{"id":12202,"date":"2020-03-18T19:50:55","date_gmt":"2020-03-18T23:50:55","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=12202"},"modified":"2020-08-18T19:52:43","modified_gmt":"2020-08-18T23:52:43","slug":"bhagavad-gita-6-9","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-6-9\/","title":{"rendered":"Bhagavad-gita 6.9."},"content":{"rendered":"<p>\n\u0938\u0941\u0939\u0943\u0928\u094d\u092e\u093f\u0924\u094d\u0930\u093e\u0930\u094d\u092f\u0941\u0926\u093e\u0938\u0940\u0928\u092e\u0927\u094d\u092f\u0938\u094d\u0925\u0926\u094d\u0935\u0947\u0937\u094d\u092f\u092c\u0928\u094d\u0927\u0941\u0937\u0941 \u0964<br \/>\n\u0938\u093e\u0927\u0941\u0937\u094d\u0935\u092a\u093f \u091a \u092a\u093e\u092a\u0947\u0937\u0941 \u0938\u092e\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u0935\u093f\u0936\u093f\u0937\u094d\u092f\u0924\u0947 \u0965 \u096f \u0965<\/p>\n<p>\nsuh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna-<br \/>\nmadhyastha-dve\u1e63ya-bandhu\u1e63u<br \/>\ns\u0101dhu\u1e63v api ca p\u0101pe\u1e63u<br \/>\nsama-buddhir vi\u015bi\u1e63yate<\/p>\n<p>\nSynonyms<br \/>\nsu-h\u1e5bt \u2014 to well-wishers by nature; mitra \u2014 benefactors with affection; ari \u2014 enemies; ud\u0101s\u012bna \u2014 neutrals between belligerents; madhya-stha \u2014 mediators between belligerents; dve\u1e63ya \u2014 the envious; bandhu\u1e63u \u2014 and the relatives or well-wishers; s\u0101dhu\u1e63u \u2014 unto the pious; api \u2014 as well as; ca \u2014 and; p\u0101pe\u1e63u \u2014 unto the sinners; sama-buddhi\u1e25 \u2014 having equal intelligence; vi\u015bi\u1e63yate \u2014 is far advanced.<\/p>\n<p>\nTranslation<br \/>\nA person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0938\u0941\u0939\u0943\u0928\u094d\u092e\u093f\u0924\u094d\u0930\u093e\u0930\u094d\u092f\u0941\u0926\u093e\u0938\u0940\u0928\u092e\u0927\u094d\u092f\u0938\u094d\u0925\u0926\u094d\u0935\u0947\u0937\u094d\u092f\u092c\u0928\u094d\u0927\u0941\u0937\u0941 \u0964 \u0938\u093e\u0927\u0941\u0937\u094d\u0935\u092a\u093f \u091a \u092a\u093e\u092a\u0947\u0937\u0941 \u0938\u092e\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u0935\u093f\u0936\u093f\u0937\u094d\u092f\u0924\u0947 \u0965 \u096f \u0965 suh\u1e5bn-mitr\u0101ry-ud\u0101s\u012bna- madhyastha-dve\u1e63ya-bandhu\u1e63u s\u0101dhu\u1e63v api ca p\u0101pe\u1e63u sama-buddhir vi\u015bi\u1e63yate Synonyms su-h\u1e5bt \u2014 to well-wishers by nature; mitra \u2014 benefactors with affection; ari \u2014 enemies; ud\u0101s\u012bna \u2014 neutrals between &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-6-9\/\" aria-label=\"Bhagavad-gita 6.9.\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12202","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-10 11:09:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12202"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12202\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}