tat — that; sarvam — all; nah — unto us; samacaksva — clearly explain; prstah — questioned; yat iha — herein; kincana — all that; manye — we think; tvam — you; visaye — in all subjects; vacam — meanings of words; snatam — fully acquainted; anyatra — except; chandasat — portion of the Vedas.
\nsutah — Suta Gosvami; uvaca — said; dvapare — in the second millennium; samanuprapte — on the advent of; trtiye — third; yuga — millennium; paryaye — in the place of; jatah — was begotten; parasarat — by Parasara; yogi — the great sage; vasavyam — in the womb of the daughter of Vasu; kalaya — in the plenary portion; hareh — of the Personality of Godhead.
\nsah — he; kadacit — once; sarasvatyah — on the bank of the Sarasvati; upasprsya — after finishing morning ablutions; jalam — water; vivikte — concentration; ekah — alone; asinah — being thus seated; udite — on the rise; ravi-mandale — of the sun disc.
\npara-avara — past and future; jnah — one who knows; sah — he; rsih — Vyasadeva; kalena — in the course of time; avyakta — unmanifested; ramhasa — by great force; yuga-dharma — acts in terms of the millennium; vyatikaram — anomalies; praptam — having accrued; bhuvi — on the earth; yuge yuge — different ages.
\nbhautikanam ca — also of everything that is made of matter; bhavanam — actions; sakti-hrasam ca — and deterioration of natural power; tat-krtam — rendered by that; asraddadhanan — of the faithless; nihsattvan — impatient due to want of the mode of goodness; durmedhan — dull-witted; hrasita — reduced; ayusah — of duration of life; durbhagan ca — also the unlucky; janan — people in general; viksya — by seeing; munih — the muni; divyena — by transcendental; caksusa — vision; sarva — all; varna-asramanam — of all the statuses and orders of life; yat — what; dadhyau — contemplated; hitam — welfare; amogha-drk — one who is fully equipped in knowledge.
\ncatuh — four; hotram — sacrificial fires; karma suddham — purification of work; prajanam — of the people in general; viksya — after seeing; vaidikam — according to Vedic rites; vyadadhat — made into; santatyai — to expand; vedam ekam — only one Veda; catuh-vidham — in four divisions.
\nrg-yajuh-sama-atharva-akhyah — the names of the four Vedas; vedah — the Vedas; catvarah — four; uddhrtah — made into separate parts; itihasa — historical records (Mahabharata); puranam ca — and the Puranas; pancamah — the fifth; vedah — the original source of knowledge; ucyate — is said to be.
\ntatra — thereupon; rg-veda-dharah — the professor of the Rg Veda; pailah — the rsi named Paila; sama-gah — that of the Sama Veda; jaiminih — the rsi named Jaimini; kavih — highly qualified; vaisampayanah — the rsi named Vaisampayana; eva — only; ekah — alone; nisnatah — well versed; yajusam — of the Yajur Veda; uta — glorified.<\/p>\n
atharva — the Atharva Veda; angirasam — unto the rsi Angira; asit — was entrusted; sumantuh — also known as Sumantu Muni; darunah — seriously devoted to the Atharva Veda; munih — the sage; itihasa-purananam — of the historical records and the Puranas; pita — father; me — mine; romaharsanah — the rsi Romaharsana.
\nte — they; ete — all these; rsayah — learned scholars; vedam — the respective Vedas; svam svam — in their own entrusted matters; vyasyan — rendered; anekadha — many; sisyaih — disciples; prasisyaih — grand-disciples; tat-sisyaih — great grand-disciples; vedah te — followers of the respective Vedas; sakhinah — different branches; abhavan — thus became.
\nte — that; eva — certainly; vedah — the book of knowledge; durmedhaih — by the less intellectual; dharyante — can assimilate; purusaih — by the man; yatha — as much as; cakara — edited; bhagavan — the powerful; vyasah — the great sage of Vyasa; krpana-vatsalah — very kind to the ignorant mass.<\/p>\n
stri — the woman class; sudra — the laboring class; dvija-bandhunam — of the friends of the twice-born; trayi — three; sruti-gocara — for understanding; karma — in activities; sreyasi — in welfare; mudhanam — of the fools; sreyah — supreme benefit; bhavet — achieved; iha — by this; iti — thus thinking; bharatam — the great Mahabharata; akhyanam — historical facts; krpaya — out of great mercy; munina — by the muni; krtam — is completed.
