om \u2014 the combination of letters om (om-kara); eka-aksaram \u2014 the one syllable; brahma \u2014 absolute; vyaharan \u2014 vibrating; mam \u2014 Me (Krsna); anusmaran \u2014 remembering; yah \u2014 anyone who; prayati \u2014 leaves; tyajan \u2014 quitting; deham \u2014 this body; sah \u2014 he; yati \u2014 achieves; paramam \u2014 the supreme; gatim \u2014 destination.
\nananya-cetah \u2014 without deviation of the mind; satatam \u2014 always; yah \u2014 anyone who; mam \u2014 Me (Krsna); smarati \u2014 remembers; nityasah \u2014 regularly; tasya \u2014 to him; su-labhah \u2014 very easy to achieve; partha \u2014 O son of Prtha; yuktasya \u2014 engaged; yoginah \u2014 for the devotee.
\nmam \u2014 Me; upetya \u2014 achieving; punah \u2014 again; janma \u2014 birth; duhkha-alayam \u2014 place of miseries; asasvatam \u2014 temporary; na \u2014 never; apnuvanti \u2014 attain; maha-atmanah \u2014 the great souls; samsiddhim \u2014 perfection; paramam \u2014 ultimate; gatah \u2014 having achieved.
\na-brahma-bhuvanat \u2014 up to the Brahmaloka planet; lokah \u2014 the planetary systems; punah \u2014 again; avartinah \u2014 returning; arjuna \u2014 O Arjuna; mam \u2014 unto Me; upetya \u2014 arriving; tu \u2014 but; kaunteya \u2014 O son of Kunti; punah janma \u2014 rebirth; na \u2014 never; vidyate \u2014 takes place.
\nsahasra \u2014 one thousand; yuga \u2014 millenniums; paryantam \u2014 including; ahah \u2014 day; yat \u2014 that which; brahmanah \u2014 of Brahma; viduh \u2014 they know; ratrim \u2014 night; yuga \u2014 millenniums; sahasra-antam \u2014 similarly, ending after one thousand; te \u2014 they; ahah-ratra \u2014 day and night; vidah \u2014 who understand; janah \u2014 people.
\navyaktat \u2014 from the unmanifest; vyaktayah \u2014 living entities; sarvah \u2014 all; prabhavanti \u2014 become manifest; ahah-agame \u2014 at the beginning of the day; ratri-agame \u2014 at the fall of night; praliyante \u2014 are annihilated; tatra \u2014 into that; avyakta \u2014 the unmanifest; samjnake \u2014 which is called.
\nbhuta-gramah \u2014 the aggregate of all living entities; sah \u2014 these; ayam \u2014 this; bhutva bhutva \u2014 repeatedly taking birth; praliyate \u2014 is annihilated;
\nratri \u2014night;
\nagame \u2014 on the arrival; avasah \u2014 automatically; partha \u2014 O son of Prtha; prabhavati \u2014 is manifest; ahah \u2014 of daytime; agame \u2014 on the arrival.
\nparah \u2014 transcendental; tasmat \u2014 to that; tu \u2014 but; bhavah \u2014 nature; anyah \u2014 another; avyaktah \u2014 unmanifest; avyaktat \u2014 to the unmanifest; sanatanah \u2014 eternal; yah sah \u2014 that which; sarvesu \u2014 all; bhutesu \u2014 manifestation; nasyatsu \u2014 being annihilated; na \u2014 never; vinasyati \u2014 is annihilated.
\navyaktah \u2014 unmanifested; aksarah \u2014 infallible; uktah \u2014 is said; tam \u2014 that; ahuh \u2014 is known; paramam \u2014 the ultimate; gatim \u2014 destination; yam \u2014 which; prapya \u2014 gaining; na \u2014 never; nivartante \u2014 come back; tat \u2014 that; dhama \u2014 abode; paramam \u2014 supreme; mama \u2014 My.
\npurusah \u2014 the Supreme Personality; sah \u2014 He; parah \u2014 the Supreme, than whom no one is greater; partha \u2014 O son of Prtha; bhaktya \u2014 by devotional service; labhyah \u2014 can be achieved; tu \u2014 but; ananyaya \u2014 unalloyed, undeviating; yasya \u2014 whom; antah-sthani \u2014 within; bhutani \u2014 all of this material manifestation; yena \u2014 by whom; sarvam \u2014 all; idam \u2014 whatever we can see; tatam \u2014 is pervaded.
\nyatra \u2014 at which; kale \u2014 time; tu \u2014 and; anavrttim \u2014 no return; avrttim \u2014 return; ca \u2014 also; yoginah \u2014 different kinds of mystics; prayatah \u2014 having departed; yanti \u2014 attain; tam \u2014 that; kalam \u2014 time; vaksyami \u2014 I shall describe; bharata-rsabha \u2014 O best of the Bharatas.
\nagnih \u2014 \ufb01re; jyotih \u2014 light; ahah \u2014 day; suklah \u2014 the white fortnight; sat-masah \u2014 the six months; uttara-ayanam \u2014 when the sun passes on the northern side; tatra \u2014 there; prayatah \u2014 those who pass away; gacchanti \u2014 go; brahma \u2014 to the Absolute; brahma-vidah \u2014 who know the Absolute; janah \u2014 persons.
\ndhumah \u2014 smoke; tatha \u2014 also; krsnah \u2014 the fortnight of the dark moon; sat-masah \u2014 the six months; daksina-ayanam \u2014 when the sun passes on the southern side; tatra \u2014 there; candramasam \u2014 the moon planet; jyotih \u2014 the light; yogi \u2014 the mystic; prapya \u2014 achieving; nivartate \u2014 comes back.
\nsukla \u2014 light; krsne \u2014 and darkness; gati \u2014 ways of passing; hi \u2014 certainly; ete \u2014 these two; jagatah \u2014 of the material world; sasvate \u2014 of the Vedas; mate \u2014 in the opinion; ekaya \u2014 by one; yati \u2014 goes; anavrttim \u2014 to no return; anyaya \u2014 by the other; avartate \u2014 comes back; punah \u2014 again.
\nna \u2014 never; ete \u2014 these two; srti \u2014 different paths; partha \u2014 O son of Prtha; janan \u2014 even if he knows; yogi \u2014 the devotee of the Lord; muhyati \u2014 is bewildered; kascana \u2014 any; tasmat \u2014 therefore; sarvesu kalesu \u2014 always; yoga-yuktah \u2014 engaged in Krsna consciousness; bhava \u2014 just become; arjuna \u2014 O Arjuna.
\nvedesu \u2014 in the study of the Vedas; yajnesu \u2014 in the performances of yajna, sacri\ufb01ce; tapahsu \u2014 in undergoing different types of austerities; ca \u2014 also; danesu \u2014 in giving charities; yat \u2014 that which; pradistam \u2014 indicated; atyeti \u2014 surpasses; tat sarvam \u2014 all those; idam \u2014 this; viditva \u2014 knowing; yogi \u2014 the devotee; param \u2014 supreme; sthanam \u2014 abode; upaiti \u2014 achieves; ca \u2014 also; adyam \u2014 original.
\nidam \u2014 this; tu \u2014 but; te \u2014 unto you; guhya-tamam \u2014 the most con\ufb01dential; pravaksyami \u2014 I am speaking; anasuyave \u2014 to the nonenvious; jnanam \u2014 knowledge; vijnana \u2014 realized knowledge; sahitam \u2014 with; yat \u2014 which; jnatva \u2014 knowing; moksyase \u2014 you will be released; asubhat \u2014 from this miserable material existence.
\nraja-vidya \u2014 the king of education; raja-guhyam \u2014 the king of con\ufb01dential knowledge; pavitram \u2014 the purest; idam \u2014 this; uttamam \u2014 transcendental; pratyaksa \u2014 by direct experience; avagamam \u2014 understood; dharmyam \u2014 the principle of religion; su-sukham \u2014 very happy; kartum \u2014 to execute;
\nasraddadhanah \u2014 those who are faithless; purusah \u2014 such persons; dharmasya \u2014 toward the process of religion; asya \u2014 this; param-tapa \u2014 O killer of the enemies; aprapya \u2014 without obtaining; mam \u2014 Me; nivartante \u2014 come back; mrtyu \u2014 of death; samsara \u2014 in material existence; vartmani \u2014 on the path.
\nmaya \u2014 by Me; tatam \u2014 pervaded; idam \u2014 this; sarvam \u2014 all; jagat \u2014 cosmic manifestation; avyakta-murtina \u2014 by the unmanifested form; mat-sthani \u2014 in Me; sarva-bhutani \u2014 all living entities; na \u2014 not; ca \u2014 also; aham \u2014 I; tesu \u2014 in them; avasthitah \u2014 situated.
\nna \u2014 never; ca \u2014 also; mat-sthani \u2014 situated in Me; bhutani \u2014 all creation; pasya \u2014 just see; me \u2014 My; yogam aisvaram \u2014 inconceivable mystic power; bhuta-bhrt \u2014 the maintainer of all living entities; na \u2014 never; ca \u2014 also; bhuta-sthah \u2014 in the cosmic manifestation; mama \u2014 My; atma \u2014 Self; bhuta-bhavanah \u2014 the source of all manifestations.
\nyatha \u2014 just as; akasa-sthitah \u2014 situated in the sky; nityam \u2014 always; vayuh \u2014 the wind; sarvatra-gah \u2014 blowing everywhere; mahan \u2014 great; tatha \u2014 similarly; sarvani bhutani \u2014 all created beings; mat-sthani \u2014 situated in Me; upadharaya \u2014 try to understand.
\nsarva-bhutani \u2014 all created entities; kaunteya \u2014 O son of Kunti; prakrtim \u2014 nature; yanti \u2014 enter; mamikam \u2014 My; kalpa-ksaye \u2014 at the end of the millennium; punah \u2014 again; tani \u2014 all those; kalpa-adau \u2014 in the beginning of the millennium; visrjami \u2014 create; aham \u2014 I.
\nprakrtim \u2014 the material nature; svam \u2014 of My personal Self; avastabhya \u2014 entering into; visrjami \u2014 I create; punah punah \u2014 again and again; bhuta-gramam \u2014 all the cosmic manifestations; imam \u2014 these; krtsnam \u2014 in total; avasam \u2014 automatically; prakrteh \u2014 of the force of nature; vasat \u2014 under obligation.
\nna \u2014 never; ca \u2014 also; mam \u2014 Me; tani \u2014 all those; karmani \u2014 activities; nibadhnanti \u2014 bind; dhanam-jaya \u2014 O conqueror of riches; udasina-vat \u2014 as neutral; asinam \u2014 situated; asaktam \u2014 without attraction; tesu \u2014 for those; karmasu \u2014 activities.
\nmaya \u2014 by Me; adhyaksena \u2014 by superintendence; prakrtih \u2014 material nature; suyate \u2014 manifests; sa \u2014 both; cara-acaram \u2014 the moving and the nonmoving;
\nanena \u2014 this; kaunteya \u2014 O son of Kunti; jagat \u2014 the cosmic manifestation; viparivartate \u2014 is working.
\navajananti \u2014 deride; mam \u2014 Me; mudhah \u2014 foolish men; manusim \u2014 in a human form; tanum \u2014 a body; asritam \u2014 assuming; param \u2014 transcendental; bhavam \u2014 nature; ajanantah \u2014 not knowing; mama \u2014 My; bhuta \u2014 of everything that be; maha-isvaram \u2014 the supreme proprietor.
\nmogha-asah \u2014 baf\ufb02ed in their hopes; mogha-karmanah \u2014 baf\ufb02ed in fruitive activities; mogha-jnanah \u2014 baf\ufb02ed in knowledge; vicetasah \u2014 bewildered; raksasim \u2014 demonic; asurim \u2014 atheistic; ca \u2014 and; prakrtim \u2014 nature; mohinim \u2014 bewildering; sritah \u2014 taking shelter of.
\nmaha-atmanah \u2014 the great souls; tu \u2014 but; mam \u2014 unto Me; partha \u2014 O son of Prtha; daivim \u2014 divine; prakrtim \u2014 nature; asritah \u2014 having taken shelter of; bhajanti \u2014 render service; ananya-manasah \u2014 without deviation of the mind; jnatva \u2014 knowing; bhuta \u2014 of creation; adim \u2014 the origin;
\nsatatam \u2014 always; kirtayantah \u2014 chanting; mam \u2014 about Me; yatantah \u2014 fully endeavoring; ca \u2014 also; drdha-vratah \u2014 with determination; namasyantah \u2014 offering obeisances; ca \u2014 and; mam \u2014 Me; bhaktya \u2014 in devotion; nitya-yuktah \u2014 perpetually engaged; upasate \u2014 worship.
\njnana-yajnena \u2014 by cultivation of knowledge; ca \u2014 also; api \u2014 certainly; anye \u2014 others; yajantah \u2014 sacri\ufb01cing; mam \u2014 Me; upasate \u2014 worship; ekatvena \u2014 in oneness; prthaktvena \u2014 in duality; bahudha \u2014 in diversity; visvatah-mukham \u2014 and in the universal form.
\naham \u2014 I; kratuh \u2014 Vedic ritual; aham \u2014 I; yajnah \u2014 smrti sacri\ufb01ce;<\/p>\n
svadha \u2014 oblation;
\nsvadh\u0101 \u0938\u094d\u0935\u0927\u093e [\u0938\u094d\u0935\u0926\u094d-\u0906-\u092a\u0943\u0937\u094b\u02da \u0926\u0938\u094d\u092f \u0927\u0903] 1 One’s own nature or determination, spontaneity. -2 One’s own will or pleasure. -3 The oblation of food offered to the Pit\u1e5bis or Manes of deceased ancestors; \u0938\u094d\u0935\u0927\u093e\u0938\u0902\u0917\u094d\u0930\u0939\u0924\u0924\u094d\u092a\u0930\u093e\u0903 R.1.66; Ms.9.142; Y.1.12. -4 The food offered to the Manes personified. -5 Food or oblation in general. -6 One’s own portion or share. -7 A \u015ar\u0101ddha or funeral ceremony; Ms.2.142. -8 N. of M\u0101y\u0101 or illusion. ind. An exclamation uttered on offering an oblation to the Manes (with dat.); \u092a\u093f\u0924\u0943\u092d\u094d\u092f\u0903 \u0938\u094d\u0935\u0927\u093e Sk. -Comp. -\u0915\u0930 a. offering oblations to the Pit\u1e5bis; \u092f\u0926\u092a\u0924\u094d\u092f\u0902 \u092d\u0935\u0947\u0926\u0938\u094d\u092f\u093e\u0902 \u0924\u0928\u094d\u092e\u092e \u0938\u094d\u092f\u093e\u0924\u094d \u0938\u094d\u0935\u0927\u093e\u0915\u0930\u092e\u094d Ms.9.127. -\u0915\u093e\u0930\u0903 the exclamation Svadh\u0101; \u092a\u0942\u0924\u0902 \u0939\u093f \u0924\u0926\u094d\u0917\u0943\u0939\u0902 \u092f\u0924\u094d\u0930 \u0938\u094d\u0935\u0927\u093e\u0915\u093e\u0930\u0903 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947. -\u0928\u093f\u0928\u092f\u0928\u092e\u094d a formula or sacred text used in making the oblations to the Pit\u1e5bis; \u0928\u093e\u092d\u093f\u0935\u094d\u092f\u093e\u0939\u093e\u0930\u092f\u0947\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e \u0938\u094d\u0935\u0927\u093e\u0928\u093f\u0928\u092f\u0928\u093e\u0926\u0943\u0924\u0947 Ms.2.172. -\u092a\u094d\u0930\u093f\u092f\u0903 1 Agni or fire; -2 black sesamum. -\u092d\u0941\u091c\u094d m. 1 a deceased or defied ancestor. -2 a god, deity.<\/p>\n
aham \u2014 I; aham \u2014 I; ausadham \u2014 healing herb; mantrah \u2014 transcendental chant; aham \u2014 I; aham \u2014 I; ajyam \u2014 melted butter; aham \u2014 I; agnih \u2014 \ufb01re; aham \u2014 I; hutam \u2014 offering.
\npita \u2014 father; aham \u2014 I; asya \u2014 of this; jagatah \u2014 universe; mata \u2014 mother; dhata \u2014 supporter; pitamahah \u2014 grandfather; vedyam \u2014 what is to be known; pavitram \u2014 that which puri\ufb01es; om-kara \u2014 the syllable om; rk \u2014 the Rg Veda; sama \u2014 the Sama Veda; yajuh \u2014 the Yajur Veda; ca \u2014 and.
\ngatih \u2014 goal; bharta \u2014 sustainer; prabhuh \u2014 Lord; saksi \u2014 witness; nivasah \u2014 abode; saranam \u2014 refuge; su-hrt \u2014 most intimate friend; prabhavah \u2014 creation; pralayah \u2014 dissolution; sthanam \u2014 ground; nidhanam \u2014 resting place; bijam \u2014 seed;
\ntapami \u2014 give heat; aham \u2014 I; aham \u2014 I; varsam \u2014 rain; nigrhnami \u2014 withhold; utsrjami \u2014 send forth; ca \u2014 and; ca \u2014 and; mrtyuh \u2014 death; ca \u2014 and; sat \u2014 spirit; asat \u2014 matter; ca \u2014 and; aham \u2014 I; arjuna \u2014 O Arjuna.
\ntrai-vidyah \u2014 the knowers of the three Vedas; mam \u2014 Me;
\nsoma-pah \u2014 drinkers of soma juice; soma-rasa<\/p>\n
puta \u2014 puri\ufb01ed; papah \u2014 of sins; yajnaih \u2014 with sacri\ufb01ces; istva \u2014 worshiping; svah-gatim \u2014 passage to heaven; prarthayante \u2014 pray for; te \u2014 they; asadya \u2014 attaining; sura-indra \u2014 of Indra; lokam \u2014 the world; asnanti \u2014 enjoy; divyan \u2014 celestial; divi \u2014 in heaven; deva-bhogan \u2014 the pleasures of the gods.
\nte \u2014 they; tam \u2014 that; bhuktva \u2014 having enjoyed; svarga-lokam \u2014 heaven; visalam \u2014 vast; ksine \u2014 being exhausted; punye \u2014 the results of their pious activities; martya-lokam \u2014 to the mortal earth; visanti \u2014 fall down; evam \u2014 thus; trayi \u2014 of the three Vedas; dharmam \u2014 doctrines; anuprapannah \u2014 following; gata-agatam \u2014 death and birth; kama-kamah \u2014 desiring sense enjoyments; labhante \u2014 attain.
\nananyah \u2014 having no other object; cintayantah \u2014 concentrating; mam \u2014 on Me; ye \u2014 those who; janah \u2014 persons; paryupasate \u2014 properly worship; tesam \u2014 of them; abhiyuktanam \u2014 \ufb01xed in devotion; yoga \u2014 requirements; ksemam \u2014 protection; vahami \u2014 carry; aham \u2014 I.
\nye \u2014 those who; api \u2014 also; anya \u2014 of other; devata \u2014 gods; bhaktah \u2014 devotees; yajante \u2014 worship; sraddhaya anvitah \u2014 with faith; te \u2014 they; api \u2014 also; mam \u2014 Me; eva \u2014 only; kaunteya \u2014 O son of Kunti; yajanti \u2014 they worship; avidhi-purvakam \u2014 in a wrong way.
\naham \u2014 I; hi \u2014 surely; sarva \u2014 of all; yajnanam \u2014 sacri\ufb01ces; bhokta \u2014 the enjoyer; ca \u2014 and; prabhuh \u2014 the Lord; eva \u2014 also; ca \u2014 and; na \u2014 not; tu \u2014 but; mam \u2014 Me; abhijananti \u2014 they know; tattvena \u2014 in reality; cyavanti \u2014 fall down; te \u2014 they.
\nyanti \u2014 go; deva-vratah \u2014 worshipers of demigods; devan \u2014 to the demigods; pitrn \u2014 to the ancestors; yanti \u2014 go; pitr-vratah \u2014 worshipers of ancestors; bhutani \u2014 to the ghosts and spirits; yanti \u2014 go; bhuta-ijyah \u2014 worshipers of ghosts and spirits; yanti \u2014 go; mat \u2014 My; yajinah \u2014 devotees; api \u2014 but; mam \u2014 unto Me.
\npatram \u2014 a leaf; puspam \u2014 a \ufb02ower; phalam \u2014 a fruit; toyam \u2014 water; yah \u2014 whoever; me \u2014 unto Me; bhaktya \u2014 with devotion; prayacchati \u2014 offers; tat \u2014 that; aham \u2014 I; bhakti-upahrtam \u2014 offered in devotion; asnami \u2014 accept;
\nprayata-atmanah (prayatatmanah) \u2014 from one in pure consciousness.
\nyat \u2014 whatever; karosi \u2014 you do; yat \u2014 whatever; asnasi \u2014 you eat; yat \u2014 whatever; juhosi \u2014 you offer; dadasi \u2014 you give away; yat \u2014 whatever; yat \u2014 whatever; tapasyasi \u2014 austerities you perform; kaunteya \u2014 O son of Kunti; tat \u2014 that; kurusva \u2014 do; mat \u2014 unto Me; arpanam \u2014 as an offering.
\nasubha \u2014 and inauspicious; phalaih \u2014 results; evam \u2014 thus; moksyase \u2014 you will become free; karma \u2014 of work; bandhanaih \u2014 from the bondage; sannyasa \u2014 of renunciation; yoga \u2014 the yoga; yukta-atma \u2014 having the mind \ufb01rmly set on; vimuktah \u2014 liberated; mam \u2014 to Me; upaisyasi \u2014 you will attain.
\nsamah \u2014 equally disposed; aham \u2014 I; sarva-bhutesu \u2014 to all living entities; na \u2014 no one; me \u2014 to Me; dvesyah \u2014 hateful; asti \u2014 is; na \u2014 nor; priyah \u2014 dear; ye \u2014 those who; bhajanti \u2014 render transcendental service; tu \u2014 but; mam \u2014 unto Me; bhaktya \u2014 in devotion; mayi \u2014 are in Me; te \u2014 such persons; tesu \u2014 in them; ca \u2014 also; api \u2014 certainly; aham \u2014 I.
\napi \u2014 even; cet \u2014 if; su-duracarah \u2014 one committing the most abominable actions; bhajate \u2014 is engaged in devotional service; mam \u2014 unto Me; ananya-bhak \u2014 without deviation; sadhuh \u2014 a saint; sah \u2014 he; mantavyah \u2014 is to be considered; samyak \u2014 completely; vyavasitah \u2014 situated in determination; hi \u2014 certainly; sah \u2014 he.
\nksipram \u2014 very soon; bhavati \u2014 becomes; dharma-atma \u2014 righteous; sasvat-santim \u2014 lasting peace; nigacchati \u2014 attains; kaunteya \u2014 O son of Kunti; pratijanihi \u2014 declare; na \u2014 never; me \u2014 My; bhaktah \u2014 devotee; pranasyati \u2014 perishes.
\nmam \u2014 of Me; hi \u2014 certainly; partha \u2014 O son of Prtha; vyapasritya \u2014 particularly taking shelter; ye \u2014 those who; api \u2014 also; syuh \u2014 are; papa-yonayah \u2014 born of a lower family; striyah \u2014 women; vaisyah \u2014 mercantile people; tatha \u2014 also; sudrah \u2014 lower-class men; te api \u2014 even they; yanti \u2014 go; param \u2014 to the supreme; gatim \u2014 destination.
\nkim \u2014 how much; punah \u2014 again; brahmanah \u2014 brahmanas; bhaktah \u2014 devotees; raja-rsayah \u2014 saintly kings; tatha \u2014 also; anityam \u2014 temporary; asukham \u2014 full of miseries; lokam \u2014 planet; imam \u2014 this; prapya \u2014 gaining; bhajasva \u2014 be engaged in loving service; mam \u2014 unto Me.
\nmat-manah \u2014 always thinking of Me; bhava \u2014 become; mat \u2014 My; bhaktah \u2014 devotee; mat \u2014 My; yaji \u2014 worshiper; mam \u2014 unto Me; namas-kuru \u2014 offer obeisances; mam \u2014 unto Me; eva \u2014 completely; esyasi \u2014 you will come; yuktva \u2014 being absorbed; evam \u2014 thus; atmanam \u2014 your soul; mat-parayanah \u2014 devoted to Me.
\nbhuyah \u2014 again; maha-baho \u2014 O mighty-armed; srnu \u2014 just hear; me \u2014 My; paramam \u2014 supreme; vacah \u2014 instruction; yat \u2014 that which; te \u2014 to you; aham \u2014 I; priyamanaya \u2014 thinking you dear to Me; vaksyami \u2014 say; hita-kamyaya \u2014 for your bene\ufb01t.
\nna \u2014 never; me \u2014 My; viduh \u2014 know; sura-ganah \u2014 the demigods; prabhavam \u2014 origin, opulences; na \u2014 never; maha-rsayah \u2014 great sages; adih \u2014 the origin; hi \u2014 certainly; devanam \u2014 of the demigods; maha-rsinam \u2014 of the great sages; ca \u2014 also; sarvasah \u2014 in all respects.
\nyah \u2014 anyone who; mam \u2014 Me; ajam \u2014 unborn; anadim \u2014 without beginning; ca \u2014 also; vetti \u2014 knows; loka \u2014 of the planets; maha-isvaram \u2014 the supreme master; asammudhah \u2014 undeluded; sah \u2014 he; martyesu \u2014 among those subject to death; sarva-papaih \u2014 from all sinful reactions; pramucyate \u2014 is delivered.
\nbuddhih \u2014 intelligence; jnanam \u2014 knowledge; asammohah \u2014 freedom from doubt; ksama \u2014 forgiveness; satyam \u2014 truthfulness; damah \u2014 control of the senses; samah \u2014 control of the mind; sukham \u2014 happiness; duhkham \u2014 distress; bhavah \u2014 birth; abhavah \u2014 death; bhayam \u2014 fear; ca \u2014 also; abhayam \u2014 fearlessness; eva \u2014 also; ca \u2014 and; ahimsa \u2014 nonviolence; samata \u2014 equilibrium; tustih \u2014 satisfaction; tapah \u2014 penance; danam \u2014 charity; yasah \u2014 fame; ayasah \u2014 infamy; bhavanti \u2014 come about; bhavah \u2014 natures; bhutanam \u2014 of living entities; mattah \u2014 from Me; prthak-vidhah \u2014 variously arranged.
\nmaha-rsayah \u2014 the great sages; sapta \u2014 seven; purve \u2014 before; catvarah \u2014 four; manavah \u2014 Manus; tatha \u2014 also; mat-bhavah \u2014 born of Me; manasah \u2014 from the mind; jatah \u2014 born; yesam \u2014 of them; loke \u2014 in the world; imah \u2014 all this; prajah \u2014 population.
\netam \u2014 all this; vibhutim \u2014 opulence; yogam \u2014 mystic power; ca \u2014 also; mama \u2014 of Mine; yah \u2014 anyone who; vetti \u2014 knows; tattvatah \u2014 factually; sah \u2014 he; avikalpena \u2014 without division; yogena \u2014 in devotional service; yujyate \u2014 is engaged; na \u2014 never; atra \u2014 here;
\naham \u2014 I; sarvasya \u2014 of all; prabhavah \u2014 the source of generation; mattah \u2014 from Me; sarvam \u2014 everything;
\npravartate \u2014 emanates;
\nmatva \u2014 knowing; bhajante \u2014 become devoted; mam \u2014 unto Me; budhah \u2014 the learned; bhava-samanvitah \u2014 with great attention.
\nmat-cittah \u2014 their minds fully engaged in Me; mat-gata-pranah \u2014 their lives devoted to Me; bodhayantah \u2014 preaching; parasparam \u2014 among themselves; kathayantah \u2014 talking; ca \u2014 also; mam \u2014 about Me; nityam \u2014 perpetually; tusyanti \u2014 become pleased; ca \u2014 also; ramanti \u2014 enjoy transcendental bliss; ca \u2014 also.
\ntesam \u2014 unto them; satata-yuktanam \u2014 always engaged; bhajatam \u2014 in rendering devotional service; priti-purvakam \u2014 in loving ecstasy; dadami \u2014 I give; buddhi-yogam \u2014 real intelligence; tam \u2014 that; yena \u2014 by which; mam \u2014 unto Me; upayanti \u2014 come; te \u2014 they.
\ntesam \u2014 for them; anukampa-artham \u2014 to show special mercy; aham \u2014 I; ajnana-jam \u2014 due to ignorance; tamah \u2014 darkness; nasayami \u2014 dispel; atma-bhava \u2014 within their hearts; sthah \u2014 situated; jnana \u2014 of knowledge; dipena \u2014 with the lamp; bhasvata \u2014 glowing.
\narjunah uvaca \u2014 Arjuna said; param \u2014 supreme; brahma \u2014 truth; param \u2014 supreme; dhama \u2014 sustenance; pavitram \u2014 pure; paramam \u2014 supreme; bhavan \u2014 You; purusam \u2014 personalitydivyam \u2014 transcendental; adi-devam \u2014 the original Lord; ajam \u2014 unborn; vibhum \u2014 greatest; ahuh \u2014 say; tvam \u2014 of You; rsayah \u2014 sages; sarve \u2014 all; deva-rsih \u2014 the sage among the demigods; naradah \u2014 Narada; tatha \u2014 also; asitah \u2014 Asita; devalah \u2014 Devala; vyasah \u2014 Vyasa; svayam \u2014 personally; ca \u2014 also; bravisi \u2014 You are explaining; me \u2014 unto me.
\nsarvam \u2014 all; etat \u2014 this; rtam \u2014 truth; manye \u2014 I accept; yat \u2014 which; mam \u2014 unto me; vadasi \u2014 You tell; na \u2014 never; hi \u2014 certainly; te \u2014 Your; vyaktim \u2014 revelation; viduh \u2014 can know; devah \u2014 the demigods; na \u2014 nor; danavah \u2014 the demons.
\nsvayam \u2014 personally; atmana \u2014 by Yourself; atmanam \u2014 Yourself; vettha \u2014 know; tvam \u2014 You; purusa-uttama \u2014 O greatest of all persons; bhuta-bhavana \u2014 O origin of everything; bhuta-isa \u2014 O Lord of everything; deva-deva \u2014 O Lord of all demigods; jagat-pate \u2014 O Lord of the entire universe.
\nvaktum \u2014 to say; arhasi \u2014 You deserve; asesena \u2014 in detail; divyah \u2014 divine; hi \u2014 certainly; atma \u2014 Your own; vibhutayah \u2014 opulences; yabhih \u2014 by which; vibhutibhih \u2014 opulences; lokan \u2014 all the planets; iman \u2014 these; tvam \u2014 You; vyapya \u2014 pervading; tisthasi \u2014 remain.
\nkatham \u2014 how; vidyam aham \u2014 shall I know; yogin \u2014 O supreme mystic; tvam \u2014 You; sada \u2014 always; paricintayan \u2014 thinking of; kesu \u2014 in which; kesu \u2014 in which; ca \u2014 also; bhavesu \u2014 natures; cintyah asi \u2014 You are to be remembered; maya \u2014 by me.
\nvistarena \u2014 in detail; atmanah \u2014 Your; yogam \u2014 mystic power; vibhutim \u2014 opulences; ca \u2014 also; jana-ardana \u2014 O killer of the atheists; bhuyah \u2014 again; kathaya \u2014 describe; trptih \u2014 satisfaction; hi \u2014 certainly; srnvatah \u2014 hearing; na asti \u2014 there is not; me \u2014 my; amrtam \u2014 nectar.
\nhanta \u2014 yes; te \u2014 unto you; kathayisyami \u2014 I shall speak; divyah \u2014 divine; hi \u2014 certainly; atma-vibhutayah \u2014 personal opulences; pradhanyatah \u2014 which are principal; kuru-srestha \u2014 O best of the Kurus; na asti \u2014 there is not; antah \u2014 limit; vistarasya \u2014 to the extent; me \u2014 My.
\naham \u2014 I; atma \u2014 the soul; gudakesa \u2014 O Arjuna; sarva-bhuta \u2014 of all living entities; asaya-sthitah \u2014 situated within the heart; adih \u2014 the origin; ca \u2014 also; madhyam \u2014 middle; ca \u2014 also; bhutanam \u2014 of all living entities; antah \u2014 end; ca \u2014 and.
\nadityanam \u2014 of the Adityas; visnuh \u2014 the Supreme Lord; jyotisam \u2014 of all luminaries; ravih \u2014 the sun; amsuman \u2014 radiant; maricih \u2014 Marici; marutam \u2014 of the Maruts; asmi \u2014 I am; naksatranam \u2014 of the stars; sasi \u2014 the moon.
\nvedanam \u2014 of all the Vedas; sama-vedah \u2014 the Sama Veda; asmi \u2014 I am; devanam \u2014 of all the demigods; asmi \u2014 I am; vasavah \u2014 the heavenly king; indriyanam \u2014 of all the senses; manah \u2014 the mind; ca \u2014 also; asmi \u2014 I am; bhutanam \u2014 of all living entities; asmi \u2014 I am; cetana \u2014 the living force.
\nrudranam \u2014 of all the Rudras; sankarah \u2014 Lord Siva; ca \u2014 also; asmi \u2014 I am; vitta-isah \u2014 the lord of the treasury of the demigods; yaksa-raksasam \u2014 of the Yaksas and Raksasas; vasunam \u2014 of the Vasus; pavakah \u2014 \ufb01re; ca \u2014 also; asmi \u2014 I am; meruh \u2014 Meru; sikharinam \u2014 of all mountains; aham \u2014 I am.
\npurodhasam \u2014 of all priests; ca \u2014 also; mukhyam \u2014 the chief; mam \u2014 Me; viddhi \u2014 understand; partha \u2014 O son of Prtha; brhaspatim \u2014 Brhaspati; senaninam \u2014 of all commanders; skandah \u2014 Karttikeya; sarasam \u2014 of all reservoirs of water; asmi \u2014 I am; sagarah \u2014 the ocean.
\nmaha-rsinam \u2014 among the great sages; bhrguh \u2014 Bhrgu; giram \u2014 of vibrations; asmi \u2014 I am; yajnanam \u2014 of sacri\ufb01ces; japa-yajnah \u2014 chanting; asmi \u2014 I am; sthavaranam \u2014 of immovable things; himalayah \u2014 the Himalayan mountains.
\nasvatthah \u2014 the banyan tree; sarva-vrksanam \u2014 of all trees; deva-rsinam \u2014 of all the sages amongst the demigods; ca \u2014 and; naradah \u2014 Narada; gandharvanam \u2014 of the citizens of the Gandharva planet; citrarathah \u2014 Citraratha; siddhanam \u2014 of all those who are perfected; kapilah munih \u2014 Kapila Muni.
\nuccaihsravasam \u2014 Uccaihsrava; asvanam \u2014 among horses; viddhi \u2014 know; mam \u2014 Me; amrta-udbhavam \u2014 produced from the churning of the ocean; airavatam \u2014 Airavata; gaja-indranam \u2014 of lordly elephants; naranam \u2014 among human beings; nara-adhipam \u2014 the king.
\nayudhanam \u2014 of all weapons;<\/p>\n
vajram
\nthe thunderbolt;
\nRigveda, The weapon of Indra, the god of heaven and the chief deity of the Rigvedic pantheon, used to kill sinners and ignorant persons.
\nIt\u2019s Indra\u2019s main weapon to kill demons.<\/p>\n
dhenunam \u2014 of cows; asmi \u2014 I am; kama-dhuk \u2014 the surabhi cow; prajanah \u2014 the cause for begetting children; ca \u2014 and; asmi \u2014 I am; kandarpah \u2014 Cupid; sarpanam \u2014 of serpents; asmi \u2014 I am; vasukih \u2014 Vasuki.
\nasmi \u2014 I am; naganam \u2014 of the many-hooded serpents; varunah \u2014 the demigod controlling the water; yadasam \u2014 of all aquatics; pitrnam \u2014 of the ancestors; aryama \u2014 Aryama; ca \u2014 also; asmi \u2014 I am; yamah \u2014 the controller of death; samyamatam \u2014 of all regulators;
\nprahladah \u2014 Prahlada; daityanam \u2014 of the demons; kalah \u2014 time; kalayatam \u2014 of subduers; mrganam \u2014 of animals; ca \u2014 and; mrga-indrah \u2014 the lion; vainateyah \u2014 Garuda; paksinam \u2014 of birds.
\npavanah \u2014 the wind; pavatam \u2014 of all that puri\ufb01es; asmi \u2014 I am; ramah \u2014 Rama; sastra-bhrtam \u2014 of the carriers of weapons; jhasanam \u2014 of all \ufb01sh;
\nmakarah \u2014 the shark;
\nasmi \u2014 I am; srotasam \u2014 of \ufb02owing rivers; asmi \u2014 I am; jahnavi \u2014 the river Ganges.
\nsarganam \u2014 of all creations; adih \u2014 the beginning; antah \u2014 end; ca \u2014 and; madhyam \u2014 middle arjuna \u2014 O Arjuna;
\nadhyatma-vidya \u2014 spiritual knowledge;
\nvidyanam \u2014 of all education; vadah \u2014 the natural conclusion; pravadatam \u2014 of arguments; aham \u2014 I am.
\naksaranam \u2014 of letters; a-karah \u2014 the \ufb01rst letter; asmi \u2014 I am; dvandvah \u2014 the dual; ca \u2014 and; aksayah \u2014 eternal; kalah \u2014 time; dhata \u2014 the creator; visvatah-mukhah \u2014 Brahma.<\/p>\n
samasikasya \u2014 of compounds;<\/p>\n
compound, In chemistry, a compound is a substance that consists of two or more elements. See more meanings in art.<\/p>\n
mrtyuh \u2014 death; sarva-harah \u2014 all-devouring; ca \u2014 also; udbhavah \u2014 generation; ca \u2014 also; bhavisyatam \u2014 of future manifestations; kirtih \u2014 fame; srih \u2014 opulence or beauty; vak \u2014 \ufb01ne speech; ca \u2014 also; narinam \u2014 of women; smrtih \u2014 memory; medha \u2014 intelligence; dhrtih \u2014 \ufb01rmness; ksama \u2014 patience.
