prema — love; atibhara — excessive; nirbhinna — especially distinguished; pulaka — feelings of happiness; angah — different bodily parts; ati-nirvrtah — being fully overwhelmed; ananda — ecstasy; samplave — in the ocean of; linah — absorbed in; apasyam — could see; ubhayam — both; mune — O Vyasadeva.<\/p>\n
rupam — form; bhagavatah — of the Personality of Godhead; yat — as it is; tat — that; manah — of the mind; kantam — as it desires; suca-apaham — vanishing all disparity; apasyan — without seeing; sahasa — all of a sudden; uttasthe — got up; vaiklavyat — being perturbed; durmanah — having lost the desirable; iva — as it were.<\/p>\n
didrksuh — desiring to see; tat — that; bhuyah — again; pranidhaya — having concentrated the mind; manah — mind; hrdi — upon the heart; viksamanah — waiting to see; api — in spite of; na — never; apasyam — saw Him; avitrptah — without being satisfied; iva — like; aturah — aggrieved.
\nyatantam — one who is engaged in attempting; vijane — in that lonely place; mam — unto me; aha — said; agocarah — beyond the range of physical sound; giram — utterances; gambhira — grave; slaksnaya — pleasing to hear; vaca — words; sucah — grief; prasamayan — mitigating; iva — like.
\nhanta — O Narada; asmin — this; janmani — duration of life; bhavan — yourself; ma — not; mam — Me; drastum — to see; iha — here; arhati — deserve; avipakva — immature; kasayanam — material dirt; durdarsah — difficult to be seen; kuyoginam — incomplete in service.<\/p>\n
sakrt — once only; yat — that; darsitam — shown; rupam — form; etat — this is; kamaya — for hankerings; te — your; anagha — O virtuous one; mat — Mine; kamah — desire; sanakaih — by increasing; sadhuh — devotee; sarvan — all; muncati — gives away; hrt-sayan — material desires.
\nsat-sevaya — by service of the Absolute Truth; adirghaya — for some days; api — even; jata — having attained; mayi — unto Me; drdha — firm; matih — intelligence; hitva — having given up; avadyam — deplorable; imam — this; lokam — material worlds; ganta — going to; mat-janatam — My associates; asi — become.
\nmatih — intelligence; mayi — devoted to Me; nibaddha — engaged; iyam — this; na — never; vipadyeta — separate; karhicit — at any time; praja — living beings; sarga — at the time of creation; nirodhe — also at the time of annihilation; api — even; smrtih — remembrance; mat — Mine; anugrahat — by the mercy of.
\netavat — thus; uktva — spoken; upararama — stopped; tat — that; mahat — great; bhutam — wonderful; nabhah-lingam — personified by sound; alingam — unseen by the eyes; isvaram — the supreme authority; ca — also; tasmai — unto Him; mahatam — the great; mahiyase — unto the glorified; sirsna — by the head; avanamam — obeisances; vidadhe — executed; anukampitah — being favored by Him.
\nnamani — the holy name, fame, etc.; anantasya — of the unlimited; hata-trapah — being freed from all formalities of the material world; pathan — by recitation, repeated reading, etc.; guhyani — mysterious; bhadrani — all benedictory; krtani — activities; smaran — constantly remembering; gam — on the earth; paryatan — traveling all through; tusta-manah — fully satisfied; gata-sprhah — completely freed from all material desires; kalam — time; pratiksan — awaiting; vimadah — without being proud; vimatsarah — without being envious.
\nkrsna-mateh — one who is fully absorbed in thinking of Krsna; brahman — O Vyasadeva; asaktasya — of one who is attached; amala-atmanah — of one who is completely free from all material dirt; kalah — death; pradurabhut — become visible; kale — in the course of time; tadit — lightning; saudamani — illuminating; yatha — as it is.
\nprayujyamane — having been awarded; mayi — on me; tam — that; suddham — transcendental; bhagavatim — fit for associating with the Personality of Godhead; tanum — body; arabdha — acquired; karma — fruitive work; nirvanah — prohibitive; nyapatat — quit; panca-bhautikah — body made of five material elements.
\nkalpa-ante — at the end of Brahma’s day; idam — this; adaya — taking together; sayane — having gone to lie down; ambhasi — in the causal water; udanvatah — devastation; sisayisoh — lying of the Personality of Godhead (Narayana); anupranam — breathing; vivise — entered into; antah — within; vibhoh — of Lord Brahma.
\nsahasra — one thousand; yuga — 4,300,000 years; paryante — at the end of the duration; utthaya — having expired; idam — this; sisrksatah — desired to create again; marici-misrah — rsis like Marici; rsayah — all the rsis; pranebhyah — out of His senses; ca — also; jajnire — appeared.
\nantah — in the transcendental world; bahih — in the material world; lokan — planets; trin — three (divisions); paryemi — travel; askandita — unbroken; vratah — vow; anugrahat — by the causeless mercy; maha-visnoh — of the Maha-Visnu (Karanodakasayi Visnu); avighata — without restriction; gatih — entrance; kvacit — at any time.