\npravrttasya — one who is engaged in; sada — always; bhutanam — of the living beings; sreyasi — in the ultimate good; dvijah — O twice-born; sarvatmakena api — by all means; yada — when; atusyat — become satisfied; hrdayam — mind;<\/p>\n
atiprasidat — very much satisfied; hrdayah — at heart; sarasvatyah — of the River Sarasvati; tate — on the bank of; sucau — being purified; vivikta-sthah — situated in a lonely place; idam ca — also this; uvaca — said; dharma-vit — one who knows what religion is.
\ndhrta-vratena — under a strict disciplinary vow; maya — by me; chandamsi — the Vedic hymns; guravah — the spiritual masters; agnayah — the sacrificial fire; manitah — properly worshiped; nirvyalikena — without pretense; grhitam ca — also accepted; anusasanam — traditional discipline; bharata — the Mahabharata; vyapadesena — by compilation of;
\namnaya-arthah — import of disciplic succession;
\npradarsitah — properly explained; drsyate — by what is necessary; yatra — where; dharma-adih — the path of religion; stri-sudra-adibhih api — even by women, sudras, etc.; uta — spoken.
\ntathapi — although; bata — defect; me — mine; daihyah — situated in the body; atma — living being; eva — even; atmana — myself; vibhuh — sufficient; asampannah — wanting in; iva abhati — it appears to be; brahma-varcasya — of the Vedantists; sattamah — the supreme.
\nkim va — or; bhagavatah dharmah — devotional activities of the living beings; prayena — almost; nirupitah — directed; priyah — dear; paramahamsanam — of the perfect beings; te eva — that also; acyuta — the infallible; priyah — attractive.<\/p>\n
tasya — his; khilam — inferior; atmanam — soul; manyamanasya — thinking within the mind; khidyatah — regretting; krsnasya — of Krsna-dvaipayana Vyasa; naradah abhyagat — Narada came there; asramam — the cottage; prak — before; udahrtam — said.
\ntam abhijnaya — seeing the good fortune of his (Narada’s) arrival; sahasa — all of a sudden; pratyutthaya — getting up; agatam — arrived at; munih — Vyasadeva; pujayam asa — worship; vidhi-vat — with the same respect as offered to Vidhi (Brahma); naradam — to Narada; sura-pujitam — worshiped by the demigods.<\/p>\n
sutah — Suta; uvaca — said; tam — him; sukham asinah — comfortably seated; upasinam — unto one sitting nearby; brhat-sravah — greatly respected; devarsih — the great rsi among the gods; praha — said; viprarsim — unto the rsi among the brahmanas; vina-panih — one who carries a vina in his hand; smayan iva — apparently smiling.<\/p>\n
naradah — Narada; uvaca — said; parasarya — O son of Parasara; maha-bhaga — the greatly fortunate; bhavatah — your; kaccit — if it is; atmana — by the self-realization of; paritusyati — does it satisfy; sarirah — identifying the body; manasah — identifying the mind; eva — certainly; va — and.
\njijnasitam — fully inquired; susampannam — well versed; api — in spite of; te — your; mahat-adbhutam — great and wonderful; krtavan — prepared; bharatam — the Mahabharata; yah tvam — what you have done; sarva-artha — including all sequences; paribrmhitam — elaborately explained.
\njijnasitam — deliberated fully well; adhitam — the knowledge obtained; brahma — the Absolute; yat — what; tat — that; sanatanam — eternal; tathapi — in spite of that; socasi — lamenting; atmanam — unto the self; akrta-arthah — undone; iva — like; prabho — my dear sir.<\/p>\n
vyasah — Vyasa; uvaca — said; asti — there is; eva — certainly; me — mine; sarvam — all; idam — this; tvaya — by you; uktam — uttered; tathapi — and yet; paritusyate — does pacify; me — unto me; tat — of which; mulam — root; avyaktam — undetected; agadha-bodham — the man of unlimited knowledge; prcchamahe — do inquire; tva — unto you; atma-bhava — self-born; atma-bhutam — offspring.