\nbrhat-sama \u2014 the Brhat-sama; tatha \u2014 also; samnam \u2014 of the Sama Veda songs; masanam \u2014 of months; marga-sirsah \u2014 the month of November-December; rtunam \u2014 of all seasons; kusuma-akarah \u2014 spring.
\nchalayatam \u2014 of all cheats; asmi \u2014 I am; tejah \u2014 the splendor; tejasvinam \u2014 of everything splendid; jayah \u2014 victory; asmi \u2014 I am; vyavasayah \u2014 enterprise or adventure; asmi \u2014 I am; sattvam \u2014 the strength; sattva-vatam \u2014 of the strong; aham \u2014 I am.
\nvrsninam \u2014 of the descendants of Vrsni; vasudevah \u2014 Krsna in Dvaraka; asmi \u2014 I am; pandavanam \u2014 of the Pandavas; dhanam-jayah \u2014 Arjuna; muninam \u2014 of the sages; api \u2014 also; vyasah \u2014 Vyasa, the compiler of all Vedic literature;
\ndandah \u2014 punishment; damayatam \u2014 of all means of suppression; asmi \u2014 I am;<\/p>\n
nitih \u2014 morality; \u0928\u0940\u0924\u093f see art.
\nniti \u2013 daily \u0928\u093f\u0924\u093f<\/p>\n
jigisatam \u2014 of those who seek victory; maunam \u2014 silence; ca \u2014 and; eva \u2014 also; asmi \u2014 I am; guhyanam \u2014 of secrets; jnanam \u2014 knowledge; jnana-vatam \u2014 of the wise; aham \u2014 I am.
\nyat \u2014 whatever; api \u2014 may be; sarva-bhutanam \u2014 of all creations; bijam \u2014 seed; tat \u2014 that; arjuna \u2014 O Arjuna; na \u2014 not; tat \u2014 that; asti \u2014 there is; vina \u2014 without; yat \u2014 which; syat \u2014 exists; maya \u2014 Me; bhutam \u2014 created being; cara-acaram \u2014 moving and nonmoving.
\nna \u2014 nor; antah \u2014 a limit; asti \u2014 there is; mama \u2014 My; divyanam \u2014 of the divine; vibhutinam \u2014 opulences; param-tapa \u2014 O conqueror of the enemies; esah \u2014 all this; tu \u2014 but; uddesatah \u2014 as examples; proktah \u2014 spoken; vibhuteh \u2014 of opulences; vistarah \u2014 the expanse; maya \u2014 by Me.
\nyat yat \u2014 whatever; vibhuti \u2014 opulences; mat \u2014 having; sattvam \u2014 existence; sri-mat \u2014 beautiful; urjitam \u2014 glorious; va \u2014 or; tat tat \u2014 all those; avagaccha \u2014 must know; tvam \u2014 you; mama \u2014 My; tejah \u2014 of the splendor; amsa \u2014 a part; sambhavam \u2014 born of.
\nbahuna \u2014 many; etena \u2014 by this kind; kim \u2014 what; jnatena \u2014 by knowing; tava \u2014 your; arjuna \u2014 O Arjuna; vistabhya \u2014 pervading; aham \u2014 I; idam \u2014 this; krtsnam \u2014 entire; eka \u2014 by one; amsena \u2014 part; sthitah \u2014 am situated; jagat \u2014 universe.
\narjunah uvaca \u2014 Arjuna said; mat-anugrahaya \u2014 just to show me favor; paramam \u2014 supreme; guhyam \u2014 con\ufb01dential subject; adhyatma \u2014 spiritual; samjnitam \u2014 in the matter of; yat \u2014 what; tvaya \u2014 by You; uktam \u2014 said; vacah \u2014 words; tena \u2014 by that; mohah \u2014 illusion; ayam \u2014 this; vigatah \u2014 is removed; mama \u2014 my.
\nbhava \u2014 appearance; apyayau \u2014 disappearance; hi \u2014 certainly; bhutanam \u2014 of all living entities; srutau \u2014 have been heard; vistarasah \u2014 in detail; maya \u2014 by me; tvattah \u2014 from You; kamala-patra-aksa \u2014 O lotus-eyed one; mahatmyam \u2014 glories; api \u2014 also; ca \u2014 and;
\nevam \u2014 thus; etat \u2014 this; yatha \u2014 as it is; attha \u2014 have spoken; tvam \u2014 You; atmanam \u2014 Yourself; parama-isvara \u2014 O Supreme Lord; drastum \u2014 to see; icchami \u2014 I wish; te \u2014 Your; rupam \u2014 form; aisvaram \u2014 divine; purusa-uttama \u2014 O best of personalities.
\nmanyase \u2014 You think; yadi \u2014 if; tat \u2014 that; sakyam \u2014 is able; maya \u2014 by me; drastum \u2014 to be seen; prabho \u2014 O Lord; yoga-isvara \u2014 O Lord of all mystic power; tatah \u2014 then; me \u2014 unto me; tvam \u2014 You; darsaya \u2014 show; atmanam \u2014 Your Self;
\npasya \u2014 just see; me \u2014 My; partha \u2014 O son of Prtha; rupani \u2014 forms; satasah \u2014 hundreds; sahasrasah \u2014 thousands; nana-vidhani \u2014 variegated; divyani \u2014 divine; nana \u2014 variegated; varna \u2014 colors; akrtini \u2014 forms; ca \u2014 also.
\npasya \u2014 see;<\/p>\n
aditya \u2014 the twelve sons of Aditi;<\/p>\n
vasu, rich
\n\u2014 the eight Vasus;<\/p>\n
asvinau \u2014 the two Asvinis; marutah \u2014 the forty-nine Maruts (demigods of the wind); tatha \u2014 also; bahuni \u2014 many; adrsta \u2014 that you have not seen; purvani \u2014 before; pasya \u2014 see; ascaryani \u2014 all the wonders; bharata \u2014 O best of the Bharatas.
\niha \u2014 in this; eka-stham \u2014 in one place; jagat \u2014 the universe; krtsnam \u2014 completely; pasya \u2014 see; adya \u2014 immediately; sa \u2014 with; cara \u2014 the moving; acaram \u2014 and not moving; mama \u2014 My; dehe \u2014 in this body; gudakesa \u2014 O Arjuna; yat \u2014 that which; ca \u2014 also; anyat \u2014 other; drastum \u2014 to see; icchasi \u2014 you wish.
\nna \u2014 never; tu \u2014 but; mam \u2014 Me; sakyase \u2014 are able; drastum \u2014 to see; anena \u2014 with these; sva-caksusa \u2014 your own eyes; divyam \u2014 divine; dadami \u2014 I give; te \u2014 to you; caksuh \u2014 eyes; pasya \u2014 see; me \u2014 My; yogam aisvaram \u2014 inconceivable mystic power.
\nsanjayah uvaca \u2014 Sanjaya said; evam \u2014 thus; uktva \u2014 saying; tatah \u2014 thereafter; rajan \u2014 O King; maha-yoga-isvarah \u2014 the most powerful mystic; harih \u2014 the Supreme Personality of Godhead, Krsna; darsayam asa \u2014 showed; parthaya \u2014 unto Arjuna; paramam \u2014 the divine; rupam aisvaram \u2014 universal form.
\naneka \u2014 various; vaktra \u2014 mouths; nayanam \u2014 eyes; aneka \u2014 various; adbhuta \u2014 wonderful; darsanam \u2014 sights; aneka \u2014 many; divya \u2014 divine; abharanam \u2014 ornaments; divya \u2014 divine; aneka \u2014 various; udyata \u2014 uplifted; ayudham \u2014 weapons; divya \u2014 divine; malya \u2014 garlands; ambara \u2014 dresses; dharam \u2014 wearing; divya \u2014 divine; gandha \u2014 fragrances; anulepanam \u2014 smeared with; sarva \u2014 all; ascarya-mayam \u2014 wonderful; devam \u2014 shining; visvatah-mukham \u2014 all-pervading.
\ndivi \u2014 in the sky; surya \u2014 of suns; sahasrasya \u2014 of many thousands; bhavet \u2014 there were; yugapat \u2014 simultaneously; utthita \u2014 present; yadi \u2014 if; bhah \u2014 light; sadrsi \u2014 like that; sa \u2014 that; syat \u2014 might be; bhasah \u2014 effulgence; tasya \u2014 of Him; maha-atmanah \u2014 the great Lord.
\ntatra \u2014 there; eka-stham \u2014 in one place; jagat \u2014 the universe; krtsnam \u2014 complete; pravibhaktam \u2014 divided; anekadha \u2014 into many; apasyat \u2014 could see; deva-devasya \u2014 of the Supreme Personality of Godhead; sarire \u2014 in the universal form;
\ntatah \u2014 thereafter; sah \u2014 he; vismaya-avistah \u2014 being overwhelmed with wonder; hrsta-roma \u2014 with his bodily hairs standing on end due to his great ecstasy; dhanam-jayah \u2014 Arjuna; pranamya \u2014 offering obeisances; sirasa \u2014 with the head; devam \u2014 to the Supreme Personality of Godhead; krta-anjalih \u2014 with folded hands; abhasata \u2014 began to speak.
\narjunah uvaca \u2014 Arjuna said; pasyami \u2014 I see; devan \u2014 all the demigods; tava \u2014 Your; deva \u2014 O Lord; dehe \u2014 in the body; sarvan \u2014 all; tatha \u2014 also; bhuta \u2014 living entities; visesa-sanghan \u2014 speci\ufb01cally assembled; brahmanam \u2014 Lord Brahma; isam \u2014 Lord Siva; kamala-asana-stham \u2014 sitting on the lotus \ufb02ower; rsin \u2014 great sages; ca \u2014 also; sarvan \u2014 all; uragan \u2014 serpents; ca \u2014 also; divyan \u2014 divine.
\naneka \u2014 many; bahu \u2014 arms; udara \u2014 bellies; vaktra \u2014 mouths; netram \u2014 eyes; pasyami \u2014 I see; tvam \u2014 You; sarvatah \u2014 on all sides; ananta-rupam \u2014 unlimited form; na antam \u2014 no end; na madhyam \u2014 no middle; na punah \u2014 nor again; tava \u2014 Your; adim \u2014 beginning; pasyami \u2014 I see; visva-isvara \u2014 O Lord of the universe; visva-rupa \u2014 in the form of the universe.
\nkiritinam \u2014 with helmets; gadinam \u2014 with maces; cakrinam \u2014 with discs; ca \u2014 and; tejah-rasim \u2014 effulgence; sarvatah \u2014 on all sides; dipti-mantam \u2014 glowing; pasyami \u2014 I see; tvam \u2014 You; durniriksyam \u2014 dif\ufb01cult to see; samantat \u2014 everywhere; dipta-anala \u2014 blazing \ufb01re; arka \u2014 of the sun;
\ndyutim \u2014 the sunshine;<\/p>\n
aprameyam \u2014 immeasurable.
\ntvam \u2014 You; aksaram \u2014 the infallible; paramam \u2014 supreme; veditavyam \u2014 to be understood; tvam \u2014 You; asya \u2014 of this; visvasya \u2014 universe; param \u2014 supreme; nidhanam \u2014 basis; tvam \u2014 You; sasvata-dharma-gopta \u2014 maintainer of the eternal religion; sanatanah \u2014 eternal; tvam \u2014 You; purusah \u2014 the Supreme Personality; matah me \u2014 this is my opinion.
\nanadi \u2014 without beginning; madhya \u2014 middle; antam \u2014 or end; viryam \u2014 glories; bahum \u2014 arms; sasi \u2014 the moon; surya \u2014 and sun; netram \u2014 eyes; pasyami \u2014 I see; tvam \u2014 You; dipta \u2014 blazing; hutasa-vaktram \u2014 \ufb01re coming out of Your mouth; sva-tejasa \u2014 by Your radiance; visvam \u2014 universe; idam \u2014 this; tapantam \u2014 heating.
\ndyau \u2014 from outer space; a-prthivyoh \u2014 to the earth; idam \u2014 this; antaram \u2014 between; hi \u2014 certainly; vyaptam \u2014 pervaded; tvaya \u2014 by You; ekena \u2014 alone; disah \u2014 directions; ca \u2014 and; sarvah \u2014 all; drstva \u2014 by seeing; adbhutam \u2014 wonderful; rupam \u2014 form; ugram \u2014 terrible; tava \u2014 Your; idam \u2014 this; loka \u2014 the planetary systems; trayam \u2014 three; pravyathitam \u2014 perturbed; maha-atman \u2014 O great one.
\nami \u2014 all those; hi \u2014 certainly; tvam \u2014 You; sura-sanghah \u2014 groups of demigods; visanti \u2014 are entering; kecit \u2014 some of them; bhitah \u2014 out of fear; pranjalayah \u2014 with folded hands; grnanti \u2014 are offering prayers; uktva \u2014 speaking; maha-rsi \u2014 great sages; siddha-sanghah \u2014 perfect beings; stuvanti \u2014 are singing hymns; tvam \u2014 unto You; stutibhih \u2014 with prayers; puskalabhih \u2014 Vedic hymns.
\nrudra \u2014 manifestations of Lord Siva; adityah \u2014 the Adityas; vasavah \u2014 the Vasus; ye \u2014 all those; ca \u2014 and; sadhyah \u2014 the Sadhyas; visve \u2014 the Visvedevas; asvinau \u2014 the Asvini-kumaras; marutah \u2014 the Maruts; ca \u2014 and; usma-pah \u2014 the forefathers; ca \u2014 and; gandharva \u2014 of the Gandharvas; yaksa \u2014 the Yaksas; asura \u2014 the demons; siddha \u2014 and the perfected demigods; sanghah \u2014 the assemblies; viksante \u2014 are beholding; tvam \u2014 You; vismitah \u2014 in wonder; ca \u2014 also; sarve \u2014 all.
\nrupam \u2014 the form; mahat \u2014 very great; te \u2014 of You; bahu \u2014 many; vaktra \u2014 faces; netram \u2014 and eyes; maha-baho \u2014 O mighty-armed one; bahu \u2014 many; bahu \u2014 arms; uru \u2014 thighs;; bahu-udaram \u2014 many bellies; bahu-damstra \u2014 many teeth; karalam \u2014 horrible; drstva \u2014 seeing; lokah \u2014 all the planets; pravyathitah \u2014 perturbed; tatha \u2014 similarly; aham \u2014 I.
\nnabhah-sprsam \u2014 touching the sky; diptam \u2014 glowing; aneka \u2014 many; varnam \u2014 colors; vyatta \u2014 open; ananam \u2014 mouths; dipta \u2014 glowing; visala \u2014 very great; netram \u2014 eyes; drstva \u2014 seeing; hi \u2014 certainly; tvam \u2014 You; pravyathita \u2014 perturbed; antah \u2014 within; atma \u2014 soul; dhrtim \u2014 steadiness; na \u2014 not; vindami \u2014 I have; samam \u2014 mental tranquillity; ca \u2014 also; visno \u2014 O Lord Visnu.
\ndamstra \u2014 teeth; karalani \u2014 terrible; ca \u2014 also; te \u2014 Your; mukhani \u2014 faces; drstva \u2014 seeing; eva \u2014 thus; kala-anala \u2014 the \ufb01re of death; sannibhani \u2014 as if; disah \u2014 the directions; na \u2014 not; jane \u2014 I know; na \u2014 not; labhe \u2014 I obtain; ca \u2014 and; sarma \u2014 grace; prasida \u2014 be pleased; deva-isa \u2014 O Lord of all lords; jagat-nivasa \u2014 O refuge of the worlds.
\nami \u2014 these; ca \u2014 also; tvam \u2014 You; dhrtarastrasya \u2014 of Dhrtarastra; putrah \u2014 the sons; sarve \u2014 all; saha \u2014 with; eva \u2014 indeed; avani-pala \u2014 of warrior kings; sanghaih \u2014 the groups; bhismah \u2014 Bhismadeva; suta-putrah \u2014 Karna; tatha \u2014 also; asau \u2014 that; saha \u2014 with; asmadiyaih \u2014 our; api \u2014 also; yodha-mukhyaih \u2014 chiefs among the warriors; vaktrani \u2014 mouths; te \u2014 Your; tvaramanah \u2014 rushing; visanti \u2014 are entering; damstra \u2014 teeth; karalani \u2014 terrible; bhayanakani \u2014 very fearful; kecit \u2014 some of them; vilagnah \u2014 becoming attached; dasana-antaresu \u2014 between the teeth; sandrsyante \u2014 are seen; curnitaih \u2014 with smashed; uttama-angaih \u2014 heads.
\nyatha \u2014 as; nadinam \u2014 of the rivers; bahavah \u2014 the many; ambu-vegah \u2014 waves of the waters; samudram \u2014 the ocean; abhimukhah \u2014 towards; dravanti \u2014 glide; tatha \u2014 similarly; tava \u2014 Your; ami \u2014 all these; nara-loka-virah \u2014 kings of human society; visanti \u2014 are entering; vaktrani \u2014 the mouths; abhivijvalanti \u2014 and are blazing.
\nyatha \u2014 as; pradiptam \u2014 blazing; jvalanam \u2014 a \ufb01re; patangah \u2014 moths; visanti \u2014 enter; nasaya \u2014 for destruction; samrddha \u2014 with full; vegah \u2014 speed; tatha eva \u2014 similarly; nasaya \u2014 for destruction; visanti \u2014 are entering; lokah \u2014 all people; tava \u2014 Your; api \u2014 also; vaktrani \u2014 mouths; samrddha-vegah \u2014 with full speed.
\nlelihyase \u2014 You are licking; grasamanah \u2014 devouring; samantat \u2014 from all directions; lokan \u2014 people; samagran \u2014 all; vadanaih \u2014 by the mouths; jvaladbhih \u2014 blazing; tejobhih \u2014 by effulgence; apurya \u2014 covering; jagat \u2014 the universe; samagram \u2014 all; bhasah \u2014 rays; tava \u2014 Your; ugrah \u2014 terrible; pratapanti \u2014 are scorching; visno \u2014 O all-pervading Lord.
\nakhyahi \u2014 please explain; me \u2014 unto me; kah \u2014 who; bhavan \u2014 You; ugra-rupah \u2014 \ufb01erce form; namah astu \u2014 obeisances; te \u2014 unto You; deva-vara \u2014 O great one amongst the demigods; prasida \u2014 be gracious; vijnatum \u2014 to know; icchami \u2014 I wish; bhavantam \u2014 You; adyam \u2014 the original; na \u2014 not; hi \u2014 certainly; prajanami \u2014 do I know; tava \u2014 Your; pravrttim \u2014 mission.
\nkalah \u2014 time; asmi \u2014 I am; loka \u2014 of the worlds; ksaya-krt \u2014 the destroyer; pravrddhah \u2014 great; lokan \u2014 all people; samahartum \u2014 in destroying; iha \u2014 in this world; pravrttah \u2014 engaged; api \u2014 even; tvam \u2014 you; na \u2014 never; bhavisyanti \u2014 will be; sarve \u2014 all; ye \u2014 who; avasthitah \u2014 situated; prati-anikesu \u2014 on the opposite sides; yodhah \u2014 the soldiers.
\ntasmat \u2014 therefore; tvam \u2014 you; uttistha \u2014 get up; yasah \u2014 fame; labhasva \u2014 gain; jitva \u2014 conquering; satrun \u2014 enemies; bhunksva \u2014 enjoy; rajyam \u2014 kingdom; samrddham \u2014 \ufb02ourishing; maya \u2014 by Me; ete \u2014 all these; nihatah \u2014 killed; purvam eva \u2014 by previous arrangement; nimitta-matram \u2014 just the cause; bhava \u2014 become; savya-sacin \u2014 O Savyasaci.
\nbhismam ca \u2014 also Bhisma; jayadratham ca \u2014 also Jayadratha; karnam \u2014 Karna; tatha \u2014 also; anyan \u2014 others; api \u2014 certainly; yodha-viran \u2014 great warriors; maya \u2014 by Me; hatan \u2014 already killed; tvam \u2014 you; jahi \u2014 destroy; ma \u2014 do not; vyathisthah \u2014 be disturbed; yudhyasva \u2014 just \ufb01ght; jeta asi \u2014 you will conquer; rane \u2014 in the \ufb01ght; sapatnan \u2014 enemies.
\nsanjayah uvaca \u2014 Sanjaya said; etat \u2014 thus; srutva \u2014 hearing; vacanam \u2014 the speech; kesavasya \u2014 of Krsna; krta-anjalih \u2014 with folded hands; vepamanah \u2014 trembling; kiriti \u2014 Arjuna; namaskrtva \u2014 offering obeisances; bhuyah \u2014 again; eva \u2014 also; aha \u2014 said; krsnam \u2014 unto Krsna; sa-gadgadam \u2014 with a faltering voice; bhita-bhitah \u2014 fearful; pranamya \u2014 offering obeisances.
\narjunah uvaca \u2014 Arjuna said; sthane \u2014 rightly; hrsika-isa \u2014 O master of all senses; tava \u2014 Your; prakirtya \u2014 by the glories; jagat \u2014 the entire world; prahrsyati \u2014 is rejoicing; anurajyate \u2014 is becoming attached; ca \u2014 and; raksamsi \u2014 the demons; bhitani \u2014 out of fear; disah \u2014 in all directions; dravanti \u2014 are \ufb02eeing; sarve \u2014 all; namasyanti \u2014 are offering respects; ca \u2014 also; siddha-sanghah \u2014 the perfect human beings.
\nkasmat \u2014 why; ca \u2014 also; te \u2014 unto You; na \u2014 not; nameran \u2014 they should offer proper obeisances; maha-atman \u2014 O great one; gariyase \u2014 who are better; brahmanah \u2014 than Brahma; api \u2014 although; adi-kartre \u2014 to the supreme creator; deva-isa \u2014 O God of the gods; jagat-nivasa \u2014 O refuge of the universe; tvam \u2014 You are; aksaram \u2014 imperishable; sat-asat \u2014 to cause and effect; tat param \u2014 transcendental; yat \u2014 because.
\ntvam \u2014 You; adi-devah \u2014 the original Supreme God; purusah \u2014 personality; puranah \u2014 old; tvam \u2014 You; asya \u2014 of this; visvasya \u2014 universe; param \u2014 transcendental; nidhanam \u2014 refuge; vetta \u2014 the knower; asi \u2014 You are; vedyam \u2014 the knowable; ca \u2014 and; param \u2014 transcendental; ca \u2014 and; dhama \u2014 refuge; tvaya \u2014 by You; tatam \u2014 pervaded; visvam \u2014 the universe; ananta-rupa \u2014 O unlimited form.
\nvayuh \u2014 air; yamah \u2014 the controller; agnih \u2014 \ufb01re; varunah \u2014 water; sasa-ankah \u2014 the moon; prajapatih \u2014 Brahma; tvam \u2014 You; prapitamahah \u2014 the great-grandfather; ca \u2014 also; namah \u2014 my respects; namah \u2014 again my respects; te \u2014 unto You; astu \u2014 let there be; sahasra-krtvah \u2014 a thousand times; punah ca \u2014 and again; bhuyah \u2014 again; api \u2014 also; namah \u2014 offering my respects; namah te \u2014 offering my respects unto You.
\nnamah \u2014 offering obeisances; purastat \u2014 from the front; prsthatah \u2014 from behind; te \u2014 unto You; namah astu \u2014 I offer my respects; te \u2014 unto You; sarvatah \u2014 from all sides; eva \u2014 indeed; sarva \u2014 because You are everything; ananta-virya \u2014 unlimited potency; amita-vikramah \u2014 and unlimited force; tvam \u2014 You; sarvam \u2014 everything; samapnosi \u2014 You cover; tasi \u2014 You are; sarvah \u2014 everything.
\nsakha \u2014 friend; matva \u2014 thinking; prasabham \u2014 presumptuously; yat \u2014 whatever; uktam \u2014 said; he krsna \u2014 O Krsna; he yadava \u2014 O Yadava; he sakhe \u2014 O my dear friend; ajanata \u2014 without knowing; mahimanam \u2014 glories; tava \u2014 Your; idam \u2014 this; maya \u2014 by me; pramadat \u2014 out of foolishness; pranayena \u2014 out of love; va api \u2014 either; yat \u2014 whatever; ca \u2014 also; avahasa-artham \u2014 for joking; asat-krtah \u2014 dishonored; asi \u2014 You have been; vihara \u2014 in relaxation; sayya \u2014 in lying down; asana \u2014 in sitting; bhojanesu \u2014 or while eating together; ekah \u2014 alone; api \u2014 also; acyuta \u2014 O infallible one; tat-samaksam \u2014 among companions; tat \u2014 all those; ksamaye \u2014 ask forgiveness; tvam \u2014 from You; aham \u2014 I; aprameyam \u2014 immeasurable.
\npita \u2014 the father; asi \u2014 You are; lokasya \u2014 of all the world; cara \u2014 moving; acarasya \u2014 and nonmoving; tvam \u2014 You are; asya \u2014 of this; pujyah \u2014 worshipable; ca \u2014 also; guruh \u2014 master; gariyan \u2014 glorious; na \u2014 never; tvat-samah \u2014 equal to You; asti \u2014 there is; abhyadhikah \u2014 greater; kutah \u2014 how is it possible; anyah \u2014 other; loka-traye \u2014 in the three planetary systems; api \u2014 also; apratima-prabhava \u2014 O immeasurable power.
\ntasmat \u2014 therefore; pranamya \u2014 offering obeisances; pranidhaya \u2014 laying down; kayam \u2014 the body; prasadaye \u2014 to beg mercy; tvam \u2014 unto You; aham \u2014 I; isam \u2014 unto the Supreme Lord; idyam \u2014 worshipable; pita iva \u2014 like a father; putrasya \u2014 with a son; sakha iva \u2014 like a friend; sakhyuh \u2014 with a friend; priyah \u2014 a lover; priyayah \u2014 with the dearmost; arhasi \u2014 You should; deva \u2014 my Lord; sodhum \u2014 tolerate.
\nadrsta-purvam \u2014 never seen before; hrsitah \u2014 gladdened; asmi \u2014 I am; drstva \u2014 by seeing; bhayena \u2014 out of fear; ca \u2014 also; pravyathitam \u2014 perturbed; manah \u2014 mind; me \u2014 my; tat \u2014 that; me \u2014 unto me; darsaya \u2014 show; deva \u2014 O Lord; rupam \u2014 the form; prasida \u2014 just be gracious; deva-isa \u2014 O Lord of lords; jagat-nivasa \u2014 O refuge of the universe.
\nkiritinam \u2014 with helmet; gadinam \u2014 with club; cakra-hastam \u2014 disc in hand; icchami \u2014 I wish; tvam \u2014 You; drastum \u2014 to see; aham \u2014 I; tatha eva \u2014 in that position; tena eva \u2014 in that; rupena \u2014 form; catuh-bhujena \u2014 four-handed; sahasra-baho \u2014 O thousand-handed one; bhava \u2014 just become; visva-murte \u2014 O universal form.
\nmaya \u2014 by Me; prasannena \u2014 happily; tava \u2014 unto you; arjuna \u2014 O Arjuna; idam \u2014 this; rupam \u2014 form; param \u2014 transcendental; darsitam \u2014 shown; atma-yogat \u2014 by My internal potency; tejah-mayam \u2014 full of effulgence; visvam \u2014 the entire universe; adyam \u2014 original; yat \u2014 that which; me \u2014 My; tvat anyena \u2014 besides you; na drsta-purvam \u2014 no one has previously seen.
\nna \u2014 never; veda-yajna \u2014 by sacri\ufb01ce; adhyayanaih \u2014 or Vedic study; na \u2014 never; danaih \u2014 by charity; na \u2014 never; ca \u2014 also; kriyabhih \u2014 by pious activities; na \u2014 never; tapobhih \u2014 by serious penances; ugraih \u2014 severe; evam-rupah \u2014 in this form; sakyah \u2014 can; aham \u2014 I; nr-loke \u2014 in this material world; drastum \u2014 be seen; tvat \u2014 than you; anyena \u2014 by another; kuru-pravira \u2014 O best among the Kuru warriors.
\nma \u2014 let it not be; te \u2014 unto you; vyatha \u2014 trouble; ma \u2014 let it not be; ca \u2014 also; vimudha-bhavah \u2014 bewilderment; drstva \u2014 by seeing; rupam \u2014 form; ghoram \u2014 horrible; idrk \u2014 as it is; mama \u2014 My; idam \u2014 this; vyapeta-bhih \u2014 free from all fear; prita-manah \u2014 pleased in mind; punah \u2014 again; tvam \u2014 you; tat \u2014 that; eva \u2014 thus; me \u2014 My; rupam \u2014 form; idam \u2014 this; prapasya \u2014 just see.
\nsanjayah uvaca \u2014 Sanjaya said; arjunam \u2014 unto Arjuna; vasudevah \u2014 Krsna; tatha \u2014 in that way; uktva \u2014 speaking; svakam \u2014 His own; rupam \u2014 form; darsayam asa \u2014 showed; bhuyah \u2014 again; asvasayam asa \u2014 encouraged; ca \u2014 also; bhitam \u2014 fearful; enam \u2014 him; bhutva \u2014 becoming; punah \u2014 again; saumya-vapuh \u2014 the beautiful form; maha-atma \u2014 the great one.
\narjunah uvaca \u2014 Arjuna said; drstva \u2014 seeing; idam \u2014 this; manusam \u2014 human; rupam \u2014 form; tava \u2014 Your; saumyam \u2014 very beautiful; janardana \u2014 O chastiser of the enemies; idanim \u2014 now; asmi \u2014 I am; samvrttah \u2014 settled; sa-cetah \u2014 in my consciousness; prakrtim \u2014 to my own nature; gatah \u2014 returned.
\nsu-durdarsam \u2014 very dif\ufb01cult to see; idam \u2014 this; rupam \u2014 form; drstavan asi \u2014 as you have seen; yat \u2014 which; mama \u2014 of Mine; devah \u2014 the demigods; api \u2014 also; asya \u2014 this; rupasya \u2014 form; nityam \u2014 eternally; darsana-kanksinah \u2014 aspiring to see.
\nna \u2014 never; aham \u2014 I; vedaih \u2014 by study of the Vedas; na \u2014 never; tapasa \u2014 by serious penances; na \u2014 never; danena \u2014 by charity; na \u2014 never; ca \u2014 also; ijyaya \u2014 by worship; sakyah \u2014 it is possible; evam-vidhah \u2014 like this; drastum \u2014 to see; drstavan \u2014 seeing; asi \u2014 you are; mam \u2014 Me; yatha \u2014 as.
\nbhaktya \u2014 by devotional service; tu \u2014 but; ananyaya \u2014 without being mixed with fruitive activities or speculative knowledge; sakyah \u2014 possible; aham \u2014 I; evam-vidhah \u2014 like this; arjuna \u2014 O Arjuna; jnatum \u2014 to know; drastum \u2014 to see; ca \u2014 and; tattvena \u2014 in fact; pravestum \u2014 to enter into; ca \u2014 also; param-tapa \u2014 O subduer of the enemy.
\nmat-karma-krt \u2014 engaged in doing My work; mat-paramah \u2014 considering Me the Supreme; mat-bhaktah \u2014 engaged in My devotional service; sanga-varjitah \u2014 freed from the contamination of fruitive activities and mental speculation; nirvairah \u2014 without an enemy; sarva-bhutesu \u2014 among all living entities; yah \u2014 one who; sah \u2014 he; mam \u2014 unto Me; eti \u2014 comes; pandava \u2014 O son of Pandu.
\narjunah uvaca \u2014 Arjuna said; evam \u2014 thus; satata \u2014 always; yuktah \u2014 engaged; ye \u2014 those who; bhaktah \u2014 devotees; tvam \u2014 You; paryupasate \u2014 properly worship; ye \u2014 those who; ca \u2014 also; api \u2014 again; aksaram \u2014 beyond the senses; avyaktam \u2014 the unmanifested; tesam \u2014 of them; ke \u2014 who; yoga-vit-tamah \u2014 the most perfect in knowledge of yoga.
\nmayi \u2014 upon Me; avesya \u2014 \ufb01xing; manah \u2014 the mind; ye \u2014 those who; mam \u2014 Me; yuktah \u2014 engaged; upasate \u2014 worship; sraddhaya \u2014 with faith; paraya \u2014 transcendental; upetah \u2014 endowed; te \u2014 they; me \u2014 by Me; yukta-tamah \u2014 most perfect in yoga; matah \u2014 are considered.
\nye \u2014 those who; tu \u2014 but; aksaram \u2014 that which is beyond the perception of the senses; anirdesyam \u2014 inde\ufb01nite; avyaktam \u2014 unmanifested; paryupasate \u2014 completely engage in worshiping; sarvatra-gam \u2014 all-pervading; acintyam \u2014 inconceivable; ca \u2014 also; kuta-stham \u2014 unchanging; acalam \u2014 immovable; dhruvam \u2014 \ufb01xed; sanniyamya \u2014 controlling; indriya-gramam \u2014 all the senses; sarvatra \u2014 everywhere; sama-buddhayah \u2014 equally disposed; te \u2014 they; prapnuvanti \u2014 achieve; mam \u2014 Me; sarva-bhuta-hite \u2014 for the welfare of all living entities; ratah \u2014 engaged.
\nklesah \u2014 trouble; adhika-tarah \u2014 very much; tesam \u2014 of them; avyakta \u2014 to the unmanifested; asakta \u2014 attached; cetasam \u2014 of those whose minds; avyakta \u2014 toward the unmanifested; hi \u2014 certainly; gatih \u2014 progress; duhkham \u2014 with trouble; deha-vadbhih \u2014 by the embodied; avapyate \u2014 is achieved.
\nye \u2014 those who; tu \u2014 but; sarvani \u2014 all; karmani \u2014 activities; mayi \u2014 unto Me; sannyasya \u2014 giving up; mat-parah \u2014 being attached to Me; ananyena \u2014 without division; yogena \u2014 by practice of such bhakti-yoga; mam \u2014 upon Me; dhyayantah \u2014 meditating; upasate \u2014 worship; tesam \u2014 of them; aham \u2014 I; samuddharta \u2014 the deliverer; mrtyu \u2014 of death; samsara \u2014 in material existence; sagarat \u2014 from the ocean; bhavami \u2014 I become; na \u2014 not; cirat \u2014 after a long time; partha \u2014 O son of Prtha; mayi \u2014 upon Me; avesita \u2014 \ufb01xed; cetasam \u2014 of those whose minds.
\nmayi \u2014 upon Me; manah \u2014 mind; adhatsva \u2014 \ufb01x; mayi \u2014 upon Me; buddhim \u2014 intelligence; nivesaya \u2014 apply; nivasisyasi \u2014 you will live; mayi \u2014 in Me; na \u2014 never;
\ncittam \u2014 mind; samadhatum \u2014 to \ufb01x; na \u2014 not; saknosi \u2014 you are able; mayi \u2014 upon Me; sthiram \u2014 steadily; abhyasa-yogena \u2014 by the practice of devotional service; tatah \u2014 then; mam \u2014 Me; iccha \u2014 desire; aptum \u2014 to get; dhanam-jaya \u2014 O winner of wealth, Arjuna.
\nabhyase \u2014 in practice; api \u2014 even if; asamarthah \u2014 unable; asi \u2014 you are; mat-karma \u2014 My work; paramah \u2014 dedicated to; bhava \u2014 become; mat-artham \u2014 for My sake; api \u2014 even; karmani \u2014 work; kurvan \u2014 performing; siddhim \u2014 perfection; avapsyasi \u2014 you will achieve.
\netat \u2014 this; api \u2014 also; asaktah \u2014 unable; asi \u2014 you are; kartum \u2014 to perform; mat \u2014 unto Me; yogam \u2014 in devotional service; asritah \u2014 taking refuge; sarva-karma \u2014 of all activities; phala \u2014 of the results; tyagam \u2014 renunciation; tatah \u2014 then; kuru \u2014 do; yata-atma-van \u2014 self-situated.
\nsreyah \u2014 better; hi \u2014 certainly; jnanam \u2014 knowledge; abhyasat \u2014 than practice; jnanat \u2014 than knowledge; dhyanam \u2014 meditation; visisyate \u2014 is considered better; dhyanat \u2014 than meditation; karma-phala-tyagah \u2014 renunciation of the results of fruitive action; tyagat \u2014 by such renunciation; santih \u2014 peace; anantaram \u2014 thereafter.
\nadvesta \u2014 nonenvious; sarva-bhutanam \u2014 toward all living entities; maitrah \u2014 friendly; karunah \u2014 kindly; ca \u2014 also; nirmamah \u2014 with no sense of proprietorship; nirahankarah \u2014 without false ego; sama \u2014 equal; duhkha \u2014 in distress; sukhah \u2014 and happiness; ksami \u2014 forgiving; santustah \u2014 satis\ufb01ed; satatam \u2014 always; yogi \u2014 one engaged in devotion; yata-atma \u2014 self-controlled; drdha-niscayah \u2014 with determination; mayi \u2014 upon Me; arpita \u2014 engaged; manah \u2014 mind; buddhih \u2014 and intelligence; yah \u2014 one who; mat-bhaktah \u2014 My devotee; sah \u2014 he; me \u2014 to Me; priyah \u2014 dear.
\nyasmat \u2014 from whom; na \u2014 never; udvijate \u2014 are agitated; lokah \u2014 people; lokat \u2014 from people; na \u2014 never; udvijate \u2014 is disturbed; ca \u2014 also; yah \u2014 anyone who; harsa \u2014 from happiness; amarsa \u2014 distress; bhaya \u2014 fear; udvegaih \u2014 and anxiety; muktah \u2014 freed; yah \u2014 who; sah \u2014 anyone; ca \u2014 also; me \u2014 to Me; priyah \u2014 very dear.
\nanapeksah \u2014 neutral; daksah \u2014 expert; udasinah \u2014 free from care; gata-vyathah \u2014 freed from all distress; sarva-arambha \u2014 of all endeavors; parityagi \u2014 renouncer; yah \u2014 anyone who; mat-bhaktah \u2014 My devotee; sah \u2014 he; me \u2014 to Me; priyah \u2014 very dear.
\nyah \u2014 one who; na \u2014 never; hrsyati \u2014 takes pleasure; na \u2014 never; dvesti \u2014 grieves; na \u2014 never; socati \u2014 laments; na \u2014 never; kanksati \u2014 desires; asubha \u2014 and the inauspicious; parityagi \u2014 renouncer; bhakti-man \u2014 devotee; yah \u2014 one who; sah \u2014 he is; me \u2014 to Me; priyah \u2014 dear.
