{"id":11784,"date":"2020-01-16T12:58:07","date_gmt":"2020-01-16T16:58:07","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11784"},"modified":"2020-09-18T12:24:47","modified_gmt":"2020-09-18T16:24:47","slug":"bhagavad-gita-3-40","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-40\/","title":{"rendered":"Bhagavad-gita 3.40."},"content":{"rendered":"

\n\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u092e\u0928\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u0938\u094d\u092f\u093e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964<\/span><\/p>\n

\n\u090f\u0924\u0948\u0930\u094d\u0935\u093f\u092e\u094b\u0939\u092f\u0924\u094d\u092f\u0947\u0937 \u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0935\u0943\u0924\u094d\u092f \u0926\u0947\u0939\u093f\u0928\u092e\u094d \u0965 \u096a\u0966 \u0965<\/span><\/p>\n


\n<\/span>indriy\u0101\u1e47i mano buddhir<\/span>
\nasy\u0101dhi\u1e63\u1e6dh\u0101nam ucyate<\/span>
\netair vimohayaty e\u1e63a<\/span>
\nj\u00f1\u0101nam \u0101v\u1e5btya dehinam<\/span><\/p>\n

 <\/p>\n


\n<\/span>Synonyms<\/span><\/strong>
\nindriy\u0101\u1e47i \u2014 the senses; mana\u1e25 \u2014 the mind; buddhi\u1e25 \u2014 the intelligence; <\/span><\/p>\n

asya \u2014 of this lust; adhi\u1e63\u1e6dh\u0101nam \u2014 sitting place; ucyate \u2014 is called; <\/span><\/p>\n

etai\u1e25 \u2014 by all these; vimohayati \u2014 bewilders; e\u1e63a\u1e25 \u2014 this lust; <\/span><\/p>\n

j\u00f1\u0101nam \u2014 knowledge; \u0101v\u1e5btya \u2014 covering; dehinam \u2014 of the embodied.<\/span><\/p>\n

 <\/p>\n

\nTranslation<\/span><\/strong>
\nThe senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.<\/span><\/p>\n

 <\/p>\n

\nPurport<\/span><\/strong>
\nThe enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord K\u1e5b\u1e63\u1e47a is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. <\/span><\/p>\n

Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and, as a result, the mind and the senses become the repositories of lust. <\/span><\/p>\n

Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next-door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. <\/span><\/p>\n

The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explained in the \u015ar\u012bmad-Bh\u0101gavatam (10.84.13):<\/span><\/p>\n

 <\/p>\n

yasy\u0101tma-buddhi\u1e25 ku\u1e47ape tri-dh\u0101tuke<\/span>
\nsva-dh\u012b\u1e25 kalatr\u0101di\u1e63u bhauma ijya-dh\u012b\u1e25<\/span>
\nyat-t\u012brtha-buddhi\u1e25 salile na karhicij<\/span>
\njane\u1e63v abhij\u00f1e\u1e63u sa eva go-khara\u1e25
\n<\/span>
\n\u201cA human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there is to be considered like an ass or a cow.\u201d<\/span><\/p>\n

 <\/p>\n

<\/div>\n\n

#lust, \u00a0 #sex, \u00a0 \u00a0#sloka<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u092e\u0928\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u0938\u094d\u092f\u093e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964 \u090f\u0924\u0948\u0930\u094d\u0935\u093f\u092e\u094b\u0939\u092f\u0924\u094d\u092f\u0947\u0937 \u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0935\u0943\u0924\u094d\u092f \u0926\u0947\u0939\u093f\u0928\u092e\u094d \u0965 \u096a\u0966 \u0965 indriy\u0101\u1e47i mano buddhir asy\u0101dhi\u1e63\u1e6dh\u0101nam ucyate etair vimohayaty e\u1e63a j\u00f1\u0101nam \u0101v\u1e5btya dehinam   Synonyms indriy\u0101\u1e47i \u2014 the senses; mana\u1e25 \u2014 the mind; buddhi\u1e25 \u2014 the intelligence; asya … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11784","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 07:49:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11784"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11784\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}