\nsah — thus; vai — certainly; bhavan — yourself; veda — know; samasta — all-inclusive; guhyam — confidential; upasitah — devotee of; yat — because; purusah — the Personality of Godhead; puranah — the oldest; paravaresah — the controller of the material and spiritual worlds; manasa — mind; eva — only; visvam — the universe; srjati — creates; avati atti — annihilates; gunaih — by the qualitative matter; asangah — unattached.
\ntvam — Your Goodness; paryatan — traveling; arkah — the sun; iva — like; tri-lokim — the three worlds; antah-carah — can penetrate into everyone’s heart; vayuh iva — as good as the all-pervading air; atma — self-realized; saksi — witness; paravare — in the matter of cause and effect; brahmani — in the Absolute; dharmatah — under disciplinary regulations; vrataih — in vow; snatasya — having been absorbed in; me — mine; nyunam — deficiency; alam — clearly; vicaksva — search out.<\/p>\n
sri-naradah — Sri Narada; uvaca — said; bhavata — by you; anudita-prayam — almost not praised; yasah — glories; bhagavatah — of the Personality of Godhead; amalam — spotless; yena — by which; eva — certainly; asau — He (the Personality of Godhead); na — does not; tusyeta — be pleased; manye — I think; tat — that; darsanam — philosophy; khilam — inferior.<\/p>\n
yatha — as much as; dharma-adayah — all four principles of religious behavior; arthah — purposes; muni-varya — by yourself, the great sage; anukirtitah — repeatedly described; tatha — in that way; vasudevasya — of the Personality of Godhead Sri Krsna; mahima — glories; anuvarnitah — so constantly described.<\/p>\n
yat — that; vacah — vocabulary; citra-padam — decorative; hareh — of the Lord; yasah — glories; jagat — universe; pavitram — sanctified; pragrnita — described; karhicit — hardly; tat — that; vayasam — crows; tirtham — place of pilgrimage; usanti — think; manasah — saintly persons; yatra — where; hamsah — all-perfect beings; niramanti — take pleasure; usik-ksayah — those who reside in the transcendental abode.
\ntat — that; vak — vocabulary; visargah — creation; janata — the people in general; agha — sins; yasmin — in which; prati-slokam — each and every stanza; abaddhavati — irregularly composed; api — in spite of; namani — transcendental names, etc.; anantasya — of the unlimited Lord; yasah — glories; ankitani — depicted; yat — what; srnvanti — do hear; gayanti — do sing; grnanti — do accept; sadhavah — the purified men who are honest.<\/p>\n
naiskarmyam — self-realization, being freed from the reactions of fruitive work; api — in spite of; acyuta — the infallible Lord; bhava — conception; varjitam — devoid of; na — does not; sobhate — look well; jnanam — transcendental knowledge; alam — by and by; niranjanam — free from designations; kutah — where is; punah — again; sasvat — always; abhadram — uncongenial; isvare — unto the Lord; arpitam — offered; karma — fruitive work; yat api — what is; akaranam — not fruitive.
\natho — therefore; maha-bhaga — highly fortunate; bhavan — yourself; amogha-drk — the perfect seer; sravah — famous; satya-ratah — having taken the vow of truthfulness; dhrta-vratah — fixed in spiritual qualities; urukramasya — of the one who performs supernatural activities (God); akhila — universal; bandha — bondage; muktaye — for liberation from; samadhina — by trance; anusmara — think repeatedly and then describe them; tat-vicestitam — various pastimes of the Lord.