\nsamah \u2014 equal; satrau \u2014 to an enemy; ca \u2014 also; mitre \u2014 to a friend; ca \u2014 also; tatha \u2014 so; mana \u2014 in honor; apamanayoh \u2014 and dishonor; sita \u2014 in cold; usna \u2014 heat; sukha \u2014 happiness; duhkhesu \u2014 and distress; samah \u2014 equipoised; sanga-vivarjitah \u2014 free from all association; tulya \u2014 equal; ninda \u2014 in defamation; stutih \u2014 and repute; mauni \u2014 silent; santustah \u2014 satis\ufb01ed; yena kenacit \u2014 with anything; aniketah \u2014 having no residence; sthira \u2014 \ufb01xed; matih \u2014 determination; bhakti-man \u2014 engaged in devotion; me \u2014 to Me; priyah \u2014 dear; narah \u2014 a man.
\nye \u2014 those who; tu \u2014 but; dharma \u2014 of religion; amrtam \u2014 nectar; idam \u2014 this; yatha \u2014 as; uktam \u2014 said; paryupasate \u2014 completely engage; sraddadhanah \u2014 with faith; mat-paramah \u2014 taking Me, the Supreme Lord, as everything; bhaktah \u2014 devotees; te \u2014 they; ativa \u2014 very, very; me \u2014 to Me; priyah \u2014 dear.
\narjunah uvaca \u2014 Arjuna said; prakrtim \u2014 nature; purusam \u2014 the enjoyer; ca \u2014 also; ksetram \u2014 the \ufb01eld; ksetra-jnam \u2014 the knower of the \ufb01eld; ca \u2014 also; etat \u2014 all this; veditum \u2014 to understand; icchami \u2014 I wish; jnanam \u2014 knowledge; jneyam \u2014 the object of knowledge; ca \u2014 also; idam \u2014 this; sariram \u2014 body; kaunteya \u2014 O son of Kunti; ksetram \u2014 the \ufb01eld; abhidhiyate \u2014 is called; etat \u2014 this; yah \u2014 one who; vetti \u2014 knows; tam \u2014 he; prahuh \u2014 is called; ksetra-jnah \u2014 the knower of the \ufb01eld; tat-vidah \u2014 by those who know this.
\nksetra-jnam \u2014 the knower of the \ufb01eld; ca \u2014 also; api \u2014 certainly; mam \u2014 Me; viddhi \u2014 know; sarva \u2014 all; ksetresu \u2014 in bodily \ufb01elds; bharata \u2014 O son of Bharata; ksetra \u2014 the \ufb01eld of activities (the body); ksetra-jnayoh \u2014 and the knower of the \ufb01eld; jnanam \u2014 knowledge of; yat \u2014 that which; tat \u2014 that; jnanam \u2014 knowledge; matam \u2014 opinion; mama \u2014 My.
\ntat \u2014 that; ksetram \u2014 \ufb01eld of activities; yat \u2014 what; ca \u2014 also; yadrk \u2014 as it is; ca \u2014 also; yat \u2014 having what; vikari \u2014 changes; yatah \u2014 from which; ca \u2014 also; yat \u2014 what; sah \u2014 he; ca \u2014 also; yah \u2014 who; yat \u2014 having what; prabhavah \u2014 in\ufb02uence; ca \u2014 also; tat \u2014 that; samasena \u2014 in summary; me \u2014 from Me; srnu \u2014 understand.
\nrsibhih \u2014 by the wise sages; bahudha \u2014 in many ways; gitam \u2014 described; chandobhih \u2014 by Vedic hymns; vividhaih \u2014 various; prthak \u2014 variously; brahma-sutra \u2014 of the Vedanta; ca \u2014 also; hetu-madbhih \u2014 with cause and effect; viniscitaih \u2014 certain.
\nmaha-bhutani \u2014 the great elements; buddhih \u2014 intelligence; avyaktam \u2014 the unmanifested; ca \u2014 also; indriyani \u2014 the senses; dasa-ekam \u2014 eleven; ca \u2014 also; panca \u2014 \ufb01ve; ca \u2014 also; indriya-go-carah \u2014 the objects of the senses; iccha \u2014 desire; dvesah \u2014 hatred; sukham \u2014 happiness; duhkham \u2014 distress; sanghatah \u2014 the aggregate; cetana \u2014 living symptoms; dhrtih \u2014 conviction; etat \u2014 all this; ksetram \u2014 the \ufb01eld of activities; samasena \u2014 in summary; sa-vikaram \u2014 with interactions; udahrtam \u2014 exempli\ufb01ed.
\namanitvam \u2014 humility; adambhitvam \u2014 pridelessness; ahimsa \u2014 nonviolence; ksantih \u2014 tolerance; arjavam \u2014 simplicity; acarya-upasanam \u2014 approaching a bona \ufb01de spiritual master; saucam \u2014 cleanliness; sthairyam \u2014 steadfastness; atma-vinigrahah \u2014 self-control; indriya-arthesu \u2014 in the matter of the senses; vairagyam \u2014 renunciation; anahankarah \u2014 being without false egoism; ca \u2014 also; janma \u2014 of birth; mrtyu \u2014 death; jara \u2014 old age; vyadhi \u2014 and disease; duhkha \u2014 of the distress; dosa \u2014 the fault; anudarsanam \u2014 observing; asaktih \u2014 being without attachment; anabhisvangah \u2014 being without association; putra \u2014 for son; dara \u2014 wife; grha-adisu \u2014 home, etc; nityam \u2014 constant; ca \u2014 also; sama-cittatvam \u2014 equilibrium; ista \u2014 the desirable; anista \u2014 and undesirable; upapattisu \u2014 having obtained; mayi \u2014 unto Me; ca \u2014 also; ananya-yogena \u2014 by unalloyed devotional service; bhaktih \u2014 devotion; avyabhicarini \u2014 without any break; vivikta \u2014 to solitary; desa \u2014 places; sevitvam \u2014 aspiring; aratih \u2014 being without attachment; jana-samsadi \u2014 to people in general; adhyatma \u2014 pertaining to the self; jnana \u2014 in knowledge; nityatvam \u2014 constancy; tattva-jnana \u2014 of knowledge of the truth; artha \u2014 for the object; darsanam \u2014 philosophy; etat \u2014 all this; jnanam \u2014 knowledge; proktam \u2014 declared; ajnanam \u2014 ignorance; yat \u2014 that which; anyatha \u2014 other.
\njneyam \u2014 the knowable; yat \u2014 which; tat \u2014 that; pravaksyami \u2014 I shall now explain; yat \u2014 which; jnatva \u2014 knowing; amrtam \u2014 nectar; asnute \u2014 one tastes; anadi \u2014 beginningless; mat-param \u2014 subordinate to Me; brahma \u2014 spirit; na \u2014 neither; sat \u2014 cause; tat \u2014 that; na \u2014 nor; asat \u2014 effect; ucyate \u2014 is said to be.
\nsarvatah \u2014 everywhere; pani \u2014 hands; tat \u2014 that; sarvatah \u2014 everywhere; aksi \u2014 eyes; sirah \u2014 heads; mukham \u2014 faces; sarvatah \u2014 everywhere; sruti-mat \u2014 having ears; loke \u2014 in the world; sarvam \u2014 everything; avrtya \u2014 covering; tisthati \u2014 exists.
\nsarva \u2014 of all; indriya \u2014 senses; guna \u2014 of the qualities; abhasam \u2014 the original source; sarva \u2014 all; indriya \u2014 senses; vivarjitam \u2014 being without; asaktam \u2014 without attachment; sarva-bhrt \u2014 the maintainer of everyone; ca \u2014 also; nirgunam \u2014 without material qualities; guna-bhoktr \u2014 master of the gunas; ca \u2014 also.
\nbahih \u2014 outside; antah \u2014 inside; bhutanam \u2014 of all living entities; acaram \u2014 not moving; caram \u2014 moving; eva \u2014 also; ca \u2014 and; suksmatvat \u2014 on account of being subtle; tat \u2014 that; avijneyam \u2014 unknowable; dura-stham \u2014 far away; ca \u2014 also; antike \u2014 near; ca \u2014 and; tat \u2014 that.
\navibhaktam \u2014 without division; ca \u2014 also; bhutesu \u2014 in all living beings; vibhaktam \u2014 divided; iva \u2014 as if; ca \u2014 also; sthitam \u2014 situated; bhuta-bhartr \u2014 the maintainer of all living entities; ca \u2014 also; tat \u2014 that; jneyam \u2014 to be understood; grasisnu \u2014 devouring; prabhavisnu \u2014 developing; ca \u2014 also.
\njyotisam \u2014 in all luminous objects; api \u2014 also; tat \u2014 that; jyotih \u2014 the source of light; tamasah \u2014 the darkness; param \u2014 beyond; ucyate \u2014 is said; jnanam \u2014 knowledge; jneyam \u2014 to be known; jnana-gamyam \u2014 to be approached by knowledge; hrdi \u2014 in the heart; sarvasya \u2014 of everyone; visthitam \u2014 situated.
\nksetram \u2014 the \ufb01eld of activities (the body); tatha \u2014 also; jnanam \u2014 knowledge; jneyam \u2014 the knowable; ca \u2014 also; uktam \u2014 described; samasatah \u2014 in summary; mat-bhaktah \u2014 My devotee; etat \u2014 all this; vijnaya \u2014 after understanding; mat-bhavaya \u2014 to My nature; upapadyate \u2014 attains.
\nprakrtim \u2014 material nature; purusam \u2014 the living entities; ca \u2014 also; viddhi \u2014 you must know; anadi \u2014 without beginning; ubhau \u2014 both; api \u2014 also; ca \u2014 also; gunan \u2014 the three modes of nature; ca \u2014 also; viddhi \u2014 know; prakrti \u2014 material nature; sambhavan \u2014 produced of.
\nkarya \u2014 of effect; karana \u2014 and cause; kartrtve \u2014 in the matter of creation; prakrtih \u2014 material nature; ucyate \u2014 is said to be; purusah \u2014 the living entity; sukha \u2014 of happiness; duhkhanam \u2014 and distress; bhoktrtve \u2014 in enjoyment;
\nucyate \u2014 is said to be.
\npurusah \u2014 the living entity; prakrti-sthah \u2014 being situated in the material energy; hi \u2014 certainly; bhunkte \u2014 enjoys; prakrti-jan \u2014 produced by the material nature; gunan \u2014 the modes of nature; karanam \u2014 the cause; guna-sangah \u2014 the association with the modes of nature; asya \u2014 of the living entity; sat-asat \u2014 in good and bad; yoni \u2014 species of life; janmasu \u2014 in births.
\nupadrasta \u2014 overseer; anumanta \u2014 permitter; ca \u2014 also; bharta \u2014 master; bhokta \u2014 supreme enjoyer; maha-isvarah \u2014 the Supreme Lord; parama-atma \u2014 the Supersoul; iti \u2014 also; ca \u2014 and; api \u2014 indeed; uktah \u2014 is said; dehe \u2014 in the body; asmin \u2014 this; purusah \u2014 enjoyer; parah \u2014 transcendental.
\nyah \u2014 anyone who; evam \u2014 thus; vetti \u2014 understands; purusam \u2014 the living entity; prakrtim \u2014 material nature; ca \u2014 and; gunaih \u2014 the modes of material nature; saha \u2014 with; sarvatha \u2014 in all ways; vartamanah \u2014 being situated; api \u2014 in spite of; na \u2014 never; sah \u2014 he; bhuyah \u2014 again; abhijayate \u2014 takes his birth.
\ndhyanena \u2014 by meditation; atmani \u2014 within the self; kecit \u2014 some; atmanam \u2014 the Supersoul; atmana \u2014 by the mind; anye \u2014 others; sankhyena \u2014 of philosophical discussion; yogena \u2014 by the yoga system; karma-yogena \u2014 by activities without fruitive desire; ca \u2014 also; apare \u2014 others.
\nanye \u2014 others; tu \u2014 but; evam \u2014 thus; ajanantah \u2014 without spiritual knowledge; srutva \u2014 by hearing; anyebhyah \u2014 from others; upasate \u2014 begin to worship; te \u2014 they; api \u2014 also; ca \u2014 and; atitaranti \u2014 transcend; mrtyum \u2014 the path of death; sruti-parayanah \u2014 inclined to the process of hearing.
\nyavat \u2014 whatever; sanjayate \u2014 comes into being; kincit \u2014 anything; sattvam \u2014 existence; sthavara \u2014 not moving; jangamam \u2014 moving; ksetra \u2014 of the body; ksetra-jna \u2014 and the knower of the body; samyogat \u2014 by the union between; tat viddhi \u2014 you must know it; bharata-rsabha \u2014 O chief of the Bharatas.
\nsamam \u2014 equally; sarvesu \u2014 in all; bhutesu \u2014 living entities; tisthan tam \u2014 residing; parama-isvaram \u2014 the Supersoul; vinasyatsu \u2014 in the destructible; avinasyantam \u2014 not destroyed; yah \u2014 anyone who; pasyati \u2014 sees; sah \u2014 he; pasyati \u2014 actually sees.
\nsamam \u2014 equally; pasyan \u2014 seeing; hi \u2014 certainly; sarvatra \u2014 everywhere; samavasthitam \u2014 equally situated; isvaram \u2014 the Supersoul; na \u2014 does not; hinasti \u2014 degrade; atmana \u2014 by the mind; atmanam \u2014 the soul; tatah \u2014 then; yati \u2014 reaches; param \u2014 the transcendental; gatim \u2014 destination.
\nprakrtya \u2014 by material nature; ca \u2014 also; karmani \u2014 activities; kriyamanani \u2014 being performed; sarvasah \u2014 in all respects; yah \u2014 anyone who; pasyati \u2014 sees; tatha \u2014 also; atmanam \u2014 himself; akartaram \u2014 the nondoer; sah \u2014 he; pasyati \u2014 sees perfectly.
\nyada \u2014 when; bhuta \u2014 of living entities; prthak-bhavam \u2014 separated identities; eka-stham \u2014 situated in one; anupasyati \u2014 one tries to see through authority; tatah eva \u2014 thereafter; ca \u2014 also; vistaram \u2014 the expansion; brahma \u2014 the Absolute; sampadyate \u2014 he attains;
\nanaditvat \u2014 due to eternity; nirgunatvat \u2014 due to being transcendental; parama \u2014 beyond material nature; atma \u2014 spirit; ayam \u2014 this; sarira-sthah \u2014 dwelling in the body; api \u2014 though; kaunteya \u2014 O son of Kunti; na karoti \u2014 never does anything; na lipyate \u2014 nor is he entangled.
\nyatha \u2014 as; sarva-gatam \u2014 all-pervading; sauksmyat \u2014 due to being subtle; akasam \u2014 the sky; na \u2014 never; upalipyate \u2014 mixes; sarvatra \u2014 everywhere; avasthitah \u2014 situated; dehe \u2014 in the body; tatha \u2014 so; atma \u2014 the self; na \u2014 never; upalipyate \u2014 mixes.
\nyatha \u2014 as; prakasayati \u2014 illuminates; ekah \u2014 one; krtsnam \u2014 the whole; lokam \u2014 universe; imam \u2014 this; ravih \u2014 sun; ksetram \u2014 this body; ksetri \u2014 the soul; tatha \u2014 similarly; krtsnam \u2014 all; prakasayati \u2014 illuminates; bharata \u2014 O son of Bharata.
\nksetra \u2014 of the body; ksetra-jnayoh \u2014 of the proprietor of the body; evam \u2014 thus; antaram \u2014 the difference; jnana-caksusa \u2014 by the vision of knowledge; bhuta \u2014 of the living entity; prakrti \u2014 from material nature; moksam \u2014 the liberation; ca \u2014 also; ye \u2014 those who; viduh \u2014 know; yanti \u2014 approach; te \u2014 they; param \u2014 the Supreme.
\nparam \u2014 transcendental; bhuyah \u2014 again; pravaksyami \u2014 I shall speak; jnananam \u2014 of all knowledge; jnanam \u2014 knowledge; uttamam \u2014 the supreme; yat \u2014 which; jnatva \u2014 knowing; munayah \u2014 the sages; sarve \u2014 all; param \u2014 transcendental; siddhim \u2014 perfection; itah \u2014 from this world; gatah \u2014 attained.
\nidam \u2014 this; jnanam \u2014 knowledge; upasritya \u2014 taking shelter of; mama \u2014 My; sadharmyam \u2014 same nature; agatah \u2014 having attained; sarge api \u2014 even in the creation; na \u2014 never; upajayante \u2014 are born; pralaye \u2014 in the annihilation; na \u2014 nor; vyathanti \u2014 are disturbed; ca \u2014 also.
\nmama \u2014 My; yonih \u2014 source of birth; mahat \u2014 the total material existence; brahma \u2014 supreme; tasmin \u2014 in that; garbham \u2014 pregnancy; dadhami \u2014 create; aham \u2014 I; sambhavah \u2014 the possibility; tatah \u2014 thereafter; bhavati \u2014 becomes; bharata \u2014 O son of Bharata.
\nsarva-bhutanam \u2014 of all living entities;
\nsarva-yonisu \u2014 in all species of life; kaunteya \u2014 O son of Kunti; murtayah \u2014 forms; sambhavanti \u2014 they appear; yah \u2014 which; tasam \u2014 of all of them; brahma \u2014 the supreme; mahat yonih \u2014 source of birth in the material substance; aham \u2014 I; bija-pradah \u2014 the seed-giving; pita \u2014 father.
\nsattvam \u2014 the mode of goodness; rajah \u2014 the mode of passion; tamah \u2014 the mode of ignorance; gunah \u2014 the qualities; prakrti \u2014 material nature; sambhavah \u2014 produced of; nibadhnanti \u2014 do condition; maha-baho \u2014 O mighty-armed one; dehe \u2014 in this body; dehinam \u2014 the living entity;
\ntatra \u2014 there; sattvam \u2014 the mode of goodness; nirmalatvat \u2014 being purest in the material world; prakasakam \u2014 illuminating; anamayam \u2014 without any sinful reaction; sukha \u2014 with happiness; sangena \u2014 by association; badhnati \u2014 conditions; jnana \u2014 with knowledge; sangena \u2014 by association; ca \u2014 also; anagha \u2014 O sinless one.
\nrajah \u2014 the mode of passion; raga-atmakam \u2014 born of desire or lust; viddhi \u2014 know; trsna \u2014 with hankering; sanga \u2014 association; samudbhavam \u2014 produced of; tat \u2014 that; nibadhnati \u2014 binds; kaunteya \u2014 O son of Kunti; karma-sangena \u2014 by association with fruitive activity; dehinam \u2014 the embodied.
\ntamah \u2014 the mode of ignorance; tu \u2014 but; ajnana-jam \u2014 produced of ignorance; viddhi \u2014 know; mohanam \u2014 the delusion; sarva-dehinam \u2014 of all embodied beings; pramada \u2014 with madness; alasya \u2014 indolence; nidrabhih \u2014 and sleep; tat \u2014 that; nibadhnati \u2014 binds; bharata \u2014 O son of Bharata.
\nsattvam \u2014 the mode of goodness; sukhe \u2014 in happiness; sanjayati \u2014 binds; rajah \u2014 the mode of passion; karmani \u2014 in fruitive activity; bharata \u2014 O son of Bharata; jnanam \u2014 knowledge; avrtya \u2014 covering; tu \u2014 but; tamah \u2014 the mode of ignorance; pramade \u2014 in madness; sanjayati \u2014 binds; uta \u2014 it is said.
\nrajah \u2014 the mode of passion; tamah \u2014 the mode of ignorance; ca \u2014 also; abhibhuya \u2014 surpassing; sattvam \u2014 the mode of goodness; bhavati \u2014 becomes prominent; bharata \u2014 O son of Bharata; rajah \u2014 the mode of passion; sattvam \u2014 the mode of goodness; tamah \u2014 the mode of ignorance; ca \u2014 also; eva \u2014 like that; tamah \u2014 the mode of ignorance; sattvam \u2014 the mode of goodness; rajah \u2014 the mode of passion; tatha \u2014 thus.
\nsarva-dvaresu \u2014 in all the gates; dehe asmin \u2014 in this body; prakasah \u2014 the quality of illumination; upajayate \u2014 develops; jnanam \u2014 knowledge; yada \u2014 when; vidyat \u2014 know; vivrddham \u2014 increased; sattvam \u2014 the mode of goodness; iti uta \u2014 thus it is said.
\nlobhah \u2014 greed; pravrttih \u2014 activity; arambhah \u2014 endeavor; karmanam \u2014 in activities; asamah \u2014 uncontrollable; sprha \u2014 desire; rajasi \u2014 of the mode of passion; etani \u2014 all these; jayante \u2014 develop; vivrddhe \u2014 when there is an excess; bharata-rsabha \u2014 O chief of the descendants of Bharata.
\naprakasah \u2014 darkness; apravrttih \u2014 inactivity; ca \u2014 and; pramadah \u2014 madness; mohah \u2014 illusion; ca \u2014 also; tamasi \u2014 the mode of ignorance; etani \u2014 these; jayante \u2014 are manifested; vivrddhe \u2014 when developed; kuru-nandana \u2014 O son of Kuru.
\nyada \u2014 when; sattve \u2014 the mode of goodness; pravrddhe \u2014 developed; tu \u2014 but; pralayam \u2014 dissolution; yati \u2014 goes; deha-bhrt \u2014 the embodied; uttama-vidam \u2014 of the great sages; lokan \u2014 the planets; amalan \u2014 pure; pratipadyate \u2014 attains.
\nrajasi \u2014 in passion; pralayam \u2014 dissolution; gatva \u2014 attaining; karma-sangisu \u2014 in the association of those engaged in fruitive activities; jayate \u2014 takes birth; tatha \u2014 similarly; pralinah \u2014 being dissolved; tamasi \u2014 in ignorance; mudha-yonisu \u2014 in animal species; jayate \u2014 takes birth.
\nkarmanah \u2014 of work; su-krtasya \u2014 pious; ahuh \u2014 is said; sattvikam \u2014 in the mode of goodness; nirmalam \u2014 puri\ufb01ed; phalam \u2014 the result; rajasah \u2014 of the mode of passion; tu \u2014 but; phalam \u2014 the result; duhkham \u2014 misery; ajnanam \u2014 nonsense; tamasah \u2014 of the mode of ignorance; phalam \u2014 the result.
\nsattvat \u2014 from the mode of goodness; sanjayate \u2014 develops; jnanam \u2014 knowledge; rajasah \u2014 from the mode of passion; lobhah \u2014 greed; ca \u2014 also; pramada \u2014 madness; mohau \u2014 and illusion; tamasah \u2014 from the mode of ignorance; bhavatah \u2014 develop; ajnanam \u2014 nonsense; ca \u2014 also.
\ngacchanti \u2014 go; sattva-sthah \u2014 those situated in the mode of goodness; madhye \u2014 in the middle; tisthanti \u2014 dwell; rajasah \u2014 those situated in the mode of passion; jaghanya \u2014 of abominable; guna \u2014 quality; vrtti-sthah \u2014 whose occupation; adhah \u2014 down; gacchanti \u2014 go; tamasah \u2014 persons in the mode of ignorance.
\nna \u2014 no; anyam \u2014 other; gunebhyah \u2014 than the qualities; kartaram \u2014 performer; yada \u2014 when; drasta \u2014 a seer; anupasyati \u2014 sees properly; gunebhyah \u2014 to the modes of nature; ca \u2014 and; param \u2014 transcendental; vetti \u2014 knows; mat-bhavam \u2014 to My spiritual nature; sah \u2014 he; adhigacchati \u2014 is promoted.
\ngunan \u2014 qualities; etan \u2014 all these; atitya \u2014 transcending; trin \u2014 three; dehi \u2014 the embodied; deha \u2014 the body; samudbhavan \u2014 produced of; janma \u2014 of birth; mrtyu \u2014 death; jara \u2014 and old age; duhkhaih \u2014 the distresses; vimuktah \u2014 being freed from; asnute \u2014 he enjoys.
\narjunah uvaca \u2014 Arjuna said; kaih \u2014 by which; lingaih \u2014 symptoms; trin \u2014 three; gunan \u2014 qualities; etan \u2014 all these; atitah \u2014 having transcended; bhavati \u2014 is; prabho \u2014 O my Lord; kim \u2014 what; acarah \u2014 behavior; katham \u2014 how; ca \u2014 also; etan \u2014 these; trin \u2014 three; gunan \u2014 qualities; ativartate \u2014 transcends.
\nprakasam \u2014 illumination; ca \u2014 and; pravrttim \u2014 attachment; ca \u2014 and; moham \u2014 illusion; eva ca \u2014 also; pandava \u2014 O son of Pandu; na dvesti \u2014 does not hate; sampravrttani \u2014 although developed; na nivrttani \u2014 nor stopping development; kanksati \u2014 desires;
\nudasina-vat \u2014 as if neutral; asinah \u2014 situated; gunaih \u2014 by the qualities; yah \u2014 one who; na \u2014 never; vicalyate \u2014 is agitated; gunah \u2014 the qualities; vartante \u2014 are acting; iti evam \u2014 knowing thus; yah \u2014 one who; avatisthati \u2014 remains; na \u2014 never; ingate \u2014 \ufb02ickers;
\nsama \u2014 equal; duhkha \u2014 in distress; sukhah \u2014 and happiness; sva-sthah \u2014 being situated in himself; sama \u2014 equally; losta \u2014 a lump of earth; asma \u2014 stone; kancanah \u2014 gold; tulya \u2014 equally disposed; priya \u2014 to the dear; apriyah \u2014 and the undesirable; tulya \u2014 equal; ninda \u2014 in defamation; atma-samstutih \u2014 and praise of himself;
\nmana \u2014 in honor; apamanayoh \u2014 and dishonor; tulyah \u2014 equal; tulyah \u2014 equal; mitra \u2014 of friends; ari \u2014 and enemies; paksayoh \u2014 to the parties; sarva \u2014 of all; arambha \u2014 endeavors; parityagi \u2014 renouncer; guna-atitah \u2014 transcendental to the material modes of nature; sah \u2014 he; ucyate \u2014 is said to be.
\nmam \u2014 unto Me; ca \u2014 also; yah \u2014 a person who; avyabhicarena \u2014 without fail; bhakti-yogena \u2014 by devotional service; sevate \u2014 renders service; sah \u2014 he; gunan \u2014 the modes of material nature; samatitya \u2014 transcending; etan \u2014 all these; brahma-bhuyaya \u2014 elevated to the Brahman platform; kalpate \u2014 becomes.
\nbrahmanah \u2014 of the impersonal brahma-jyotir; hi \u2014 certainly; pratistha \u2014 the rest; amrtasya \u2014 of the immortal; avyayasya \u2014 of the imperishable; ca \u2014 also; ca \u2014 and; dharmasya \u2014 of the constitutional position; sukhasya \u2014 of happiness; aikantikasya \u2014 ultimate; ca \u2014 also.
\nurdhva-mulam \u2014 with roots above; adhah \u2014 downwards; sakham \u2014 branches; asvattham \u2014 a banyan tree; prahuh \u2014 is said; yasya \u2014 of which; parnani \u2014 the leaves; yah \u2014 anyone who; tam \u2014 that; veda \u2014 knows; sah \u2014 he; veda-vit \u2014 the knower of the Vedas.
\nadhah \u2014 downward; ca \u2014 and; prasrtah \u2014 extended; tasya \u2014 its; sakhah \u2014 branches; guna \u2014 by the modes of material nature; pravrddhah \u2014 developed; visaya \u2014 sense objects; pravalah \u2014 twigs; adhah \u2014 downward; ca \u2014 and; mulani \u2014 roots; anusantatani \u2014 extended; karma \u2014 to work; anubandhini \u2014 bound; manusya-loke \u2014 in the world of human society.
\nna \u2014 not; rupam \u2014 the form; asya \u2014 of this tree; iha \u2014 in this world; tatha \u2014 also; upalabhyate \u2014 can be perceived; na \u2014 never; antah \u2014 end; na \u2014 never; ca \u2014 also; adih \u2014 beginning; na \u2014 never; ca \u2014 also; sampratistha \u2014 the foundation; asvattham \u2014 banyan tree; enam \u2014 this; su-virudha \u2014 strongly; mulam \u2014 rooted; asanga-sastrena \u2014 by the weapon of detachment; drdhena \u2014 strong; chittva \u2014 cutting;
\ntatah \u2014 thereafter; tat \u2014 that; parimargitavyam \u2014 has to be searched out; yasmin \u2014 where; gatah \u2014 going; na \u2014 never; nivartanti \u2014 they come back; bhuyah \u2014 again; tam \u2014 to Him; ca \u2014 also; adyam \u2014 original; purusam \u2014 the Personality of Godhead; prapadye \u2014 surrender; yatah \u2014 from whom; pravrttih \u2014 the beginning; prasrta \u2014 extended; purani \u2014 very old.
\nnih \u2014 without; mana \u2014 false prestige; mohah \u2014 and illusion; jita \u2014 having conquered; sanga \u2014 of association; dosah \u2014 the faults; adhyatma \u2014 in spiritual knowledge; nityah \u2014 in eternity; vinivrtta \u2014 disassociated; kamah \u2014 from lust; dvandvaih \u2014 from the dualities; vimuktah \u2014 liberated; sukha-duhkha \u2014 happiness and distress; samjnaih \u2014 named; gacchanti \u2014 attain; amudhah \u2014 unbewildered; tat \u2014 that.
\nna \u2014 not; tat \u2014 that; bhasayate \u2014 illuminates; suryah \u2014 the sun; na \u2014 nor; sasankah \u2014 the moon; na \u2014 nor; pavakah \u2014 \ufb01re, electricity; yat \u2014 where; gatva \u2014 going; na \u2014 never; nivartante \u2014 they come back; tat dhama \u2014 that abode; paramam \u2014 supreme; mama \u2014 My.
\nmama \u2014 My; amsah \u2014 fragmental particle; jiva-loke \u2014 in the world of conditional life; jiva-bhutah \u2014 the conditioned living entity; sanatanah \u2014 eternal;
\nmanah \u2014 with the mind; sasthani \u2014 the six; indriyani \u2014 senses; prakrti \u2014 in material nature; sthani \u2014 situated; karsati \u2014 is struggling hard.
\nsariram \u2014 the body; yat \u2014 as; avapnoti \u2014 gets; yat \u2014 as; ca api \u2014 also; utkramati \u2014 gives up; isvarah \u2014 the lord of the body; grhitva \u2014 taking; etani \u2014 all these; samyati \u2014 goes away; vayuh \u2014 the air; gandhan \u2014 smells; iva \u2014 like; asayat \u2014 from their source.
\nsrotram \u2014 ears; caksuh \u2014 eyes; sparsanam \u2014 touch; ca \u2014 also; rasanam \u2014 tongue; ghranam \u2014 smelling power; eva \u2014 also; ca \u2014 and; adhisthaya \u2014 being situated in; manah \u2014 mind; ca \u2014 also; ayam \u2014 he; visayan \u2014 sense objects; upasevate \u2014 enjoys.
\nutkramantam \u2014 quitting the body; sthitam \u2014 situated in the body; va api \u2014 either; bhunjanam \u2014 enjoying; va \u2014 or; guna-anvitam \u2014 under the spell of the modes of material nature; vimudhah \u2014 foolish persons; na \u2014 never; anupasyanti \u2014 can see; pasyanti \u2014 can see; jnana-caksusah \u2014 those who have the eyes of knowledge.
\nyatantah \u2014 endeavoring; yoginah \u2014 transcendentalists; ca \u2014 also; enam \u2014 this; pasyanti \u2014 can see; atmani \u2014 in the self; avasthitam \u2014 situated; yatantah \u2014 endeavoring; api \u2014 although; akrta-atmanah \u2014 those without self-realization; na \u2014 do not; enam \u2014 this; pasyanti \u2014 see; acetasah \u2014 having undeveloped minds.
\nyat \u2014 that which; aditya-gatam \u2014 in the sunshine; tejah \u2014 splendor; jagat \u2014 the whole world; bhasayate \u2014 illuminates; akhilam \u2014 entirely; yat \u2014 that which; candramasi \u2014 in the moon; yat \u2014 that which; ca \u2014 also; agnau \u2014 in \ufb01re; tat \u2014 that; tejah \u2014 splendor; viddhi \u2014 understand; mamakam \u2014 from Me.
\ngam \u2014 the planets; avisya \u2014 entering; ca \u2014 also; bhutani \u2014 the living entities; dharayami \u2014 sustain; aham \u2014 I; ojasa \u2014 by My energy;
\npusnami \u2014 am nourishing; ca \u2014 and; ausadhih \u2014 vegetables; sarvah \u2014 all; somah \u2014 the moon; bhutva \u2014 becoming; rasa-atmakah \u2014 supplying the juice.
\naham \u2014 I; vaisvanarah \u2014 My plenary portion as the digesting \ufb01re; bhutva \u2014 becoming; praninam \u2014 of all living entities; deham \u2014 in the bodies; asritah \u2014 situated; prana \u2014 the outgoing air; apana \u2014 the down-going air; samayuktah \u2014 keeping in balance; pacami \u2014 I digest; annam \u2014 foodstuff; catuh-vidham \u2014 the four kinds.
\nsarvasya \u2014 of all living beings; ca \u2014 and; aham \u2014 I; hrdi \u2014 in the heart; sannivistah \u2014 situated; mattah \u2014 from Me; smrtih \u2014 remembrance; jnanam \u2014 knowledge; apohanam \u2014 forgetfulness; ca \u2014 and; vedaih \u2014 by the Vedas; ca \u2014 also; sarvaih \u2014 all; vedyah \u2014 knowable; vedanta-krt \u2014 the compiler of the Vedanta; veda-vit \u2014 the knower of the Vedas; ca \u2014 and; aham \u2014 I.
\ndvau \u2014 two; imau \u2014 these; purusau \u2014 living entities; loke \u2014 in the world; ksarah \u2014 fallible; ca \u2014 and; aksarah \u2014 infallible; ca \u2014 and; ksarah \u2014 fallible; sarvani \u2014 all; bhutani \u2014 living entities; kuta-sthah \u2014 in oneness; aksarah \u2014 infallible; ucyate \u2014 is said.
\nuttamah \u2014 the best; purusah \u2014 personality; tu \u2014 but; anyah \u2014 another; parama-atma \u2014 the Supreme Self; udahrtah \u2014 is said;
\nyah \u2014 who; loka \u2014 of the universe; trayam \u2014 the three divisions; avisya \u2014 entering; bibharti \u2014 is maintaining; isvarah \u2014 the Lord.
\nyasmat \u2014 because; ksaram \u2014 to the fallible; atitah \u2014 transcendental; aksarat \u2014 beyond the infallible; api \u2014 also; ca \u2014 and; uttamah \u2014 the best; asmi \u2014 I am; loke \u2014 in the world; vede \u2014 in the Vedic literature; ca \u2014 and; prathitah \u2014 celebrated; purusa-uttamah \u2014 as the Supreme Personality.
\nyah \u2014 anyone who; mam \u2014 Me; evam \u2014 thus; asammudhah \u2014 without a doubt; janati \u2014 knows; purusa-uttamam \u2014 the Supreme Personality of Godhead; sah \u2014 he; sarva-vit \u2014 the knower of everything; bhajati \u2014 renders devotional service; mam \u2014 unto Me; sarva-bhavena \u2014 in all respects; bharata \u2014 O son of Bharata.
\nguhya-tamam \u2014 the most con\ufb01dential; sastram \u2014 revealed scripture; idam \u2014 this; uktam \u2014 disclosed; maya \u2014 by Me; anagha \u2014 O sinless one;
\netat \u2014 this; buddhva \u2014 understanding; buddhi-man \u2014 intelligent; syat \u2014 one becomes; krta-krtyah \u2014 the most perfect in his endeavors; ca \u2014 and; bharata \u2014 O son of Bharata.
\nabhayam \u2014 fearlessness; sattva-samsuddhih \u2014 puri\ufb01cation of one\u2019s existence; jnana \u2014 in knowledge; yoga \u2014 of linking up; vyavasthitih \u2014 the situation; danam \u2014 charity; damah \u2014 controlling the mind; ca \u2014 and; yajnah \u2014 performance of sacri\ufb01ce; ca \u2014 and; svadhyayah \u2014 study of Vedic literature; tapah \u2014 austerity; arjavam \u2014 simplicity; ahimsa \u2014 nonviolence; satyam \u2014 truthfulness; akrodhah \u2014 freedom from anger; tyagah \u2014 renunciation; santih \u2014 tranquillity; apaisunam \u2014 aversion to fault-\ufb01nding; bhutesu \u2014 towards all living entities; aloluptvam \u2014 freedom from greed; mardavam \u2014 gentleness; hrih \u2014 modesty; acapalam \u2014 determination; tejah \u2014 vigor; ksama \u2014 forgiveness; dhrtih \u2014 fortitude; saucam \u2014 cleanliness; adrohah \u2014 freedom from envy; na \u2014 not; ati-manita \u2014 expectation of honor; bhavanti \u2014 are; sampadam \u2014 the qualities; daivim \u2014 the transcendental nature; abhijatasya \u2014 of one who is born of; bharata \u2014 O son of Bharata.
\ndambhah \u2014 pride; darpah \u2014 arrogance; abhimanah \u2014 conceit; ca \u2014 and; krodhah \u2014 anger; parusyam \u2014 harshness; ca \u2014 and; ajnanam \u2014 ignorance; ca \u2014 and; abhijatasya \u2014 of one who is born of; partha \u2014 O son of Prtha; sampadam \u2014 the qualities; asurim \u2014 of the demoniac nature.
\ndaivi \u2014 transcendental; sampat \u2014 assets; vimoksaya \u2014 meant for liberation; nibandhaya \u2014 for bondage; asuri \u2014 demoniac qualities; mata \u2014 are considered; ma \u2014 do not; sucah \u2014 worry; sampadam \u2014 assets; daivim \u2014 transcendental; abhijatah \u2014 born of; asi \u2014 you are; pandava \u2014 O son of Pandu.
