{"id":12294,"date":"2020-08-20T13:50:21","date_gmt":"2020-08-20T17:50:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=12294"},"modified":"2020-08-26T16:23:47","modified_gmt":"2020-08-26T20:23:47","slug":"adhyatma-meaning","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/adhyatma-meaning\/","title":{"rendered":"Adhyatma, meaning"},"content":{"rendered":"

Adhyatma, the Supreme Lord<\/span><\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e<\/a><\/td>\nadj.<\/td>\nadhyAtma<\/a><\/td>\nown<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e<\/a><\/td>\nadj.<\/td>\nadhyAtma<\/a><\/td>\ntranscendental<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e<\/a><\/td>\nadj.<\/td>\nadhyAtma<\/a><\/td>\nbelonging<\/a> to<\/a> self<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e<\/a><\/td>\nn.<\/td>\nadhyAtma<\/a><\/td>\nSupreme<\/a> Spirit<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u092e\u094d<\/a><\/td>\nind.<\/td>\nadhyAtmam<\/a><\/td>\nconcerning<\/a> self<\/a> or<\/a> individual<\/a> personality<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0926\u0943\u0936\u094d<\/a><\/td>\nadj.<\/td>\nadhyAtmadRz<\/a><\/td>\nknowing<\/a> the<\/a> Supreme<\/a> Spirit<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0930\u0924\u093f<\/a><\/td>\nm.<\/td>\nadhyAtmarati<\/a><\/td>\nman<\/a> delighting<\/a> in<\/a> the<\/a> contemplation<\/a> of<\/a> the<\/a> Supreme<\/a> Spirit<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u091a\u0947\u0924\u0938\u094d<\/a><\/td>\nm.<\/td>\nadhyAtmacetas<\/a><\/td>\none<\/a> who<\/a> meditates<\/a> on<\/a> the<\/a> Supreme<\/a> Spirit<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u091c\u094d\u091e\u093e\u0928<\/a><\/td>\nn.<\/td>\nadhyAtmajJAna<\/a><\/td>\nknowledge<\/a> of<\/a> the<\/a> Supreme<\/a> Spirit<\/a> or<\/a> of<\/a> Atman<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0935\u093f\u0926\u094d\u092f\u093e<\/a><\/td>\nf.<\/td>\nadhyAtmavidyA<\/a><\/td>\nspiritual<\/a> knowledge<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0935\u093f\u0926\u094d\u092f\u093e<\/a><\/td>\nf.<\/td>\nadhyAtmavidyA<\/a><\/td>\ninner<\/a> science<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0930\u093e\u092e\u093e\u092f\u0923<\/a><\/td>\nn.<\/td>\nadhyAtmarAmAyaNa<\/a><\/td>\nrAmAyaNa<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0930\u093e\u092e\u093e\u092f\u0923<\/a><\/td>\nn.<\/td>\nadhyAtmarAmAyaNa<\/a><\/td>\nin<\/a> which<\/a> rAma<\/a> is<\/a> identified<\/a> with<\/a> the<\/a> universal<\/a> spirit<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

#adhyatma<\/p>\n","protected":false},"excerpt":{"rendered":"

Adhyatma, the Supreme Lord   \u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e adj. adhyAtma own \u00a0 \u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e adj. adhyAtma transcendental \u00a0 \u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e adj. adhyAtma belonging to self \u00a0 \u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e n. adhyAtma Supreme Spirit \u00a0 \u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u092e\u094d ind. adhyAtmam concerning self or individual personality … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12294","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:48:54","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12294"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12294\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}