\nanyatha — apart; kincana — something; yat — whatsoever; vivaksatah — desiring to describe; prthak — separately; drsah — vision; tat-krta — reactionary to that; rupa — form; namabhih — by names; na karhicit — never; kvapi — any; duhsthita matih — oscillating mind; labheta — gains; vata-ahata — troubled by the wind; nauh — boat; iva — like; aspadam — place.
\njugupsitam — verily condemned; dharma-krte — for the matter of religion; anusasatah — instruction; svabhava-raktasya — naturally inclined; mahan — great; vyatikramah — unreasonable; yat-vakyatah — under whose instruction; dharmah — religion; iti — it is thus; itarah — the people in general; sthitah — fixed; na — do not; manyate — think; tasya — of that; nivaranam — prohibition; janah — they.
\nvicaksanah — very expert; asya — of him; arhati — deserves; veditum — to understand; vibhoh — of the Lord; ananta-parasya — of the unlimited; nivrttitah — retired from; sukham — material happiness; pravartamanasya — those who are attached to; gunaih — by the material qualities; anatmanah — devoid of knowledge in spiritual value; bhavan — Your Goodness; darsaya — show the ways; cestitam — activities; vibhoh — of the Lord.
\ntyaktva — having forsaken; sva-dharmam — one’s own occupational engagement; carana-ambujam — the lotus feet; hareh — of Hari (the Lord); bhajan — in the course of devotional service; apakvah — immature; patet — falls down; yadi — if; yatra — whereupon; kva — what sort of; va — or (used sarcastically); abhadram — unfavorable; abhut — shall happen; amusya — of him; kim — nothing; kah va arthah — what interest; aptah — obtained; abhajatam — of the nondevotee; sva-dharmatah — being engaged in occupational service.<\/p>\n
tasya — for that purpose; eva — only; hetoh — reason; prayateta — should endeavor; na labhyate — is not obtained; yat — what; bhramatam — wandering; upari adhah — from top to bottom; tat — that; labhyate — can be obtained; duhkhavat — like the miseries; anyatah — as a result of previous work; sukham — sense enjoyment; kalena — in course of time; sarvatra — everywhere; gabhira — subtle; ramhasa — progress.
\nna — never; vai — certainly; janah — a person; jatu — at any time; kathancana — somehow or other; avrajet — does not undergo; mukunda-sevi — the devotee of the Lord; anyavat — like others; anga — O my dear; samsrtim — material existence; smaran — remembering; mukunda-anghri — the lotus feet of the Lord; upaguhanam — embracing; punah — again; vihatum — willing to give up; icchet — desire; na — never; rasa-grahah — one who has relished the mellow; janah — person.
\nidam — this; hi — all; visvam — cosmos; bhagavan — the Supreme Lord; iva — almost the same; itarah — different from; yatah — from whom; jagat — the worlds; sthana — exist; nirodha — annihilation; sambhavah — creation; tat hi — all about; svayam — personally; veda — know; bhavan — your good self; tatha api — still; te — unto you; pradesa-matram — a synopsis only; bhavatah — unto you; pradarsitam — explained.<\/p>\n
tvam — yourself; atmana — by your own self; atmanam — the Supersoul; avehi — search out; amogha-drk — one who has perfect vision; parasya — of the Transcendence; pumsah — the Personality of Godhead; paramatmanah — of the Supreme Lord; kalam — plenary part; ajam — birthless; prajatam — have taken birth; jagatah — of the world; sivaya — for the well-being; tat — that; maha-anubhava — of the Supreme Personality of Godhead Sri Krsna; abhyudayah — pastimes; adhiganya-tam — describe most vividly.<\/p>\n
idam — this; pumsah — of everyone; tapasah — by dint of austerities; srutasya — by dint of study of the Vedas; va — or; svistasya — sacrifice; suktasya — spiritual education; buddhi — culture of knowledge; dattayoh — charity; avicyutah — infallible; arthah — interest; kavibhih — by the recognized learned person; nirupitah — concluded; yat — what; uttamasloka — the Lord, who is described by choice poetry; guna-anuvarnanam — description of the transcendental qualities of.<\/p>\n
pura — formerly; atita-bhave — in the previous millennium; abhavam — became; mune — O muni; dasyah — of the maidservant; tu — but; kasyascana — certain; veda-vadinam — of the followers of Vedanta; nirupitah — engaged; balakah — boy servant; eva — only; yoginam — of the devotees; susrusane — in the service of; pravrsi — during the four months of the rainy season; nirviviksatam — living together.<\/p>\n
te — they; mayi — unto me; apeta — not having undergone; akhila — all kinds of; capale — proclivities; arbhake — unto a boy; dante — having controlled the senses; adhrta-kridanake — without being accustomed to sporting habits; anuvartini — obedient; cakruh — did bestow; krpam — causeless mercy; yadyapi — although; tulya-darsanah — impartial by nature; susrusamane — unto the faithful; munayah — the muni followers of the Vedanta; alpa-bhasini — one who does not speak more than required.