\ndeva — the Supreme Personality of Godhead (Sri Krsna); dattam — gifted by; imam — this; vinam — a musical stringed instrument; svara — singing meter; brahma — transcendental; vibhusitam — decorated with; murcchayitva — vibrating; hari-katham — transcendental message; gayamanah — singing constantly; carami — do move; aham — I.
\npragayatah — thus singing; sva-viryani — own activities; tirtha-padah — the Lord, whose lotus feet are the source of all virtues or holiness; priya-sravah — pleasing to hear; ahutah — called for; iva — just like; me — to me; sighram — very soon; darsanam — sight; yati — appears; cetasi — on the seat of the heart.
\netat — this; atura-cittanam — of those whose minds are always full of cares and anxieties; matra — objects of sense enjoyment; sparsa — senses; icchaya — by desires; muhuh — always; bhava-sindhu — the ocean of nescience; plavah — boat; drstah — experienced; hari-carya — activities of Hari, the Personality of Godhead; anuvarnanam — constant recitation.
\nyama-adibhih — by the process of practicing self-restraint; yoga-pathaih — by the system of yoga (mystic bodily power to attain the godly stage); kama — desires for sense satisfaction; lobha — lust for satisfaction of the senses; hatah — curbed; muhuh — always; mukunda — the Personality of Godhead; sevaya — by the service of; yadvat — as it is; tatha — like that; atma — the soul; addha — for all practical purposes; na — does not; samyati — be satisfied.
\nsarvam — all; tat — that; idam — this; akhyatam — described; yat — whatever; prstah — asked by; aham — me; tvaya — by you; anagha — without any sins; janma — birth; karma — activities; me — mine; bhavatah — your; tosanam — satisfaction.
\nsambhasya — addressing; bhagavan — transcendentally powerful; naradah — Narada Muni; vasavi — named Vasavi (Satyavati); sutam — son; amantrya — inviting; vinam — instrument; ranayan — vibrating; yayau — went; yadrcchikah — wherever willing; munih — the sage.
\naho — all glory to; devarsih — the sage of the gods; dhanyah — all success; ayam yat — one who; kirtim — glories; sarnga-dhanvanah — of the Personality of Godhead; gayan — singing; madyan — taking pleasure in; idam — this; tantrya — by means of the instrument; ramayati — enlivens; aturam — distressed; jagat — world.
\nsaunakah — Sri Saunaka; uvaca — said; nirgate — having gone; narade — Narada Muni; suta — O Suta; bhagavan — the transcendentally powerful; badarayanah — Vedavyasa; srutavan — who heard; tat — his; abhipretam — desire of the mind; kim — what; akarot — did he do; vibhuh — the great.
\nsutah — Sri Suta; uvaca — said; brahma-nadyam — on the bank of the river intimately related with Vedas, brahmanas, saints, and the Lord; sarasvatyam — Sarasvati; asramah — cottage for meditation; pascime — on the west; tate — bank; samyaprasah — the place named Samyaprasa; proktah — said to be; rsinam — of the sages; satra-vardhanah — that which enlivens activities.
\ntasmin — in that (asrama); sve — own; asrame — in the cottage; vyasah — Vyasadeva; badari — berry; sanda — trees; mandite — surrounded by; asinah — sitting; apah upasprsya — touching water; pranidadhyau — concentrated; manah — the mind; svayam — himself.
\nbhakti — devotional service; yogena — by the process of linking up; manasi — upon the mind; samyak — perfectly; pranihite — engaged in and fixed upon; amale — without any matter; apasyat — saw; purusam — the Personality of Godhead; purnam — absolute; mayam — energy; ca — also; tat — His; apasrayam — under full control.
\nyaya — by whom; sammohitah — illusioned; jivah — the living entities; atmanam — self; tri-guna-atmakam — conditioned by the three modes of nature, or a product of matter; parah — transcendental; api — in spite of; manute — takes it for granted; anartham — things not wanted; tat — by that; krtam ca — reaction; abhipadyate — undergoes thereof.
\nanartha — things which are superfluous; upasamam — mitigation; saksat — directly; bhakti-yogam — the linking process of devotional service; adhoksaje — unto the Transcendence; lokasya — of the general mass of men; ajanatah — those who are unaware of; vidvan — the supremely learned; cakre — compiled; satvata — in relation with the Supreme Truth; samhitam — Vedic literature.
\nyasyam — this Vedic literature; vai — certainly; sruyamanayam — simply by giving aural reception; krsne — unto Lord Krsna; parama — supreme; puruse — unto the Personality of Godhead; bhaktih — feelings of devotional service; utpadyate — sprout up; pumsah — of the living being; soka — lamentation; moha — illusion; bhaya — fearfulness; apaha — that which extinguishes.
\nsamhitam — Vedic literature; bhagavatim — in relation with the Personality of Godhead; krtva — having done; anukramya — by correction and repetition; atma-jam — his own son; sukam — Sukadeva Gosvami; adhyapayam asa — taught; nivrtti — path of self realization; niratam — engaged; munih — the sage.
\nsaunakah uvaca — Sri Saunaka asked; sah — he; vai — of course; nivrtti — on the path of self-realization; niratah — always engaged; sarvatra — in every respect; upeksakah — indifferent; munih — sage; kasya — for what reason; va — or; brhatim — vast; etam — this; atma-aramah — one who is pleased in himself; samabhyasat — undergo the studies.