\ndvau \u2014 two; bhuta-sargau \u2014 created living beings; loke \u2014 in the world; asmin \u2014 this; daivah \u2014 godly; asurah \u2014 demoniac; ca \u2014 and; daivah \u2014 the divine; vistarasah \u2014 at great length; proktah \u2014 said; asuram \u2014 the demoniac; partha \u2014 O son of Prtha; me \u2014 from Me; srnu \u2014 just hear.
\npravrttim \u2014 acting properly; ca \u2014 also; nivrttim \u2014 not acting improperly; ca \u2014 and; janah \u2014 persons; na \u2014 never; viduh \u2014 know; asurah \u2014 of demoniac quality; na \u2014 never; saucam \u2014 cleanliness; na \u2014 nor; api \u2014 also; ca \u2014 and; acarah \u2014 behavior; na \u2014 never; satyam \u2014 truth; tesu \u2014 in them; vidyate \u2014 there is.
\nasatyam \u2014 unreal; apratistham \u2014 without foundation; te \u2014 they; jagat \u2014 the cosmic manifestation; ahuh \u2014 say; anisvaram \u2014 with no controller;
\naparaspara \u2014 without cause; sambhutam \u2014 arisen; kim anyat \u2014 there is no other cause; kama-haitukam \u2014 it is due to lust only.
\netam \u2014 this; drstim \u2014 vision; avastabhya \u2014 accepting; nasta \u2014 having lost; atmanah \u2014 themselves; alpa-buddhayah \u2014 the less intelligent;
\nprabhavanti \u2014 \ufb02ourish; ugra-karmanah \u2014 engaged in painful activities; ksayaya \u2014 for destruction; jagatah \u2014 of the world; ahitah \u2014 unbene\ufb01cial.
\nkamam \u2014 lust; asritya \u2014 taking shelter of; duspuram \u2014 insatiable; dambha \u2014 of pride; mana \u2014 and false prestige; mada-anvitah \u2014 absorbed in the conceit;
\nmohat \u2014 by illusion; grhitva \u2014 taking; asat \u2014 nonpermanent; grahan \u2014 things; pravartante \u2014 they \ufb02ourish; asuci \u2014 to the unclean; vratah \u2014 avowed.
\ncintam \u2014 fears and anxieties; aparimeyam \u2014 immeasurable; ca \u2014 and; pralaya-antam \u2014 unto the point of death; upasritah \u2014 having taken shelter of; kama-upabhoga \u2014 sense grati\ufb01cation; paramah \u2014 the highest goal of life; etavat \u2014 thus; iti \u2014 in this way; niscitah \u2014 having ascertained; asa-pasa \u2014 entanglements in a network of hope; sataih \u2014 by hundreds; baddhah \u2014 being bound; kama \u2014 of lust; krodha \u2014 and anger; parayanah \u2014 always situated in the mentality; ihante \u2014 they desire; kama \u2014 lust; bhoga \u2014 sense enjoyment; artham \u2014 for the purpose of; anyayena \u2014 illegally;<\/p>\n
artha \u2014 of wealth; see art.<\/p>\n
sancayan \u2014 accumulation.
\nidam \u2014 this; adya \u2014 today; maya \u2014 by me; labdham \u2014 gained; imam \u2014 this; prapsye \u2014 I shall gain; manah-ratham \u2014 according to my desires; idam \u2014 this; asti \u2014 there is; idam \u2014 this; api \u2014 also; me \u2014 mine; bhavisyati \u2014 it will increase in the future; punah \u2014 again; dhanam \u2014 wealth; asau \u2014 that; maya \u2014 by me; hatah \u2014 has been killed; satruh \u2014 enemy; hanisye \u2014 I shall kill; ca \u2014 also; aparan \u2014 others; api \u2014 certainly; isvarah \u2014 the lord; bhogi \u2014 the enjoyer; siddhah \u2014 perfect; bala-van \u2014 powerful; sukhi \u2014 happy; adhyah \u2014 wealthy; abhijana-van \u2014 surrounded by aristocratic relatives; asmi \u2014 I am; kah \u2014 who; anyah \u2014 other; asti \u2014 there is; sadrsah \u2014 like; maya \u2014 me; yaksye \u2014 I shall sacri\ufb01ce; dasyami \u2014 I shall give charity; modisye \u2014 I shall rejoice; ajnana \u2014 by ignorance; vimohitah \u2014 deluded.
\naneka \u2014 numerous; citta \u2014 by anxieties; vibhrantah \u2014 perplexed; moha \u2014 of illusions; jala \u2014 by a network; samavrtah \u2014 surrounded; prasaktah \u2014 attached; kama-bhogesu \u2014 to sense grati\ufb01cation; patanti \u2014 they glide down; narake \u2014 into hell; asucau \u2014 unclean.
\natma-sambhavitah \u2014 self-complacent; stabdhah \u2014 impudent; dhana-mana \u2014 of wealth and false prestige; mada \u2014 in the delusion; anvitah \u2014 absorbed; yajante \u2014 they perform sacri\ufb01ce; nama \u2014 in name only; yajnaih \u2014 with sacri\ufb01ces; te \u2014 they; dambhena \u2014 out of pride; avidhi-purvakam \u2014 without following any rules and regulations.
\nahankaram \u2014 false ego; balam \u2014 strength; darpam \u2014 pride; kamam \u2014 lust; krodham \u2014 anger; ca \u2014 also; samsritah \u2014 having taken shelter of; mam \u2014 Me; atma \u2014 in their own; para \u2014 and in other; dehesu \u2014 bodies; pradvisantah \u2014 blaspheming; abhyasuyakah \u2014 envious.
\ntan \u2014 those; aham \u2014 I; dvisatah \u2014 envious; kruran \u2014 mischievous; samsaresu \u2014 into the ocean of material existence; nara-adhaman \u2014 the lowest of mankind; ksipami \u2014 I put; ajasram \u2014 forever; asubhan \u2014 inauspicious; asurisu \u2014 demoniac; yonisu \u2014 into the wombs.
\nasurim \u2014 demoniac; yonim \u2014 species; apannah \u2014 gaining; mudhah \u2014 the foolish; janmani janmani \u2014 in birth after birth; mam \u2014 Me; aprapya \u2014 without achieving; kaunteya \u2014 O son of Kunti; tatah \u2014 thereafter; yanti \u2014 go; adhamam \u2014 condemned; gatim \u2014 destination.
\ntri-vidham \u2014 of three kinds; narakasya \u2014 of hell; idam \u2014 this; dvaram \u2014 gate; nasanam \u2014 destructive; atmanah \u2014 of the self; kamah \u2014 lust; krodhah \u2014 anger; tatha \u2014 as well as; lobhah \u2014 greed; tasmat \u2014 therefore; etat \u2014 these; trayam \u2014 three; tyajet \u2014 one must give up.
\netaih \u2014 from these; vimuktah \u2014 being liberated; kaunteya \u2014 O son of Kunti; tamah-dvaraih \u2014 from the gates of ignorance; tribhih \u2014 of three kinds; narah \u2014 a person; acarati \u2014 performs; atmanah \u2014 for the self; sreyah \u2014 benediction; tatah \u2014 thereafter; yati \u2014 he goes; param \u2014 to the supreme; gatim \u2014 destination.
\nyah \u2014 anyone who; sastra-vidhim \u2014 the regulations of the scriptures; utsrjya \u2014 giving up; vartate \u2014 remains; kama-karatah \u2014 acting whimsically in lust; na \u2014 never; sah \u2014 he; siddhim \u2014 perfection; avapnoti \u2014 achieves; na \u2014 never; sukham \u2014 happiness; na \u2014 never; param \u2014 the supreme; gatim \u2014 perfectional stage.
\ntasmat \u2014 therefore; sastram \u2014 the scriptures; te \u2014 your; karya \u2014 duty; akarya \u2014 and forbidden activities; vyavasthitau \u2014 in determining; jnatva \u2014 knowing; sastra \u2014 of scripture; vidhana \u2014 the regulations; uktam \u2014 as declared; karma \u2014 work; kartum \u2014 do; iha \u2014 in this world; arhasi \u2014 you should.
\narjunah uvaca \u2014 Arjuna said; ye \u2014 those who; sastra-vidhim \u2014 the regulations of scripture; utsrjya \u2014 giving up; yajante \u2014 worship; sraddhaya \u2014 full faith; anvitah \u2014 possessed of; tesam \u2014 of them; nistha \u2014 the faith; tu \u2014 but; ka \u2014 what; krsna \u2014 O Krsna; sattvam \u2014 in goodness; aho \u2014 or else; rajah \u2014 in passion; tamah \u2014 in ignorance.
\ntri-vidha \u2014 of three kinds; bhavati \u2014 becomes; sraddha \u2014 the faith; dehinam \u2014 of the embodied; sa \u2014 that; sva-bhava-ja \u2014 according to his mode of material nature; sattviki \u2014 in the mode of goodness; rajasi \u2014 in the mode of passion; ca \u2014 also; tamasi \u2014 in the mode of ignorance; ca \u2014 and; tam \u2014 that; srnu \u2014 hear from Me.
\nsattva-anurupa \u2014 according to the existence; sarvasya \u2014 of everyone; sraddha \u2014 faith; bhavati \u2014 becomes; bharata \u2014 O son of Bharata; sraddha \u2014 faith; mayah \u2014 full of; ayam \u2014 this; purusah \u2014 living entity; yah \u2014 who; yat \u2014 having which;
\nsah \u2014 thus; sah \u2014 he.
\nyajante \u2014 worship; sattvikah \u2014 those who are in the mode of goodness; devan \u2014 demigods; yaksa-raksamsi \u2014 demons; rajasah \u2014 those who are in the mode of passion; bhuta-ganan \u2014 ghosts; ca \u2014 and; anye \u2014 others; yajante \u2014 worship; tamasah \u2014 in the mode of ignorance; janah \u2014 people.
\nasastra \u2014 not in the scriptures; vihitam \u2014 directed; ghoram \u2014 harmful to others; tapyante \u2014 undergo; ye \u2014 those who; tapah \u2014 austerities; janah \u2014 persons; dambha \u2014 with pride; ahankara \u2014 and egoism; samyuktah \u2014 engaged; kama \u2014 of lust; raga \u2014 and attachment; bala \u2014 by the force; anvitah \u2014 impelled;
\nkarsayantah \u2014 tormenting; sarira-stham \u2014 situated within the body; bhuta-gramam \u2014 the combination of material elements; acetasah \u2014 having a misled mentality; mam \u2014 Me; ca \u2014 also; antah \u2014 within; sarira-stham \u2014 situated in the body; tan \u2014 them; viddhi \u2014 understand; asura-niscayan \u2014 demons.
\naharah \u2014 eating; tu \u2014 certainly; api \u2014 also; sarvasya \u2014 of everyone; tri-vidhah \u2014 of three kinds; bhavati \u2014 there is; priyah \u2014 dear; yajnah \u2014 sacri\ufb01ce; tapah \u2014 austerity; tatha \u2014 also; danam \u2014 charity; tesam \u2014 of them; bhedam \u2014 the differences; imam \u2014 this; srnu \u2014 hear.
\nayuh \u2014 duration of life; sattva \u2014 existence; bala \u2014 strength; arogya \u2014 health; sukha \u2014 happiness; priti \u2014 and satisfaction; vivardhanah \u2014 increasing; rasyah \u2014 juicy; snigdhah \u2014 fatty; sthirah \u2014 enduring; hrdyah \u2014 pleasing to the heart; aharah \u2014 food; sattvika \u2014 to one in goodness; priyah \u2014 palatable.
\nkatu \u2014 bitter; amla \u2014 sour; lavana \u2014 salty; ati-usna \u2014 very hot; tiksna \u2014 pungent; ruksa \u2014 dry; vidahinah \u2014 burning; aharah \u2014 food; rajasasya \u2014 to one in the mode of passion; istah \u2014 palatable; duhkha \u2014 distress; soka \u2014 misery; amaya \u2014 disease; pradah \u2014 causing.
\nyata-yamam \u2014 food cooked three hours before being eaten; gata-rasam \u2014 tasteless; puti \u2014 bad-smelling; paryusitam \u2014 decomposed; ca \u2014 also; yat \u2014 that which; ucchistam \u2014 remnants of food eaten by others; api \u2014 also; ca \u2014 and; amedhyam \u2014 untouchable; bhojanam \u2014 eating; tamasa \u2014 to one in the mode of darkness; priyam \u2014 dear.
\naphala-akanksibhih \u2014 by those devoid of desire for result; yajnah \u2014 sacri\ufb01ce; vidhi-distah \u2014 according to the direction of scripture; yah \u2014 which; ijyate \u2014 is performed; yastavyam \u2014 must be performed; manah \u2014 mind; samadhaya \u2014 \ufb01xing; sah \u2014 it; sattvikah \u2014 in the mode of goodness.
\nabhisandhaya \u2014 desiring; tu \u2014 but; phalam \u2014 the result; dambha \u2014 pride; artham \u2014 for the sake of; api \u2014 also; ca \u2014 and; yat \u2014 that which; ijyate \u2014 is performed; bharata-srestha \u2014 O chief of the Bharatas; tam \u2014 that; yajnam \u2014 sacri\ufb01ce; viddhi \u2014 know; rajasam \u2014 in the mode of passion.
\nvidhi-hinam \u2014 without scriptural direction; asrsta-annam \u2014 without distribution of prasadam; mantra-hinam \u2014 with no chanting of the Vedic hymns; adaksinam \u2014 with no remunerations to the priests; sraddha \u2014 faith; virahitam \u2014 without; yajnam \u2014 sacri\ufb01ce; tamasam \u2014 in the mode of ignorance; paricaksate \u2014 is to be considered.
\ndeva \u2014 of the Supreme Lord; dvija \u2014 the brahmanas; guru \u2014 the spiritual master; prajna \u2014 and worshipable personalities; pujanam \u2014 worship; saucam \u2014 cleanliness; arjavam \u2014 simplicity; brahmacaryam \u2014 celibacy; ahimsa \u2014 nonviolence; ca \u2014 also; sariram \u2014 pertaining to the body; tapah \u2014 austerity; ucyate \u2014 is said to be.
\nanudvega-karam \u2014 not agitating; vakyam \u2014 words; satyam \u2014 truthful; priya \u2014 dear; hitam \u2014 bene\ufb01cial; ca \u2014 also; yat \u2014 which; svadhyaya \u2014 of Vedic study; abhyasanam \u2014 practice; ca \u2014 also; vak-mayam \u2014 of the voice; tapah \u2014 austerity; ucyate \u2014 is said to be.
\nmanah-prasadah \u2014 satisfaction of the mind; saumyatvam \u2014 being without duplicity towards others; maunam \u2014 gravity; atma \u2014 of the self; vinigrahah \u2014 control; bhava \u2014 of one\u2019s nature; samsuddhih \u2014 puri\ufb01cation; etat \u2014 this; tapah \u2014 austerity; manasam \u2014 of the mind; ucyate \u2014 is said to be.
\nsraddhaya \u2014 with faith; paraya \u2014 transcendental; taptam \u2014 executed; tapah \u2014 austerity; tat \u2014 that; tri-vidham \u2014 of three kinds; naraih \u2014 by men; aphala-akanksibhih \u2014 who are without desires for fruits; yuktaih \u2014 engaged; sattvikam \u2014 in the mode of goodness; paricaksate \u2014 is called.
\nsat-kara \u2014 respect; mana \u2014 honor; puja \u2014 and worship; artham \u2014 for the sake of; tapah \u2014 austerity; dambhena \u2014 with pride; ca \u2014 also; yat \u2014 which; kriyate \u2014 is performed; tat \u2014 that; iha \u2014 in this world; proktam \u2014 is said; rajasam \u2014 in the mode of passion; calam \u2014 \ufb02ickering; adhruvam \u2014 temporary.
\nmudha \u2014 foolish; grahena \u2014 with endeavor; atmanah \u2014 of one\u2019s own self; yat \u2014 which; pidaya \u2014 by torture; kriyate \u2014 is performed; tapah \u2014 penance; parasya \u2014 to others; utsadana-artham \u2014 for the sake of causing annihilation; va \u2014 or; tat \u2014 that; tamasam \u2014 in the mode of darkness; udahrtam \u2014 is said to be.
\ndatavyam \u2014 worth giving; yat \u2014 that which; danam \u2014 charity; diyate \u2014 is given; anupakarine \u2014 irrespective of return; dese \u2014 in a proper place; kale \u2014 at a proper time; ca \u2014 also; patre \u2014 to a suitable person; ca \u2014 and; tat \u2014 that; danam \u2014 charity; sattvikam \u2014 in the mode of goodness; smrtam \u2014 is considered.
\nyat \u2014 that which; tu \u2014 but; prati-upakara-artham \u2014 for the sake of getting some return; phalam \u2014 a result; uddisya \u2014 desiring; va \u2014 or; punah \u2014 again; diyate \u2014 is given; ca \u2014 also; pariklistam \u2014 grudgingly; tat \u2014 that; danam \u2014 charity; rajasam \u2014 in the mode of passion; smrtam \u2014 is understood to be.
\nadesa \u2014 at an unpuri\ufb01ed place; kale \u2014 and unpuri\ufb01ed time; yat \u2014 that which; danam \u2014 charity; apatrebhyah \u2014 to unworthy persons; ca \u2014 also; diyate \u2014 is given; asat-krtam \u2014 without respect; avajnatam \u2014 without proper attention; tat \u2014 that; tamasam \u2014 in the mode of darkness; udahrtam \u2014 is said to be.
\nom \u2014 indication of the Supreme; tat \u2014 that; sat \u2014 eternal; nirdesah \u2014 indication; brahmanah \u2014 of the Supreme; tri-vidhah \u2014 threefold; smrtah \u2014 is considered; brahmanah \u2014 the brahmanas; tena \u2014 with that; vedah \u2014 the Vedic literature; ca \u2014 also; yajnah \u2014 sacri\ufb01ce; ca \u2014 also; vihitah \u2014 used; pura \u2014 formerly.
\ntasmat \u2014 therefore; om \u2014 beginning with om; udahrtya \u2014 indicating; dana \u2014 charity; tapah \u2014 and penance; kriyah \u2014 performances; pravartante \u2014 begin; vidhana-uktah \u2014 according to scriptural regulation; satatam \u2014 always; brahma-vadinam \u2014 of the transcendentalists.<\/p>\n
tat \u2014 that; anabhisandhaya \u2014 without desiring; phalam \u2014 the fruitive result; tapah \u2014 and penance; kriyah \u2014 activities; dana \u2014 of charity; kriyah \u2014 activities; ca \u2014 also; vividhah \u2014 various; kriyante \u2014 are done; moksa-kanksibhih \u2014 by those who actually desire liberation.
\nsat-bhave \u2014 in the sense of the nature of the Supreme; sadhu-bhave \u2014 in the sense of the nature of the devotee; ca \u2014 also; sat \u2014 the word sat; etat \u2014 this; prayujyate \u2014 is used; prasaste \u2014 in bona \ufb01de; karmani \u2014 activities; tatha \u2014 also; sat-sabdah \u2014 the sound sat; partha \u2014 O son of Prtha; yujyate \u2014 is used;
\nyajne \u2014 in sacri\ufb01ce; tapasi \u2014 in penance; dane \u2014 in charity; ca \u2014 also; sthitih \u2014 the situation; sat \u2014 the Supreme; ca \u2014 and; ucyate \u2014 is pronounced; karma \u2014 work; ca \u2014 also; tat \u2014 for that; arthiyam \u2014 meant; sat \u2014 the Supreme; abhidhiyate \u2014 is indicated.
\nasraddhaya \u2014 without faith; hutam \u2014 offered in sacri\ufb01ce; dattam \u2014 given; tapah \u2014 penance; taptam \u2014 executed; krtam \u2014 performed; ca \u2014 also; yat \u2014 that which; asat \u2014 false; ucyate \u2014 is said to be; partha \u2014 O son of Prtha; na \u2014 never; ca \u2014 also; tat \u2014 that; pretya \u2014 after death; na u \u2014 nor; iha \u2014 in this life.
\narjunah uvaca \u2014 Arjuna said; sannyasasya \u2014 of renunciation; maha-baho \u2014 O mighty-armed one; tattvam \u2014 the truth; icchami \u2014 I wish; veditum \u2014 to understand; tyagasya \u2014 of renunciation; ca \u2014 also; hrsikesa \u2014 O master of the senses; prthak \u2014 differently; kesi-nisudana \u2014 O killer of the Kesi demon.
\nkamyanam \u2014 with desire; karmanam \u2014 of activities; nyasam \u2014 renunciation; sannyasam \u2014 the renounced order of life; kavayah \u2014 the learned; viduh \u2014 know; sarva \u2014 of all; karma \u2014 activities; phala \u2014 of results; tyagam \u2014 renunciation; prahuh \u2014 call; tyagam \u2014 renunciation; vicaksanah \u2014 the experienced.
\ntyajyam \u2014 must be given up; dosa-vat \u2014 as an evil; eke \u2014 one group; karma \u2014 work; prahuh \u2014 they say; manisinah \u2014 great thinkers; dana \u2014 charity; tapah \u2014 and penance; karma \u2014 works; na \u2014 never; tyajyam \u2014 are to be given up; ca \u2014 and; apare \u2014 others.
\nniscayam \u2014 certainty; srnu \u2014 hear; me \u2014 from Me; tatra \u2014 therein; tyage \u2014 in the matter of renunciation; bharata-sat-tama \u2014 O best of the Bharatas; tyagah \u2014 renunciation; hi \u2014 certainly; purusa-vyaghra \u2014 O tiger among human beings; tri-vidhah \u2014 of three kinds; samprakirtitah \u2014 is declared.
\ndana \u2014 charity; tapah \u2014 and penance; karma \u2014 activity; na \u2014 never; tyajyam \u2014 to be given up; karyam \u2014 must be done; tat \u2014 that; yajnah \u2014 sacri\ufb01ce; danam \u2014 charity; tapah \u2014 penance; ca \u2014 also; pavanani \u2014 purifying; manisinam \u2014 even for the great souls.
\netani \u2014 all these; api \u2014 certainly; tu \u2014 but; karmani \u2014 activities; sangam \u2014 association; tyaktva \u2014 renouncing; phalani \u2014 results; ca \u2014 also; kartavyani \u2014 should be done as duty; me \u2014 My; partha \u2014 O son of Prtha; niscitam \u2014 de\ufb01nite; matam \u2014 opinion; uttamam \u2014 the best.
\nniyatasya \u2014 prescribed; tu \u2014 but; sannyasah \u2014 renunciation; karmanah \u2014 of activities; na \u2014 never; upapadyate \u2014 is deserved; mohat \u2014 by illusion; tasya \u2014 of them; parityagah \u2014 renunciation; tamasah \u2014 in the mode of ignorance; parikirtitah \u2014 is declared.
\nduhkham \u2014 unhappy; yat \u2014 which; karma \u2014 work; kaya \u2014 for the body; klesa \u2014 trouble; bhayat \u2014 out of fear; tyajet \u2014 gives up; sah \u2014 he; krtva \u2014 after doing; rajasam \u2014 in the mode of passion; tyagam \u2014 renunciation; na \u2014 not; tyaga \u2014 of renunciation; phalam \u2014 the results; labhet \u2014 gains.
\nkaryam \u2014 it must be done; eva \u2014 indeed; yat \u2014 which; karma \u2014 work; niyatam \u2014 prescribed; kriyate \u2014 is performed; arjuna \u2014 O Arjuna; sangam \u2014 association; tyaktva \u2014 giving up; phalam \u2014 the result; ca \u2014 also; sah \u2014 that; tyagah \u2014 renunciation; sattvikah \u2014 in the mode of goodness; matah \u2014 in My opinion.
\nna \u2014 never; dvesti \u2014 hates; akusalam \u2014 inauspicious; karma \u2014 work; kusale \u2014 in the auspicious; na \u2014 nor; anusajjate \u2014 becomes attached; tyagi \u2014 the renouncer; sattva \u2014 in goodness; samavistah \u2014 absorbed; medhavi \u2014 intelligent; chinna \u2014 having cut off;
\nna \u2014 never; hi \u2014 certainly; deha-bhrta \u2014 by the embodied; sakyam \u2014 is possible; tyaktum \u2014 to be renounced; karmani \u2014 activities; asesatah \u2014 altogether; yah \u2014 anyone who; tu \u2014 but; karma \u2014 of work; phala \u2014 of the result; tyagi \u2014 the renouncer; sah \u2014 he; tyagi \u2014 the renouncer; abhidhiyate \u2014 is said.
\nanistam \u2014 leading to hell; istam \u2014 leading to heaven;
\nmisram \u2014 mixed; tri-vidham \u2014 of three kinds; karmanah \u2014 of work; phalam \u2014 the result; bhavati \u2014 comes; atyaginam \u2014 for those who are not renounced; pretya \u2014 after death; na \u2014 not; tu \u2014 but; sannyasinam \u2014 for the renounced order; kvacit \u2014 at any time.
\npanca \u2014 \ufb01ve; etani \u2014 these; maha-baho \u2014 O mighty-armed one; karanani \u2014 causes; nibodha \u2014 just understand; me \u2014 from Me; sankhye \u2014 in the Vedanta; krta-ante \u2014 in the conclusion; proktani \u2014 said; siddhaye \u2014 for the perfection; sarva \u2014 of all; karmanam \u2014 activities.
\nadhisthanam \u2014 the place; tatha \u2014 also; karta \u2014 the worker; karanam \u2014 instruments; ca \u2014 and; prthak-vidham \u2014 of different kinds; vividhah \u2014 various; ca \u2014 and; prthak \u2014 separate; cestah \u2014 the endeavors; daivam \u2014 the Supreme; ca \u2014 also; atra \u2014 here; pancamam \u2014 the \ufb01fth.
\nsarira \u2014 by the body; vak \u2014 speech; manobhih \u2014 and mind; yat \u2014 which; karma \u2014 work; prarabhate \u2014 begins; narah \u2014 a person; nyayyam \u2014 right; va \u2014 or; viparitam \u2014 the opposite; va \u2014 or; panca \u2014 \ufb01ve; ete \u2014 all these; tasya \u2014 its; hetavah \u2014 causes.
\ntatra \u2014 there; evam \u2014 thus; sati \u2014 being; kartaram \u2014 the worker; atmanam \u2014 himself; tu \u2014 but; yah \u2014 anyone who; pasyati \u2014 sees; akrta-buddhitvat \u2014 due to unintelligence; na \u2014 never; sah \u2014 he; pasyati \u2014 sees; durmatih \u2014 foolish.
\nyasya \u2014 one whose; na \u2014 never; ahankrtah \u2014 of false ego; bhavah \u2014 nature; buddhih \u2014 intelligence; yasya \u2014 one whose; na \u2014 never; lipyate \u2014 is attached; hatva \u2014 killing; api \u2014 even; sah \u2014 he; iman \u2014 this; lokan \u2014 world; na \u2014 never; hanti \u2014 kills; na \u2014 never; nibadhyate \u2014 becomes entangled.
\njnanam \u2014 knowledge; jneyam \u2014 the objective of knowledge; parijnata \u2014 the knower; tri-vidha \u2014 of three kinds; karma \u2014 of work; codana \u2014 the impetus; karanam \u2014 the senses; karma \u2014 the work; karta \u2014 the doer; tri-vidhah \u2014 of three kinds; karma \u2014 of work; sangrahah \u2014 the accumulation.
\njnanam \u2014 knowledge; karma \u2014 work; ca \u2014 also; karta \u2014 worker; ca \u2014 also; tridha \u2014 of three kinds; guna-bhedatah \u2014 in terms of different modes of material nature; procyate \u2014 are said; guna-sankhyane \u2014 in terms of different modes; yatha-vat \u2014 as they are; srnu \u2014 hear; tani \u2014 all of them; api \u2014 also.
\nsarva-bhutesu \u2014 in all living entities; yena \u2014 by which; ekam \u2014 one; bhavam \u2014 situation; iksate \u2014 one sees; avibhaktam \u2014 undivided; vibhaktesu \u2014 in the numberless divided; tat \u2014 that; jnanam \u2014 knowledge; viddhi \u2014 know; sattvikam \u2014 in the mode of goodness.
\nprthaktvena \u2014 because of division; tu \u2014 but; yat \u2014 which; jnanam \u2014 knowledge; nana-bhavan \u2014 multifarious situations; prthak-vidhan \u2014 different; vetti \u2014 knows; sarvesu \u2014 in all; bhutesu \u2014 living entities; tat \u2014 that; jnanam \u2014 knowledge; viddhi \u2014 must be known; rajasam \u2014 in terms of passion.
\nyat \u2014 that which; tu \u2014 but; krtsna-vat \u2014 as all in all; ekasmin \u2014 in one; karye \u2014 work; saktam \u2014 attached; atattva-artha-vat \u2014 without knowledge of reality; alpam \u2014 very meager; ca \u2014 and; tat \u2014 that; tamasam \u2014 in the mode of darkness; udahrtam \u2014 is said to be.
\nniyatam \u2014 regulated; sanga-rahitam \u2014 without attachment; araga-dvesatah \u2014 without love or hatred; krtam \u2014 done; aphala-prepsuna \u2014 by one without desire for fruitive result; karma \u2014 action; yat \u2014 which; tat \u2014 that; sattvikam \u2014 in the mode of goodness; ucyate \u2014 is called.
\nyat \u2014 that which; tu \u2014 but; kama-ipsuna \u2014 by one with desires for fruitive results; karma \u2014 work; sa-ahankarena \u2014 with ego; va \u2014 or; punah \u2014 again; kriyate \u2014 is performed; bahula-ayasam \u2014 with great labor; tat \u2014 that; rajasam \u2014 in the mode of passion; udahrtam \u2014 is said to be.
\nanubandham \u2014 of future bondage; ksayam \u2014 destruction; himsam \u2014 and distress to others; anapeksya \u2014 without considering the consequences; ca \u2014 also; paurusam \u2014 self-sanctioned; mohat \u2014 by illusion; arabhyate \u2014 is begun; karma \u2014 work; yat \u2014 which; tat \u2014 that; tamasam \u2014 in the mode of ignorance; ucyate \u2014 is said to be.
\nmukta-sangah \u2014 liberated from all material association; anaham-vadi \u2014 without false ego; dhrti \u2014 with determination; utsaha \u2014 and great enthusiasm; samanvitah \u2014 quali\ufb01ed; siddhi \u2014 in perfection; asiddhyoh \u2014 and failure; nirvikarah \u2014 without change; karta \u2014 worker; sattvikah \u2014 in the mode of goodness; ucyate \u2014 is said to be.
\nragi \u2014 very much attached; karma-phala \u2014 the fruit of the work; prepsuh \u2014 desiring; lubdhah \u2014 greedy; himsa-atmakah \u2014 always envious; asucih \u2014 unclean; harsa-soka-anvitah \u2014 subject to joy and sorrow; karta \u2014 such a worker; rajasah \u2014 in the mode of passion; parikirtitah \u2014 is declared.
\nprakrtah \u2014 materialistic; stabdhah \u2014 obstinate; sathah \u2014 deceitful; naiskrtikah \u2014 expert in insulting others; alasah \u2014 lazy; visadi \u2014 morose; dirgha-sutri \u2014 procrastinating; ca \u2014 also; karta \u2014 worker; tamasah \u2014 in the mode of ignorance; ucyate \u2014 is said to be.
\nbuddheh \u2014 of intelligence; bhedam \u2014 the differences; dhrteh \u2014 of steadiness; ca \u2014 also; gunatah \u2014 by the modes of material nature; tri-vidham \u2014 of three kinds; srnu \u2014 just hear; procyamanam \u2014 as described by Me; asesena \u2014 in detail; prthaktvena \u2014 differently; dhanam-jaya \u2014 O winner of wealth.
\npravrttim \u2014 doing; ca \u2014 also; nivrttim \u2014 not doing; ca \u2014 and; karya \u2014 what ought to be done; akarye \u2014 and what ought not to be done; bhaya \u2014 fear; abhaye \u2014 and fearlessness; bandham \u2014 bondage; moksam \u2014 liberation; ca \u2014 and; ya \u2014 that which; vetti \u2014 knows; buddhih \u2014 understanding; sa \u2014 that; partha \u2014 O son of Prtha; sattviki \u2014 in the mode of goodness.
\nyaya \u2014 by which; dharmam \u2014 the principles of religion; adharmam \u2014 irreligion; ca \u2014 and; karyam \u2014 what ought to be done; ca \u2014 also; akaryam \u2014 what ought not to be done; ca \u2014 also; ayatha-vat \u2014 imperfectly; prajanati \u2014 knows; buddhih \u2014 intelligence; sa \u2014 that; partha \u2014 O son of Prtha; rajasi \u2014 in the mode of passion.
\nadharmam \u2014 irreligion; dharmam \u2014 religion; ya \u2014 which; manyate \u2014 thinks; tamasa \u2014 by illusion; avrta \u2014 covered; sarva-arthan \u2014 all things; viparitan \u2014 in the wrong direction; ca \u2014 also; buddhih \u2014 intelligence; sa \u2014 that; partha \u2014 O son of Prtha; tamasi \u2014 in the mode of ignorance.
\ndhrtya \u2014 determination; yaya \u2014 by which; dharayate \u2014 one sustains; manah \u2014 of the mind; prana \u2014 life; indriya \u2014 and senses; kriyah \u2014 the activities; yogena \u2014 by yoga practice; avyabhicarinya \u2014 without any break; dhrtih \u2014 determination; sa \u2014 that; partha \u2014 O son of Prtha; sattviki \u2014 in the mode of goodness.
\nyaya \u2014 by which; tu \u2014 but; dharma \u2014 religiosity; kama \u2014 sense grati\ufb01cation; arthan \u2014 and economic development; dhrtya \u2014 by determination; dharayate \u2014 one sustains; arjuna \u2014 O Arjuna; prasangena \u2014 because of attachment; phala-akanksi \u2014 desiring fruitive results; dhrtih \u2014 determination; sa \u2014 that; partha \u2014 O son of Prtha; rajasi \u2014 in the mode of passion.
\nyaya \u2014 by which; svapnam \u2014 dreaming; bhayam \u2014 fearfulness; sokam \u2014 lamentation; visadam \u2014 moroseness; madam \u2014 illusion; ca \u2014 also; na \u2014 never; vimuncati \u2014 one gives up; durmedha \u2014 unintelligent; dhrtih \u2014 determination; sa \u2014 that; partha \u2014 O son of Prtha; tamasi \u2014 in the mode of ignorance.
\nsukham \u2014 happiness; tu \u2014 but; idanim \u2014 now; tri-vidham \u2014 of three kinds; srnu \u2014 hear; me \u2014 from Me; bharata-rsabha \u2014 O best amongst the Bharatas; abhyasat \u2014 by practice; ramate \u2014 one enjoys; yatra \u2014 where; duhkha \u2014 of distress; antam \u2014 the end; ca \u2014 also; nigacchati \u2014 gains.
\nyat \u2014 which; tat \u2014 that; agre \u2014 in the beginning; visam iva \u2014 like poison; pariname \u2014 at the end; amrta \u2014 nectar; upamam \u2014 compared to; tat \u2014 that; sukham \u2014 happiness; sattvikam \u2014 in the mode of goodness; proktam \u2014 is said; atma \u2014 in the self; buddhi \u2014 of intelligence; prasada-jam \u2014 born of the satisfaction.
\nvisaya \u2014 of the objects of the senses; indriya \u2014 and the senses; samyogat \u2014 from the combination; yat \u2014 which; tat \u2014 that; agre \u2014 in the beginning; amrta-upamam \u2014 just like nectar; pariname \u2014 at the end; visam iva \u2014 like poison; tat \u2014 that; sukham \u2014 happiness; rajasam \u2014 in the mode of passion; smrtam \u2014 is considered.
\nyat \u2014 that which; agre \u2014 in the beginning; ca \u2014 also; anubandhe \u2014 at the end; ca \u2014 also; sukham \u2014 happiness; mohanam \u2014 illusory; atmanah \u2014 of the self; nidra \u2014 sleep; alasya \u2014 laziness; pramada \u2014 and illusion; uttham \u2014 produced of; tat \u2014 that; tamasam \u2014 in the mode of ignorance; udahrtam \u2014 is said to be.
\nna \u2014 not; tat \u2014 that; asti \u2014 there is; prthivyam \u2014 on the earth; va \u2014 or; divi \u2014 in the higher planetary system; devesu \u2014 amongst the demigods; va \u2014 or; punah \u2014 again; sattvam \u2014 existence; prakrti-jaih \u2014 born of material nature; muktam \u2014 liberated; yat \u2014 that; ebhih \u2014 from the in\ufb02uence of these; syat \u2014 is; tribhih \u2014 three; gunaih \u2014 modes of material nature.
\nbrahmana \u2014 of the brahmanas; ksatriya \u2014 the ksatriyas; visam \u2014 and the vaisyas; sudranam \u2014 of the sudras; ca \u2014 and; param-tapa \u2014 O subduer of the enemies; karmani \u2014 the activities; pravibhaktani \u2014 are divided; svabhava \u2014 their own nature; prabhavaih \u2014 born of; gunaih \u2014 by the modes of material nature.
\nsamah \u2014 peacefulness; damah \u2014 self-control; tapah \u2014 austerity; saucam \u2014 purity; ksantih \u2014 tolerance; arjavam \u2014 honesty; ca \u2014 and;
\njnanam \u2014 knowledge; vijnanam \u2014 wisdom; astikyam \u2014 religiousness; brahma \u2014 of a brahmana; karma \u2014 duty; svabhava-jam \u2014 born of his own nature.
\nsauryam \u2014 heroism; tejah \u2014 power; dhrtih \u2014 determination; daksyam \u2014 resourcefulness; yuddhe \u2014 in battle; ca \u2014 and; api \u2014 also; apalayanam \u2014 not \ufb02eeing; danam \u2014 generosity; isvara \u2014 of leadership; bhavah \u2014 the nature; ca \u2014 and; ksatram \u2014 of a ksatriya; karma \u2014 duty; svabhava-jam \u2014 born of his own nature.
\nkrsi \u2014 plowing; go \u2014 of cows; raksya \u2014 protection; vanijyam \u2014 trade; vaisya \u2014 of a vaisya; karma \u2014 duty; svabhava-jam \u2014 born of his own nature; paricarya \u2014 service; atmakam \u2014 consisting of; karma \u2014 duty; sudrasya \u2014 of the sudra; api \u2014 also; svabhava-jam \u2014 born of his own nature.
