\n\u091c\u094d\u091e\u093e\u0928\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0924\u0943\u092a\u094d\u200d\u0924\u093e\u0924\u094d\u092e\u093e \u0915\u0942\u091f\u0938\u094d\u0925\u094b \u0935\u093f\u091c\u093f\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f: \u0964
\n\u092f\u0941\u0915\u094d\u0924 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0947 \u092f\u094b\u0917\u0940 \u0938\u092e\u0932\u094b\u0937\u094d\u091f\u094d\u0930\u093e\u0936\u094d\u092e\u0915\u093e\u091e\u094d\u091a\u0928: \u0965 \u096e \u0965<\/p>\n
\nj\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101
\nk\u016b\u1e6da-stho vijitendriya\u1e25
\nyukta ity ucyate yog\u012b
\nsama-lo\u1e63\u1e6dr\u0101\u015bma-k\u0101\u00f1cana\u1e25<\/p>\n
\nSynonyms
\nj\u00f1\u0101na \u2014 by acquired knowledge; vij\u00f1\u0101na \u2014 and realized knowledge; t\u1e5bpta \u2014 satisfied; \u0101tm\u0101 \u2014 a living entity; k\u016b\u1e6da-stha\u1e25 \u2014 spiritually situated; vijita-indriya\u1e25 \u2014 sensually controlled; yukta\u1e25 \u2014 competent for self-realization; iti \u2014 thus; ucyate \u2014 is said; yog\u012b \u2014 a mystic; sama \u2014 equipoised; lo\u1e63\u1e6dra \u2014 pebbles; a\u015bma \u2014 stone; k\u0101\u00f1cana\u1e25 \u2014 gold.<\/p>\n
\nTranslation
\nA person is said to be established in self-realization and is called a yog\u012b [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything \u2013 whether it be pebbles, stones or gold \u2013 as the same.<\/p>\n
\nPurport
\nBook knowledge without realization of the Supreme Truth is useless. This is stated as follows:
\nata\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47a-n\u0101m\u0101di
\nna bhaved gr\u0101hyam indriyai\u1e25
\nsevonmukhe hi jihv\u0101dau
\nsvayam eva sphuraty ada\u1e25
\n\u201cNo one can understand the transcendental nature of the name, form, quality and pastimes of \u015ar\u012b K\u1e5b\u1e63\u1e47a through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him.\u201d (Bhakti-ras\u0101m\u1e5bta-sindhu 1.2.234)
\nThis Bhagavad-g\u012bt\u0101 is the science of K\u1e5b\u1e63\u1e47a consciousness. No one can become K\u1e5b\u1e63\u1e47a conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A K\u1e5b\u1e63\u1e47a conscious person has realized knowledge, by the grace of K\u1e5b\u1e63\u1e47a, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to K\u1e5b\u1e63\u1e47a. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u091c\u094d\u091e\u093e\u0928\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0924\u0943\u092a\u094d\u200d\u0924\u093e\u0924\u094d\u092e\u093e \u0915\u0942\u091f\u0938\u094d\u0925\u094b \u0935\u093f\u091c\u093f\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f: \u0964 \u092f\u0941\u0915\u094d\u0924 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0947 \u092f\u094b\u0917\u0940 \u0938\u092e\u0932\u094b\u0937\u094d\u091f\u094d\u0930\u093e\u0936\u094d\u092e\u0915\u093e\u091e\u094d\u091a\u0928: \u0965 \u096e \u0965 j\u00f1\u0101na-vij\u00f1\u0101na-t\u1e5bpt\u0101tm\u0101 k\u016b\u1e6da-stho vijitendriya\u1e25 yukta ity ucyate yog\u012b sama-lo\u1e63\u1e6dr\u0101\u015bma-k\u0101\u00f1cana\u1e25 Synonyms j\u00f1\u0101na \u2014 by acquired knowledge; vij\u00f1\u0101na \u2014 and realized knowledge; t\u1e5bpta \u2014 satisfied; \u0101tm\u0101 \u2014 a … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12200","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-10 11:09:25","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=12200"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/12200\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=12200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=12200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=12200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}