\nucchista-lepan — the remnants of foodstuff; anumoditah — being permitted; dvijaih — by the Vedantist brahmanas; sakrt — once upon a time; sma — in the past; bhunje — took; tat — by that action; apasta — eliminated; kilbisah — all sins; pravrttasya — being engaged; visuddha-cetasah — of one whose mind is purified; tat — that particular; dharmah — nature; eva — certainly; atma-rucih — transcendental attraction; prajayate — was manifested.<\/p>\n
tatra — thereupon; anu — every day; krsna-kathah — narration of Lord Krsna’s activities; pragayatam — describing; anugrahena — by causeless mercy; asrnavam — giving aural reception; manah-harah — attractive; tah — those; sraddhaya — respectfully; me — unto me; anupadam — every step; visrnvatah — hearing attentively; priyasravasi — of the Personality of Godhead; anga — O Vyasadeva; mama — mine; abhavat — it so became; rucih — taste.<\/p>\n
tasmin — it being so; tada — at that time; labdha — achieved; ruceh — taste; maha-mate — O great sage; priyasravasi — upon the Lord; askhalita matih — uninterrupted attention; mama — mine; yaya — by which; etat — all these; sat-asat — gross and subtle; sva-mayaya — one’s own ignorance; pasye — see; mayi — in me; brahmani — the Supreme; kalpitam — is accepted; pare — in the Transcendence.<\/p>\n
LA SARPAH = COBRA
\nVRISCIKA = ESCORPIONES —
\nNAGAH = SERPIENTES
\n????? da verificare<\/p>\n
ittham — thus; sarat — autumn; pravrsikau — rainy season; rtu — two seasons; hareh — of the Lord; visrnvatah — continuously hearing; me — myself; anusavam — constantly; yasah amalam — unadulterated glories; sankirtyamanam — chanted by; munibhih — the great sages; maha-atmabhih — great souls; bhaktih — devotional service; pravrtta — began to flow; atma — living being; rajah — mode of passion; tama — mode of ignorance; upaha — vanishing.
\ntasya — his; me — mine; anuraktasya — attached to them; prasritasya — obediently; hata — freed from; enasah — sins; sraddadhanasya — of the faithful; balasya — of the boy; dantasya — subjugated; anucarasya — strictly following the instructions; ca — and.
\nguhyatamam — most confidential; yat — what is; tat — that; saksat — directly; bhagavata uditam — propounded by the Lord Himself; anvavocan — gave instruction; gamisyantah — while departing from; krpaya — by causeless mercy; dina-vatsalah — those who are very kind to the poor and meek.
