12308","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:44:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12308"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12308\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}