\nsve sve \u2014 each his own; karmani \u2014 work; abhiratah \u2014 following; samsiddhim \u2014 perfection; labhate \u2014 achieves; narah \u2014 a man; sva-karma \u2014 in his own duty; niratah \u2014 engaged; siddhim \u2014 perfection; yatha \u2014 as; vindati \u2014 attains; tat \u2014 that; srnu \u2014 listen.
\nyatah \u2014 from whom; pravrttih \u2014 the emanation; bhutanam \u2014 of all living entities; yena \u2014 by whom; sarvam \u2014 all; idam \u2014 this; tatam \u2014 is pervaded; sva-karmana \u2014 by his own duties; tam \u2014 Him; abhyarcya \u2014 by worshiping; siddhim \u2014 perfection; vindati \u2014 achieves; manavah \u2014 a man.
\nsreyan \u2014 better; sva-dharmah \u2014 one\u2019s own occupation; vigunah \u2014 imperfectly performed; para-dharmat \u2014 than another\u2019s occupation; su-anusthitat \u2014 perfectly done; svabhava-niyatam \u2014 prescribed according to one\u2019s nature; karma \u2014 work; kurvan \u2014 performing; apnoti \u2014 achieves; kilbisam \u2014 sinful reactions. saha-jam \u2014 born simultaneously; karma \u2014 work; sa-dosam \u2014 with fault; api \u2014 although; na \u2014 never; tyajet \u2014 one should give up; sarva-arambhah \u2014 all ventures; hi \u2014 certainly; dosena \u2014 with fault; dhumena \u2014 with smoke; agnih \u2014 \ufb01re; iva \u2014 as; avrtah \u2014 covered.
\nasakta-buddhih \u2014 having unattached intelligence;
\nsarvatra \u2014 everywhere;<\/p>\n
jita-atma \u2014 having control of the mind; vigata-sprhah \u2014 without material desires; naiskarmya-siddhim \u2014 the perfection of nonreaction; paramam \u2014 supreme; sannyasena \u2014 by the renounced order of life; adhigacchati \u2014 one attains.
\nsiddhim \u2014 perfection; praptah \u2014 achieving; yatha \u2014 as; brahma \u2014 the Supreme; tatha \u2014 so; apnoti \u2014 one achieves; nibodha \u2014 try to understand; me \u2014 from Me; samasena \u2014 summarily; kaunteya \u2014 O son of Kunti; nistha \u2014 the stage; jnanasya \u2014 of knowledge; ya \u2014 which; para \u2014 transcendental.
\nbuddhya \u2014 with the intelligence; visuddhaya \u2014 fully puri\ufb01ed; yuktah \u2014 engaged; dhrtya \u2014 by determination; atmanam \u2014 the self; niyamya \u2014 regulating; ca \u2014 also; sabda-adin \u2014 such as sound; visayan \u2014 the sense objects; tyaktva \u2014 giving up; raga \u2014 attachment; dvesau \u2014 and hatred; vyudasya \u2014 laying aside; ca \u2014 also; vivikta-sevi \u2014 living in a secluded place; laghu-asi \u2014 eating a small quantity; yata \u2014 having controlled; vak \u2014 speech; kaya \u2014 body; manasah \u2014 and mind; dhyana-yoga-parah \u2014 absorbed in trance; nityam \u2014 twenty-four hours a day; vairagyam \u2014 detachment; samupasritah \u2014 having taken shelter of; ahankaram \u2014 false ego; balam \u2014 false strength; darpam \u2014 false pride; kamam \u2014 lust; krodham \u2014 anger; parigraham \u2014 and acceptance of material things; vimucya \u2014 being delivered from; nirmamah \u2014 without a sense of proprietorship; santah \u2014 peaceful; brahma-bhuyaya \u2014 for self-realization; kalpate \u2014 is quali\ufb01ed.
\nbrahma-bhutah \u2014 being one with the Absolute; prasanna-atma \u2014 fully joyful; na \u2014 never; socati \u2014 laments; na \u2014 never; kanksati \u2014 desires; samah \u2014 equally disposed; sarvesu \u2014 to all; bhutesu \u2014 living entities; mat-bhaktim \u2014 My devotional service; labhate \u2014 gains; param \u2014 transcendental.
\nbhaktya \u2014 by pure devotional service; mam \u2014 Me; abhijanati \u2014 one can know; yavan \u2014 as much as; yah ca asmi \u2014 as I am; tattvatah \u2014 in truth; tatah \u2014 thereafter; mam \u2014 Me; tattvatah \u2014 in truth; jnatva \u2014 knowing; visate \u2014 he enters; tat-anantaram \u2014 thereafter.
\nsarva \u2014 all; karmani \u2014 activities; api \u2014 although; sada \u2014 always; kurvanah \u2014 performing; mat-vyapasrayah \u2014 under My protection; mat-prasadat \u2014 by My mercy; avapnoti \u2014 one achieves; sasvatam \u2014 the eternal;
\ncetasa \u2014 by intelligence; sarva-karmani \u2014 all kinds of activities; mayi \u2014 unto Me; sannyasya \u2014 giving up; mat-parah \u2014 under My protection; buddhi-yogam \u2014 devotional activities; upasritya \u2014 taking shelter of; mat-cittah \u2014 in consciousness of Me; satatam \u2014 twenty-four hours a day; bhava \u2014 just become.
\nmat \u2014 of Me; cittah \u2014 being in consciousness; sarva \u2014 all; durgani \u2014 impediments; mat-prasadat \u2014 by My mercy; tarisyasi \u2014 you will overcome; cet \u2014 if; tvam \u2014 you; ahankarat \u2014 by false ego; na srosyasi \u2014 do not hear; vinanksyasi \u2014 you will be lost.
\nyat \u2014 if; asritya \u2014 taking shelter; na yotsye \u2014 I shall not \ufb01ght; manyase \u2014 you think; mithya esah \u2014 this is all false; vyavasayah \u2014 determination; te \u2014 your; prakrtih \u2014 material nature; tvam \u2014 you; niyoksyati \u2014 will engage.
\nsvabhava-jena \u2014 born of your own nature; kaunteya \u2014 O son of Kunti; nibaddhah \u2014 conditioned; svena \u2014 by your own; karmana \u2014 activities; kartum \u2014 to do; na \u2014 not; icchasi \u2014 you like; yat \u2014 that which; mohat \u2014 by illusion; karisyasi \u2014 you will do; avasah \u2014 involuntarily; api \u2014 even; tat \u2014 that.
\nisvarah \u2014 the Supreme Lord; hrt-dese \u2014 in the location of the heart; arjuna \u2014 O Arjuna; tisthati \u2014 resides; bhramayan \u2014 causing to travel; sarva-bhutani \u2014 all living entities; yantra \u2014 on a machine; arudhani \u2014 being placed; mayaya \u2014 under the spell of material energy.
\ntam \u2014 unto Him; saranam gaccha \u2014 surrender; sarva-bhavena \u2014 in all respects; bharata \u2014 O son of Bharata; tat-prasadat \u2014 by His grace; param \u2014 transcendental; santim \u2014 peace; sthanam \u2014 the abode; prapsyasi \u2014 you will get; sasvatam \u2014 eternal.
\nte \u2014 unto you; jnanam \u2014 knowledge; akhyatam \u2014 described; guhyat \u2014 than con\ufb01dential; guhya-taram \u2014 still more con\ufb01dential; maya \u2014 by Me; vimrsya \u2014 deliberating; etat \u2014 on this; asesena \u2014 fully; yatha \u2014 as; icchasi \u2014 you like; tatha \u2014 that; kuru \u2014 perform.
\nsarva-guhya-tamam \u2014 the most con\ufb01dential of all; bhuyah \u2014 again; srnu \u2014 just hear; me \u2014 from Me; paramam \u2014 the supreme; vacah \u2014 instruction; istah asi \u2014 you are dear; me \u2014 to Me; drdham \u2014 very; tvaksyami \u2014 I am speaking; te \u2014 for your; hitam \u2014 bene\ufb01t.
\nmat-manah \u2014 thinking of Me; bhava \u2014 just become; mat-bhaktah \u2014 My devotee; mat-yaji \u2014 My worshiper; mam \u2014 unto Me; namaskuru \u2014 offer your obeisances; mam \u2014 unto Me; esyasi \u2014 you will come; satyam \u2014 truly; te \u2014 to you; pratijane \u2014 I promise; priyah \u2014 dear; asi \u2014 you are; me \u2014 to Me.
\nsarva-dharman \u2014 all varieties of religion; parityajya \u2014 abandoning;
\nmam \u2014 unto Me; ekam \u2014 only; saranam \u2014 for surrender; vraja \u2014 go;
\naham \u2014 I; tvam \u2014 you; sarva \u2014 all; papebhyah \u2014 from sinful reactions;
\nmoksayisyami \u2014 will deliver; ma \u2014 do not; sucah \u2014 worry.
\nidam \u2014 this; te \u2014 by you; na \u2014 never; atapaskaya \u2014 to one who is not austere; na \u2014 never; abhaktaya \u2014 to one who is not a devotee; kadacana \u2014 at any time; na \u2014 never; ca \u2014 also; asusrusave \u2014 to one who is not engaged in devotional service; vacyam \u2014 to be spoken; na \u2014 never; ca \u2014 also; mam \u2014 toward Me; yah \u2014 anyone who; abhyasuyati \u2014 is envious.
\nyah \u2014 anyone who; idam \u2014 this; paramam \u2014 most; guhyam \u2014 con\ufb01dential secret; mat \u2014 of Mine; bhaktesu \u2014 amongst devotees; abhidhasyati \u2014 explains; bhaktim \u2014 devotional service; mayi \u2014 unto Me; param \u2014 transcendental; krtva \u2014 doing; mam \u2014 unto Me; esyati \u2014 comes;
\nna \u2014 never; ca \u2014 and; tasmat \u2014 than him; manusyesu \u2014 among men; kascit \u2014 anyone; me \u2014 to Me; priya-krt-tamah \u2014 more dear; bhavita \u2014 will become; na \u2014 nor; ca \u2014 and; me \u2014 to Me; tasmat \u2014 than him; anyah \u2014 another; priya-tarah \u2014 dearer; bhuvi \u2014 in this world.
\nadhyesyate \u2014 will study; ca \u2014 also; yah \u2014 he who; imam \u2014 this; dharmyam \u2014 sacred; samvadam \u2014 conversation; avayoh \u2014 of ours; jnana \u2014 of knowledge; yajnena \u2014 by the sacri\ufb01ce; tena \u2014 by him; aham \u2014 I; istah \u2014 worshiped; syam \u2014 shall be; me \u2014 My; matih \u2014 opinion.
\nsraddha-van \u2014 faithful; anasuyah \u2014 not envious; ca \u2014 and; srnuyat \u2014 does hear; api \u2014 certainly; yah \u2014 who; narah \u2014 a man; sah \u2014 he; api \u2014 also; muktah \u2014 being liberated; lokan \u2014 planets; prapnuyat \u2014 he attains;
\nkaccit \u2014 whether; etat \u2014 this; srutam \u2014 heard; partha \u2014 O son of Prtha; tvaya \u2014 by you; eka-agrena \u2014 with full attention; cetasa \u2014 by the mind; kaccit \u2014 whether; ajnana \u2014 of ignorance; sammohah \u2014 the illusion; pranastah \u2014 dispelled; te \u2014 of you; dhanan-jaya \u2014 O conqueror of wealth (Arjuna).
\narjunah uvaca \u2014 Arjuna said; nastah \u2014 dispelled; mohah \u2014 illusion; smrtih \u2014 memory; labdha \u2014 regained; tvat-prasadat \u2014 by Your mercy; maya \u2014 by me; acyuta \u2014 O infallible Krsna; sthitah \u2014 situated; asmi \u2014 I am; gata \u2014 removed; sandehah \u2014 all doubts; karisye \u2014 I shall execute; vacanam \u2014 order; tava \u2014 Your.
\nsanjayah uvaca \u2014 Sanjaya said; aham \u2014 I; vasudevasya \u2014 of Krsna; parthasya \u2014 and Arjuna; ca \u2014 also; maha-atmanah \u2014 of the great soul; samvadam \u2014 discussion; imam \u2014 this; asrausam \u2014 have heard; adbhutam \u2014 wonderful; roma-harsanam \u2014 making the hair stand on end.
\nvyasa-prasadat \u2014 by the mercy of Vyasadeva; srutavan \u2014 have heard; etat \u2014 this; guhyam \u2014 con\ufb01dential; aham \u2014 I; param \u2014 the supreme; yogam \u2014 mysticism; yoga-isvarat \u2014 from the master of all mysticism; krsnat \u2014 from Krsna; saksat \u2014 directly; kathayatah \u2014 speaking; svayam \u2014 personally.
\nrajan \u2014 O King; samsmrtya \u2014 remembering; samsmrtya \u2014 remembering; samvadam \u2014 message; imam \u2014 this; adbhutam \u2014 wonderful; arjunayoh \u2014 and Arjuna; hrsyami \u2014 I am taking pleasure; ca \u2014 also; muhuh muhuh \u2014 repeatedly.
\ntat \u2014 that; ca \u2014 also; samsmrtya \u2014 remembering; samsmrtya \u2014 remembering; rupam \u2014 form; ati \u2014 greatly; adbhutam \u2014 wonderful; hareh \u2014 of Lord Krsna; vismayah \u2014 wonder; me \u2014 my; mahan \u2014 great; rajan \u2014 O King; hrsyami \u2014 I am enjoying; ca \u2014 also; punah punah \u2014 repeatedly.
\nyatra \u2014 where; yoga-isvarah \u2014 the master of mysticism; krsnah \u2014 Lord Krsna; yatra \u2014 where; parthah \u2014 the son of Prtha; dhanuh-dharah \u2014 the carrier of the bow and arrow; tatra \u2014 there; srih \u2014 opulence; vijayah \u2014 victory; bhutih \u2014 exceptional power; dhruva \u2014 certain; nitih \u2014 morality; matih mama \u2014 my opinion.<\/p>\n
Continue
\nBhutesa\u2014Lord of everything; the supreme controller of everyone. (10.15)
\nDeva\u2014Supreme Personality of Godhead; God. (11.14, 11.15, 11.44, 11.45)
\nDevadeva\u2014Lord of all demigods; God of gods. (10.15, 11.13)
\nDevavara\u2014great one amongst the demigods; best of gods. (11.31)
\nDevesa\u2014Lord of all lords; God of the gods. (11.25, 11.37, 11.45)<\/p>\n
Hari\u2014\u201cHe who removes all inauspiciousness and steals the hearts of His devotees.\u201d (11.9, 18.77)
\nIsa\u2014the Supreme Lord. (11.44)
\nIsvara\u2014the Supreme Lord; the Supreme Controller. (4.6, 15.17, 18.61)
\nJagannivasa\u2014refuge of the universe. (11.25, 11.37, 11.45)<\/p>\n
Jagatpati
\nLord of the entire universe. (10.15)<\/p>\n
Janardana
\nmaintainer of all living entities; chastiser of the enemies; also \u201cHe who re-moves the ignorance of His devotees.\u201d (1.35, 1.38, 1.43, 3.1, 10.18, 11.51)
\nKala\u2014time (another form of Krsna). (11.32)
\nKamalapatraksa\u2014lotus-petal-eyed one. (11.2)<\/p>\n
Kesinisudana
\nkiller of the Kesi demon. (18.1) See also Kesava; (Names of other persons) Kesi.<\/p>\n
Krsna\u2014\u2018dark blue\u2019; the original, two-armed form of the Supreme Lord, who is the origin of all expansions; the Supreme Personality of Godhead; the all-attractive person. (1.28, 1.31, 1.40, 5.1, 6.34, 6.37, 6.39, 11.35, 11.41, 17.1, 18.75, 18.78)<\/p>\n
Madhava\u2014husband of the goddess of fortune; \u201cHe who appeared in the Madhu dynasty.\u201d (1.14, 1.36)<\/p>\n
Madhusudana\u2014killer of the demon Madhu. (1.34, 2.1, 2.4, 6.33, 8.2) See also (Names of other persons) Madhu.<\/p>\n
Mahabahu\u2014having mighty arms. (6.38, 11.23, 18.1) See also (Names of Arjuna) Arjuna,.
\n\u2014having mighty arms. (2.26, 2.68, 3.28, 3.43, 5.3, 5.6, 6.35, 7.5, 10.1, 14.5, 18.13) See also (Names of Sri Krsna) .
\n\u201cBrazos largos\u201d, es decir, los Yogis.<\/p>\n
Mahatma\u2014the great Lord; the great soul. (11.12, 11.20, 11.37, 11.50, 18.74)<\/p>\n
Mahayogesvara\u2014the most powerful mystic. (11.9)<\/p>\n
Paramesvara\u2014the supreme controller. (11.3, 13.28)<\/p>\n
Prabhu\u2014the Lord, or the Master. (9.18, 9.24, 11.4, 14.21)<\/p>\n
Prajapati\u2014the Lord of creatures (Visnu). (3.10)<\/p>\n
Prapitamaha\u2014the Lord is sometimes addressed as prapitamaha, the great-grandfather, be-cause He is the creator of Brahma who is known pitamaha, the grandfather and creator of one universe. (11.39) See also (Names of other persons) Brahma.<\/p>\n
Purusottama, Puru\u1e63ottama
\n\u2014Lord Krsna, who is the Supreme Person, meaning \u201cthe most exalted person.\u201d (8.1, 10.15, 11.3, 15.18, 15.19)<\/p>\n
Sahasrabahu
\nthousand-handed one. (11.46)<\/p>\n
Sakha
\ndear friend. (11.41)
\nFriends who are younger than Krsna, who are always attached to Him and who give Him all kinds of service are called ordinary friends, or, simply, friends. Such ordinary friends are called sakhas – Nectar of Devotion<\/p>\n
Ugrarupa
\nwhose form is fierce. (11.31)<\/p>\n
Varsneya
\ndescendant of Vrsni. (1.40, 3.36)<\/p>\n
Vasudeva
\nthe Supreme Lord, Krsna, son of Vasudeva, and proprietor of everything, material and spiritual. (7.19, 11.50, 18.74)<\/p>\n
Visvamurti\u2014personification of the universe. (11.46)<\/p>\n
Visvarupa\u2014whose form is the universe. (11.16)<\/p>\n
Visvesvara\u2014Lord of the universe; the ultimate controller. (11.16)<\/p>\n
Yadava\u2014He who appears in the Yadu dynasty. (11.41)<\/p>\n
Yaj\u00f1a\u2014\u201cthe personification of sacrifice\u201d; the goal and enjoyer of all sacrifices. (3.9, 4.23)<\/p>\n
Yogesvara\u2014the supreme master of all mystic powers. (11.4, 18.75, 18.78)<\/p>\n
Yogi\u2014supreme mystic. (10.17)<\/p>\n
Names of Arjuna<\/p>\n
Anagha\u2014sinless one. (3.3, 14.6, 15.20)<\/p>\n
Arjuna\u2014\u2018silver white\u2019; the third son of Pandu and intimate friend of Lord Krsna. (1.46, 2.2, 2.45, 3.7, 4.5, 4.9, 4.37, 6.16, 6.32, 6.46, 7.16, 7.26, 8.16, 8.27, 9.19, 10.32, 10.39, 10.42, 11.47, 11.50, 11.54, 18.9, 18.34, 18.61, 18.76, (arjuna uvaca: 1.4, 1.21, 1.28, 2.4, 2.54, 3.1, 3.36, 4.4, 5.1, 6.33, 6.37, 8.1, 10.12, 11.1, 11.15, 11.36, 11.51, 12.1, 13.1, 14.21, 17.1, 18.1, 18.73)) See also (Names of persons) Pandu.<\/p>\n
Bharata\u2014descendant of Bharata. (2.14, 2.18, 2.28, 2.30, 3.25, 4.7, 4.42, 7.27, 11.6, 13.3, 13.34, 14.3, 14.8, 14.9, 14.10, 15.19, 15.20, 16.3, 17.3, 18.62) See also (Names of other persons) Bharata.<\/p>\n
Bharatarsabha\u2014chief amongst the descendants of Bharata; best of the Bharatas. (3.41, 7.11, 7.16, 8.23, 13.27, 14.12, 18.36) See also (Names of other persons) Bharata.<\/p>\n
Bharatasattama\u2014best of the Bharatas. (18.4) See also (Names of other persons) Bharata.<\/p>\n
Bharatasrestha\u2014chief of the Bharatas. (17.12) See also (Names of other persons) Bharata.<\/p>\n
Dehabhrtam vara\u2014best of the embodied. (8.4)<\/p>\n
Dhana\u00f1jaya\u2014conqueror of wealth. (1.15, 2.48, 2.49, 4.41, 7.7, 9.9, 10.37, 11.14, 12.9, 18.29, 18.72)<\/p>\n
Dhanurdhara\u2014carrier of the bow and arrow; carrier of the Gandiva bow, which can never be defeated in war. (18.78) See also (Weapons) Gandiva.<\/p>\n
Gudakesa\u2014Arjuna, the master of curbing ignorance. (1.24, 2.9, 10.20, 11.7)<\/p>\n
Kapidhvaja\u2014he whose flag was marked with Hanuman. (1.20) See also (Names of other persons) Hanuman.<\/p>\n
Kaunteya\u2014son of Kunti. (1.27, 2.14, 2.37, 2.60, 3.9, 3.39, 5.22, 6.35, 7.8, 8.6, 8.16, 9.7, 9.10, 9.23, 9.27, 9.31, 10.23, 10.27, 10.31, 13.2, 13.32, 14.4, 14.7, 16.20, 16.22, 18.48, 18.50, 18.60) See also (Names of other persons) Kunti, Prtha.<\/p>\n
Kiriti\u2014diademed one. (11.35)<\/p>\n
Kurunandana\u2014beloved child of the Kurus. (2.41, 6.43, 14.13) See also (Names of other persons) Kuru.<\/p>\n
Kurupravira\u2014best among the Kuru warriors. (11.48) See also (Names of other persons) Kuru.<\/p>\n
Kurusattama\u2014best amongst the Kurus. (4.31) See also (Names of other persons) Kuru.<\/p>\n
Kurusrestha\u2014best of the Kurus. (10.19) See also (Names of other persons) Kuru.<\/p>\n
Pandava\u2014the son of Pandu. (1.14, 1.20, 4.35, 6.2, 10.37, 11.13, 11.55, 14.22, 16.5) See also (Names of other persons) Pandu.<\/p>\n
Partha\u2014son of Prtha (Kunti). (1.25, 1.26, 2.3, 2.21, 2.32, 2.39, 2.42, 2.55, 2.72, 3.16, 3.22, 3.23, 4.11, 4.33, 6.40, 7.1, 7.10, 8.8, 8.14, 8.19, 8.22, 8.27, 9.13, 9.32, 10.24, 11.5, 11.9, 12.7, 16.4, 16.6, 17.26, 17.28, 18.6, 18.30, 18.31, 18.32, 18.33, 18.34, 18.35, 18.72, 18.74, 18.78) See also Kaunteya, Pandava; (Names of other persons) Prtha, Kunti.<\/p>\n
Purusarsabha\u2014best among men. (2.15)<\/p>\n
Purusavyaghra\u2014tiger among men. (18.4)<\/p>\n
Savyasaci\u2014ambidextrous archer. (11.33)<\/p>\n
Tata\u2014My (Krsna\u2019s) friend. (6.40)<\/p>\n
Names of Other Persons<\/p>\n
Abhimanyu\u2014\u2018into anger\u2019; the heroic son of Arjuna and his second wife, Subhadra. (1.18) See also Saubhadra, Subhadra; (Names of Arjuna) Arjuna.<\/p>\n
Agni\u2014the demigod who controls fire. (8.24, 10.23, 11.39)<\/p>\n
Aha\u2014presiding deity of day; day personified as one of the eight Vasus. (8.24) See (Names of groups) Vasus.<\/p>\n
Airavata\u2014the elephant of King Indra that was produced from churning the ocean of milk by the demigods and demons. (10.27) See Indra.
\nAryama\u2014the demigod in charge of Pitrloka, the planet where qualified departed ancestors reside; one of the twelve Adityas who officiated at the post of Yamaraja when he incarnated himself. (10.29) See also Yama (Yamaraja); (Names of groups) Adityas.<\/p>\n
Asvatthama\u2014\u2018he who has the strength of a horse\u2019; the son of Drona and Krpi (sister of Krpa). (1.8) See also Drona (Dronacarya), Krpa.
\nAsvatthama, (the horse-voiced). Maha-bharata Adi<\/p>\n
Santanu
\nThose old men that were touched by this monarch not only felt an indescribable sensation of pleasure but also became restored to youth. Therefore, this monarch was called Santanu. Maha-bharata Adi
\n\u2026 and the child was called Santanu because he was born when his father had controlled his passions by ascetic penances Maha-bharata Adi<\/p>\n
hastinapura, founded by King Hasti<\/p>\n
bharata, The supported<\/p>\n
Bharata\u2014another name of Dhrtarastra; descendent of Bharata. (1.24, 2.10) See Dhrtarastra. See also Bharata, Mahipati.<\/p>\n
Bhima\u2014the second son of Kunti (by Vayu); one of the five Pandavas. (1.4, 1.10, 1.15) See also Bhimakarma, Kunti, Vayu,<\/p>\n
Bhimakarma\u2014another name of Bhima, mea-ning \u201cone who performs herculean tasks.\u201d (1.15) See Bhima.<\/p>\n
Bhisma (Bhismadeva)\u2014\u2018terrible, awful\u2019; the grandfather of the Pandavas, and the most powerful and venerable warrior on the Battlefield of Kuruksetra. (1.8, 1.10, 1.11, 1.12, 1.25, 2.4, 11.26, 11.34) See also: Kuruvrddha; (Names of groups) Pandavas; (Names of locations) Kuruksetra.<\/p>\n
Bhurisrava\u2014\u2018he whose praise abounds\u2019; Kaurava warrior and one of the three sons of Somadatta, a King of the Kuru dynasty. (1.8) See also Kuru, Somadatta.<\/p>\n
Brahma\u2014one of the twelve mahajanas, authorities on devotional service to the Lord, and one of the primal demigods. He is the first created living being and secondary creator of the material universe. Directed by Lord Visnu, he creates all life forms in the universes. He also rules the mode of passion. (8.17, 8.18, 8.19, 10.33, 11.15, 11.37, 11.39) See also Visvatomukha; (Names of Sri Krsna) Prapitamaha; Disciplic succession, p. …<\/p>\n
Brghu\u2014the leader of many sages in the universe. (10.25)<\/p>\n
Brhaspati\u2014the spiritual master of King Indra and chief priest for the demigods. (10.24) See also Indra.<\/p>\n
Cekitana\u2014\u2018intelligent\u2019; a warrior of the Yadu dynasty who fought on the side of the Pandavas. (1.5) See also Yadu; (Names of groups) Pandavas.<\/p>\n
Citraratha\u2014king of and best singer among the Gandharvas, the celestial demigod dancers, singers, and musicians of the heavenly planets. (10.26) See also (Names of groups) Gandharvas.<\/p>\n
Devala\u2014an ancient authority on the Vedas. (10.13)<\/p>\n
Dhrstadyumna\u2014\u2018he whose splendor is bold\u2019; the first born son of King Drupada (drupada-putrena) and the brother of Draupadi. (1.3, 1.17) See also Draupadi, Drupada.<\/p>\n
Dhrstaketu\u2014\u2018he whose brightness is bold\u2019; the son of Sisupala who took the side of the Pandavas during the Kuruksetra war and who was killed by Drona. (1.5) See also Drona (Dronacarya); (Names of groups) Pandavas; (Names of locations) Kuruksetra.<\/p>\n
Dhrtarastra\u2014the father of the Kurus and the uncle of the Pandavas whose attempt to usurp their kingdom for the sake of his own sons resulted in the Kuruksetra war. (1.1, 1.19, 1.20, 1.23, 1.24, 1.35, 1.36, 1.45, 2.6, 11.26, 11.35, 11.50) See also Bharata, Mahipati; (Names of groups) Kurus, Pandavas; (Names of locations) Kuruksetra.<\/p>\n
Dhrti\u2014Resolution or Satisfaction personified; daughter of Prajapati Daksa. (10.34)<\/p>\n
Dhuma\u2014presiding deity of smoke. (8.25)<\/p>\n
Draupadi\u2014the daughter of King Drupada, and wife of all five Pandavas; she was a great devotee of Lord Krsna. (1.6, 1.18) See also Drupada; (Names of Sri Krsna) Krsna; (Names of groups) Draupadeyas, Pandavas.<\/p>\n
Drona (Dronacarya)\u2014the martial preceptor of both the Pandavas and the Kurus; the commander-in-chief of the Kurus. (1.3, 1.7, 1.8, 1.25, 2.4, 11.26, 11.34) See also Dvijottama; (Names of groups) Kurus, Pandavas.<\/p>\n
Drupada\u2014\u2018rapid step\u2019; the King of Pa\u00f1cala, and the father of Draupadi and Dhrstadyumna. (1.3, 1.4, 1.18) See also Dhrstadyumna, Draupadi.<\/p>\n
Duryodhana\u2014\u2018dirty fighter\u2019; the first born and chief of the evil-minded one hundred sons of Dhrtarastra, and chief rival of the Pandavas. (1.2, 1.12, 1.23) See also Dhrtarastra; (Names of groups) Dhartarastras, Kurus, Pandavas.<\/p>\n
Dvijottama\u2014another name of Drona, meaning \u201cbest of the brahmanas.\u201d See Drona (Dronacarya).<\/p>\n
Garuda\u2014a great devotee, the son of Aditi and Kasyapa who takes the form of an eagle and is the eternal bird carrier of Lord Visnu. (10.30) See also Vainateya; (Names of Sri Krsna), Visnu.<\/p>\n
Hanuman\u2014son of Vayu; the famous great monkey devotee of Lord Ramacandra. (1.20) See also Vayu; (Names of Arjuna) Kapi-dhvajah.<\/p>\n
Iksvaku\u2014the son of Manu who was king of the earth at the beginning of the present manvantara and to whom Manu spoke Bhagavad-gita. (4.1) See also Manu.
\nIndra\u2014the chief sovereign of heaven and pre-siding deity of rain. (9.20, 10.22) See also Vasava.<\/p>\n
Isa\u2014another name of Siva. (11.15) See Siva.<\/p>\n
Janaka\u2014one of the twelve mahajanas, authorities on devotional service to the Lord. He is the great self-realized king of Mithila, and the father of Sita-devi, consort of Lord Ramacandra. (3.20)<\/p>\n
Jyoti\u2014presiding deity of light. (8.24)<\/p>\n
Kandarpa\u2014Cupid, the god of love. (10.28)<\/p>\n
Kartikeya\u2014the son of Lord Siva, the god of war, and the chief of all military commanders; also known as Skanda and Subrahmanya. (10.24) See also Siva, Skanda.<\/p>\n
Ksama\u2014Patience or Forgiveness personified as the daughter of Daksa and wife of Pulaha. (10.34)<\/p>\n
Kirti\u2014Fame personified as the daughter of Daksa and the wife of Dharma; the devi who is the basis and cause of all reputation and fame. (10.34)
\nGood reputation<\/p>\n
Satyaki
\nson of Satyaka\u2019; a prominent member of the Yadu dynasty; intimate friend of Lord Krsna and student of Arjuna. (1.17) See also Yadu; (Names of Sri Krsna) Krsna; (Names of Arjuna) Arjuna.<\/p>\n
Saubhadra
\n\u2014another name of Abhimanyu, the son of Subhadra, wife of Arjuna. (1.6, 1.18) See also Abhimanyu, Subhadra; (Names of Arjuna) Arjuna.<\/p>\n
hima, snow<\/p>\n
Sikhandi
\n\u2018he who wears a tuft of hair\u2019; child of Drupada; a Pandava warrior, born to kill Bhisma, who he hated from his previous life. (1.17) See also Bhisma, Drupada, (Names of groups) Pandavas.<\/p>\n
Siva\u2014one of the twelve mahajanas, authorities on devotional service to the Lord, and one of the primal demigods; the guna-avatara who is the superintendent of the mode of ignorance (tamo-guna) and who takes charge of destroying the universe at the time of annihilation; considered the greatest Vaisnava, or devotee, of Lord Krsna; \u201cThe Auspicious one.\u201d (10.23, 11.15, 11.22) See also Isa, Sankara; (Names of Sri Krsna) Krsna; (Names of groups) Rudras.<\/p>\n
Skanda\u2014the son of Lord Siva and the god of war; also known as Kartikeya and Subrahmanya. (10.24) See also Kartikeya.<\/p>\n
Somadatta\u2014the son of King Bahlika and the grandson of King Pratipa. (1.8)<\/p>\n
Smrti\u2014Memory personified as the daughter of Daksa. (10.34)<\/p>\n
Sri\u2014Opulence or Beauty personified. (10.34)<\/p>\n
Subhadra\u2014younger sister of Lord Sri Krsna, and an incarnation of Yogamaya, the internal potency of the Supreme Lord; wife of Arjuna and mother of Abhimanyu. (1.6, 1.18) See also Abhimanyu, Saubhadra; (Names of Sri Krsna) Krsna; (Names of Arjuna) Arjuna.<\/p>\n
Sukla\u2014presiding deity of the white lunar fort-night. (8.24)<\/p>\n
Sutaputra\u2014another name of Karna meaning \u201cson of the charioteer.\u201d (11.26) See also Karna.<\/p>\n
Uccaihsrava\u2014Indra\u2019s horse which was born during the churning of the ocean for nectar. (10.27) See also Indra.<\/p>\n
Usana\u2014the spiritual master of the demons and an extremely intelligent and far-seeing politician; also known as Sukracarya. (10.37) See also (Names of groups) Asuras.<\/p>\n
Uttamauja\u2014a warrior ally of the Pandavas. (1.6) See also (Names of groups) Pandavas.<\/p>\n
Vak\u2014Speech personified and the goddess of speech and learning; most frequently identified with Bharati or Sarasvati. (10.34)<\/p>\n
Varuna\u2014the demigod in charge of the oceans. (10.29, 11.39)<\/p>\n
Vasava\u2014another name of Indra as chief of the Vasus. (10.22) See Indra. See also (Names of groups) Vasus.<\/p>\n
Vasudeva\u2014Baladeva, or Balarama, Sri Krsna\u2019s brother; in Bg. 10.37 \u201cVasudeva\u201d does not refer to Sri Krsna. (10.37) See also (Names of Sri Krsna) Vasudeva.<\/p>\n
Vasuki\u2014king of the serpents. (10.28) (Names of groups) Nagas.<\/p>\n
Vayu\u2014the demigod in charge of the wind; father of Bhima and Hanuman. (11.39) See also Bhima, Hanuman.<\/p>\n
Vikarna\u2014a brother of Duryodhana. (1.8) See also Duryodhana.<\/p>\n
Virata\u2014\u2018ruling widely\u2019; the King of the Matsyas who unknowingly sheltered the Pandavas during their last year of exile. (1.4, 1.17) See also (Names of groups) Pandavas.<\/p>\n
Visvatomukha\u2014another name of Brahma meaning \u201cfacing all sides\u201d; sometimes also used as a name of Krsna. (10.33) See also Brahma.<\/p>\n
Vittesa\u2014\u201clord of wealth\u201d; another name of Kuvera, the lord of the treasury of the demigods. (10.23) See Kuvera.<\/p>\n
Vivasvan\u2014the name of the present sun-god, and Sri Krsna\u2019s first disciple to understand the science of Bhagavad-gita. (4.1, 4.4) See also (Names of Sri Krsna) Krsna.<\/p>\n
Vrkodara Vrikodara \u2014\u201cvoracious eater\u201d; another name of Bhima. (1.15) See Bhima. See also Bhimakarma.