\nyena — by which; eva — certainly; bhagavatah — of the Personality of Godhead; vasudevasya — of Lord Sri Krsna; vedhasah — of the supreme creator; maya — energy; anubhavam — influence; avidam — easily understood; yena — by which; gacchanti — they go; tat-padam — at the lotus feet of the Lord.<\/p>\n
etat — this much; samsucitam — decided by the learned; brahman — O brahmana Vyasa; tapa-traya — three kinds of miseries; cikitsitam — remedial measures; yat — what; isvare — the supreme controller; bhagavati — unto the Personality of Godhead; karma — one’s prescribed activities; brahmani — unto the great; bhavitam — dedicated.<\/p>\n
amayah — diseases; yah ca — whatever; bhutanam — of the living being; jayate — become possible; yena — by the agency; suvrata — O good soul; tat — that; eva — very; amayam — disease; dravyam — thing; na — does it not; punati — cure; cikitsitam — treated with.<\/p>\n
nrnam — of the human being; kriya-yogah — all activities; sarve — everything; samsrti — material existence; hetavah — causes; te — that; eva — certainly; atma — the tree of work; vinasaya — killing; kalpante — become competent; kalpitah — dedicated; pare — unto the Transcendence.<\/p>\n
yat — whatever; atra — in this life or world; kriyate — does perform; karma — work; bhagavat — unto the Personality of Godhead; paritosanam — satisfaction of; yat tat — what is so called; adhinam — dependent; bhakti-yoga — devotional; samanvitam — dovetailed with bhakti-yoga.<\/p>\n
kurvanah — while performing; yatra — thereupon; karmani — duties; bhagavat — the Personality of Godhead; siksaya — by the will of; asakrt — constantly; grnanti — takes on; guna — qualities; namani — names; krsnasya — of Krsna; anusmaranti — constantly remembers; ca — and.<\/p>\n
om — the sign of chanting the transcendental glory of the Lord; namah — offering obeisances unto the Lord; bhagavate — unto the Personality of Godhead; tubhyam — unto You;
\nvasudevaya — unto the Lord, the son of Vasudeva; dhimahi — let us chant;
\npradyumnaya, aniruddhaya and sankarsanaya — all plenary expansions of Vasudeva;
\nnamah — respectful obeisances; ca — and.<\/p>\n
murti — representation; abhidhanena — in sound; mantra-murtim — form representation of transcendental sound; amurtikam — the Lord, who has no material form; yajate — worship; yajna — Visnu; purusam — the Personality of Godhead; sah — he alone; samyak — perfectly; darsanah — one who has seen; puman — person.<\/p>\n
imam — thus; sva-nigamam — confidential knowledge of the Vedas in respect to the Supreme Personality of Godhead; brahman — O brahmana (Vyasadeva); avetya — knowing it well; mat — by me; anusthitam — executed; adat — bestowed upon me; me — me; jnanam — transcendental knowledge; aisvaryam — opulence; svasmin — personal; bhavam — intimate affection and love; kesavah — Lord Krsna.<\/p>\n
tvam — your good soul; api — also; adabhra — vast; sruta — Vedic literatures; visrutam — have heard also; vibhoh — of the Almighty; samapyate — satisfied; yena — by which; vidam — of the learned; bubhutsitam — who always desire to learn transcendental knowledge; prakhyahi — describe; duhkhaih — by miseries; muhuh — always; ardita-atmanam — suffering mass of people; sanklesa — sufferings; nirvanam — mitigation; usanti na — do not get out of; anyatha — by other means.
\nsutah uvaca — Suta said; nisamya — hearing; bhagavan — the powerful incarnation of God; devarseh — of the great sage among the gods; janma — birth; karma — work; bhuyah — again; papraccha — asked; tam — him; brahman — O brahmanas; vyasah — Vyasadeva; satyavati-sutah — the son of Satyavati.<\/p>\n
vyasah uvaca — Sri Vyasadeva said; bhiksubhih — by the great mendicants; vipravasite — having departed for other places; vijnana — scientific knowledge in transcendence; adestrbhih — those who had instructed; tava — of your; vartamanah — present; vayasi — of the duration of life; adye — before the beginning of; kim — what; akarot — did; bhavan — your good self.
\nkaya — under what condition; vrttya — occupation; vartitam — was spent; te — you; param — after the initiation; vayah — duration of life; katham — how; idam — this; udasraksih — did you quit; kale — in due course; prapte — having attained; kalevaram — body.<\/p>\n
prak — prior; kalpa — the duration of Brahma’s day; visayam — subject matter; etam — all these; smrtim — remembrance; te — your; muni-sattama — O great sage; esah — all these; vyavadhat — made any difference; kalah — course of time; esah — all these; sarva — all; nirakrtih — annihilation.
