{"id":11960,"date":"2020-03-17T13:42:57","date_gmt":"2020-03-17T17:42:57","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11960"},"modified":"2020-09-27T16:43:41","modified_gmt":"2020-09-27T20:43:41","slug":"bhagavad-gita-4-31","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-31\/","title":{"rendered":"Bhagavad-gita 4.31."},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 24px;\">\u0928\u093e\u092f\u0902 \u0932\u094b\u0915\u094b\u093d\u0938\u094d\u0924\u094d\u092f\u092f\u091c\u094d\u091e\u0938\u094d\u092f \u0915\u0941\u0924\u094b\u093d\u0928\u094d\u092f\u0903 \u0915\u0941\u0930\u0941\u0938\u0924\u094d\u0924\u092e \u0965 \u0969\u0967 \u0965<\/span><\/p>\n<p>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">n\u0101ya\u1e41 loko \u2019sty ayaj\u00f1asya<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">kuto \u2019nya\u1e25 kuru-sattama<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>\n<strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Synonyms<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">na \u2014 never; ayam \u2014 this; loka\u1e25 \u2014 planet; asti \u2014 there is; ayaj\u00f1asya \u2014 for one who performs no sacrifice; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">kuta\u1e25 \u2014 where is; anya\u1e25 \u2014 the other; kuru-sat-tama \u2014 O best amongst the Kurus.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>\n<strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Translation<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>\n<strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Purport<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multiple reactions to our sinful lives. Ignorance is the cause of sinful life, and sinful life is the cause of one\u2019s dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement. The Vedas, therefore, give us a chance for escape by pointing out the paths of religion, economic comfort, regulated sense gratification and, at last, the means to get out of the miserable condition entirely. The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yaj\u00f1a we can have enough food, enough milk, etc. \u2013 even if there is a so-called increase of population. When the body is fully supplied, naturally the next stage is to satisfy the senses. The Vedas prescribe, therefore, sacred marriage for regulated sense gratification. Thereby one is gradually elevated to the platform of release from material bondage, and the highest perfection of liberated life is to associate with the Supreme Lord. Perfection is achieved by performance of yaj\u00f1a (sacrifice), as described above. Now, if a person is not inclined to perform yaj\u00f1a according to the Vedas, how can he expect a happy life even in this body, and what to speak of another body on another planet? There are different grades of material comforts in different heavenly planets, and in all cases there is immense happiness for persons engaged in different kinds of yaj\u00f1a. But the highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of K\u1e5b\u1e63\u1e47a consciousness. A life of K\u1e5b\u1e63\u1e47a consciousness is therefore the solution to all the problems of material existence.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<!-- Widget Shortcode --><div id=\"black-studio-tinymce-6\" class=\"widget-1 widget-first widget widget_black_studio_tinymce widget-shortcode area-arbitrary \"><h2 class=\"widgettitle\">KADACHA BookStore<\/h2><div class=\"textwidget\"><pre style=\"text-align: center\"><span style=\"text-decoration: underline;font-size: 20px;color: #ff0000;font-family: verdana, geneva, sans-serif\">\r\n<a href=\"https:\/\/www.kadachaeditions.com\" id=\"kadbtn37\" target=\"_blank\" class=\"kad-btn btn-shortcode kad-btn-primary lg-kad-btn \" style=\"background-color:#3a5744; border: 0 solid; border-color:#000;  color:#ffffff;\" onMouseOver=\"this.style.color=&#039;gold&#039;\" onMouseOut=\"this.style.color=&#039;#ffffff&#039;\" rel=\"nofollow noopener\">Click here to VIEW! <i class='icon-cart2'><\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div><!-- \/Widget Shortcode -->\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u0928\u093e\u092f\u0902 \u0932\u094b\u0915\u094b\u093d\u0938\u094d\u0924\u094d\u092f\u092f\u091c\u094d\u091e\u0938\u094d\u092f \u0915\u0941\u0924\u094b\u093d\u0928\u094d\u092f\u0903 \u0915\u0941\u0930\u0941\u0938\u0924\u094d\u0924\u092e \u0965 \u0969\u0967 \u0965 n\u0101ya\u1e41 loko \u2019sty ayaj\u00f1asya kuto \u2019nya\u1e25 kuru-sattama &nbsp; Synonyms na \u2014 never; ayam \u2014 this; loka\u1e25 \u2014 planet; asti \u2014 there is; ayaj\u00f1asya \u2014 for one who performs &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-31\/\" aria-label=\"Bhagavad-gita 4.31.\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11960","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:45:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11960"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11960\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}