\nVrikodara (\u0935\u0943\u0915\u094b\u0926\u0930) – wolf bellied or voracious eater.<\/p>\n
Vrsni\u2014a famous king of the Yadu dynasty, in which Lord Krsna appeared. (1.40, 3.36, 10.37) See also Yadu, (Names of Sri Krsna) Krsna,Varsneya.<\/p>\n
Yama (Yamaraja)\u2014the demigod who punishes the sinful after death. (10.29, 11.39) See also Aryama.<\/p>\n
Yudhamanyu\u2014a prince of Pa\u00f1cala who fought on the side of the Pandavas. (1.6) See also (Names of groups) Pandavas.<\/p>\n
Yudhisthira\u2014\u2018he who is steady in battle\u2019; the eldest of the five Pandavas, and the son of Dharmaraja (Yamaraja). (1.16) See also Yama (Yamaraja); (Names of groups) Pandavas.<\/p>\n
Yuyudhana\u2014\u2018anxious to fight\u2019; the charioteer of Lord Krsna and a Pandava ally; also known as Satyaki, the son of Satyaka. (1.4) See also Satyaki; (Names of Sri Krsna) Krsna; (Names of groups) Pandavas.<\/p>\n
Conchshells<\/p>\n
Anantavijaya\u2014name of King Yudhisthira\u2019s conchshell, meaning \u201cUnending victory.\u201d (1.16) (Names of persons) Yudhisthira.<\/p>\n
devavrata, god given<\/p>\n
Devadatta\u2014the conch of Arjuna which was obtained by Maya Danava from Varuna. The name means, \u201cGod given.\u201d (1.15) See also (Names of Arjuna) Arjuna; (Names of persons) Varuna.<\/p>\n
Manipuspaka\u2014name of Sahadeva\u2019s conch-shell, meaning \u201cJewel bracelet.\u201d (1.16) See also (Names of persons) Sahadeva.<\/p>\n
Pancajanya\u2014the conchshell of Lord Sri Krsna. It was taken from the demon Pa\u00f1cajana after Krsna slew him. (1.15) See also (Names of Sri Krsna) Krsna.<\/p>\n
Paundra\u2014the conchshell of Bhima. (1.15) See also (Names of persons) Bhima.<\/p>\n
Sughosa\u2014the conchshell of Nakula, meaning \u201cMaking a pleasant sound.\u201d (1.16) See also (Names of persons) Nakula.<\/p>\n
Adityas\u2014the demigods who are descendants of Kasyapa Muni\u2019s wife, Aditi. (10.21, 11.6, 11.22)<\/p>\n
catvarah Four sages ()\u2014four great sages; the four Kumaras named Sanaka, Sananda, Sanatana and Sanatkumara. (10.6)<\/p>\n
Kurus\u2014all of the descendants of King Kuru, but specifically the hundred sons of Dhrtarastra; enemies of the Pandavas. (1.25) See also Dhartarastras, Pandavas; (Names of persons) Dhrtarastra, Kuru.<\/p>\n
Manus\u2014demigods who are the ancestors of the human race; a generic name for any of the fourteen universal rulers who appear in each day of Lord Brahma. (10.6) See also (Names of persons) Brahma, Manu.<\/p>\n
Maruts\u2014the demigod associates of King Indra; the gods of the air, numbering forty-nine, and sons of Diti. (11.6, 11.22) See also Daityas; (Names of persons) Indra.<\/p>\n
Nagas\u2014a race of many-hooded serpents. (10.29)<\/p>\n
Pandavas\u2014the sons of Pandu; the five pious ksatriya brothers Yudhisthira, Bhima, Arjuna, Nakula, and Sahadeva who were intimate friends of Lord Krsna and who inherited the leadership of the world upon their victory over the Kurus in the Battle of Kuruksetra. (1.1, 10.37) See also (Names of Sri Krsna) Krsna; (Names of Arjuna) Arjuna; (Names of persons) Bhima, Nakula, Pandu, Sahadeva, Yudhisthira.<\/p>\n
Raksasas\u2014a race of man-eating demons. (10.23, 11.36)<\/p>\n
Rudras\u2014the expansions of Lord Siva who rule over the material mode of ignorance. (10.23, 11.6, 11.22) See also (Names of persons) Siva.<\/p>\n
Sadhyas\u2014minor demigods inhabiting the heavenly planets. (11.22)<\/p>\n
Seven sages (maha-rsayah sapta)\u2014the seven great sages are known as Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja; seven seers (rsis) who are situated on sapta-rsi loka, the seven stars of the Lesser Bear constellation. (10.6)<\/p>\n
Siddhas\u2014the minor demigod inhabitants of the Siddha planet (Siddhaloka), the heavenly planet whose inhabitants possess all mystic powers. (10.26, 11.21, 11.22)<\/p>\n
Vasus\u2014demigods; class of gods whose number is usually eight, and whose chief is Indra. (10.23, 11.6, 11.22) See also (Names of persons) Indra.<\/p>\n
Visvedevas\u2014group of twelve minor demigods (11.22)<\/p>\n
Yaksas\u2014the ghostly followers of the demigod Kuvera; semipious spirits. (10.23, 11.22) See also (Names of persons) Kuvera, Vittesa.<\/p>\n
Locations<\/p>\n
Brahmaloka\u2014the highest planet of the universe, that of the demigod Lord Brahma. (8.16) See also (Names of persons) Brahma.<\/p>\n
Candraloka\u2014the moon planet. (8.25) See also (Names of persons) Sasanka.<\/p>\n
Indraloka\u2014the planet where Lord Indra resides. (9.20) See also (Names of persons) Indra.<\/p>\n
Kuruksetra\u2014a holy place named thusly due to the penances of King Kuru. It was here that the great Mahabharata war was fought, and where Lord Krsna spoke the Bhagavad-gita to Arjuna, five thou-sand years ago. It is situated about ninety miles north of New Delhi, and is a place of pilgrimage. (1.1) See also (Names of Sri Krsna) Krsna; (Names of Arjuna) Arjuna; (Names of persons) Kuru.<\/p>\n
Martyaloka\u2014the mortal earth. Mortal world, world of mortals (9.21)<\/p>\n
Miscellaneous<\/p>\n
Margasirsa\u2014the month of November-December; considered the best of all months because in India grains are collected from the fields at this time and the people become very happy; the month when the moon enters the constellation of mrga siras (\u201cdeer head,\u201d fifth lunar mansion). (10.35)<\/p>\n
Omkara (pranava, aksara)
\nom, the root of Vedic knowledge; known as the maha-vakya, the supreme sound; the transcendental syllable which represents Krsna, and which is vibrated by transcendentalists for attainment of the Supreme when undertaking sacrifices, charities and penances. (7.8, 8.11, 8.13, 9.17, 10.25, 17.24) See also Om tat sat; (Names of Sri Krsna) Krsna.<\/p>\n
The principal word in the Vedas \u2013 pranava, or om-kara \u2013 is the sound representation of the Supreme Lord. Therefore om-kara should be considered the supreme sound. – Teachings of Lord Caitanya
\nThe Vaisnavas interpret om-kara, a combination of the letters a, u and m, as follows: The letter a indicates Krsna, the Supreme Personality of Godhead, the letter u indicates Srimati Radharani, Krsna\u2019s eternal consort, and the letter m indicates the living entity, the eternal servitor of the Supreme Lord. Sankara has not given such importance to om-kara. But such importance is given in the Vedas, the Ramayana, the Puranas and the Mahabharata, from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared. – Teachings of Lord Caitanya<\/p>\n
Om tat sat
\nthe three transcendental syllables used by brahmanas for satisfaction of the Supreme when chanting Vedic hymns or offer-ing sacrifice. They indicate the Supreme Absolute Truth, the Personality of Godhead. (17.23-7)<\/p>\n
Kamadhuk (Surabhi)\u2014the cows in the spiritual world, which yield unlimited quantities of milk. (10.28)<\/p>\n
Natural phenomena<\/p>\n
Asvattha\u2014the banyan tree. (10.26, 15.1) See Banyan.<\/p>\n
Banyan\u2014a sacred tree of the fig family with self-rooting branches. (10.26, 15.1) See also Asvatthah.<\/p>\n
Ganges (Ganga)\u2014the famous and holy Ganges river of India, which originates from the spiritual world and runs throughout the entire universe. (10.31)<\/p>\n
Himalayas\u2014the greatest mountains in the world; \u201cAbode of snow.\u201d (10.25)<\/p>\n
Jahnavi\u2014daughter of sage Jahnu; another name of the River Ganges. (10.31) See Ganges (Ganga).<\/p>\n
Meru\u2014a golden mountain famed for its rich natural resources, and one of the abodes of demigods like Siva (Isana), Brahma, Indra, Agni, Yama, Niruti, Varuna, Vayu, and Kuvera; also called Mahameru. (10.23) See also (Names of persons) Agni, Brahma, Indra, Kuvera, Siva, Varuna, Vayu, Yama.<\/p>\n
Texts<\/p>\n
Brahma-sutra (Vedanta-sutra)\u2014the philoso-phical treatise written by Badarayana (Vyasa-deva), consisting of succinct aphorisms that embody the essential meaning of the Upanisads. (13.5, 15.15, 18.13) See also Brahma-sutra; (Names of persons) Vyasa. (13.5, 15.15, 18.13) See also Vedanta; (Names of persons) Vyasa.<\/p>\n
Brhat-sama\u2014one of the beautiful songs in the Sama Veda played by the various demigods; it has an exquisite melody and is sung at midnight. (10.35) See also Sama Veda.<\/p>\n
Rg Veda\u2014one of the four Vedas, the original scriptures spoken by the Lord Himself. (9.17)<\/p>\n
Sama Veda\u2014one of the four original Vedas consisting of musical settings of the sacrificial hymns; it is rich with beautiful songs played by the various demigods. One of these songs is the Brhat-sama, which has an exquisite melody and is sung at midnight. (9.17, 10.22, 10.35) See also Brhat-sama.<\/p>\n
Vedanta (Vedanta-sutra, Brahma-sutra)\u2014the philosophical treatise written by Badarayana (Vyasadeva), consisting of succinct aphorisms that embody the essential meaning of the Upanisads. (13.5, 15.15, 18.13) See also Brahma-sutra; (Names of persons) Vyasa.<\/p>\n
Yajur Veda\u2014one of the four Vedas, the original revealed scriptures spoken by the Lord Himself. The Yajur Veda gives different ritualistic prescriptions for performing yaj\u00f1as (sacrifices) to please the Supreme Lord, Visnu. (9.17) See also (Names of Krsna) Visnu.<\/p>\n
Weapons<\/p>\n
Gandiva\u2014the famous bow of Arjuna gifted to him by Agni after the burning of the Khandava forest. 1.29 See also (Names of Arjuna) Arjuna; (Names of persons) Agni.<\/p>\n
Ahobalam. Ahovalam
\nAhobalam means: \u201cAho Balam (what great strength!)\u201d<\/p>\n
Ahobilam see ahobalam<\/p>\n
akanda non-stop<\/p>\n
aksobhya undisturbed . akshobhya<\/p>\n
amala without imperfection
\nAngaraparna
\nthe blazing vehicle<\/p>\n
anuccheda<\/p>\n
anusasana instructions . anu\u015b\u0101sana<\/p>\n
astami
\nAshtami (\u0905 \u091f\u092e\u0940 a\u1e63\u1e6dham\u012b) is the eighth day (Tithi) of Hindu lunar calendar.[1] . ashtami<\/p>\n
bhargava discendente di Bhrigu
\nBhashya translations .
\nbhasya commentary .<\/p>\n
bila cave<\/p>\n
Brahma Vadini
\ndonne dedicate allo studio: non e’ richiesto loro di sposarsi ma possono farlo. . In base a l’ Harita Dharma-sutra della scuola Maitrayaniya dell’ Yajurveda. Le donne possono essere di due categorie.<\/p>\n
cakra<\/p>\n
cakri potter<\/p>\n
channa<\/p>\n
chenchus, cenchus
\ntribal people<\/p>\n
Chumbaka, Busa, Bosa The English word Kiss has its roots in the Samskrt word Busa, Bosa. In Latin, it came to be called Basium. There is also another word for kiss in Samskrt, called Chumba. Which is why magnet, the kissing stone is called Chumbaka in Samskrt.<\/p>\n
citrakuta<\/p>\n
dana charity some say dhana<\/p>\n
dasami decimo dashami<\/p>\n
datta<\/p>\n
desika guru<\/p>\n
deva divine, heavenly . see under folder sanskrit terms<\/p>\n
Dhai Ma nurse-mother .<\/p>\n
dhrista to see dhrishta<\/p>\n
dhvaja banner . vedi il file sotto sanskrit terms
\nDipavali Deepa means candles, and bali means numerous .
\ndiv
\ndoka watch
\ndrona pot<\/p>\n
Duti messenger<\/p>\n
ganga
\nGaura premanande Hari Hari bol This means that gaura-prema causes so much happiness that all chant hari bol .
\nghanasyama black cloud .
\nGocharana-lila Krishna pastimes of herding cows<\/p>\n
green transl to sanskrit. Meaning
\nhanu
\nhara, meaning
\nhari monkey, lion .
\nHari, meaning
\nhema
\nhingula. red
\nhita
\nHridaya heart .<\/p>\n
susrusu
\nis used. This word indicates that one should be eager to hear the transcendental message. The desire to hear with interest is the primary qualification for assimilating transcendental knowledge.<\/p>\n
Itihasa
\nit thus happened .<\/p>\n
jagra-samadhi, samadhi while awake .<\/p>\n
Jnana-kanda
\nFinally there is the jnana-kanda, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. – Teachings of Lord Caitanya<\/p>\n
kadaca
\nnotebook . punto sotto la d e ultima a lunga<\/p>\n
kadaca-karta commentators .
\nkamandalu a type of waterpot
\nkanda section
\nkanda, meaning<\/p>\n
Karma-kanda
\nhow we can adjust material happiness or material living very nice.
\nThe first division (the karma-kanda) recommends fruitive activities by which people can advance to higher planets. – Teachings of Lord Caitanya<\/p>\n
karma-vasanas the accumulated residue of one\u2019s previous activities .
\nkaurva of the kuravas .
\nkena What? How? Why – See file<\/p>\n
Kinkari not waiting to be ordered . see article
\nko’si who are you .
\nKotak Carpentry Kotak , Takshak which becomes Tachchan in Tamil etc. .
\nkrauda see kroda
\nKrishna black snake .
\nkrishna dark .
\nkroda
\nku means earth and pita means father.
\nkupita angry .
\nkupita ku means earth and pita means father .
\nkupita (angry)
\nkusuma flower .
\nlila sara essence of lilas .
\nLohar Metallurgy from which comes Lohia .
\nlola beloved
\nmada orgoglio e altro vedi in propria folder
\nMadhava
\nMadhusudana bumblebee .
\nmalola beloved mother
\nmana anger pique . maan
\ngantha The name of this village has been derived from the word \u2018gantha\u2019 which means \u2018knot\u2019 and refers to this being the place where the \u2018knot\u2019 was tied. .
\nmadhupan
\nmithya<\/p>\n
mani jewel .
\nmaryada proper etiquette .
\nmatha
\nmilana meeting .<\/p>\n
moksa liberation . moksha
\nmrida happy
\nMudgaras different types of iron clubs .
\nmula main sanskrit text .
\nnau (boat)
\nnau means we
\nNavami
\nNirasi
\nNoka Vihara boat pastime .
\npaduka slipper, sandal
\npaduka
\npaksya period pakshya
\npan drink
\nprema netra eye of love<\/p>\n
priyatama dearest<\/p>\n
rata, meaning<\/p>\n
rekha line<\/p>\n
sadacara
\nEtiquettes
\ngood or appropiate conduct
\nsee under articles<\/p>\n
sakhi
\nIn general, gopis call their intimate friends sakhi.<\/p>\n
Gostha-mahesvari
\nThe queen of cowherds<\/p>\n
Kalanidhi
\nThe black jewel<\/p>\n
sapatna-bhava
\nIf one man has two wives and on any occasion he gives respect to one wife, the other wife has a mood of rivalry, becomes jealous, and will do maan.<\/p>\n
Sarva-samvadini
\nthat which harmonizes everything
\nsasaka a rabbit<\/p>\n
Sasti
\nStop, restrain<\/p>\n
sesto shasti
\n\u0936\u0938\u094d\u0924\u093f f. zasti punishment
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti order
\n\u0937\u0937\u094d\u0920\u0940 \u092e\u093e\u0938\u094d\u0924\u093f\u0937\u094d\u0915\u0940 f. SaSThI mAstiSkI abducent nerve [Anat.]\n\u0937\u0937\u094d\u0920\u0940 \u092e\u093e\u0938\u094d\u0924\u093f\u0937\u094d\u0915\u0940 f. SaSThI mAstiSkI sixth cerebral [Anat.]\n\u0937\u0937\u094d\u0920\u0940 \u092e\u0938\u094d\u0924\u093f\u0937\u094d\u0915\u0940 f. SaSThI mastiSkI cerebral, sixth
\n\u0937\u0937\u094d\u091f\u093f\u0938\u0919\u094d\u0916\u094d\u092f\u093e\u0915\u0902 \u092f\u093e\u0928\u0902 \u0917\u0924\u0902 \u0935\u093e? sent. SaSTisaGkhyAkaM yAnaM gataM vA? Has the Route-60 bus gone?
\n\u0937\u0937\u094d\u091f\u093f f. SaSTi sixty
\n\u0938\u0938\u094d\u0924\u093f verb sasti { sas } be inactive or idle
\n\u0938\u0938\u094d\u0924\u093f verb sasti { sas } sleep
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti correction
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti ruling
\n\u0936\u0938\u094d\u0924\u093f f. zasti praiser
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti governing
\n\u0936\u0938\u094d\u0924\u093f f. zasti praise
\n\u0936\u0938\u094d\u0924\u093f f. zasti singer
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti command
\n\u0936\u0938\u094d\u0924\u093f f. zasti hymn
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti sceptre
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti direction
\n\u0936\u093e\u0938\u094d\u0924\u093f f. zAsti punishment
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } praise
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } correct
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } administer the laws
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } restrain
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } foretell
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } chastise
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } predict
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } decree
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } announce
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } rule
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } govern
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } commend
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } proclaim
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } direct
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } bid
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } teach
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } inform
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } confess
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } punish
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } disdain
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } blame
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } instruct
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } control
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } reject
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } enjoin
\n\u0936\u093e\u0938\u094d\u0924\u093f verb zAsti { zAs } censure
\n\u0938\u093e\u0938\u094d\u0925\u093f adj. sAsthi having bones [said of any animal]\n\u0938\u093e\u0937\u094d\u0920\u0940 f. sASThI small Banana
\n\u0937\u0937\u094d\u0920\u0940 f. SaSThI sixth or genitive case
\n\u0937\u0937\u094d\u0920\u0940 f. SaSThI sixth
\n\u0937\u0937\u094d\u0920\u0940 f. SaSThI sixth day of a lunar fortnight
\n\u0937\u0937\u094d\u0920\u0940 f. SaSThI personification of a portion of prakRti
\n\u0937\u0937\u094d\u0920\u0940 f. SaSThI particular tithi when homage is offered to the sixth lunar digit
\n\u0937\u0937\u094d\u091f\u093f\u0938\u094d ind. SaSTis sixty times
\n\u0937\u0937\u094d\u0920\u093f\u0928\u094d adj. SaSThin having a sixth
\n\u0937\u0937\u094d\u0920\u093f\u0928\u094d adj. SaSThin having or being the sixth
\n\u0937\u0937\u094d\u091f\u093f\u0915 adj. SaSTika bought with sixty
\n\u0937\u093e\u0937\u094d\u091f\u093f\u0915 adj. SASTika sixty years old
\n\u0937\u0937\u094d\u091f\u093f\u0915 f. SaSTika kind of rice of quick growth
\n\u0937\u0937\u094d\u091f\u093f\u0915 n. SaSTika number 60
\n\u0937\u093e\u0937\u094d\u0920\u093f\u0915 adj. SASThika explained in the sixth
\n\u0937\u093e\u0937\u094d\u0920\u093f\u0915 adj. SASThika belonging to the sixth
\n\u0937\u0937\u094d\u0920\u093f\u0915\u093e f. SaSThikA sixth day after a child’s birth personified
\n\u0937\u093e\u0937\u094d\u0920\u093f\u0915 n. SASThika taking food with milk every sixth day
\n\u0937\u0937\u094d\u091f\u093f\u0927\u093e ind. SaSTidhA sixtyfold
\n\u0937\u0937\u094d\u091f\u093f\u0927\u093e ind. SaSTidhA in 60 ways or parts
\n\u0937\u0937\u094d\u091f\u093f\u0915\u094d\u092f adj. SaSTikya sown with the above rice
\n\u0937\u0937\u094d\u091f\u093f\u0915\u094d\u092f adj. SaSTikya fit for sowing with this rice
\n\u0937\u0937\u094d\u091f\u093f\u0926\u093f\u0928 adj. SaSTidina relating to or lasting a period of 6o days
\n\u0937\u0937\u094d\u091f\u093f\u0932\u0924\u093e f. SaSTilatA kind of plant
\n\u0937\u0937\u094d\u091f\u093f\u0924\u092e adj. SaSTitama sixtieth
\n\u0937\u0937\u094d\u091f\u093f\u0924\u092e adj. SaSTitama 60th
\n\u0937\u0937\u094d\u0920\u0940\u0926\u0947\u0935\u0940 f. SaSThIdevI goddess SaSThI
\n\u0937\u0937\u094d\u0920\u0940\u091c\u093e\u092f m. SaSThIjAya one who has a sixth wife
\n\u0937\u0937\u094d\u0920\u0940\u092a\u0942\u091c\u093e f. SaSThIpUjA worship of the goddess SaSThI
\n\u0937\u0937\u094d\u091f\u093f\u092e\u0924\u094d\u0924 m. SaSTimatta elephant which has reached she age of 60 years
\n\u0937\u0937\u094d\u091f\u093f\u092a\u0925 m. SaSTipatha 60 paths
\n\u0937\u0937\u094d\u091f\u093f\u0930\u093e\u0924\u094d\u0930 m. SaSTirAtra period of 60 days
\n\u0937\u0937\u094d\u091f\u0940\u0937\u094d\u091f\u0915 adj. SaSTISTaka containing 60 bricks
\n\u0937\u0937\u094d\u091f\u093f\u0935\u094d\u0930\u0924 m. SaSTivrata particular religious observance
\n\u0938\u093e\u0938\u094d\u0925\u093f\u0935\u0927 m. sAsthivadha killing of any animal having bones
\n\u0937\u0937\u094d\u091f\u093f\u0939\u093e\u092f\u0928 adj. SaSTihAyana 60 years old
\n\u0937\u0937\u094d\u091f\u093f\u0939\u093e\u092f\u0928 m. SaSTihAyana period of 60 years or the 60th year
\n\u0937\u0937\u094d\u091f\u093f\u0939\u093e\u092f\u0928 m. SaSTihAyana kind of grain or corn
\n\u0937\u0937\u094d\u091f\u093f\u0939\u093e\u092f\u0928 m. SaSTihAyana elephant
\n\u0937\u0937\u094d\u091f\u093f\u0924\u0928\u094d\u0924\u094d\u0930 n. SaSTitantra doctrine of 60 conceptions or ideas
\n\u0937\u0937\u094d\u091f\u093f\u0935\u0930\u094d\u0937\u093f\u0928\u094d adj. SaSTivarSin 60 years old
\n\u0937\u0937\u094d\u091f\u093f\u0935\u0930\u094d\u0937\u093f\u0928\u094d adj. SaSTivarSin having 60 years
\n\u0937\u0937\u094d\u091f\u093f\u092f\u094b\u091c\u0928 adj. SaSTiyojana 60 yojanas distant
\n\u0937\u0937\u094d\u091f\u093f\u092f\u094b\u091c\u0928\u0940 f. SaSTiyojanI extent of 60 yojanas
\n\u0937\u0937\u094d\u0920\u0940\u091c\u093e\u0917\u0930 m. SaSThIjAgara waking on the sixth day after the birth of a child
\n\u0937\u0937\u094d\u0920\u0940\u092a\u0942\u091c\u0928 n. SaSThIpUjana worship of the goddess SaSThI
\n\u0938\u093e\u0938\u094d\u0925\u093f\u0938\u094d\u0935\u093e\u0928\u092e\u094d ind. sAsthisvAnam with the cracking sound of bones
\n\u0937\u0937\u094d\u091f\u093f\u0926\u0915\u094d\u0937\u093f\u0923 adj. SaSTidakSiNa having a sacrificial fee or gift of 60
\n\u0937\u0937\u094d\u091f\u093f\u092a\u0925\u093f\u0915 adj. SaSTipathika studying the SaSTipatha
\n\u0937\u0937\u094d\u091f\u093f\u0938\u0939\u0938\u094d\u0930 n. SaSTisahasra 60 thousand
\n\u0937\u0937\u094d\u091f\u093f\u0924\u094d\u0930\u093f\u0936\u0924 adj. SaSTitrizata consisting of 360
\n\u0937\u0937\u094d\u091f\u093f\u0938\u0939\u0938\u094d\u0930\u093f\u0928\u094d adj. SaSTisahasrin numbering 60 thousand
\n\u0936\u093e\u0938\u094d\u0924\u093f , \u0936\u093e\u0938\u094d\u0924\u0947 verb 2 zAsti , zAste { zAs } teach
\n\u0936\u093e\u0938\u094d\u0924\u093f , \u0936\u093e\u0938\u094d\u0924\u0947 verb 2 zAsti , zAste { zAs } govern<\/p>\n
Sayujya
\nmerging into the Brahman effulgence of the Lord<\/p>\n
sreya
\nultimate<\/p>\n
preya
\nimmediate
\nStapathi Town planning and Temple design .<\/p>\n
sumya peaceful
\nsurata, meaning
\nSurendra-lokam where the demigods live .
\nSvapna Vilas dream pastimes.<\/p>\n
svayamvara
\nceremony in which many suiters compete for the hand of the bride-to-be
\nIt\u2019s a ceremony in which the bride can select her own husband from an assembly of many princes. – Krishna Book<\/p>\n
Sataghni weapon
\nThe demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke<\/p>\n
Syama, meaning
\ntaranga wave<\/p>\n
tarani (boat). means sun as well<\/p>\n
tarau (trees)<\/p>\n
tari boat<\/p>\n
Tika
\nCommentary
\n\u091f\u0940\u0915\u093e f. TIkA comment
\n\u091f\u0940\u0915\u093e f. TIkA remark
\n\u091f\u0940\u0915\u093e f. TIkA commentary
\n\u091f\u0940\u0915\u093e f. TIkA note
\n\u091f\u0940\u0915\u093e\u0915\u093e\u0930 m. TIkAkAra commentator
\n\u091f\u093f\u0915\u093e\u0915\u0943\u0924 m. TikAkRta commentator
\n\u091f\u0940\u0915\u093e f. TIkA annotation
\n\u0924\u0940\u0915\u0924\u0947 verb tIkate { tIk } go
\n\u091f\u093f\u0915\u0924\u0947 verb Tikate { TIk } jump
\n\u091f\u093f\u0915\u0924\u0947 verb Tikate { TIk } move on
\n\u091f\u093f\u0915\u0924\u0947 verb Tikate { TIk } trip
\n\u091f\u0940\u0915\u092f\u0924\u093f verb caus. TIkayati { TIk } explain
\n\u091f\u0940\u0915\u092f\u0924\u093f verb caus. TIkayati { TIk } make clear
\n\u091f\u0940\u0915\u093e\u0902 \u0932\u093f\u0916\u0924\u093f verb 6 TIkAM likhati { likh } annotate<\/p>\n
Tikacarya
\ncommentator par excellence<\/p>\n
Trai-vidya
\nmeans Vedas, trayi means 3<\/p>\n
trilocana
\nthree eyes<\/p>\n
Upasana-kanda
\nUpasana-kanda means how to worship the Supreme Lord or the demigod.
\nThe section of the Vedas about worship<\/p>\n
upavasa
\n\u201cUpa\u201d- significa porsi ai piedi, stare vicino a Bhagavan, e \u201cvasa\u201d- risiedere in luoghi santificati
\nFasting. See art.<\/p>\n
vadhu wife . vedi sotto sanskrit terms
\nvadhuh — my daughter-in-law;<\/p>\n
vadi followers, learned .
\nsee under file under sanskrit terms<\/p>\n
varnayati, describe<\/p>\n
vigata
\n\u0935\u093f\u0917\u0924 adj. vigata destitute of light
\n\u0935\u093f\u0917\u0924 adj. vigata disappeared
\n\u0935\u093f\u0917\u0924 adj. vigata obscured
\n\u0935\u093f\u0917\u0924 adj. vigata dark
\n\u0935\u093f\u0917\u0924 adj. vigata ceased
\n\u0935\u093f\u0917\u0924 adj. vigata gloomy
\n\u0935\u093f\u0917\u0924 adj. vigata gone asunder
\n\u0935\u093f\u0917\u0924 adj. vigata come from
\n\u0935\u093f\u0917\u0924 adj. vigata gone
\n\u0935\u093f\u0917\u0924 adj. vigata dispersed
\n\u0935\u093f\u0917\u0924 adj. vigata abstaining or desisting from
\n\u0935\u093f\u0917\u0924 adj. vigata dead
\n\u0935\u093f\u0917\u0924 adj. vigata departed
\n\u0935\u093f\u0917\u0924 adj. vigata deceased
\n\u0935\u093f\u0917\u0924\u093e f. vigatA girl in love with another or unfit for marriage
\n\u0935\u093f\u0917\u0924 n. vigata in twain
\n\u0935\u093f\u0917\u0924 n. vigata flight of birds
\n\u0935\u093f\u0917\u0924 ppp. vigata gone away
\nviraha separation .<\/p>\n
visaya sense gratification . vedi il file sotto sanskrit terms vishaya<\/p>\n
Upaniti, The ceremony performed to initiate a disciple into the study of spiritual science is called upan\u012bti, or the function that brings one nearer to the spiritual master. Srimad-Bhagavatam 11.17.27<\/p>\n
upanayana
\nintiation with the sacred thread, second initiation<\/p>\n
purascarya
\nDevotional ativities before taking initiation (Caitanya Caritamrita)
\nUpon making this decision, the two brothers at once took steps to leave their material engagements, and they appointed two learned brahmanas to perform certain Vedic religious rituals that would enable them to achieve complete freedom for the devotional service of Krsna. These preliminary ritualistic functions are known as purascarya
\nLa palabra purascarana (o purascarya) se compone de dos palabras: pura (antes) y carana (desde carya, activitades). El purascarana es una practica preliminare que facilita la pratica predominante, o talvez identificada como la pratica total.
\nEn el Caitanya Caritamrita (Madhyalila 19.5) Srila Prabhupada dice:
\n\u201cUn purascarana es una ceremonias rituale que se celebra bajo la gu\u00eda de un maestro espiritual experto o de un brahmana. Se lleva a cabo para satisfacer determinados deseos. Hay que levantarse temprano por la manana, cantar el mantra Hare Krishna, realizar arcana mediante la ceremonia de \u0101rati y adorar a las Deidades.\u201d
\nEn definitiva purascarana coresponde a nuestro sadhana, a lo que practicamo cada dia. Para tener exito en nuestra vida espirituale, o como usted menciona, para veer Mahaprabhu, es necesario observar atentamente la reglas que nuestro Acaryas nos ha ensenado.<\/p>\n
Pravriddha, Pravrddha
\n\u092a\u094d\u0930\u0935\u0943\u0926\u094d\u0927 fully developed, strong (art,)<\/p>\n
visrambha
\n\u201cWhen the lover considers himself to be nondifferent from the beloved out of great love it is called vi\u015brambha.\u201d
\n\u201cVi\u015brambha means that faith in which you keep no thoughts hidden from each other and there is no awe and reverence.
\nThis confidential attachment for the Supreme Personality is technically known as visrambha – Teachings of Lord Caitanya
\nconfidentiality without reverence.<\/p>\n
vriddha (vriddha), old<\/p>\n
visrambha-bhava, intimacy<\/p>\n
Vyakhya
\ndescriptions .<\/p>\n
Vyakulam
\nvy\u0101kulam full of<\/p>\n
Nirukta is one of the six Vedangas and is the science of the correct interpretation of Sanskrit words (etymlogy).<\/p>\n
ani, tip<\/p>\n
yaminyamusitah
\ncan be split into yaminyam means night and usitah means pass. yaminyamusitah Krishna took it as yaminya-musitah means kidnapped by yamini (night).<\/p>\n
yogapitha
\nmeeting place<\/p>\n
gulala
\nred colored powder (gulala) on each other.<\/p>\n
\u201cGLOSSARY
\nA
\nAbhisheka \u2013 sacred bathing ceremony of the temple deity
\nAchamana \u2013 ritual of purification with water, mudras, and mantras
\nAcharya \u2013 a guru who teaches by example
\nAprakata-lila \u2013 Krishna\u2019s un-manifested or hidden pastimes<\/p>\n
Apsara \u2013 the beautiful dancing girls from the heavenly planets.
\nUrvasi, Purvachitti, Sahajanya, Menaka, Visvaci and Ghritaci, these are the six foremost of Apsaras.<\/p>\n
Ashrama \u2013 a hermitage for holy men
\nAshta-kaliya-lila \u2013 Krishna\u2019s eightfold daily pastimes
\nAshta-sakhis \u2013 the eight principle gopis and companions of Radharani
\nAshvamedha-yajna \u2013 Vedic horse sacrifice
\nAvatara \u2013 the incarnation of God who descends from the spiritual world
\nB
\nBaithaka \u2013 sitting place\u201d
\n\u201cBhajana \u2013 process of meditation by chanting on beads
\nBhajana \u2013 singing devotional songs
\nBhajana Kutira \u2013 a simple hut for solitary meditation
\nBhakti \u2013 the process of devotional service to Krishna
\nBhava \u2013 pure spiritual emotion
\nBrahma \u2013 the avatar of Lord Vishnu in the mode of passion
\nBrahma \u2013 the anti-material spiritual energy
\nBrahmachari \u2013 a celibate student
\nBrahmana \u2013 a Vedic priest and learned person of the highest caste.
\nBrijbasi \u2013 (see Vrajavasi)
\nBrijbasha \u2013 local Hindi dialect spoken in the Vrindavana Area
\nC
\nChakra \u2013 the fiery disc-like weapon of Lord Vishnu
\nChandra \u2013 the moon and also the name of the moon god\u201d
\nChaurasi-kosa \u2013 84 kosa – equal to 168 miles which is the diameter of the holy Dhama<\/p>\n
Chaturmasya \u2013 the four months of the rainy season
\nD
\nDana \u2013 a tax , a toll, and also a donation
\nDarshana \u2013 to see something sacred like a deity, a holy place, or holy person
\nDauji \u2013 one\u2019s elder brother
\nDeha \u2013 the material or spiritual body
\nDhama \u2013 the earthly abode of the Lord like Vrindavana or Dwaraka
\nDharma \u2013 the practice of eternal religion and its principles
\nEkadashi \u2013 the 11th day after the waxing and waning moons, a day of fasting from grains
\nEkanamsa \u2013 Krishna\u2019s sister born of Yashoda, also called Yogamaya Devi\u201d
\n\u201cG
\nGaudiya \u2013 a geographical reference meaning either Bengal or northern India
\nGaudiya Vaishnava \u2013 a follower of Lord Chaitanya
\nGaudiya sampradaya \u2013 the northern branch of the Madhava sampradaya
\nGhata \u2013 steps going down the bank of a river or lake
\nGhata \u2013 the meeting point of two hills, or any steep incline
\nGocharana-lila \u2013 Krishna\u2019s pastimes of herding cows
\nGocharana \u2013 the hoof-print of cows
\nGopa \u2013 a cowherd boy or man of Vrindavana
\nGopi \u2013 a cowherd girl or milkmaid of Vrindavana
\nGoshala \u2013 a dairy farm or place where cows live
\nGoswami \u2013 a holy man renounced from family life who has gained control over his senses
\nGuru \u2013 a teacher of the Vedas
\nGurukula \u2013 the residential school or teaching place of a guru
\nH\u201d
\n\u201cHarinama \u2013 chanting the holy names of the Lord
\nHarinama-sankirtana \u2013 the congregational chanting of gods names
\nHladini-sakti \u2013 the internal potency of the Lord personified by Radharani
\nHoli \u2013 the festival of throwing colors also known as Dola-yatra in Bengal and Orissa<\/p>\n
Indriya
\n\u2013 the senses<\/p>\n
Japa
\n\u2013 chanting the holy names on beads
\nLiterally japa means muttering, or reciting mantras with a tone of voice just enough that the reciter can hear himself. Maha-bharata adi
\nSee art<\/p>\n
Jhula
\n\u2013 a swing used by the gopis<\/p>\n
Jiva \u2013 the identity of the self as pure spirit soul
\nfrom the sanskrit root jiv, to live, from Monier Williams.<\/p>\n
Jnana \u2013 knowledge, especially of the self<\/p>\n
Kali-yuga \u2013 the present age symptomised by irreligion, quarrel, and hypocrisy<\/p>\n
Karttika \u2013 the most sacred and auspicious month of the Vedic calendar (Oct\/Nov)<\/p>\n
Khandi \u2013 a large grove of trees belonging to the same species\u201d<\/p>\n
Kirtana \u2013 group chanting of the holy names<\/p>\n
Kosa krosa kosha
\n\u2013 an ancient measurement equal to about two miles
\nA kosa, also called krosha, is 1.91 miles or 3 kilometers<\/p>\n
Ksatriya
\na chivalrous warrior or prince of the marshal caste<\/p>\n
Kunda \u2013 a sacred lake<\/p>\n
Kunja
\n\u2013 a sacred forest bower<\/p>\n
Kupa
\n\u2013 a sacred well<\/p>\n
Lila \u2013 the sacred pastimes of Krishna<\/p>\n
Lila-sthana \u2013 a sacred place of Krishna\u2019s pastimes (also lila-sthala)<\/p>\n
Lila-smaranam \u2013 remembering the transcendental pastimes of Krishna\u201d<\/p>\n
susrusu
\nOne particular word is used herein for proper guidance. This word is susrusu. One must be anxious to hear this transcendental message. The desire to sincerely hear is the first qualification. * Srimad-Bhagavatam 1<\/p>\n
dharmah — religiosity; projjhita — completely rejected; kaitavah — covered by fruitive intention; atra — herein; paramah — the highest; nirmatsaranam — of the one-hundred-percent pure in heart; satam — devotees; vedyam — understandable; vastavam — factual; atra — herein; vastu — substance; sivadam — well-being; tapa-traya — threefold miseries; unmulanam — causing uprooting of; bhagavate — the Bhagavata Purana; maha-muni — the great sage (Vyasadeva); krte — having compiled; kim — what is; va — the need; paraih — others; isvarah — the Supreme Lord; sadyah — at once; hrdi — within the heart; avarudhyate — become compact; atra — herein; krtibhih — by the pious men; susrusubhih — by culture; tat-ksanat — without delay. * Srimad-Bhagavatam 1<\/p>\n
nigama — the Vedic literatures; kalpa-taroh — the desire tree; galitam — fully matured; phalam — fruit; suka — Srila Sukadeva Gosvami, the original speaker of Srimad-Bhagavatam; mukhat — from the lips of; drava — semisolid and soft and therefore easily swallowable; samyutam — perfect in all respects; pibata — do relish it; bhagavatam — the book dealing in the science of the eternal relation with the Lord; rasam — juice (that which is relishable); alayam — until liberation, or even in a liberated condition; muhuh — always; aho — O; rasikah — those who are full in the knowledge of mellows; bhuvi — on the earth; bhavukah — expert and thoughtful. * Srimad-Bhagavatam 1<\/p>\n
parthivat — from earth; darunah — firewood; dhumah — smoke; tasmat — from that; agnih — fire; trayi — Vedic sacrifices; mayah — made of; tamasah — in the mode of ignorance; tu — but; rajah — the mode of passion; tasmat — from that; sattvam — the mode of goodness; yat — which; brahma — the Absolute Truth; darsanam — realization. * Srimad-Bhagavatam 1<\/p>\n
vai — certainly; kavayah — all transcendentalists; nityam — from time immemorial; bhaktim — service unto the Lord; paramaya — supreme; muda — with great delight; vasudeve — Sri Krsna; bhagavati — the Personality of Godhead; kurvanti — do render; prasadanim — that which enlivens. * Srimad-Bhagavatam 1<\/p>\n
bhidyate — pierced; hrdaya — heart; granthih — knots; chidyante — cut to pieces; sarva — all; ksiyante — terminated; asya — his; karmani — chain of fruitive actions; drste — having seen; eva — certainly; atmani — unto the self; isvare — dominating. * Srimad-Bhagavatam 1<\/p>\n
prasanna — enlivened; manasah — of the mind; bhagavat-bhakti — the devotional service of the Lord; yogatah — by contact of; bhagavat — regarding the Personality of Godhead; tattva — knowledge; vijnanam — scientific; mukta — liberated; sangasya — of the association; jayate — becomes effective. * Srimad-Bhagavatam
\nrajah — in the mode of passion; tamah — the mode of ignorance; bhavah — the situation; kama — lust and desire; lobha — hankering; adayah — others; ye — whatever they are; cetah — the mind; etaih — by these; anaviddham — without being affected; sthitam — being fixed; sattve — in the mode of goodness; prasidati — thus becomes fully satisfied. * Srimad-Bhagavatam 1<\/p>\n
nasta — destroyed; prayesu — almost to nil; abhadresu — all that is inauspicious; nityam — regularly; sevaya — by serving; bhagavati — unto the Personality of Godhead; uttama — transcendental; sloke — prayers; bhaktih — loving service; bhavati — comes into being; naisthiki — irrevocable. * Srimad-Bhagavatam 1<\/p>\n
srnvatam — those who have developed the urge to hear the message of; sva-kathah — His own words; krsnah — the Personality of Godhead; sravana — hearing; kirtanah — chanting; hrdi antah sthah — within one’s heart; abhadrani — desire to enjoy matter; vidhunoti — cleanses; suhrt — benefactor; satam — of the truthful. * Srimad-Bhagavatam 1<\/p>\n
susrusoh — one who is engaged in hearing; sraddadhanasya — with care and attention; vasudeva — in respect to Vasudeva; katha — the message; rucih — affinity; syat — is made possible; mahat-sevaya — by service rendered to pure devotees; viprah — O twice-born;
\nnisevanat — by service. * Srimad-Bhagavatam 1
\nyat — which; anudhya — remembrance; asina — sword; yuktah — being equipped with; karma — reactionary work; granthi — knot; nibandhanam — interknit; chindanti — cut; tasya — His; kah — who; kuryat — shall do; katha — messages; ratim — attention. * Srimad-Bhagavatam 1<\/p>\n
atah — so; therefore; this; from this;
\natah param\u2014hereafter.
