<\/p>\n
\u0926\u0948\u0935\u092e\u0947\u0935\u093e\u092a\u0930\u0947 \u092f\u091c\u094d\u091e\u0902 \u092f\u094b\u0917\u093f\u0928\u0903 \u092a\u0930\u094d\u092f\u0941\u092a\u093e\u0938\u0924\u0947 \u0964<\/span><\/p>\n \n\u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0917\u094d\u0928\u200d\u093e\u0935\u092a\u0930\u0947 \u092f\u091c\u094d\u091e\u0902 \u092f\u091c\u094d\u091e\u0947\u0928\u0948\u0935\u094b\u092a\u091c\u0941\u0939\u094d\u0935\u0924\u093f \u0965 \u0968\u096b \u0965<\/span><\/p>\n \ndaivam ev\u0101pare yaj\u00f1a\u1e41<\/span> <\/p>\n \nSynonyms<\/span><\/strong> yogina\u1e25 \u2014 mystics; paryup\u0101sate \u2014 worship perfectly; <\/span><\/p>\n brahma \u2014 of the Absolute Truth; agnau \u2014 in the fire; apare \u2014 others; yaj\u00f1am \u2014 sacrifice; <\/span><\/p>\n yaj\u00f1ena \u2014 by sacrifice; eva \u2014 thus; upajuhvati \u2014 offer.<\/span><\/p>\n <\/p>\n \nTranslation<\/span><\/strong> <\/p>\n \nPurport<\/span><\/strong> Factually sacrifice means to satisfy the Supreme Lord, Vi\u1e63\u1e47u, who is also known as Yaj\u00f1a. All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. Those who are in K\u1e5b\u1e63\u1e47a consciousness sacrifice all material possessions for the satisfaction of the Supreme Lord, while others, who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And others, who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. <\/span><\/p>\n The demigods are powerful living entities appointed by the Supreme Lord for the maintenance and supervision of all material functions like the heating, watering and lighting of the universe. Those who are interested in material benefits worship the demigods by various sacrifices according to the Vedic rituals. They are called bahv-\u012b\u015bvara-v\u0101d\u012b, or believers in many gods. But others, who worship the impersonal feature of the Absolute Truth and regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire and thus end their individual existences by merging into the existence of the Supreme. Such impersonalists sacrifice their time in philosophical speculation to understand the transcendental nature of the Supreme. In other words, the fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. <\/span><\/p>\n For the impersonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman. The K\u1e5b\u1e63\u1e47a conscious person, like Arjuna, however, sacrifices everything for the satisfaction of K\u1e5b\u1e63\u1e47a, and thus all his material possessions as well as his own self \u2013 everything \u2013 is sacrificed for K\u1e5b\u1e63\u1e47a. Thus, he is the first-class yog\u012b; but he does not lose his individual existence.<\/span><\/p>\n <\/p>\n <\/p>\n\n","protected":false},"excerpt":{"rendered":" \u0926\u0948\u0935\u092e\u0947\u0935\u093e\u092a\u0930\u0947 \u092f\u091c\u094d\u091e\u0902 \u092f\u094b\u0917\u093f\u0928\u0903 \u092a\u0930\u094d\u092f\u0941\u092a\u093e\u0938\u0924\u0947 \u0964 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0917\u094d\u0928\u200d\u093e\u0935\u092a\u0930\u0947 \u092f\u091c\u094d\u091e\u0902 \u092f\u091c\u094d\u091e\u0947\u0928\u0948\u0935\u094b\u092a\u091c\u0941\u0939\u094d\u0935\u0924\u093f \u0965 \u0968\u096b \u0965 daivam ev\u0101pare yaj\u00f1a\u1e41 yogina\u1e25 paryup\u0101sate brahm\u0101gn\u0101v apare yaj\u00f1a\u1e41 yaj\u00f1enaivopajuhvati Synonyms daivam \u2014 in worshiping the demigods; eva \u2014 like this; apare \u2014 some … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11955","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:46:24","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11955"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11955\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyogina\u1e25 paryup\u0101sate<\/span>
\nbrahm\u0101gn\u0101v apare yaj\u00f1a\u1e41<\/span>
\nyaj\u00f1enaivopajuhvati<\/span><\/p>\n
\ndaivam \u2014 in worshiping the demigods; eva \u2014 like this; apare \u2014 some others; yaj\u00f1am \u2014 sacrifices; <\/span><\/p>\n
\nSome yog\u012bs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman.<\/span><\/p>\n
\nAs described above, a person engaged in discharging duties in K\u1e5b\u1e63\u1e47a consciousness is also called a perfect yog\u012b or a first-class mystic. But there are others also, who perform similar sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. <\/span><\/p>\n