\natmaramah — those who take pleasure in atma (generally, spirit self); ca — also; munayah — sages; nirgranthah — freed from all bondage; api — in spite of; urukrame — unto the great adventurer; kurvanti — do; ahaitukim — unalloyed; bhaktim — devotional service; ittham-bhuta — such wonderful; gunah — qualities; harih — of the Lord.
\nhareh — of Hari, the Personality of Godhead; guna — transcendental attribute; aksipta — being absorbed in; matih — mind; bhagavan — powerful; badarayanih — the son of Vyasadeva; adhyagat — underwent studies; mahat — great; akhyanam — narration; nityam — regularly; visnu-jana — devotees of the Lord; priyah — beloved.
\npariksitah — of King Pariksit; rajarseh — of the King who was the rsi among the kings; janma — birth; karma — activities; vilapanam — deliverance; samstham — renunciation of the world; pandu-putranam — of the sons of Pandu; vaksye — I shall speak; krsna-katha-udayam — that which gives rise to the transcendental narration of Krsna, the Supreme Personality of Godhead.
\nyada — when; mrdhe — in the battlefield; kaurava — the party of Dhrtarastra; srnjayanam — of the party of the Pandavas; viresu — of the warriors; atho — thus; vira-gatim — the destination deserved by the warriors; gatesu — being obtained; vrkodara — Bhima (the second Pandava); aviddha — beaten; gada — by the club; abhimarsa — lamenting; bhagna — broken; uru-dande — spinal cord; dhrtarastra-putre — the son of King Dhrtarastra; bhartuh — of the master; priyam — pleasing; draunih — the son of Dronacarya; sma — shall be; pasyan — seeing; krsna — Draupadi; sutanam — of the sons; svapatam — while sleeping; siramsi — heads; upaharat — delivered as a prize; vipriyam — pleasing; eva — like; tasya — his; jugupsitam — most heinous; karma — act; vigarhayanti — disapproving.
\nmata — the mother; sisunam — of the children; nidhanam — massacre; sutanam — of the sons; nisamya — after hearing; ghoram — ghastly; paritapyamana — lamenting; tada — at that time; arudat — began to cry; vaspa-kala-akula-aksi — with tears in the eyes; tam — her; santvayan — pacifying; aha — said; kiritamali — Arjuna.
\ntada — at that time only; sucah — tears in grief; te — your; pramrjami — shall wipe away; bhadre — O gentle lady; yat — when; brahma-bandhoh — of a degraded brahmana; sirah — head; atatayinah — of the aggressor; gandiva-muktaih — shot by the bow named Gandiva; visikhaih — by the arrows; upahare — shall present to you; tva — yourself; akramya — riding on it; yat — which; snasyasi — take your bath; dagdha-putra — after burning the sons.
\npriyam — unto the dear; valgu — sweet; vicitra — variegated; jalpaih — by statements; sah — he; santvayitva — satisfying; acyuta-mitra-sutah — Arjuna, who is guided by the infallible Lord as a friend and driver; anvadravat — followed; damsitah — being protected by kavaca; ugra-dhanva — equipped with furious weapons; kapi-dhvajah — Arjuna; guru-putram — the son of the martial teacher; rathena — getting on the chariot.<\/p>\n
Kavaca, armour. See articles
\ngoghna, cow killer<\/p>\n
tam — him; apatantam — coming over furiously; sah — he; vilaksya — seeing; durat — from a distance; kumara-ha — the murderer of the princes; udvigna-manah — disturbed in mind; rathena — on the chariot; paradravat — fled; prana — life; paripsuh — for protecting; urvyam — with great speed; yavat-gamam — as he fled; rudra-bhayat — by fear of Siva; yatha — as; kah — Brahma (or arkah — Surya).
\nyada — when; asaranam — without being alternatively protected; atmanam — his own self; aiksata — saw; sranta-vajinam — the horses being tired; astram — weapon; brahma-sirah — the topmost or ultimate (nuclear); mene — applied; atma-tranam — just to save himself; dvija-atma-jah — the son of a brahmana.
\nupasprsya — touching in sanctity; salilam — water; sandadhe — chanted the hymns; tat — that; samahitah — being in concentration; ajanan — without knowing; api — although; samharam — withdrawal; prana-krcchre — life being put in danger; upasthite — being placed in such a position.
\ntatah — thereafter; praduskrtam — disseminated; tejah — glare; pracandam — fierce; sarvatah — all around; disam — directions; prana-apadam — affecting life; abhipreksya — having observed it; visnum — unto the Lord; jisnuh — Arjuna; uvaca — said; ha — in the past.
\narjunah uvaca — Arjuna said; krsna — O Lord Krsna; krsna — O Lord Krsna; maha-baho — He who is the Almighty; bhaktanam — of the devotees; abhayankara — eradicating the fears of; tvam — You; ekah — alone; dahyamananam — those who are suffering from; apavargah — the path of liberation; asi — are; samsrteh — in the midst of material miseries.