\natah urdhvam \u2014 thereafter;<\/p>\n
pumbhih — by the human being;
\nvarna-asrama — the institution of four castes and four orders of life; vibhagasah — by the division of;
\nsvanusthitasya — of one’s own prescribed duties; dharmasya — occupational;
\nsamsiddhih — the highest perfection; hari — the Personality of Godhead; tosanam — pleasing. * Srimad-Bhagavatam 1
\ntat — that; sraddadhanah — seriously inquisitive; munayah — sages; vairagya — detachment; yuktaya — well equipped with; atmani — within himself; atmanam — the Paramatma; bhaktya — in devotional service; sruta — the Vedas; grhitaya — well received. * Srimad-Bhagavatam 1
\nvadanti — they say; tat — that; tattva-vidah — the learned souls; tattvam — the Absolute Truth; yat — which; advayam — nondual; brahma iti — known as Brahman; paramatma iti — known as Paramatma; bhagavan iti — known as Bhagavan; sabdyate — it so sounded. * Srimad-Bhagavatam 1
\nkamasya — of desires; indriya — senses; pritih — satisfaction; labhah — gain; jiveta — self-preservation; yavata — so much so; jivasya — of the living being; tattva — the Absolute Truth; jijnasa — inquiries; arthah — end; yah ca iha — whatsoever else; karmabhih — by occupational activities. * Srimad-Bhagavatam 1
\ndharmasya — occupational engagement; apavargyasya — ultimate liberation; arthah — end; arthaya — for material gain; upakalpate — is meant for; arthasya — of material gain; dharma-eka-antasya — for one who is engaged in the ultimate occupational service; kamah — sense gratification; labhaya — attainment of; hi — exactly; smrtah — is described by the great sages. * Srimad-Bhagavatam 1<\/p>\n
dharmah — occupation; svanusthitah — executed in terms of one’s own position; pumsam — of humankind; visvaksena — the Personality of Godhead (plenary portion); kathasu — in the message of; yah — what is; utpadayet — does produce; yadi — if; ratim — attraction; sramah — useless labor; eva — only; * Srimad-Bhagavatam 1
\nvasudeve — unto Krsna; bhagavati — unto the Personality of Godhead; bhakti-yogah — contact of devotional service; prayojitah — being applied; janayati — does produce; asu — very soon; vairagyam — detachment; yat — that which; * Srimad-Bhagavatam 1
\nvai — certainly; pumsam — for mankind; parah — sublime; dharmah — occupation; yatah — by which; bhaktih — devotional service; adhoksaje — unto the Transcendence; ahaituki — causeless; apratihata — unbroken; yaya — by which; atma — the self; suprasidati — completely satisfied. * Srimad-Bhagavatam 1
\nmunayah — O sages; sadhu — this is relevant; prstah — questioned; bhavadbhih — by all of you; loka — the world; mangalam — welfare; yat — because; krtah — made; krsna — the Personality of Godhead; samprasnah — relevant question; yena — by which; suprasidati — completely pleased. * Srimad-Bhagavatam 1<\/p>\n
narayanam — the Personality of Godhead; namah-krtya (namaskrtya) — after offering respectful obeisances; naram ca eva — and Narayana Rsi; nara-uttamam — the supermost human being; devim — the goddess; sarasvatim — the mistress of learning; tatah — thereafter; jayam — all that is meant for conquering; udirayet — be announced. * Srimad-Bhagavatam 1<\/p>\n
karuna, mercy<\/p>\n
yah — he who; sva-anubhavam — self-assimilated (experienced); akhila — all around; sruti — the Vedas; ekam — the only one; adhyatma — transcendental; dipam — torchlight; atititirsatam — desiring to overcome; tamah andham — deeply dark material existence; samsarinam — of the materialistic men; aha — said; purana — supplement to the Vedas; guhyam — very confidential; tam — unto him; vyasa-sunum — the son of Vyasadeva; upayami — let me offer my obeisances; gurum — the spiritual master; muninam — of the great sages. * Srimad-Bhagavatam 1
\nyam — whom; pravrajantam — while going away for the renounced order of life; anupetam — without being reformed by the sacred thread; apeta — not undergoing ceremonies; krtyam — prescribed duties; dvaipayanah — Vyasadeva; viraha — separation; katarah — being afraid of; ajuhava — exclaimed; putra iti — O my son; tat-mayataya — being absorbed in that way; taravah — all the trees; abhineduh — responded; tam — unto him; sarva — all; bhuta — living entities; hrdayam — heart; munim — sage; anatah asmi — offer obeisances. * Srimad-Bhagavatam 1
\nsamprasna — perfect inquiries; samhrstah — perfectly satisfied; vipranam — of the sages there; raumaharsanih — the son of Romaharsana, namely Ugrasrava; pratipujya — after thanking them; vacah — words; tesam — their; pravaktum — to reply to them; upacakrame — attempted. * Srimad-Bhagavatam 1
\nyoga-isvare — the Lord of all mystic powers; krsne — Lord Krsna; brahmanye — the Absolute Truth; dharma — religion; varmani — protector; svam — own; kastham — abode; adhuna — nowadays; upete — having gone away; dharmah — religion; kam — unto whom; saranam — shelter; gatah — gone. * Srimad-Bhagavatam 1
\ntvam — Your Goodness; nah — unto us; sandarsitah — meeting; dhatra — by providence; dustaram — insurmountable; nistitirsatam — for those desiring to cross over; kalim — the age of Kali; sattva-haram — that which deteriorates the good qualities; pumsam — of a man; karna-dharah — captain; iva — as; arnavam — the ocean. * Srimad-Bhagavatam 1
\nkrtavan — done by; karmani — acts; saha — along with; ramena — Balarama; kesavah — Sri Krsna; atimartyani — superhuman; gudhah — masked as; kapata — apparently; manusah — human being. SB 1
\nkalim — the age of Kali (iron age of quarrel); agatam — having arrived; ajnaya — knowing this; ksetre — in this tract of land; asmin — in this; vaisnave — specially meant for the devotee of the Lord; vayam — we; asinah — seated; dirgha — prolonged; satrena — for performance of sacrifices; kathayam — in the words of; sa-ksanah — with time at our disposal; hareh — of the Personality of Godhead. * Srimad-Bhagavatam 1
\nvayam — we; tu — but; vitrpyamah — shall be at rest; uttama-sloka — the Personality of Godhead, who is glorified by transcendental prayers; vikrame — adventures; yat — which; srnvatam — by continuous hearing; rasa — humor; jnanam — those who are conversant with; svadu — relishing; svadu — palatable; pade pade — at every step. * Srimad-Bhagavatam 1
\nakhyahi — describe; hareh — of the Lord; dhiman — O sagacious one; avatara — incarnations; kathah — narratives; lila — adventures; vidadhatah — performed; svairam — pastimes; isvarasya — of the supreme controller; atma — personal; mayaya — energies. * Srimad-Bhagavatam 1
\ntasya — His; karmani — transcendental acts; udarani — magnanimous; parigitani — broadcast; suribhih — by the great souls; nah — unto us; sraddadhananam — ready to receive with respect; lilaya — pastimes; dadhatah — advented; kalah — incarnations. * Srimad-Bhagavatam 1
\nkah — who; va — rather; bhagavatah — of the Lord; tasya — His; sloka-idya — worshipable by prayers; karmanah — deeds; suddhi-kamah — desiring deliverance from all sins; srnuyat — does hear; yasah — glories; kali — of the age of quarrel; mala-apaham — the agent for sanctification. * Srimad-Bhagavatam 1
\nyat — whose; samsrayah — those who have taken shelter of; suta — O Suta Gosvami; munayah — great sages; prasamayanah — absorbed in devotion to the Supreme; sadyah — at once; punanti — sanctify; upasprstah — simply by association; svardhuni — of the sacred Ganges; apah — water; anusevaya — bringing into use. * Srimad-Bhagavatam 1<\/p>\n
apannah — being entangled; samsrtim — in the hurdle of birth and death; ghoram — too complicated; yat — what; nama — the absolute name; vivasah — unconsciously; grnan — chanting; tatah — from that; sadyah — at once; vimucyeta — gets freedom; yat — that which; bibheti — fears; svayam — personally; bhayam — fear itself. * Srimad-Bhagavatam 1
\ntat — those; nah — unto us; susrusamananam — those who are endeavoring for; arhasi — ought to do it; anga — O Suta Gosvami; anuvarnitum — to explain by following in the footsteps of previous acaryas; yasya — whose; avatarah — incarnation; bhutanam — of the living beings; ksemaya — for good; bhavaya \u2013 upliftment
\nsuta — O Suta Gosvami; janasi — you know; bhadram te — all blessings upon you; patih — the protector; devakyam — in the womb of Devaki; vasudevasya — by Vasudeva; jatah — born of; yasya — for the purpose of; cikirsaya — executing. * Srimad-Bhagavatam 1
\nbhurini — multifarious; bhuri — many; karmani — duties; srotavyani — to be learned; vibhagasah — by divisions of subject matter;
\nsadho — O sage; atra — herein; yat — whatever; samuddhrtya — by selection; manisaya — best to your knowledge; bhadraya — for the good of; bhutanam — the living beings; yena — by which; atma — the self; suprasidati — becomes fully satisfied. * Srimad-Bhagavatam 1
\nprayena — almost always; alpa — meager; ayusah — duration of life; sabhya — member of a learned society; kalau — in this age of Kali (quarrel); asmin — herein; yuge — age; janah — the public; mandah — lazy; sumanda-matayah — misguided; manda-bhagyah — unlucky; hi — and above all; upadrutah — disturbed. * Srimad-Bhagavatam 1
\ntatra — thereof; tatra — thereof; anjasa — made easy; ayusman — blessed with a long duration of life; bhavata — by your good self; yat — whatever; viniscitam — ascertained; pumsam — for the people in general; ekantatah — absolutely; sreyah — ultimate good; tat — that; nah — to us; samsitum — to explain; arhasi — deserve. * Srimad-Bhagavatam 1<\/p>\n
yani — all that; veda-vidam — scholars of the Vedas; badarayanah — Vyasadeva; anye — others; munayah — the sages; suta — O Suta Gosvami; paravara-vidah — amongst the learned scholars, one who is conversant with physical and metaphysical knowledge; viduh — one who knows. * Srimad-Bhagavatam 1
\nrsayah — the sages; ucuh — said; tvaya — by you; khalu — undoubtedly; puranani — the supplements to the Vedas with illustrative narrations; sa-itihasani — along with the histories; anagha — freed from all vices; akhyatani — explained; api — although; adhitani — well read; dharma-sastrani — scriptures giving right directions to progressive life; yani — all these; uta — said. * Srimad-Bhagavatam 1
\nnaimise — in the forest known as Naimisaranya; animisa-ksetre — the spot which is especially a favorite of Visnu (who does not close His eyelids); rsayah — sages; saunaka-adayah — headed by the sage Saunaka; satram — sacrifice; svargaya — the Lord who is glorified in heaven; lokaya — and for the devotees who are always in touch with the Lord; sahasra — one thousand; samam — years; asata — performed. * Srimad-Bhagavatam 1
\nmumuksavah — persons desiring liberation; ghora — horrible, ghastly; rupan — forms like that; hitva — rejecting; bhuta-patin — demigods; narayana — the Personality of Godhead; kalah — plenary portions; santah — all-blissful; bhajanti — do worship; anasuyavah — nonenvious.
\nvasudeva — the Personality of Godhead; parah — the ultimate goal; vedah — revealed scriptures; vasudeva — the Personality of Godhead; parah — for worshiping; makhah — sacrifices; vasudeva — the Personality of Godhead; parah — the means of attaining; yogah — mystic paraphernalia; vasudeva — the Personality of Godhead; parah — under His control; kriyah — fruitive activities; vasudeva — the Personality of Godhead; param — the supreme; vasudeva — the Personality of Godhead; param — best; tapah — austerity; vasudeva — the Personality of Godhead; parah — superior quality; dharmah — religion; vasudeva — the Personality of Godhead; parah — ultimate; gatih — goal of life.<\/p>\n
taya — by them; vilasitesu — although in the function; esu — these; gunesu — the modes of material nature; gunavan — affected by the modes; iva — as if; antah — within; pravistah — entered into; abhati — appears to be; vijnanena — by transcendental consciousness; vijrmbhitah — fully enlightened. * Srimad-Bhagavatam 1<\/p>\n
eva — certainly; idam — this; sasarja — created; agre — before;
\natma-mayaya — by His personal potency;
\nsat — the cause; asat — the effect; rupaya — by forms; asau — the same Lord;
\nguna-maya — in the modes of material nature; agunah — transcendental; vibhuh — the Absolute. * Srimad-Bhagavatam 1<\/p>\n
yatha — as much as; hi — exactly like; avahitah — surcharged with; vahnih — fire; darusu — in wood; ekah — one; sva-yonisu — the source of manifestation; nana iva — like different entities; bhati — illuminates; visva-atma — the Lord as Paramatma; bhutesu — in the living entities; tatha — in the same way; puman — the Absolute Person. * Srimad-Bhagavatam 1<\/p>\n
asau — that Paramatma; guna-mayaih — influenced by the modes of nature; bhavaih — naturally; bhuta — created; suksma — subtle; indriya — senses; atmabhih — by the living beings; sva-nirmitesu — in His own creation; nirvistah — entering; bhunkte — causes to enjoy; bhutesu — in the living entities; tat-gunan — those modes of nature. * Srimad-Bhagavatam 1<\/p>\n
bhavayati — maintains; esah — all these; sattvena — in the mode of goodness; lokan — all over the universe; vai — generally; loka-bhavanah — the master of all the universes; lila — pastimes; avatara — incarnation; anuratah — assuming the role; deva — the demigods; tiryak — lower animals; nara-adisu — in the midst of human beings. * Srimad-Bhagavatam 1<\/p>\n
praya
\n\u092a\u094d\u0930\u092f\u093e f. prayA run-up
\n\u092a\u094d\u0930\u092f\u093e f. prayA start-up
\n\u092a\u094d\u0930\u093e\u092f\u0903 adverb prAyaH by a snatch
\n\u092a\u094d\u0930\u093e\u092f\u0903 indecl. prAyaH perhaps
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d indecl. prAyas mostly
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa march
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa starting
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa invasion
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa departure
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa move-out
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa journey
\n\u092a\u094d\u0930\u092f\u093e\u0923 n. prayANa setting out
\n\u092a\u094d\u0930\u092f\u093e\u0938 m. prayAsa difficulty
\n\u092a\u094d\u0930\u092f\u093e\u0938 m. prayAsa effort
\n\u092a\u094d\u0930\u092f\u093e\u0938 m. prayAsa endeavour
\n\u092a\u094d\u0930\u092f\u093e\u0938 m. prayAsa attempt
\n\u092a\u094d\u0930\u092f\u093e\u0924\u093f verb 1 prayAti { pra- yA } make tracks
\n\u092a\u094d\u0930\u092f\u093e\u0924\u093f verb 2 prayAti { pra- yA } depart
\n\u092a\u094d\u0930\u092f\u0935 m. prayava crith [(Gk. krithe a barley corn ) Physical Chem. a small weight]\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d\u092f adj. prAyasya prevalent
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928 m. prayatna endeavour
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928 m. prayatna effort
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928 m. prayatna labour
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u093e\u0924\u094d adverb prayatnAt intentionally
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u093e\u0924\u094d adverb prayatnAt willfully
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u093e\u0924\u094d adverb prayatnAt deliberately
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u093e\u0924\u094d adverb prayatnAt purposely
\n\u092a\u094d\u0930\u092f\u0915\u094d\u0937\u0924\u093f verb 1 prayakSati { pra- IkS } aspire
\n\u092a\u094d\u0930\u092f\u0915\u094d\u0937\u0924\u093f verb 1 prayakSati { pra- yakS } strive after
\n\u092a\u094d\u0930\u092f\u0938\u094d\u092f\u0924\u093f verb 4 Par prayasyati { pra- yas } strive
\n\u092a\u094d\u0930\u092f\u0938\u094d\u092f\u0924\u093f verb 4 Par prayasyati { pra- yas } endeavour
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0947\u0928 adverb prayatnena willfully
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0947\u0928 adverb prayatnena deliberately
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0947\u0928 adverb prayatnena purposely
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0947\u0928 adverb prayatnena intentionally
\n\u092a\u094d\u0930\u092f\u091a\u094d\u091b\u0924\u093f verb 1 prayacchati { pra- yam } give
\n\u092a\u094d\u0930\u092f\u093e\u092a\u092f\u0924\u093f verb caus. prayApayati { pra- yA } send out
\n\u092a\u094d\u0930\u093e\u092f\u0936\u094d\u091a\u093f\u0924\u094d\u0924 n. prAyazcitta atonement
\n\u0938\u092e\u094d\u092a\u0925-\u092f\u093e\u0928 indecl. sampatha-yAna in most cases
\n\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0902 \u0915\u0930\u094b\u092e\u093f expr. prayatnaM karomi I will try.
\n\u092a\u094d\u0930\u092f\u091a\u094d\u091b\u0924\u093f \/ -\u0924\u0947 verb prayacchati \/ -te { prayam } hold out towards
\n\u092a\u094d\u0930\u093e\u092f\u0936\u094d\u091a\u093f\u0924\u094d\u0924\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 prAyazcittaM karoti atone
\n\u092a\u094d\u0930\u093e\u092f\u0903 \u0924\u0925\u093e \u0928 \u0938\u094d\u092f\u093e\u0924\u094d sent. prAyaH tathA na syAt By and large, it may not be so.
\n\u092a\u094d\u0930\u093e\u092f\u0903 \u0924\u0925\u093e \u0928 \u0938\u094d\u092f\u093e\u0924\u094d sent. prAyaH tathA na syAt probably it may not be so.
\n\u092a\u094d\u0930\u093e\u092f\u0936\u0903 \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u0936\u094d\u0930\u0947\u0923\u0940 \u0932\u092d\u094d\u092f\u0947\u0924 sent. prAyazaH dvitIyazreNI labhyeta Most probably, I will pass in II class.
\n\u0924\u094d\u0935\u0902 \u092a\u094d\u0930\u092f\u0924\u093f\u0937\u094d\u092f\u0938\u0947 \u091a\u0947\u0924\u094d \u0935\u0930\u094d\u0927\u093f\u0937\u094d\u092f\u0938\u0947 sent. tvaM prayatiSyase cet vardhiSyase If you try, you will improve
\n\u092a\u0941\u0928\u0930\u092a\u093f \u090f\u0915\u0935\u093e\u0930\u0902 \u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0902 \u0915\u0941\u0930\u094d\u092e\u0903 sent. punarapi ekavAraM prayatnaM kurmaH Let us try once more.
\n\u092f\u0926\u093e \u0938\u0903 \u0926\u094b\u0936\u093e\u0902 \u092a\u0915\u094d\u0924\u0941\u0902 \u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0902 \u0915\u0941\u0930\u094d\u0935\u0928\u094d \u0906\u0938\u0940\u0924\u094d, \u0924\u0926\u093e \u0926\u094d\u0935\u093e\u0930\u0918\u0923\u094d\u091f\u093e \u091c\u093e\u0924\u093e | sent. yadA saH dozAM paktuM prayatnaM kurvan AsIt, tadA dvAraghaNTA jAtA | When he was trying to make dosa, the door bell rang.
\n\u0938\u0903 \u092d\u093e\u091f\u0915\u092f\u093e\u0928\u0902 \u0938\u094d\u0935\u0940\u0915\u0930\u094d\u0924\u0941\u0902 \u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0902 \u0915\u0943\u0924\u0935\u093e\u0928\u094d, \u0915\u093f\u0928\u094d\u0924\u0941 \u0924\u0938\u094d\u092e\u093f\u0928\u094d \u0938\u0903 \u0928 \u092b\u0932\u093f\u0924\u0903 | sent. saH bhATakayAnaM svIkartuM prayatnaM kRtavAn, kintu tasmin saH na phalitaH | He tried to hire a taxi, but he was no successful.
\n\u092d\u094b\u091c\u0928\u0938\u094d\u092f \u0905\u0928\u0928\u094d\u0924\u0930\u092e\u094d \u0938\u0903 \u092d\u093e\u091f\u0915\u092f\u093e\u0928\u0902 \u0938\u094d\u0935\u0940\u0915\u0930\u094d\u0924\u0941\u0902 \u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0902 \u0915\u0943\u0924\u0935\u093e\u0928\u094d | \u0915\u093f\u0928\u094d\u0924\u0941 \u0924\u0924\u094d \u0905\u092a\u094d\u0930\u093e\u092a\u094d\u092f \u0938\u0903 \u092a\u093e\u0926\u093e\u092d\u094d\u092f\u093e\u0902 \u0935\u0938\u0924\u093f\u0917\u0943\u0939\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u0935\u093e\u0928\u094d | sent. bhojanasya anantaram saH bhATakayAnaM svIkartuM prayatnaM kRtavAn | kintu tat aprApya saH pAdAbhyAM vasatigRhaM prAptavAn | He tried to hire a cab after the dinner. He could not find one, so he walked back to the hotel.
\n\u092a\u094d\u0930\u093e\u092f adverb prAya all but
\n\u092a\u094d\u0930\u092f\u093e f. prayA onset
\n\u092a\u094d\u0930\u093e\u092f m. prAya going forth
\n\u092a\u094d\u0930\u093e\u092f m. prAya seeking death by fasting
\n\u092a\u094d\u0930\u093e\u092f m. prAya chief part
\n\u092a\u094d\u0930\u093e\u092f m. prAya largest portion
\n\u092a\u094d\u0930\u093e\u092f m. prAya stage of life
\n\u092a\u094d\u0930\u093e\u092f m. prAya course
\n\u092a\u094d\u0930\u093e\u092f m. prAya majority
\n\u092a\u094d\u0930\u093e\u092f m. prAya starting
\n\u092a\u094d\u0930\u093e\u092f m. prAya departure from life
\n\u092a\u094d\u0930\u093e\u092f m. prAya plenty
\n\u092a\u094d\u0930\u093e\u092f m. prAya age
\n\u092a\u094d\u0930\u093e\u092f m. prAya general rule
\n\u092a\u094d\u0930\u093e\u092f m. prAya race
\n\u092a\u094d\u0930\u093e\u092f m. prAya anything prominent
\n\u092a\u094d\u0930\u093e\u092f\u0903 adverb prAyaH nearly
\n\u092a\u094d\u0930\u093e\u092f\u0903 adverb prAyaH almost
\n\u092a\u094d\u0930\u093e\u092f\u0903 indecl. prAyaH about
\n\u092a\u094d\u0930\u092f\u091c\u094d f. prayaj oblation
\n\u092a\u094d\u0930\u092f\u091c\u094d f. prayaj offering
\n\u092a\u094d\u0930\u092f\u0938\u094d adj. prayas valuable
\n\u092a\u094d\u0930\u092f\u0938\u094d adj. prayas precious
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d adverb indecl. prAyas generally
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas in all probability
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas abundantly
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas largely
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas as a general rule
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas likely
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas commonly
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas perhaps
\n\u092a\u094d\u0930\u093e\u092f\u0938\u094d ind. prAyas for the most part
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas pleasant food or drink
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas pleasure
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas dainties
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas enjoyment
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas libations
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas delight
\n\u092a\u094d\u0930\u092f\u0938\u094d n. prayas object of delight
\n\u092a\u094d\u0930\u092f\u093e\u0917 m. prayAga sacrifice
\n\u092a\u094d\u0930\u092f\u093e\u0917 m. prayAga
\n\u092a\u094d\u0930\u092f\u093e\u0917 m. prayAga horse
\n\u092a\u094d\u0930\u092f\u093e\u0917 m. prayAga place of sacrifice
\n\u092a\u094d\u0930\u092f\u093e\u091c m. prayAja preliminary offering
\n\u092a\u094d\u0930\u092f\u093e\u091c m. prayAja pre-sacrifice
\n\u092a\u094d\u0930\u092f\u093e\u091c m. prayAja principal ceremony or sacrifice
\n\u092a\u094d\u0930\u092f\u093e\u092e m. prayAma dearth
\n\u092a\u094d\u0930\u092f\u093e\u092e m. prayAma scarcity
\n\u092a\u094d\u0930\u092f\u093e\u092e m. prayAma extension<\/p>\n
Glossary da trasferire
\n* Radha Krishna Ganoddesa Dipika<\/p>\n
A
\nAbhimanyu: Sri Radha\u2019s illusory husband, i.e. the person who is falsely identifying himself as Sri Radha\u2019s husband
\nAbhinanda: Sri Nanda\u2019s elder brother
\nAindavi: Yasoda Mayi\u2019s dear friend
\nAkunthita: a sakhi insistent upon arranging loving quarrels
\nAmbika: Sri Krishna\u2019s wet nurse
\nAmoda-varddhana: Sri Krishna\u2019s palace on top of Nandisvara Hill
\nAmritadohani: Sri Krishna\u2019s milking pot
\nAmsumana: Sri Krishna\u2019s priya-sakha
\nAnaka Dundubhi: another name for Vasudeva
\nAnandi: Sri Krishna\u2019s suhrit-sakha
\nAnanga Manjari: a vara sakhi; Sri Radha and Sridama\u2019s younger sister
\nAnangaranga-bhumi: the river Yamuna\u2019s bank
\nAngada: a gopi like Sri Krishna\u2019s mother
\nAnjana: a gopi like Sri Krishna\u2019s mother
\nAntakela: a gopa like Sri Krishna\u2019s maternal grandfather
\nAnuradha: another name of Sri Lalita
\nArama: Campakalata\u2019s father
\nArjuna: Sri Krishna\u2019s priya-narma-sakha
\nArkamitra: another name of Vrisabhanu Maharaja
\nArunaksha: Sanandana\u2019s father
\nAtulya: Nandana\u2019s wife<\/p>\n
B
\nBahula: Sri Radha\u2019s cow
\nBakula: Sri Krishna\u2019s servant; takes care of His clothes
\nBalaka: Carumukha\u2019s wife
\nBalarama (Baladeva): Sri Krishna\u2019s elder brother
\nBalisa: Tungavidya\u2019s husband
\nBela: Indulekha\u2019s mother
\nBhadra: Arjuna\u2019s mother
\nBhadra: Sri Krishna\u2019s pre-eminent beloved
\nBhadrakirtti: Sri Radha\u2019s maternal uncle
\nBhadranga: a suhrit-sakha older than Sri Krishna
\nBhadrasena: Sri Krishna\u2019s priya-sakha
\nBhadravarddhana: a suhrit-sakha older than Sri Krishna
\nBhadrika: Sri Krishna\u2019s beloved
\nBhaguri: Sri Krishna\u2019s purohita
\nBhagyarasi: Sri Krishna\u2019s ordinary servant; a sweeper
\nBhagyavati: Sri Radha\u2019s maidservant; daughter of a sweeper
\nBhairava: Lalita-devi\u2019s husband; Govardhana Gopa\u2019s friend
\nBhandira: Sri Krishna\u2019s banyan tree
\nBhangi: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nBhangura: Sri Krishna\u2019s ceta-servant
\nBhangura: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nBhanu: Sri Radha\u2019s paternal uncle
\nBhanumati: another name of Sri Rati Manjari and of Prema Manjari
\nBhanumudra: Sri Radha\u2019s father\u2019s sister
\nBharasakha: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nBharata: Sri Krishna\u2019s ordinary servant; expert in composing literary works
\nBharati: Sri Krishna\u2019s beloved
\nBharati-bandha: Sri Krishna\u2019s vita-servant
\nBhargavi: an elderly brahmani, venerable in Vraja
\nBharunda: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nBharuni: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nBhata: a suhrit-sakha older than Sri Krishna
\nBhela: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nBhogini: a gopi like Sri Krishna\u2019s mother
\nBhramaraka: Sri Krishna\u2019s pet dog
\nBhringa: a gopa like Sri Krishna\u2019s father
\nBhringara: Sri Krishna\u2019s ceta-servant
\nBhringari: Sri Krishna\u2019s ceti-maidservant
\nBhringarika: Sri Radha\u2019s maidservant
\nBhringi: a Pulinda girl
\nBhuvana-mohini: Sri Krishna\u2019s vamsi; also named Mahananda
\nBimbini: a gopi like Sri Krishna\u2019s mother
\nBindula: Sri Radha\u2019s maidservant; carries Her possessions
\nBindumati: a sakhi who arranges meetings between Sri Radha and Sri Krishna<\/p>\n
C
\nCakkini: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nCakorakshi: Sri Krishna\u2019s beloved
\nCakranga: a gopa like Sri Krishna\u2019s father
\nCamara-damari: the decoration on Sri Krishna\u2019s crown
\nCampakalata: the third of Sri Radha\u2019s eight principal sakhis
\nCandaksa: Campakalata\u2019s husband
\nCandana: a sakha younger than Sri Krishna
\nCandanakala: Sri Krishna\u2019s maidservant
\nCandanavati: Sri Radha\u2019s nitya-sakhi
\nCandrabhanu: Vrinda\u2019s father
\nCandrahasa: Sri Krishna\u2019s dancer
\nCandrakala: Paurnamasi\u2019s mother
\nCandralatika: a sakhi serving under Campakalata
\nCandralatika: Sri Radha\u2019s priya-sakhi
\nCandramukha: Sri Krishna\u2019s dancer
\nCandrarekha: a sakhi serving under Visakha
\nCandrarekha: Sri Radha\u2019s prana-sakhi
\nCandrarekhika: a sakhi serving under Visakha
\nCandrasalika: Sri Krishna\u2019s beloved
\nCandravali: Sri Krishna\u2019s beloved belonging to Sri Radha\u2019s rival-group
\nCandrika: a sakhi serving under Campakalata
\nCandrika: one of Sri Radha\u2019s eight sakhis according to the Sammohana Tantra
\nCandrika: Sri Radha\u2019s priya-sakhi
\nCankana: Sri Krishna\u2019s bangles
\nCapala: a sakhi serving under Visakha
\nCarana: Sri Krishna\u2019s foremost male spy
\nCarcika: Citra\u2019s mother
\nCari: a female messenger who zealously arranges loving quarrels
\nCarucandi: a sakhi insistent upon arranging loving quarrels; Sitakhandi\u2019s sister
\nCaru-candrika: Sri Radha\u2019s female cakori bird
\nCarukavara: a sakhi serving under Sudevi
\nCarumukha: Sumukha\u2019s younger brother
\nCatakarava: Sri Radha\u2019s golden anklets
\nCatu: the son of Sri Nanda\u2019s uncle Rajanya
\nCatura: Citra\u2019s father
\nCatura: Sri Krishna\u2019s foremost male spy
\nChalikya: Sri Radha\u2019s favourite dance
\nCitra: the fourth of Sri Radha\u2019s eight principal sakhis
\nCitrakoraka: Sri Krishna\u2019s ball
\nCitrarekha: a sakhi serving under Indulekha
\nCitrini: a maidservant who decorates Sri Radha
\nCondika: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nCuda (Cudavali): a female messenger who zealously arranges loving quarrels
\nCundari: a female messenger who zealously arranges loving quarrels
\nCundi: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nDadhilobha: Sri Krishna\u2019s monkey
\nDadhisara: Catu\u2019s wife; Sri Krishna\u2019s maternal aunt; also named Yasodevi
\nDaksha: Sri Krishna\u2019s male parrot
\nDakshina: Visakha\u2019s mother
\nDama: Sri Krishna\u2019s priya-sakha
\nDamani: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nDamari: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nDandava: Upananda\u2019s son
\nDandi: a gopa like Sri Krishna\u2019s father
\nDandi: Sri Krishna\u2019s paternal cousin
\nDanka: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nDevaki: Sri Vasudeva\u2019s wife and Sri Yasoda\u2019s dear friend
\nDevaki: another name of Sri Yasoda
\nDevaprastha: a sakha younger than Sri Krishna
\nDevaprastha: Paurnamasi\u2019s brother
\nDhamani-dhara: a gopi like Sri Krishna\u2019s mother
\nDhanasri: Sri Radha\u2019s favourite raga
\nDhanishtha: a sakhi serving under Lalita
\nDhanishtha: Sri Krishna\u2019s maidservant; lives in Nanda Maharaja\u2019s palace
\nDhanyadhanya: Sikhavati\u2019s father
\nDhataki: Sri Radha\u2019s maternal aunt
\nDhatri: Sri Radha\u2019s maternal aunt
\nDhiman: Sri Krishna\u2019s foremost male spy
\nDhurina: a gopa like Sri Krishna\u2019s father
\nDhurva: a gopa like Sri Krishna\u2019s father
\nDindima: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nDipana: Sri Krishna\u2019s ordinary servant; takes care of His lanterns
\nDivyasakti: a suhrit-sakha older than Sri Krishna
\nDrishtimohana: Sri Krishna\u2019s tilaka
\nDumbi: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nDurlabha: Sri Krishna\u2019s ordinary servant; washes His clothes
\nDurmada: Ananga Manjari\u2019s husband; Sri Radha\u2019s younger brother-in-law
\nDurvala: Indulekha\u2019s husband
\nGandha Manjari: Sri Radha\u2019s manjari
\nGandharva: Sri Krishna\u2019s priya-narma-sakha
\nGandharva: a name of Sri Radha
\nGandhaveda: Sri Krishna\u2019s vita-servant
\nGanga: Sri Krishna\u2019s dear cow
\nGarga Muni: a priest of the Yadu-dynasty
\nGargi: wife of one of Sri Krishna\u2019s purohitas
\nGargi: Garga Muni\u2019s daughter; a prominent brahmani
\nGarjara: Sikhavati\u2019s husband; also known as Garuda
\nGaruda: Sikhavati\u2019s husband; also known as Garjara
\nGaudi: Sri Krishna\u2019s favourite raga
\nGauri (Sakhi): another name of Sitakhandi
\nGauri: one of Sri Radha\u2019s eight sakhis according to the Sammohana Tantra
\nGauri: Sri Radha\u2019s maternal aunt
\nGautami: wife of one of Sri Krishna\u2019s purohitas
\nGhanta: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nGharghara: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nGhatika: a gopa like Sri Krishna\u2019s father
\nGhobhata: a suhrit-sakha older than Sri Krishna
\nGhoni: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nGhora: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nGhrini: a gopa like Sri Krishna\u2019s father
\nGola: Jatila\u2019s husband; Sri Radha\u2019s father-in-law; also named Vrika Gopa
\nGonda: a gopa like Sri Krishna\u2019s maternal grandfather
\nGondika: a female messenger who zealously arranges loving quarrels
\nGopali: Sri Krishna\u2019s beloved
\nGovardhana Gopa: Bhairava\u2019s friend
\nGrahila: Sri Krishna\u2019s ceta-servant
\nGunacuda: a sakhi serving under Tungavidya
\nGunacuda: Sri Radha\u2019s priya-sakhi
\nGunamala: Sri Krishna\u2019s maidservant; lives in Nanda Maharaja\u2019s palace
\nGuna Manjari: Sri Radha\u2019s manjari
\nGunatunga: Sri Radha\u2019s gandharva-sakhi
\nGunavati: Sri Krishna\u2019s beloved
\nGunavira: Suverjana\u2019s husband
\nGurjari: Sri Krishna\u2019s favourite raga<\/p>\n
H
\nHamsaganjana: Sri Krishna\u2019s ankle bells
\nHamsi: Sri Krishna\u2019s dear cow
\nHara: a gopa like Sri Krishna\u2019s father
\nHara: Sri Krishna\u2019s servant; prepares fragrant substances
\nHarahira: a sakhi serving under Sudevi
\nHarakanthi: a sakhi serving under Sudevi
\nHaravali: Sri Krishna\u2019s beloved
\nHarikesa: a gopa like Sri Krishna\u2019s father
\nHari-manohara: Sri Radha\u2019s necklace
\nHarini: a sakhi serving under Visakha
\nHarita: a gopa like Sri Krishna\u2019s father
\nHasanka: Sri Krishna\u2019s priya-narma-sakha; a vidusaka
\nHavihsara: Vatuka\u2019s wife; Sri Krishna\u2019s maternal aunt; also named Yasasvini
\nHema Manjari: Sri Radha\u2019s manjari
\nHingula: a gopi like Sri Krishna\u2019s mother
\nHiranyangi: a vara sakhi
\nHridaya-modana: the medallion on Sri Krishna\u2019s chest<\/p>\n
I
\nIndira: a sakhi serving under Rangadevi
\nIndravali: Sri Krishna\u2019s beloved
\nIndu: Sri Radha\u2019s maternal grandfather; Mukhara\u2019s husband
\nInduhasa: Sri Krishna\u2019s dancer
\nInduprabha: Sri Krishna\u2019s maidservant
\nIndulekha: the sixth of Sri Radha\u2019s eight principal sakhis<\/p>\n
J
\nJambula: Sri Krishna\u2019s servant; prepares His tambula
\nJaradgava: Hiranyangi\u2019s husband
\nJatila: Sri Radha\u2019s mother-in-law
\nJatila: an elderly gopi like Sri Krishna\u2019s maternal grandmother<\/p>\n
K
\nKadamba-raja: Sri Krishna\u2019s kadamba tree
\nKadambari: Sri Radha\u2019s prana-sakhi
\nKadara: Ratnalekha\u2019s husband
\nKadara: Sri Krishna\u2019s vita-servant
\nKairavi: Sri Krishna\u2019s beloved
\nKakkhati: Sri Radha\u2019s old female monkey
\nKalabhashini: Sri Radha\u2019s prana-sakhi
\nKalahamsi: a sakhi serving under Lalita
\nKalajhankara: Sri Krishna\u2019s waist belt
\nKalakandala: Sri Radha\u2019s maidservant; carries Her possessions
\nKalakantha: Sri Krishna\u2019s ordinary servant; expert in composing literary works
\nKalakanthi: a sakhi serving under Rangadevi
\nKalakanthi: a sakhi insistent upon arranging loving quarrels
\nKalakanthi: Sri Radha\u2019s gandharva-sakhi
\nKalakeli: Sri Radha\u2019s maidservant
\nKalankura: a gopa like Sri Krishna\u2019s father
\nKalankura: Kalavati\u2019s father
\nKalapini: a sakhi serving under Lalita
\nKalasvana: Sri Krishna\u2019s swan
\nKalavati: a vara sakhi
\nKalavati: one of Sri Radha\u2019s eight sakhis mentioned in another part of the Sammohana Tantra
\nKalavinka: Sri Krishna\u2019s priya-sakha
\nKalinda: a sakha younger than Sri Krishna
\nKalitippani: a female messenger who zealously arranges loving quarrels
\nKallotta: a gopa like Sri Krishna\u2019s maternal grandfather
\nKamada: Sri Radha\u2019s maidservant; the daughter of a wet nurse; has a special friendship with Sri Radha
\nKamala: a sakhi serving under Rangadevi
\nKamala: Sri Krishna\u2019s beloved
\nKamala: Sri Radha\u2019s priya-sakhi
\nKamalatika: a sakhi serving under Rangadevi
\nKamalatika: Sri Radha\u2019s priya-sakhi
\nKamalini: Phullakalika\u2019s mother<\/p>\n
Kama-mahatirtha: Sri Krishna\u2019s grove at Pavana-sarovara<\/p>\n
Kama Manjari: Sri Radha\u2019s manjari<\/p>\n
Kamanagari: a sakhi serving under Citra<\/p>\n
Kamsa: a demon inimical to Sri Krishna<\/p>\n
Kamvala: a gopa like Sri Krishna\u2019s father<\/p>\n
Kancana-citrangi: Sri Radha\u2019s waist belt<\/p>\n
Kandarpa-kuhali: Sri Radha\u2019s garden
\nKandarpa Manjari: a vara sakhi
\nKandarpa Manjari: Sri Krishna\u2019s beloved
\nKandarpa-sundari: a sakhi serving under Rangadevi
\nKandarpa-sundari: Sri Radha\u2019s priya-sakhi
\nKandava: the son of Upananda
\nKanthola: Sri Krishna\u2019s servant; a craftsman
\nKantida: a female messenger who arranges meetings [between Sri Radha and Sri Krishna]\nKapila: Sri Krishna\u2019s servant; prepares His tambula
\nKapila: a gopi like Sri Krishna\u2019s mother
\nKapota: Kalavati\u2019s husband
\nKarala: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nKaranda: a gopa like Sri Krishna\u2019s maternal grandfather
\nKaranda: Sri Krishna\u2019s servant; a craftsman
\nKarandhama: a sakha younger than Sri Krishna
\nKaravalika: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nKarmatha: Sri Krishna\u2019s potter
\nKarpura: Sri Krishna\u2019s hairdresser
\nKarpuralatika: Sri Radha\u2019s prana-sakhi
\nKaruna: Rangadevi and Sudevi\u2019s mother
\nKasa: Bhanumudra\u2019s husband
\nKasturi: Sri Radha\u2019s nitya-sakhi
\nKasturi Manjari: Sri Radha\u2019s manjari
\nKatula: Sri Krishna\u2019s servant; a craftsman
\nKatyayani: a female messenger older than Sri Radha
\nKaumudi: one of Sri Radha\u2019s eight sakhis mentioned in another part of the Sammohana Tantra
\nKaumudi: Sri Radha\u2019s nitya-sakhi
\nKaustubha: Sri Krishna\u2019s jewel; offered to Him by the wives of the Kaliya snake
\nKavala: Vira’s husband
\nKavala: Vira’s sister
\nKaverimukha (Kaveri): a sakhi serving under Sudevi
\nKedara: a gopa like Sri Krishnas father
\nKelikandali: Sri Radhas prana-sakhi
\nKeli Manjari: Sri Krishnas beloved
\nKesi: the horse demon
\nKhanjanekshana: Sri Krishnas beloved
\nKhela-tirtha: a grove which is the most sacred abode at Sri Yamuna
\nKila: a gopa like Sri Krishna\u2019s maternal grandfather
\nKilimba: Sri Krishna\u2019s wet nurse
\nKinkini: Sri Krishna\u2019s priya-sakha
\nKirtticandra: Sri Radha\u2019s maternal uncle
\nKirttida: Sri Yasoda\u2019s dear friend
\nKirttida: Sri Radha\u2019s mother; also known as Ratnagarbha; Sridama and Ananga Manjari\u2019s mother
\nKirttimati: Sri Radha\u2019s mother\u2019s sister
\nKokila: Sri Krishna\u2019s priya-narma-sakha
\nKomala: Sri Krishna\u2019s servant; takes care of His plate, etc.
