{"id":11989,"date":"2020-03-17T14:01:00","date_gmt":"2020-03-17T18:01:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11989"},"modified":"2020-10-02T12:00:57","modified_gmt":"2020-10-02T16:00:57","slug":"bhagavad-gita-4-36","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-36\/","title":{"rendered":"Bhagavad-gita 4.36."},"content":{"rendered":"

 <\/p>\n

\u0905\u092a\u093f \u091a\u0947\u0926\u0938\u093f \u092a\u093e\u092a\u0947\u092d\u094d\u092f\u0903 \u0938\u0930\u094d\u0935\u0947\u092d\u094d\u092f\u0903 \u092a\u093e\u092a\u0915\u0943\u0924\u094d\u0924\u092e\u0903 \u0964<\/span><\/p>\n

\n\u0938\u0930\u094d\u0935\u0902 \u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0932\u200d\u0935\u0947\u0928\u0948\u0935 \u0935\u0943\u091c\u093f\u0928\u0902 \u0938\u0928\u094d\u0924\u0930\u093f\u0937\u094d\u092f\u0938\u093f \u0965 \u0969\u096c \u0965<\/span><\/p>\n

\napi ced asi p\u0101pebhya\u1e25<\/span>
\nsarvebhya\u1e25 p\u0101pa-k\u1e5bt-tama\u1e25<\/span>
\nsarva\u1e41 j\u00f1\u0101na-plavenaiva<\/span>
\nv\u1e5bjina\u1e41 santari\u1e63yasi<\/span><\/p>\n

 <\/p>\n

\nSynonyms<\/span><\/strong>
\napi \u2014 even; cet \u2014 if; asi \u2014 you are; p\u0101pebhya\u1e25 \u2014 of sinners; <\/span><\/p>\n

sarvebhya\u1e25 \u2014 of all; p\u0101pa-k\u1e5bt-tama\u1e25 \u2014 the greatest sinner; <\/span><\/p>\n

sarvam \u2014 all such sinful reactions; j\u00f1\u0101na-plavena \u2014 by the boat of transcendental knowledge; <\/span><\/p>\n

eva \u2014 certainly; v\u1e5bjinam \u2014 the ocean of miseries; santari\u1e63yasi \u2014 you will cross completely.<\/span><\/p>\n

 <\/p>\n

\nTranslation<\/span><\/strong>
\nEven if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries.<\/span><\/p>\n

 <\/p>\n

\nPurport<\/span><\/strong>
\nProper understanding of one\u2019s constitutional position in relationship to K\u1e5b\u1e63\u1e47a is so nice that it can at once lift one from the struggle for existence which goes on in the ocean of nescience. This material world is sometimes regarded as an ocean of nescience and sometimes as a blazing forest. In the ocean, however expert a swimmer one may be, the struggle for existence is very severe. If someone comes forward and lifts the struggling swimmer from the ocean, he is the greatest savior. Perfect knowledge, received from the Supreme Personality of Godhead, is the path of liberation. The boat of K\u1e5b\u1e63\u1e47a consciousness is very simple, but at the same time the most sublime.<\/span><\/p>\n

 <\/p>\n

KADACHA BookStore<\/h2>
\r\nClick here to VIEW! <\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"
  \u0905\u092a\u093f \u091a\u0947\u0926\u0938\u093f \u092a\u093e\u092a\u0947\u092d\u094d\u092f\u0903 \u0938\u0930\u094d\u0935\u0947\u092d\u094d\u092f\u0903 \u092a\u093e\u092a\u0915\u0943\u0924\u094d\u0924\u092e\u0903 \u0964 \u0938\u0930\u094d\u0935\u0902 \u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0932\u200d\u0935\u0947\u0928\u0948\u0935 \u0935\u0943\u091c\u093f\u0928\u0902 \u0938\u0928\u094d\u0924\u0930\u093f\u0937\u094d\u092f\u0938\u093f \u0965 \u0969\u096c \u0965 api ced asi p\u0101pebhya\u1e25 sarvebhya\u1e25 p\u0101pa-k\u1e5bt-tama\u1e25 sarva\u1e41 j\u00f1\u0101na-plavenaiva v\u1e5bjina\u1e41 santari\u1e63yasi   Synonyms api \u2014 even; cet \u2014 if; asi \u2014 you are; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11989","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-10 11:55:33","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11989","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11989"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11989\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}