\ntvam adyah — You are the original; purusah — the enjoying personality; saksat — directly; isvarah — the controller; prakrteh — of material nature; parah — transcendental; mayam — the material energy; vyudasya — one who has thrown aside; cit-saktya — by dint of internal potency; kaivalye — in pure eternal knowledge and bliss; sthitah — placed; atmani — own self.
\nsah — that Transcendence; eva — certainly; jiva-lokasya — of the conditioned living beings; maya-mohita — captivated by the illusory energy; cetasah — by the heart; vidhatse — execute; svena — by Your own; viryena — influence; sreyah — ultimate good; dharma-adi — four principles of liberation; laksanam — characterized by.
\ntayam — this; avatarah — incarnation; te — Your; bhuvah — of the material world; bhara — burden; jihirsaya — for removing; svanam — of the friends; ca ananya-bhavanam — and of the exclusive devotees; anudhyanaya — for remembering repeatedly; asakrt — fully satisfied.
\nkim — what is; idam — this; svit — does it come; kutah — wherefrom; va iti — be either; deva-deva — O Lord of lords; vedmi — do I know; sarvatah — all around; mukham — directions; ayati — coming from; tejah — effulgence; parama — very much; darunam — dangerous.
\nsri-bhagavan — the Supreme Personality of Godhead; uvaca — said; vettha — just know from Me; idam — this; drona-putrasya — of the son of Drona; brahmam astram — hymns of the brahma (nuclear) weapon; pradarsitam — exhibited; eva — even; asau — he; veda — know it; samharam — retraction; prana-badhe — extinction of life; upasthite — being imminent.
\nasya — of it; anyatamam — other; kincit — anything; astram — weapon; prati — counter; avakarsanam — reactionary; jahi — subdue it; astra-tejah — the glare of this weapon; unnaddham — very powerful; astra-jnah — expert in military science; hi — as a matter of fact; astra-tejasa — by the influence of your weapon.
\nsutah — Suta Gosvami; uvaca — said; srutva — after hearing; proktam — what was said; phalgunah — another name of Sri Arjuna; para-vira-ha — the killer of the opposing warrior; sprstva — after touching; apah — water; tam — Him; parikramya — circumambulating; brahmam — the Supreme Lord; brahma-astram — the supreme weapon; sandadhe — acted on.
\nsamhatya — by combination of; anyonyam — one another; ubhayoh — of both; tejasi — the glares; sara — weapons; samvrte — covering; avrtya — covering; rodasi — the complete firmament; kham ca — outer space also; vavrdhate — increasing; vahni-vat — like fire.
\ndrstva — thus seeing; astra — weapon; tejah — heat; tu — but; tayoh — of both; trin — three; lokan — planets; pradahat — blazing; mahat — severely; dahyamanah — burning; prajah — population; sarvah — all over; samvartakam — the name of the fire which devastates during the annihilation of the universe; amamsata — began to think.
\npraja — the people in general; upadravam — disturbance; alaksya — having seen it; loka — the planets; vyatikaram — destruction; ca — also; tam — that; matam ca — and the opinion; vasudevasya — of Vasudeva, Sri Krsna; sanjahara — retracted; arjunah — Arjuna; dvayam — both the weapons.
\ntatah — thereupon; asadya — arrested; tarasa — dexterously; darunam — dangerous; gautami-sutam — the son of Gautami; babandha — bound up; amarsa — angry; tamra-aksah — with copper-red eyes; pasum — animal; rasanaya — by ropes; yatha — as it were.
\nsibiraya — on the way to the military camp; rajjva — by the ropes; baddhva — bound up; ripum — the enemy; balat — by force; praha — said; arjunam — unto Arjuna; prakupitah — in an angry mood; ambuja-iksanah — who looks with His lotus eyes.
\nma enam — never unto him; partha — O Arjuna; arhasi — ought to; tratum — give release; brahma-bandhum — a relative of a brahmana; imam — him; jahi — kill; yah — he (who has); asau — those; anagasah — faultless; suptan — while sleeping; avadhit — killed; nisi — at night; balakan — the boys.
\nmattam — careless; pramattam — intoxicated; unmattam — insane; suptam — asleep; balam — boy; striyam — woman; jadam — foolish; prapannam — surrendered; viratham — one who has lost his chariot; bhitam — afraid; ripum — enemy; hanti — kill; dharma-vit — one who knows the principles of religion.
\nsva-pranan — one’s own life; yah — one who; para-pranaih — at the cost of others’ lives; prapusnati — maintains properly; aghrnah — shameless; khalah — wretched; tat-vadhah — killing of him; tasya — his; sreyah — well-being; yat — by which; dosat — by the fault; yati — goes; adhah — downwards; puman — a person.
\npratisrutam — it is promised; bhavata — by you; pancalyai — unto the daughter of the King of Pancala (Draupadi); srnvatah — which was heard; mama — by Me personally; aharisye — must I bring; sirah — the head; tasya — of him; yah — whom; te — your; manini — consider; putra-ha — the killer of your sons.
\ntat — therefore; asau — this man; vadhyatam — will be killed; papah — the sinner; atatayi — assaulter; atma — own; bandhu-ha — killer of sons; bhartuh — of the master; ca — also; vipriyam — having not satisfied; vira — O warrior; krtavan — one who has done it; kula-pamsanah — the burnt remnants of the family.
