<\/p>\n
\u0928\u093f\u0930\u093e\u0936\u0940\u0930\u094d\u092f\u0924\u091a\u093f\u0924\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0924\u094d\u092f\u0915\u094d\u0924\u0938\u0930\u094d\u0935\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903 \u0964<\/span><\/p>\n \n\u0936\u093e\u0930\u0940\u0930\u0902 \u0915\u0947\u0935\u0932\u0902 \u0915\u0930\u094d\u092e \u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0928\u093e\u092a\u094d\u200d\u0928\u094b\u0924\u093f \u0915\u093f\u0932\u094d\u092c\u093f\u0937\u092e\u094d \u0965 \u0968\u0967 \u0965<\/span><\/p>\n \nnir\u0101\u015b\u012br yata-citt\u0101tm\u0101<\/span> <\/p>\n \nSynonyms<\/span><\/strong> tyakta \u2014 giving up; sarva \u2014 all; parigraha\u1e25 \u2014 sense of proprietorship over possessions; <\/span><\/p>\n \u015b\u0101r\u012bram \u2014 in keeping body and soul together; kevalam \u2014 only; karma \u2014 work; <\/span><\/p>\n kurvan \u2014 doing; na \u2014 never; \u0101pnoti \u2014 does acquire; kilbi\u1e63am \u2014 sinful reactions.<\/span><\/p>\n <\/p>\n \nTranslation<\/span><\/strong> <\/p>\n \nPurport<\/span><\/strong> <\/p>\n A K\u1e5b\u1e63\u1e47a conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. As a machine part requires oiling and cleaning for maintenance, so a K\u1e5b\u1e63\u1e47a conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord. He is therefore immune to all the reactions of his endeavors. Like an animal, he has no proprietorship even over his own body. A cruel proprietor of an animal sometimes kills the animal in his possession, yet the animal does not protest. Nor does it have any real independence. <\/span><\/p>\n <\/p>\n A K\u1e5b\u1e63\u1e47a conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. He does not, therefore, become contaminated by such material sins. He is free from all reactions to his actions.<\/span><\/p>\n <\/p>\n\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0928\u093f\u0930\u093e\u0936\u0940\u0930\u094d\u092f\u0924\u091a\u093f\u0924\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0924\u094d\u092f\u0915\u094d\u0924\u0938\u0930\u094d\u0935\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903 \u0964 \u0936\u093e\u0930\u0940\u0930\u0902 \u0915\u0947\u0935\u0932\u0902 \u0915\u0930\u094d\u092e \u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0928\u093e\u092a\u094d\u200d\u0928\u094b\u0924\u093f \u0915\u093f\u0932\u094d\u092c\u093f\u0937\u092e\u094d \u0965 \u0968\u0967 \u0965 nir\u0101\u015b\u012br yata-citt\u0101tm\u0101 tyakta-sarva-parigraha\u1e25 \u015b\u0101r\u012bra\u1e41 kevala\u1e41 karma kurvan n\u0101pnoti kilbi\u1e63am Synonyms nir\u0101\u015b\u012b\u1e25 \u2014 without desire for the result; yata \u2014 controlled; citta-\u0101tm\u0101 \u2014 mind … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11950","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-29 09:54:33","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11950"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11950\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntyakta-sarva-parigraha\u1e25<\/span>
\n\u015b\u0101r\u012bra\u1e41 kevala\u1e41 karma<\/span>
\nkurvan n\u0101pnoti kilbi\u1e63am<\/span><\/p>\n
\nnir\u0101\u015b\u012b\u1e25 \u2014 without desire for the result; yata \u2014 controlled; citta-\u0101tm\u0101 \u2014 mind and intelligence; <\/span><\/p>\n
\nSuch a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.<\/span><\/p>\n
\nA K\u1e5b\u1e63\u1e47a conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. He knows that because he is part and parcel of the Supreme, the part played by him, as a part and parcel of the whole, is not his own activity but is only being done through him by the Supreme. When the hand moves, it does not move out of its own accord, but by the endeavor of the whole body. <\/span><\/p>\n