\nbhiksubhih — by the great sages; vipravasite — having departed for other places; vijnana — scientific spiritual knowledge; adestrbhih — those who imparted unto me; mama — mine; vartamanah — present; vayasi adye — before this life; etat — this much; akarasam — performed.
\neka-atmaja — having only one son; me — my; janani — mother; yosit — woman by class; mudha — foolish; kinkari — maidservant; mayi — unto me; atmaje — being her offspring; ananya-gatau — one who has no alternative for protection; cakre — did it; sneha-anubandhanam — tied by affectionate bondage.
\nsa — she; asvatantra — was dependent; kalpa — able; asit — was; yoga-ksemam — maintenance; mama — my; icchati — although desirous; isasya — of providence; hi — for; vase — under the control of; lokah — everyone; yosa — doll; daru-mayi — made of wood; yatha — as much as.
\nca — also; tat — that; brahma-kule — in the school of the brahmanas; usivan — lived; tat — her; upeksaya — being dependent on; dik-desa — direction and country; kala — time; avyutpannah — having no experience; balakah — a mere child; panca — five; hayanah — years old.
\nekada — once upon a time; nirgatam — having gone away; gehat — from home; duhantim — for milking; nisi — at night; gam — the cow; pathi — on the path; sarpah — snake; adasat — bitten; pada — on the leg; sprstah — thus struck; krpanam — the poor woman; kala-coditah — influenced by supreme time.<\/p>\n
tada — at that time; tat — that; isasya — of the Lord; bhaktanam — of the devotees; sam — mercy; abhipsatah — desiring; anugraham — special benediction; manyamanah — thinking in that way; pratistham — departed; disam uttaram — in the northern direction.
\nsphitan — very flourishing; jana-padan — metropolises; tatra — there; pura — towns; grama — villages; vraja — big farms; akaran — mineral fields (mines); kheta — agricultural lands; kharvata — valleys; vatih — flower gardens; vanani — forests; upavanani — nursery gardens; ca — and.
\ncitra-dhatu — valuable minerals like gold, silver and copper; vicitra — full of variegatedness; adrin — hills and mountains; ibha-bhagna — broken by the giant elephants; bhuja — branches; druman — trees; jalasayan siva — health-giving; jalan — reservoirs of water; nalinih — lotus flowers; sura-sevitah — aspired to by the denizens of heaven; citra-svanaih — pleasing to the heart; patra-rathaih — by the birds; bhramara-sriyah — decorated by drones.
\nnala — pipes; venu — bamboo; sarah — pens; tanba — full of; kicaka — weeds; gahvaram — caves; ekah — alone; eva — only; atiyatah — difficult to go through; adraksam — visited; vipinam — deep forests; mahat — great; ghoram — fearful; pratibhaya-akaram — dangerously; vyala — snakes; uluka — owls; siva — jackals; ajiram — playgrounds.<\/p>\n
parisranta — being tired; indriya — bodily; atma — mentally; trt-paritah — being thirsty; bubhuksitah — and hungry; snatva — taking a bath; pitva — and drinking water also; hrade — in the lake; nadyah — of a river; upasprstah — being in contact with; gata — got relief from; sramah — tiredness.
\ntasmin — in that; nirmanuje — without human habitation; aranye — in the forest; pippala — banyan tree; upasthe — sitting under it; asritah — taking shelter of; atmana — by intelligence; atmanam — the Supersoul; atma-stham — situated within myself; yatha-srutam — as I had heard it from the liberated souls; acintayam — thought over.
\ndhyayatah — thus meditating upon; carana-ambhojam — the lotus feet of the localized Personality of Godhead; bhava-nirjita — mind transformed in transcendental love for the Lord; cetasa — all mental activities (thinking, feeling and willing); autkanthya — eagerness; asru-kala — tears rolled down; aksasya — of the eyes; hrdi — within my heart; asit — appeared; me — my; sanaih — without delay; harih — the Personality of Godhead.<\/p>\n","protected":false},"excerpt":{"rendered":"