\nsutah — Suta Gosvami; uvaca — said; evam — this; pariksata — being examined; dharmam — in the matter of duty; parthah — Sri Arjuna; krsnena — by Lord Krsna; coditah — being encouraged; na aicchat — did not like; hantum — to kill; guru-sutam — the son of his teacher; yadyapi — although; atma-hanam — murderer of sons; mahan — very great.
\nupetya — having reached; sva — own; sibiram — camp;
\npriya — dear; sarathih — the charioteer; nyavedayat — entrusted to; tam — him; priyayai — unto the dear; socantyai — lamenting for; atma-jan — own sons; hatan — murdered.
\ntahrtam — brought in; pasu-vat — like an animal; pasa-baddham — tied with ropes; avak-mukham — without a word in his mouth; karma — activities; jugupsitena — being heinous; niriksya — by seeing; krsna — Draupadi; apakrtam — the doer of the degrading; guroh — the teacher; sutam — son; vama — beautiful; svabhava — nature; krpaya — out of compassion; nanama — offered obeisances;
\nasahanti — being unbearable for her; asya — his; bandhana — being bound; anayanam — bringing him; sati — the devoted; mucyatam mucyatam — just get him released; esah — this; brahmanah — a brahmana; nitaram — our; guruh — teacher.
\ndhanuh-vedah — knowledge in the art of manipulating bows and arrows; sa-visarga — releasing; upasamyamah — controlling; astra — weapons; gramah — all kinds of; bhavata — by yourself; siksitah — learned; yat — by whose; anugrahat — mercy of.
\nsah — he; esah — certainly; bhagavan — lord; praja-rupena — in the form of his son Asvatthama; vartate — is existing; tasya — his; atmanah — of the body; ardham — half; patni — wife; aste — living; anvagat — undertook; virasuh — having the son present; krpi — the sister of Krpacarya.
\ntat — therefore; dharma-jna — one who is aware of the principles of religion; maha-bhaga — the most fortunate; bhavadbhih — by your good self; gauravam — glorified; kulam — the family; vrjinam — that which is painful; arhati — does deserve; praptum — for obtaining; pujyam — the worshipable;<\/p>\n
vandyam — respectable;
\nabhiksnasah — constantly.<\/p>\n
ma — do not; rodit — make cry; asya — his; janani — mother; gautami — the wife of Drona; pati-devata — chaste; yatha — as has; arta — distressed; rodimi — crying; asru-mukhi — tears in the eyes; muhuh — constantly.
\nyaih — by those; kopitam — enraged; brahma-kulam — the order of the brahmanas; rajanyaih — by the administrative order; ajita — unrestricted; atmabhih — by oneself; tat — that; kulam — family; pradahati — is burnt up; asu — within no time; sa-anubandham — together with family members; suca-arpitam — being put into grief.
\nsutah uvaca — Suta Gosvami said; dharmyam — in accordance with the principles of religion; nyayyam — justice; sa-karunam — full of mercy; nirvyalikam — without duplicity in dharma; samam — equity; mahat — glorious; raja — the King; dharma-sutah — son; rajnyah — by the Queen; pratyanandat — supported; vacah — statements; dvijah — O brahmanas.
\nnakulah — Nakula; sahadevah — Sahadeva; yuyudhanah — Satyaki; dhananjayah — Arjuna; devaki-putrah — the son of Devaki, Lord Sri Krsna; ye — those; anye — others; yah — those; yositah — ladies.
\ntatra — thereupon; aha — said; amarsitah — in an angry mood; bhimah — Bhima; tasya — his; sreyan — ultimate good; vadhah — killing; smrtah — recorded; bhartuh — of the master; na — nor; atmanah — of his own self; arthe — for the sake of; yah — one who; ahan — killed; suptan — sleeping; sisun — children; vrtha — without purpose.
\nnisamya — just after hearing; bhima — Bhima; gaditam — spoken by; draupadyah — of Draupadi; catuh-bhujah — the four-handed (Personality of Godhead); alokya — having seen; vadanam — the face; sakhyuh — of His friend; idam — this; aha — said; hasan — smiling; iva — as it.
\nbrahma-bandhuh — the relative of a brahmana; hantavyah — to be killed; atatayi — the aggressor; vadha-arhanah — is due to be killed; maya — by Me; eva — certainly; ubhayam — both; amnatam — described according to rulings of the authority; paripahi — carry out; anusasanam — rulings; kuru — abide by; pratisrutam — as promised by; satyam — truth; yat tat — that which; santvayata — while pacifying; priyam — dear wife; priyam — satisfaction; ca — also; bhimasenasya — of Sri Bhimasena; pancalyah — of Draupadi; mahyam — unto Me also; eva — certainly; ca — and.
\nsutah — Suta Gosvami; uvaca — said; arjunah — Arjuna; sahasa — just at that time; ajnaya — knowing it; hareh — of the Lord; hardam — motive; asina — by the sword; manim — the jewel; jahara — separated; murdhanyam — on the head; dvijasya — of the twice-born; saha — with; murdhajam — hairs.
\nvimucya — after releasing him; rasana-baddham — from the bondage of ropes; bala-hatya — infanticide; hata-prabham — loss of bodily luster; tejasa — of the strength of; manina — by the jewel; hinam — being deprived of; sibirat — from the camp; nirayapayat — drove him out.
