{"id":11951,"date":"2020-02-17T13:37:12","date_gmt":"2020-02-17T17:37:12","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11951"},"modified":"2020-09-24T10:54:22","modified_gmt":"2020-09-24T14:54:22","slug":"bhagavad-gita-4-20","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-20\/","title":{"rendered":"Bhagavad-gita 4.20."},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 24px;\">\u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0915\u0930\u094d\u092e\u092b\u0932\u093e\u0938\u0919\u094d\u0917\u0902 \u0928\u093f\u0924\u094d\u092f\u0924\u0943\u092a\u094d\u0924\u094b \u0928\u093f\u0930\u093e\u0936\u094d\u0930\u092f\u0903 \u0964<\/span><\/p>\n<p>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 24px;\">\u0915\u0930\u094d\u092e\u0923\u094d\u092f\u092d\u093f\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u094b\u093d\u092a\u093f \u0928\u0948\u0935 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d\u0915\u0930\u094b\u0924\u093f \u0938\u0903 \u0965 \u0968\u0966 \u0965<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">nitya-t\u1e5bpto nir\u0101\u015braya\u1e25<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">karma\u1e47y abhiprav\u1e5btto \u2019pi<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #ff0000;\">naiva ki\u00f1cit karoti sa\u1e25<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Synonyms<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">tyaktv\u0101 \u2014 having given up; karma-phala-\u0101sa\u1e45gam \u2014 attachment for fruitive results; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">nitya \u2014 always; t\u1e5bpta\u1e25 \u2014 being satisfied; nir\u0101\u015braya\u1e25 \u2014 without any shelter; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">karma\u1e47i \u2014 in activity; abhiprav\u1e5btta\u1e25 \u2014 being fully engaged; api \u2014 in spite of; <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">na \u2014 does not; eva \u2014 certainly; ki\u00f1cit \u2014 anything; karoti \u2014 do; sa\u1e25 \u2014 he.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Translation<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Purport<\/span><\/strong><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">This freedom from the bondage of actions is possible only in K\u1e5b\u1e63\u1e47a consciousness, when one is doing everything for K\u1e5b\u1e63\u1e47a. A K\u1e5b\u1e63\u1e47a conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to K\u1e5b\u1e63\u1e47a. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to K\u1e5b\u1e63\u1e47a. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of K\u1e5b\u1e63\u1e47a consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.<\/span><\/p>\n<p>&nbsp;<\/p>\n<!-- Widget Shortcode --><div id=\"black-studio-tinymce-6\" class=\"widget-1 widget-first widget widget_black_studio_tinymce widget-shortcode area-arbitrary \"><h2 class=\"widgettitle\">KADACHA BookStore<\/h2><div class=\"textwidget\"><pre style=\"text-align: center\"><span style=\"text-decoration: underline;font-size: 20px;color: #ff0000;font-family: verdana, geneva, sans-serif\">\r\n<a href=\"https:\/\/www.kadachaeditions.com\" id=\"kadbtn10\" target=\"_blank\" class=\"kad-btn btn-shortcode kad-btn-primary lg-kad-btn \" style=\"background-color:#3a5744; border: 0 solid; border-color:#000;  color:#ffffff;\" onMouseOver=\"this.style.color=&#039;gold&#039;\" onMouseOut=\"this.style.color=&#039;#ffffff&#039;\" rel=\"nofollow noopener\">Click here to VIEW! <i class='icon-cart2'><\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div><!-- \/Widget Shortcode -->\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0915\u0930\u094d\u092e\u092b\u0932\u093e\u0938\u0919\u094d\u0917\u0902 \u0928\u093f\u0924\u094d\u092f\u0924\u0943\u092a\u094d\u0924\u094b \u0928\u093f\u0930\u093e\u0936\u094d\u0930\u092f\u0903 \u0964 \u0915\u0930\u094d\u092e\u0923\u094d\u092f\u092d\u093f\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u094b\u093d\u092a\u093f \u0928\u0948\u0935 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d\u0915\u0930\u094b\u0924\u093f \u0938\u0903 \u0965 \u0968\u0966 \u0965 &nbsp; tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41 nitya-t\u1e5bpto nir\u0101\u015braya\u1e25 karma\u1e47y abhiprav\u1e5btto \u2019pi naiva ki\u00f1cit karoti sa\u1e25 &nbsp; Synonyms tyaktv\u0101 \u2014 having given up; karma-phala-\u0101sa\u1e45gam \u2014 attachment for &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-4-20\/\" aria-label=\"Bhagavad-gita 4.20.\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11951","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 10:12:13","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11951","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11951"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11951\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}