{"id":11969,"date":"2020-03-17T13:47:15","date_gmt":"2020-03-17T17:47:15","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11969"},"modified":"2020-09-27T16:41:48","modified_gmt":"2020-09-27T20:41:48","slug":"bhagavad-gita-4-30","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-30\/","title":{"rendered":"Bhagavad-gita 4.30."},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 24px;\">\u0938\u0930\u094d\u0935\u0947\u093d\u092a\u094d\u092f\u0947\u0924\u0947 \u092f\u091c\u094d\u091e\u0935\u093f\u0926\u094b \u092f\u091c\u094d\u091e\u0915\u094d\u0937\u092a\u093f\u0924\u0915\u0932\u094d\u092e\u0937\u093e\u0903 \u0964<\/span><\/p>\n<p>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 24px;\">\u092f\u091c\u094d\u091e\u0936\u093f\u0937\u094d\u091f\u093e\u092e\u0943\u0924\u092d\u0941\u091c\u094b \u092f\u093e\u0928\u094d\u0924\u093f \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u0928\u093e\u0924\u0928\u092e\u094d \u0965 \u0969\u0966 \u0965<\/span><\/p>\n<p>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">sarve \u2019py ete yaj\u00f1a-vido<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhujo<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">y\u0101nti brahma san\u0101tanam<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>\n<strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Synonyms<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">sarve \u2014 all; api \u2014 although apparently different; ete \u2014 these; yaj\u00f1a-vida\u1e25 \u2014 conversant with the purpose of performing sacrifices; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">yaj\u00f1a-k\u1e63apita \u2014 being cleansed as the result of such performances; kalma\u1e63\u0101\u1e25 \u2014 of sinful reactions; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">yaj\u00f1a-\u015bi\u1e63\u1e6da \u2014 of the result of such performances of yaj\u00f1a; am\u1e5bta-bhuja\u1e25 \u2014 those who have tasted such nectar; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">y\u0101nti \u2014 do approach; brahma \u2014 the supreme; san\u0101tanam \u2014 eternal atmosphere.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>\n<strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Translation<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>\n<strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Purport<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">From the foregoing explanation of different types of sacrifice (namely sacrifice of one\u2019s possessions, study of the Vedas or philosophical doctrines, and performance of the yoga system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, not only does one become happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<p>&nbsp;<\/p>\n\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u0938\u0930\u094d\u0935\u0947\u093d\u092a\u094d\u092f\u0947\u0924\u0947 \u092f\u091c\u094d\u091e\u0935\u093f\u0926\u094b \u092f\u091c\u094d\u091e\u0915\u094d\u0937\u092a\u093f\u0924\u0915\u0932\u094d\u092e\u0937\u093e\u0903 \u0964 \u092f\u091c\u094d\u091e\u0936\u093f\u0937\u094d\u091f\u093e\u092e\u0943\u0924\u092d\u0941\u091c\u094b \u092f\u093e\u0928\u094d\u0924\u093f \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u0928\u093e\u0924\u0928\u092e\u094d \u0965 \u0969\u0966 \u0965 sarve \u2019py ete yaj\u00f1a-vido yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25 yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhujo y\u0101nti brahma san\u0101tanam &nbsp; Synonyms sarve \u2014 all; api \u2014 although apparently different; ete \u2014 these; yaj\u00f1a-vida\u1e25 \u2014 &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-30\/\" aria-label=\"Bhagavad-gita 4.30.\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11969","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:44:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11969"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11969\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}