\nvapanam — cleaving the hairs from the head; dravina — wealth; adanam — forfeiting; sthanat — from the residence; niryapanam — driving away; tatha — also; esah — all these; brahma-bandhunam — of the relatives of a brahmana; vadhah — killing; anyah — any other method; asti — there is; daihikah — in the matter of the body.
\nputra — son; soka — bereavement; aturah — overwhelmed with; sarve — all of them; pandavah — the sons of Pandu; saha — along with; krsnaya — with Draupadi; svanam — of the kinsmen; mrtanam — of the dead; yat — what; krtyam — ought to be done; cakruh — did perform; nirharana-adikam — undertakable.
\nsutah uvaca — Suta said; te — the Pandavas; samparetanam — of the dead; svanam — of the relatives; udakam — water; icchatam — willing to have; datum — to deliver; sa-krsnah — along with Draupadi; gangayam — on the Ganges; puraskrtya — putting in the front; yayuh — went; striyah — the women.
\nte — all of them; niniya — having offered; udakam — water; sarve — every one of them; vilapya — having lamented; bhrsam — sufficiently; punah — again; aplutah — took bath; hari-padabja — the lotus feet of the Lord; rajah — dust; puta — purified; sarit — of the Ganges; jale — in the water.
\ntatra — there; asinam — sitting; kuru-patim — the King of the Kurus; dhrtarastram — Dhrtarastra; saha-anujam — with his younger brothers; gandharim — Gandhari; putra — son; soka-artam — overtaken by bereavement; prtham — Kunti; krsnam — Draupadi; ca — also; madhavah — Lord Sri Krsna.
\nsantvayam asa — pacified; munibhih — along with the munis present there; hata-bandhun — those who lost their friends and relatives; sucarpitan — all shocked and affected; bhutesu — unto the living beings; kalasya — of the supreme law of the Almighty; gatim — reactions; darsayan — demonstrated; na — no; pratikriyam — remedial measures.
\nsadhayitva — having executed; ajata-satroh — of one who has no enemy; svam rajyam — own kingdom; kitavaih — by the clever (Duryodhana and party); hrtam — usurped; ghatayitva — having killed; asatah — the unscrupulous; rajnah — of the queen’s; kaca — bunch of hair; sparsa — roughly handled; ksata — decreased; ayusah — by the duration of life.
\nyajayitva — by performing; asvamedhaih — yajna in which a horse is sacrificed; tam — him (King Yudhisthira); tribhih — three; uttama — best; kalpakaih — supplied with proper ingredients and performed by able priests; tat — that; yasah — fame; pavanam — virtuous; diksu — all directions; sata-manyoh — Indra, who performed one hundred such sacrifices; iva — like; atanot — spread.
\namantrya — inviting; pandu-putran — all the sons of Pandu; ca — also; saineya — Satyaki; uddhava — Uddhava; samyutah — accompanied; dvaipayana-adibhih — by the rsis like Vedavyasa; vipraih — by the brahmanas; pujitaih — being worshiped; pratipujitah — the Lord also reciprocated equally.
\ngantum — just desiring to start; krtamatih — having decided; brahman — O brahmana; dvarakam — towards Dvaraka; ratham — on the chariot; asthitah — seated; upalebhe — saw; abhidhavantim — coming hurriedly; uttaram — Uttara; bhaya-vihvalam — being afraid.
\nuttara uvaca — Uttara said; pahi pahi — protect, protect; maha-yogin — the greatest mystic; deva-deva — the worshipable of the worshiped; jagat-pate — O Lord of the universe; anyam — anyone else; tvat — than You; abhayam — fearlessness; pasye — do I see; yatra — where there is; mrtyuh — death; parasparam — in the world of duality.
\nabhidravati — coming towards; mam — me; isa — O Lord; sarah — the arrow; tapta — fiery; ayasah — iron; vibho — O great one; kamam — desire; dahatu — let it burn; mam — me; natha — O protector; ma — not; me — my; garbhah — embryo; nipatyatam — be aborted.
\nsutah uvaca — Suta Gosvami said; upadharya — by hearing her patiently; vacah — words; tasyah — her; bhakta-vatsalah — He who is very much affectionate towards His devotees; apandavam — without the existence of the Pandavas’ descendants; idam — this; kartum — to do it; drauneh — of the son of Dronacarya; astram — weapon; abudhyata — understood.
\ntarhi — then; eva — also; muni-srestha — O chief amongst the munis; pandavah — all the sons of Pandu; panca — five; sayakan — weapons; atmanah — own selves; abhimukhan — towards; diptan — glaring; alaksya — seeing it; astrani — weapons; upadaduh — took up.
\nvyasanam — great danger; viksya — having observed; tat — that; tesam — their; ananya — no other; visaya — means; atmanam — thus inclined; sudarsanena — by the wheel of Sri Krsna; sva-astrena — by the weapon; svanam — of His own devotees; raksam — protection; vyadhat — did it; vibhuh — the Almighty.
\nantahsthah — being within; sarva — all; bhutanam — of the living beings; atma — soul; yoga-isvarah — the Lord of all mysticism; harih — the Supreme Lord; sva-mayaya — by the personal energy; avrnot — covered; garbham — embryo; vairatyah — of Uttara; kuru-tantave — for the progeny of Maharaja Kuru.
\nyadyapi — although; astram — weapon; brahma-sirah — supreme; tu — but; amogham — without check; apratikriyam — not to be counteracted; vaisnavam — in relation with Visnu; tejah — strength; asadya — being confronted with; samasamyat — was neutralized; bhrgu-udvaha — O glory of the family of Bhrgu.
\nma — do not; mamsthah — think; etat — all these; ascaryam — wonderful; sarva — all; ascarya-maye — in the all-mysterious; acyute — the infallible; yah — one who; idam — this (creation); mayaya — by His energy; devya — transcendental; srjati — creates; avati — maintains; hanti — annihilates; ajah — unborn.
\nbrahma-tejah — the radiation of the brahmastra; vinirmuktaih — being saved from; atma-jaih — along with her sons; saha — with; krsnaya — Draupadi; prayana — outgoing; abhimukham — towards; krsnam — unto Lord Krsna; idam — this; aha — said; prtha — Kunti; sati — chaste, devoted to the Lord.
\nkunti uvaca — Srimati Kunti said; namasye — let me bow down; purusam — the Supreme Person; tva — You; adyam — the original; isvaram — the controller; prakrteh — of the material cosmos; param — beyond; alaksyam — the invisible; sarva — all; bhutanam — of living beings; antah — within; bahih — without; avasthitam — existing.
\nmaya — deluding; javanika — curtain; acchannam — covered by; ajna — ignorant; adhoksajam — beyond the range of material conception (transcendental); laksyase — observed; mudha-drsa — by the foolish observer; natah — artist; natya-dharah — dressed as a player; yatha — as.
\ntatha — besides that; paramahamsanam — of the advanced transcendentalists; muninam — of the great philosophers or mental speculators; amala-atmanam — those whose minds are competent to discern between spirit and matter; bhakti-yoga — the science of devotional service; vidhana-artham — for executing; katham — how; pasyema — can observe; striyah — women.
\nkrsnaya — the Supreme Lord; vasudevaya — unto the son of Vasudeva; devaki-nandanaya — unto the son of Devaki; nanda-gopa — Nanda and the cowherd men; kumaraya — unto their son; govindaya — unto the Personality of Godhead, who enlivens the cows and the senses; namah — respectful obeisances; namah — obeisances.
\nnamah — all respectful obeisances; pankaja-nabhaya — unto the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; namah — obeisances; pankaja-maline — one who is always decorated with a garland of lotus flowers; namah — obeisances; pankaja-netraya — one whose glance is as cooling as a lotus flower; namah te — respectful obeisances unto You; pankaja-anghraye — unto You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).
\nyatha — as it were; hrsikesa — the master of the senses; khalena — by the envious; devaki — Devaki (the mother of Sri Krsna); kamsena — by King Kamsa; ruddha — imprisoned; ati-ciram — for a long time; suca-arpita — distressed; vimocita — released; aham ca — also myself; saha-atma-ja — along with my children; vibho — O great one; tvaya eva — by Your Lordship; nathena — as the protector; muhuh — constantly; vipat-ganat — from a series of dangers.
\nvisat — from poison; maha-agneh — from the great fire; purusa-ada — the man-eaters; darsanat — by combating; asat — vicious; sabhayah — assembly; vana-vasa — exiled to the forest; krcchratah — sufferings; mrdhe mrdhe — again and again in battle; aneka — many; maha-ratha — great generals; astratah — weapons; drauni — the son of Dronacarya; astratah — from the weapon of; asma — indicating past tense; hare — O my Lord; abhiraksitah — protected completely.
\nvipadah — calamities; santu — let there be; tah — all; sasvat — again and again; tatra — there; tatra — and there; jagat-guro — O Lord of the universe; bhavatah — Your; darsanam — meeting; yat — that which; syat — is; apunah — not again; bhava-darsanam — seeing repetition of birth and death.
\njanma — birth; aisvarya — opulence; sruta — education; sribhih — by the possession of beauty; edhamana — progressively increasing; madah — intoxication; puman — the human being; na — never; eva-ever; arhati — deserves; abhidhatum — to address in feeling; vai — certainly; tvam — You; akincana-gocaram — one who is approached easily by the materially exhausted man.
\nnamah — all obeisances unto You; akincana-vittaya — unto the property of the materially impoverished; nivrtta — completely transcendental to the actions of the material modes; guna — material modes; vrttaye — affection; atma-aramaya — one who is self-satisfied; santaya — the most gentle; kaivalya-pataye — unto the master of the monists; namah — bowing down.
\nmanye — I consider; tvam — Your Lordship; kalam — the eternal time; isanam — the Supreme Lord; anadi-nidhanam — without beginning and end; vibhum — all-pervading; samam — equally merciful; carantam — distributing; sarvatra — everywhere; bhutanam — of the living beings; yat mithah — by intercourse; kalih — dissension.
\nna — does not; veda — know; kascit — anyone; bhagavan — O Lord; cikirsitam — pastimes; tava — Your; ihamanasya — like the worldly men; nrnam — of the people in general; vidambanam — misleading; na — never; yasya — His; kascit — anyone; dayitah — object of specific favor; asti — there is; karhicit — anywhere; dvesyah — object of envy; yasmin — unto Him; visama — partiality; matih — conception; nrnam — of the people.
\njanma — birth; karma — activity; visva-atman — O soul of the universe; ajasya — of the unborn; akartuh — of the inactive; atmanah — of the vital energy; tiryak — animal; nr — human being; rsisu — in the sages; yadahsu — in the water; tat — that; atyanta — veritable; vidambanam — bewildering.
\ngopi — the cowherd lady (Yasoda); adade — took up; tvayi — on Your; krtagasi — creating disturbances (by breaking the butter pot); dama — rope; tavat — at that time; ya — that which; te — Your; dasa — situation; asru-kalila — overflooded with tears; anjana — ointment; sambhrama — perturbed; aksam — eyes; vaktram — face; niniya — downwards; bhaya-bhavanaya — by thoughts of fear; sthitasya — of the situation; sa — that; mam — me; vimohayati — bewilders; bhih api — even fear personified; yat — whom; bibheti — is afraid.
\nkecit — someone; ahuh — says; ajam — the unborn; jatam — being born; punya-slokasya — of the great pious king; kirtaye — for glorifying; yadoh — of King Yadu; priyasya — of the dear; anvavaye — in the family of; malayasya — Malaya hills; iva — as; candanam — sandalwood.
\napare — others; vasudevasya — of Vasudeva; devakyam — of Devaki; yacitah — being prayed for; abhyagat — took birth; ajah — unborn; tvam — You are; asya — of him; ksemaya — for the good; vadhaya — for the purpose of killing; sura-dvisam — of those who are envious of the demigods.
\nbhara-avataranaya — just to reduce the burden to the world; anye — others; bhuvah — of the world; navah — boat; iva — like; udadhau — on the sea; sidantyah — aggrieved; bhuri — extremely; bharena — by the burden; jatah — You were born; atma-bhuva — by Brahma; arthitah — being prayed for.
\nbhave — in the material creation; asmin — this; klisyamananam — of those who are suffering from; avidya — nescience; kama — desire; karmabhih — by execution of fruitive work; sravana — hearing; smarana — remembering; arhani — worshiping; karisyan — may perform; kecana — others.
\nsrnvanti — hear; gayanti — chant; grnanti — take; abhiksnasah — continuously; smaranti — remember; nandanti — take pleasure; tava — Your; ihitam — activities; janah — people in general; te — they; eva — certainly; pasyanti — can see; acirena — very soon; tavakam — Your; bhava-pravaha — the current of rebirth; uparamam — cessation; pada-ambujam — lotus feet.
\napi — if; adya — today; nah — us; tvam — You; sva-krta — self-executed; ihita — all duties; prabho — O my Lord; jihasasi — giving up; svit — possibly; suhrdah — intimate friends; anujivinah — living at the mercy of; yesam — of whom; na — nor; anyat — anyone else; bhavatah — Your; pada-ambujat — from the lotus feet; parayanam — dependent; rajasu — unto the kings; yojita — engaged in; amhasam — enmity.
\nke — who are; vayam — we; nama-rupabhyam — without fame and ability; yadubhih — with the Yadus; saha — along with; pandavah — and the Pandavas; bhavatah — Your; adarsanam — absence; yarhi — as if; hrsikanam — of the senses; iva — like; isituh — of the living being.
\niyam — this land of our kingdom; sobhisyate — will appear beautiful; tatra — then; yatha — as it is now; idanim — how; gadadhara — O Krsna; tvat — Your; padaih — by the feet; ankita — marked; bhati — is dazzling; sva-laksana — Your own marks; vilaksitaih — by the impressions.
\nime — all these; jana-padah — cities and towns; svrddhah — flourished; supakva — nature; ausadhi — herbs; virudhah — vegetables; vana — forests; adri — hills; nadi — rivers; udanvantah — seas; edhante — increasing; tava — by You; viksitaih — seen.
\nvisva-isa — O Lord of the universe; visva-atman — O soul of the universe; visva-murte — O personality of the universal form; svakesu — unto my own kinsmen; me — my; sneha-pasam — tie of affection; imam — this; chindhi — cut off; drdham — deep; pandusu — for the Pandavas; vrsnisu — for the Vrsnis also.
\ntvayi — unto You; me — my; ananya-visaya — unalloyed; matih — attention; madhu-pate — O Lord of Madhu; asakrt — continuously; ratim — attraction; udvahatat — may overflow; addha — directly; ganga — the Ganges; iva — like; ogham — flows; udanvati — down to the sea.<\/p>\n","protected":false},"excerpt":{"rendered":"
prema — love; atibhara — excessive; nirbhinna — especially distinguished; pulaka — feelings of happiness; angah — different bodily parts; ati-nirvrtah — being fully overwhelmed; ananda — ecstasy; samplave — in the ocean of; linah — … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[106,3],"tags":[],"class_list":["post-11410","post","type-post","status-publish","format-standard","hentry","category-other-languages","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 09:27:04","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11410"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11410\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}