\nKomala: Sri Krishna\u2019s servant; prepares His tambula
\nKotara: a female messenger who zealously arranges loving quarrels
\nKrida-giri: another name of Giriraja-Govardhana
\nKripa: a gopi like Sri Krishna\u2019s mother
\nKripita: a gopa like Sri Krishna\u2019s maternal grandfather
\nKrishna \u2014 mentioned throughout the book \u2014 the crest-jewel of heroes described in this book
\nKrishna: Sri Krishna\u2019s beloved
\nKubjika: an elderly brahmani, venerable in Vraja
\nKucari: Cari\u2019s sister
\nKulavira: a suhrit-sakhas older than Sri Krishna
\nKulika: a sakha younger than Sri Krishna
\nKumuda: Sri Krishna\u2019s beloved
\nKunda: Sri Krishna\u2019s servant; a craftsman
\nKunda: a sakha younger than Sri Krishna
\nKundala: Sri Krishna\u2019s paternal cousin
\nKundalata: the wife of Upananda\u2019s son Subhadra
\nKundalatika: Sikhavati\u2019s elder sister
\nKunjari: a sakhi serving under Visakha
\nKunkuma: Sri Krishna\u2019s beloved
\nKurangakshi: a sakhi serving under Campakalata
\nKurangakshi: Sri Radha\u2019s priya-sakhi
\nKurangi: Sri Krishna\u2019s ceti-maidservant
\nKuruvinda: Kandarpa Manjari\u2019s mother
\nKuruvinda-nibha: Sri Radha\u2019s cloth; red colour
\nKusa: Kirttimati\u2019s husband
\nKusuma: Sri Krishna\u2019s hairdresser
\nKusumapesala: a sakhi pleasing Sri Krishna with her music
\nKutera: a gopa like Sri Krishna\u2019s paternal grandfather
\nLila Manjari: Sri Radha\u2019s manjari
\nMali: Sri Krishna\u2019s ceta-servant
\nMallara: Sri Radha\u2019s favourite raga
\nMalli: a Pulinda girl
\nMallika: Sanandana\u2019s mother
\nMana: Sri Krishna\u2019s ceta-servant
\nMandala: Sri Krishna\u2019s paternal cousin
\nMandalibhadra: a suhrit-sakha older than Sri Krishna
\nMandana: Sri Krishna\u2019s staff
\nMandara: a sakha younger than Sri Krishna
\nMandara: a small, bejewelled room inside Kama-mahatirtha
\nMandraghosha: Sri Krishna\u2019s horn [used as a bugling instrument]\nMangala: a gopa like Sri Krishna\u2019s father
\nMangala: Sri Krishna\u2019s servant; prepares His tambula
\nMangala: Sri Krishna\u2019s dear cow
\nMangala: Sri Krishna\u2019s beloved
\nMangala: a sakhi belonging to Sri Radha\u2019s suhrit-paksha
\nManibandha: a sakha younger than Sri Krishna
\nManikandali: a cave at Govardhana
\nManikarbura: the jewels beautifying Sri Radha\u2019s armlets
\nManikastani: Sri Krishna\u2019s dear cow
\nManiki: a sakhi who is pleasing Sri Krishna with her music
\nManikundala: a sakhi serving under Campakalata
\nManikundala: Sri Radha\u2019s priya-sakhi
\nMani Manjari: Sri Radha\u2019s nitya-sakhi
\nMani Manjari: Sri Radha\u2019s manjari
\nManimati: Sri Radha\u2019s prana-sakhi
\nManjari: Vrinda\u2019s sister
\nManjishtha: Sri Radha\u2019s maidservant; daughter of a washerman
\nManjubhashini: Sri Krishna\u2019s beloved
\nManjukesi: Sri Radha\u2019s priya-sakhi
\nManjukesika: a sakhi serving under Sudevi
\nManjula: Sri Radha\u2019s maidservant
\nManjula: Sri Radha\u2019s maidservant; carries Her possessions
\nManjulasara: the string on Sri Krishna\u2019s golden bow
\nManjumedha: a sakhi serving under Tungavidya
\nManjumedha: Sri Radha\u2019s priya-sakhi
\nManohara: a sakhi serving under Sudevi
\nManojna: Sri Radha\u2019s nitya-sakhi
\nManorama: Sri Krishna\u2019s messenger
\nManorama: Sri Krishna\u2019s beloved
\nMantriki: Sri Radha\u2019s maidservant; knowledgeable in astrology
\nMarunda: a female messenger who zealously arranges loving quarrels
\nMaskara: a gopa like Sri Krishna\u2019s father
\nMasrina: a gopi like Sri Krishna\u2019s mother
\nMatalli: a Pulinda girl
\nMathara: a gopa like Sri Krishna\u2019s father
\nMatuka: Sudama and Vidagdha\u2019s father
\nMecika: a sakhis insistent upon arranging loving quarrels
\nMedha: Tungavidya\u2019s mother
\nMedha: Kokila\u2019s mother
\nMedura: a gopi like Sri Krishna\u2019s mother
\nMeghambara: Sri Radha\u2019s cloth, blue like a cloud
\nMela: a female messenger (duti)
\nMenaka: Sri Radha\u2019s maternal aunt
\nMitra: a gopi like Sri Krishna\u2019s mother
\nMitra: Ratnalekha\u2019s mother; Payonidhi\u2019s wife
\nMitra: Gandharva\u2019s mother
\nModani: a sakhi serving under indulekha
\nMohini: Vira\u2019s mother
\nMorata: a female messenger who zealously arranges loving quarrels
\nMridula: Sri Radha\u2019s maidservant; carries Her possessions
\nMukhara: a friend of Sri Krishna\u2019s maternal grandmother; she breastfed Yasoda; Sri Radha\u2019s maternal grandmother
\nMukhara: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nMurali: a female messenger (duti)<\/p>\n
N
\nNagari: a sakhi serving under Citra
\nNagavenika: a sakhi serving under Citra
\nNalini: Sri Radha\u2019s maidservant; daughter of a barber
\nNanda Maharaja: Sri Krishna\u2019s father; the middle one of Parjanya\u2019s sons; Vasudeva\u2019s friend
\nNanda: one of Sri Radha\u2019s eight sakhis according to the Sammohana Tantra
\nNandana: Nanda Maharaja\u2019s younger brother
\nNandi: Sri Krishna\u2019s suhrit-sakha
\nNandimukhi: Sri Krishna\u2019s female messenger; Madhumangala\u2019s sister
\nNandini: Sri Krishna\u2019s paternal aunt
\nNarmada: a sakhi who is pleasing Sri Krishna with her music
\nNarmada: Sri Radha\u2019s golden hairpin
\nNava-ratna-vidamba: Sri Krishna\u2019s peacock feather crown
\nNetra Manjari: Sri Radha\u2019s manjari
\nNigama-sobhana: Sri Krishna\u2019s yellow cloth
\nNilamandapika: a ghata at Govardhana
\nNiti: a gopi like Sri Krishna\u2019s mother
\nNitisara: Sri Krishna\u2019s messenger<\/p>\n
O
\nOjasvi: a sakha younger than Sri Krishna<\/p>\n
P
\nPadma: Sri Krishna\u2019s beloved belonging to Candravali\u2019s group
\nPadmagandha: Sri Krishna\u2019s bull
\nPadma Manjari: Sri Radha\u2019s manjari
\nPakshati: a gopi like Sri Krishna\u2019s mother
\nPalika: Sri Krishna\u2019s beloved
\nPalindhika: a sakhi serving under Indulekha
\nPalindri: a maidservant who dresses and decorates Sri Radha
\nPallava: Sri Krishna\u2019s servant; prepares His tambula
\nPankajakshi: a sakhi serving under Campakalata
\nParanga-ghata: a ghata at Manasa-ganga
\nParjanya: Sri Krishna\u2019s paternal grandfather
\nPasu-vasikara: the two ropes Sri Krishna uses when milking
\nPataka: a gopi like Sri Krishna\u2019s mother
\nPatala: Sri Krishna\u2019s maternal grandmother
\nPatraka: Sri Krishna\u2019s ceta-servant
\nPattisa: a gopa like Sri Krishna\u2019s father
\nPesala: Sri Krishna\u2019s foremost male spy
\nPetari: a female messenger who zealously arranges loving quarrels
\nPhulla: Sri Krishna\u2019s servant; prepares His tambula
\nPhullakalika: a vara sakhi
\nPhullara: Vrinda\u2019s mother
\nPikakanthi: Sri Radha\u2019s gandharva-sakhi
\nPindakeli: a sakhi insistent upon arranging loving quarrels
\nPindakeli: a female messenger who zealously arranges loving quarrels
\nPinga: a gopa like Sri Krishna\u2019s father
\nPingala: a gopa like Sri Krishna\u2019s father
\nPingala: Vasanta\u2019s father
\nPingala: Sri Krishna\u2019s dear cow
\nPisangaksha: Sri Krishna\u2019s bull
\nPisangi: Sri Krishna\u2019s dear cow
\nPisangi: Sri Radha\u2019s maidservant; carries Her possessions
\nPitha: a gopa like Sri Krishna\u2019s father
\nPithara: Citra\u2019s husband
\nPivari: Abhinanda\u2019s wife
\nPrabala: Paurnamasi\u2019s husband
\nPrabha: a gopi like Sri Krishna\u2019s mother
\nPrabhakari: the pearl in Sri Radha\u2019s nose
\nPraghara: a brahmana sheltered in Sri Krishna\u2019s paternal family
\nPraguna: Sri Krishna\u2019s servant; takes care of the store-rooms
\nPremakanda: Sri Krishna\u2019s servant; decorates Him
\nPrema Manjari: a sakhi serving under Rangadevi
\nPrema Manjari: Sri Radha\u2019s priya-sakhi
\nPrema Manjari: Sri Radha\u2019s manjari; also known as Bhanumati
\nPremavati: a sakhi who pleases Sri Krishna with her music
\nPriyamvada: Sri Radha\u2019s prana-sakhi
\nPriyankara: Sri Krishna\u2019s priya-sakha
\nPundarika: a sakhi insistent upon arranging loving quarrels
\nPundarika: Sri Krishna\u2019s priya-sakha
\nPundavanika: an elderly gopi like Sri Krishna\u2019s maternal grandmother
\nPundi: a gopi like Sri Krishna\u2019s mother
\nPunjapunya: Sri Radha\u2019s maidservant; daughter of a sweeper
\nPunyapunja: Sri Krishna\u2019s ordinary servant; a sweeper
\nPurata: a gopa like Sri Krishna\u2019s paternal grandfather
\nPurata: a gopa like Sri Krishna\u2019s maternal grandfather
\nPushkara: Tungavidya\u2019s father
\nPushkara: Kokila\u2019s father
\nPushpahasa: Sri Krishna\u2019s servant; prepares fragrant substances
\nPushpakara: Kandarpa Manjari\u2019s father
\nPushpanka: Sri Krishna\u2019s priya-narma-sakha; a vidusaka<\/p>\n
R
\nRadha: \u2014 mentioned throughout the book \u2014 the most prominent beloved of Sri Krishna; the pinnacle of all sweet transcendental qualities
\nRadha-kunda: Sri Radha\u2019s pond
\nRagalekha: Sri Radha\u2019s maidservant
\nRaga Manjari: Sri Radha\u2019s manjari
\nRagavalli: Sri Krishna\u2019s gunja-necklace
\nRajanya: Sri Krishna\u2019s father\u2019s paternal uncle
\nRaktaka: Sri Krishna\u2019s ceta-servant
\nRamaci: a sakhi insitent upon arranging loving quarrels; the daughter of Lalita-devi\u2019s wet nurse
\nRambha: Sri Krishna\u2019s maidservant
\nRamini: a sakhi serving under Citra
\nRanasthira: a suhrit-sakha older than Sri Krishna
\nRangada: Sri Krishna\u2019s armlets
\nRangadevi: the seventh of Sri Radha\u2019s eight principal sakhis
\nRangana: Sri Krishna\u2019s jeweller
\nRangaraga: Sri Radha\u2019s maidservant; daughter of a washerman
\nRangasara: Rangadevi and Sudevi\u2019s father
\nRangavali: a sakhi serving under Visakha
\nRangavati: a sakhi serving under indulekha
\nRangini: Sri Radha\u2019s doe
\nRanjana: Sri Krishna\u2019s ordinary servant; washes His clothes
\nRasala: Sri Krishna\u2019s servant; prepares His tambula
\nRasala: Sri Radha\u2019s maidservant
\nRasalika: a sakhi serving under Citra
\nRasa Manjari: Sri Radha\u2019s manjari
\nRasasali: Sri Krishna\u2019s servant; prepares His tambula
\nRasavati: one of Sri Radha\u2019s eight sakhis mentioned in another part of the Sammohana Tantra
\nRasollasa: Sri Radha\u2019s gandharva-sakhi
\nRasottunga: a sakhi serving under indulekha
\nRatika: a sakhi serving under Lalita
\nRatikala: a sakhi serving under Lalita
\nRati Manjari: Sri Radha\u2019s manjari; also known as Bhanumati
\nRatiprabha: Sri Krishna\u2019s maidservant
\nRatir-agadhi-daivata: Sri Krishna\u2019s makara-shaped earrings (kundalas)
\nRatnabhanu: Sri Radha\u2019s paternal uncle
\nRatnabhava: a group of sakhis mentioned in the Sammohana Tantra
\nRatnagarbha: another name of Kirttida
\nRatna-gopura: Sri Radha\u2019s ankle bells
\nRatnalekha: a vara sakhi; Payonidhi\u2019s daughter
\nRatna Manjari: Sri Radha\u2019s manjari
\nRatnamukhi: Sri Krishna\u2019s signet ring
\nRatnapara: Sri Krishna\u2019s crown
\nRatnaprabha: a sakhi serving under Lalita
\nRatnavali: Sri Radha\u2019s prana-sakhi
\nRaucika: Sri Krishna\u2019s expert tailor
\nRavimitra: another name of Vrisabhanu Maharaja
\nRema: Yasodhara\u2019s wife; Pavana\u2019s paternal cousin
\nRocana: Sri Radha\u2019s jewelled earrings (tadanka)
\nRocana: Sudama and Vidagdha\u2019s mother
\nRohini: Sri Krishna\u2019s elder mother, Sri Balarama\u2019s mother
\nRoma: Yasodeva\u2019s wife; Pavana\u2019s paternal cousin
\nRudra-vallaki: Sri Radha\u2019s favourite vina
\nRupa Manjari: Sri Radha\u2019s manjari<\/p>\n
S
\nSada-santa: a female messenger who arranges meetings
\nSadasmera: Sri Krishna\u2019s pastime lotus
\nSadhika: one of Sri Radha\u2019s eight sakhis according to the Sammohana Tantra
\nSagara: Indulekha\u2019s father
\nSagara: Ujjvala\u2019s father
\nSaibya: Sri Krishna\u2019s beloved
\nSairindhra: Sri Krishna\u2019s servant; decorates Him
\nSalika: Sri Krishna\u2019s ceta-servant
\nSallaki: a gopi like Sri Krishna\u2019s mother
\nSamadheni: the wife of one of Sri Krishna\u2019s family brahmanas
\nSananda: Nanda Maharaja\u2019s younger brother; also called Sunanda
\nSananda: Sri Krishna\u2019s ordinary servant; plays the mridanga
\nSananda: Sri Krishna\u2019s paternal aunt
\nSanandana: Sri Krishna\u2019s priya-narma-sakha
\nSandha: Sri Radha\u2019s maidservant; carries Her possessions
\nSandhika: Sri Krishna\u2019s ceta-servant
\nSandili: an elderly brahmani, venerable in Vraja
\nSandipani Muni: Paurnamasi\u2019s son; Sri Krishna\u2019s teacher; Madhumangala and Nandimukhi\u2019s father
\nSangara: a gopa like Sri Krishna\u2019s father
\nSankara: a gopa like Sri Krishna\u2019s father
\nSankari: Sri Krishna\u2019s beloved
\nSankini: a gopi like Sri Krishna\u2019s mother
\nSantida: a female messenger who arranges meetings
\nSarada: Sri Krishna\u2019s ordinary servant; expert in composing literary works
\nSarada: one of Sri Radha\u2019s eight sakhis mentioned in another part of the Sammohana Tantra
\nSaradakshi: Sri Krishna\u2019s beloved
\nSaradi: Vasanta\u2019s mother
\nSaradi: Lalita\u2019s mother
\nSaradindu: Sri Krishna\u2019s mirror
\nSaragha: a gopa like Sri Krishna\u2019s father
\nSarala: Sri Krishna\u2019s murali
\nSaranga: Sri Krishna\u2019s servant; takes care of His clothes
\nSarangi: Sri Krishna\u2019s beloved
\nSarasa: Sri Krishna\u2019s ordinary servant; expert in composing literary works
\nSari: Sri Krishna\u2019s beloved
\nSarika: a gopi like Sri Krishna\u2019s mother
\nSarvi: wife of one of Sri Krishna\u2019s purohitas
\nSasikala: a sakhi serving under Rangadevi
\nSasikala: Sri Radha\u2019s priya-sakhi
\nSasimukhi: Sri Radha\u2019s prana-sakhi
\nShashthi: Sri Radha\u2019s maternal aunt
\nSaubhagyamani: a jewel dangling on Sri Radha\u2019s chest
\nSaudha: a gopa like Sri Krishna\u2019s father
\nSaumya-darsana: a female messenger who arranges meetings
\nSaurabheya: a gopa like Sri Krishna\u2019s father
\nSauraseni: a sakhi serving under Citra
\nSikha: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nSikhambara: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nSikhavati: a vara sakhi; Kundalatika\u2019s younger sister
\nSilabheri: an elderly gopi like Sri Krishna\u2019s paternal grandmother
\nSindhumati: Kalavati\u2019s mother
\nSindura: Sri Radha\u2019s nitya-sakhi
\nSitakhandi: a sakhi insistent upon arranging loving quarrels; another name of Gauri Sakhi
\nSiva: Sri Krishna\u2019s beloved
\nSivada: a female messenger who arranges meetings
\nSmara-yantra: Sri Radha\u2019s tilaka
\nSmaroddhura: Sri Radha\u2019s gandharva-sakhi
\nSobha: Sri Krishna\u2019s maidservant
\nSobhana: Sri Krishna\u2019s ordinary servant; takes care of His lanterns
\nSridama: Sri Krishna\u2019s priya-sakha; Sri Radha\u2019s brother
\nSrimati: one of Sri Radha\u2019s eight sakhis mentioned in another part of the Sammohana Tantra
\nStoka-krishna: Sri Krishna\u2019s priya-sakha
\nSubala: Sri Krishna\u2019s priya-narma-sakha
\nSubandha: Sri Krishna\u2019s hairdresser<\/p>\n
Subhada: a suhrit-sakha older than Sri Krishna
\nSubhada: a gopi like Sri Krishna\u2019s mother
\nSubhadra: Sri Krishna\u2019s paternal cousin; a suhrit-sakha
\nSubhadra: a sakhi serving under Lalita
\nSubhadra: Sri Balarama\u2019s sister
\nSubhaga: a gopi like Sri Krishna\u2019s mother
\nSubhanana: a sakhi serving under Visakha<\/p>\n
kila — certainly; kila — definitely; kila — what;<\/p>\n
Subhanu: Sri Radha\u2019s paternal uncle
\nSucandra: Hiranyangi and Stoka-krishna\u2019s mother
\nSucarita: a sakhi serving under Campakalata
\nSucaru: Carumukha\u2019s son
\nSucitra: Sri Krishna\u2019s artist; paints colourful pictures
\nSucitra: another name for Citra
\nSudakshina: Arjuna\u2019s father
\nSudama: Sri Krishna\u2019s priya-sakha; Vidagdha\u2019s brother
\nSudantika: a sakhi insistent upon arranging loving quarrels
\nSumukhi: Madhumangala and Nandimukhi\u2019s mother
\nSunanda: another name of Sananda, Nanda Maharaja\u2019s younger brother
\nSunanda: Sri Krishna\u2019s suhrit-sakha
\nSunila: the husband of Sri Krishna\u2019s paternal aunt Nandini
\nSupaksha: a gopa like Sri Krishna\u2019s father
\nSuprasada: a female messenger who arranges meetings
\nSuprema: same as Prema Manjari
\nSurabhi: a sakhi serving under Visakha
\nSuranga: Sri Krishna\u2019s deer
\nSurangi: the mother of the doe Rangini and of Hiranyangi
\nSuraprabha: a suhrit-sakha older than Sri Krishna
\nSuratadeva: Paurnamasi\u2019s father
\nSurema: Sudeva\u2019s wife; Pavana\u2019s paternal cousin
\nSuryamitra: another name of Vrisabhanu Maharaja
\nSuryasahvaya: another name of Vrisabhanu Maharaja
\nSusangata: a sakhi serving under Indulekha
\nSusikha: Sikhavati\u2019s mother
\nSusila: Sri Krishna\u2019s servant; takes care of the store-rooms
\nSusila: Sudama and Vidagdha\u2019s sister
\nSutunda: a gopi like Sri Krishna\u2019s mother
\nSuvarna Manjari: Sri Radha\u2019s manjari
\nSuvilasa: Sri Krishna\u2019s servant; prepares His tambula
\nSuvilasatara: a boat at Paranga-ghata
\nSuverjana: the sister of Sri Krishna\u2019s paternal grand-father; also named Nati
\nSvaccha: Sri Krishna\u2019s servant; takes care of the store-rooms
\nSvadha: an elderly brahmani, venerable in Vraja
\nSvadhakara: a brahmana sheltered in Sri Krishna\u2019s paternal family
\nSvastida: Sri Radha\u2019s jewel-studded comb
\nSyama: Sri Krishna\u2019s beloved
\nSyamala: Sri Krishna\u2019s pre-eminent beloved
\nSyamala: a sakhi belonging to Sri Radha\u2019s suhrit-paksha
\nSyamantaka: Sri Radha\u2019s jewel; also named Sankhacuda-siromani<\/p>\n
T
\nTadid-valli: the vine of golden jasmines in Sri Radha\u2019s garden
\nTaditprabha: Sri Krishna\u2019s jewelled beads
\nTali: a gopi like Sri Krishna\u2019s mother
\nTalika: Sri Krishna\u2019s ceta-servant
\nTandavika: Sri Krishna\u2019s peacock
\nTankana: Sri Krishna\u2019s jeweller
\nTantriki: Sri Radha\u2019s maidservant; knowledgeable in astrology
\nTanumadhya: a sakhi serving under Tungavidya
\nTanumadhyama: Sri Radha\u2019s priya-sakhi
\nTara: Sri Krishna\u2019s beloved
\nTaralakshi: Sri Krishna\u2019s beloved
\nTaralika: a gopi like Sri Krishna\u2019s mother
\nTarangakshi: a gopi like Sri Krishna\u2019s mother
\nTarangini: Sri Krishna\u2019s vina
\nTaravali: Sri Krishna\u2019s necklace
\nTaravali: Sri Krishna\u2019s beloved<\/p>\n
U
\nUjjvala: Sri Krishna\u2019s priya-narma- sakha
\nUpananda: Nanda Maharaja\u2019s elder brother
\nUpananda: a gopa like Sri Krishna\u2019s father
\nUrjanya: Sri Krishna\u2019s father\u2019s paternal uncle
\nUtpala: a gopa like Sri Krishna\u2019s father<\/p>\n
V
\nVahika: Visakha\u2019s husband
\nVaijayanti-mala: Sri Krishna\u2019s garland made of five different coloured flowers
\nVakrekshana: Rangadevi\u2019s husband; younger brother of Bhairava
\nVamani: an elderly brahmani, venerable in Vraja
\nVamsi: Sri Krishna\u2019s female messenger
\nVamsipriya: Sri Krishna\u2019s dear cow
\nVanamala: Sri Krishna\u2019s garland made of many different types of flowers and leaves hanging down to His feet
\nVarangada: a sakhi serving under Tungavidya
\nVarangada: Sri Radha\u2019s priya-sakhi
\nVararoha: a gopa like Sri Krishna\u2019s maternal grandfather
\nVarddhaki: Sri Krishna\u2019s carpenter
\nVarddhamana: Sri Krishna\u2019s carpenter
\nVarida: Sri Krishna\u2019s servant; supplies water for His use
\nVarishana: a gopa like Sri Krishna\u2019s maternal grandfather
\nVariyasi: Sri Krishna\u2019s paternal grandmother
\nVarttika: a gopi like Sri Krishna\u2019s mother
\nVarudi: a female messenger who zealously arranges loving quarrels
\nVaruthapa: a sakha younger than Sri Krishna
\nVasanta: Sri Krishna\u2019s priya-narma-sakha
\nVasanti: Sri Radha\u2019s prana-sakhi
\nVashatkara: a brahmana sheltered in Sri Krishna\u2019s paternal family
\nVasudama: Sri Krishna\u2019s priya-sakha; Arjuna\u2019s elder brother
\nVasudeva: Sri Nanda Maharaja\u2019s friend; another name is Anaka Dundubhi; a partial manifestation of a Vasu named Drona; Sri Balarama\u2019s father
\nVatika: Campakalata\u2019s mother
\nVatsala: a gopi like Sri Krishna\u2019s mother
\nVatuka: Ranjanya\u2019s son
\nVavaduka: Sri Krishna\u2019s messenger
\nVedagarbha: Sri Krishna\u2019s purohita
\nVedika: wife of one of Sri Krishna\u2019s family brahmanas
\nVena: a gopi like Sri Krishna\u2019s mother
\nVeni: Ujjvala\u2019s mother
\nVicakshana: Sri Krishna\u2019s male parrot
\nVicitra: Sri Krishna\u2019s artist; paints colourful pictures
\nVicitra: Sri Krishna\u2019s beloved
\nVicitrangi: a sakhi serving under Indulekha
\nVicitrarava: Sri Krishna\u2019s panegyrist
\nVidagdha: Sri Krishna\u2019s priya-narma-sakha; Sudama\u2019s brother
\nVidura: Phullakalika\u2019s husband
\nVidyavilasa: Sri Krishna\u2019s ordinary servant; expert in composing literary works
\nVijaya: one of Sri Radha\u2019s eight sakhis according to the Sammohana Tantra
\nVijaya: Sri Radha\u2019s maidservant
\nVijayaksha: a suhrit-sakha older than Sri Krishna
\nVilasa: Sri Krishna\u2019s servant; prepares His tambula
\nVilasa-karmana: Sri Krishna\u2019s golden bow
\nVilasa Manjari: Sri Radha\u2019s manjari
\nVilasi: Sri Krishna\u2019s priya-sakha
\nVimala: Sri Krishna\u2019s servant; takes care of His plate, etc.
\nVimala: Sri Krishna\u2019s beloved
\nVinaka: Gandharva\u2019s father
\nVipaksha-mada-mardini: Sri Radha\u2019s signet ring
\nVira: Sri Krishna\u2019s female messenger
\nVirabhadra: a suhrit-sakha older than Sri Krishna
\nViraroha: a gopa like Sri Krishna\u2019s maternal grandfather
\nVisakha: the second of Sri Radha’s eight principal sakhis: one of Sri Radha’s eight sakhis mentioned in another part of the Sammohana Tantra
\nVisala: a sakha younger than Sri Krishna
\nVisala: Vira\u2019s father
\nVisala: a gopi like Sri Krishna\u2019s mother
\nVisarada: Sri Krishna\u2019s beloved
\nVisoka: Lalita\u2019s father
\nVitandika: a sakhi insistent upon arranging loving quarrels
\nVitankaksha: Sri Krishna\u2019s priya-sakha
\nVrika Gopa: Sri Radha\u2019s father-in-law; also named Gola
\nVrinda: a female messenger (duti)
\nVrindarika: a female messenger (duti)
\nVrishabha: a sakha younger than Sri Krishna
\nVrisabhanu: Sri Radha\u2019s father; Sri Nanda and Sri Vasudeva\u2019s friend; Sridama and Ananga Manjari\u2019s father
\nVyaghra: Sri Krishna\u2019s pet dog<\/p>\n
Y
\nYakshendra: a suhrit-sakha older than Sri Krishna
\nYamuna: Sri Radha\u2019s cow
\nYasasvini: another name of Havihsara; Sri Krishna\u2019s maternal aunt
\nYasoda: Sri Krishna\u2019s mother; also named Devaki; Rohini\u2019s friend
\nYasodeva: Sri Krishna\u2019s maternal uncle
\nYasodevi: another name of Dadhisara; Sri Krishna\u2019s maternal aunt
\nYasodhara: Sri Krishna\u2019s maternal uncle<\/p>\n
Bhagavad-gita?<\/p>\n
daiv\u012b m\u0101y\u0101, daivi maya<\/p>\n
brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham (Bg. 14.27). (brahmano hi pratisthaham (Bg. 14.27).<\/p>\n
uvaca\u2014 said;
\ndrstva\u2014after seeing;
\ntu\u2014but;
\npandava-anikam\u2014the soldiers of the Pandavas;
\nvyudham\u2014arranged in a military phalanx;
\nupasangamya\u2014approaching;
\nraja\u2014the king;
\nvacanam\u2014words;
\nabravit\u2014spoke.
\npasya\u2014behold;
\netam\u2014this;
\npandu-putranam\u2014of the sons of Pandu;
\nmahatim\u2014great;
\ncamum\u2014military force;
\nvyudham\u2014arranged;
\ndrupada-putrena\u2014by the son of Drupada;
\ntava\u2014your;
\nsisyena\u2014disciple;
\ndhimata\u2014very intelligent.
\natra\u2014here; surah\u2014heroes; maha-isu-asah\u2014mighty bowmen; bhlma-arjuna\u2014to Bhima and Arjuna; samah\u2014equal; yudhi\u2014in the fight; yuyudhanah\u2014Yuyudhana; viratah\u2014Virata; ca\u2014also; drupadah\u2014Drupada; ca\u2014also; maha-rathah\u2014great fighter.
\ndhrstaketuh\u2014Dhrstaketu; cekitanah\u2014Cekitana; kasirajah\u2014Kasi- raja; ca\u2014also; virya-van\u2014very powerful; purujit\u2014Purujit; kunlibhojah\u2014Kuntibhoja; ca\u2014and; Saibyah\u2014Saibya; ca\u2014and; nara-pungavah\u2014hero in human society.
\nasmakam\u2014our; tu\u2014 but; visistah\u2014especially powerful; ye\u2014who; tan\u2014them; nibodha\u2014just take note of, be informed; dvija-uttama \u2014O best of the brahmanas; nayakah\u2014captains; mama\u2014my; sainyasya\u2014of the soldiers; samjha-artham\u2014for information; tan\u2014 them; bravimi\u2014I am speaking; te\u2014to you.
\nbhavan\u2014your good self; bhismah\u2014Grandfather Bhisma; ca\u2014also; karnah\u2014Karna; ca\u2014and; krpah\u2014Krpa; ca\u2014and; samitim-jayah\u2014always victorious in battle; asvatthama\u2014Asvatthama; vikarnah\u2014Vikarna; ca\u2014as well as; saumadattih\u2014the son of Somadatta; tatha\u2014as well as; eva\u2014certainly; ca\u2014also.
\nanye\u2014others; ca\u2014also; bahavah\u2014in great numbers; surah\u2014 heroes; mat-arthe\u2014for my sake; tyakta-jivitah\u2014prepared to risk life; nana\u2014many; sastra\u2014weapons; praharanah\u2014equipped with; sarve\u2014all of them; yuddha-visaradah\u2014experienced in military science.
\naparyaptam\u2014immeasurable; tat\u2014that; asmakam\u2014of ours; balam strength; bhisma\u2014by Grandfather Bhlsma; abhiraksitam\u2014 perfectly protected; paryaptam\u2014limited; tu\u2014but; idam\u2014all this; etesam\u2014of the Pandavas; balam\u2014strength; bhima\u2014by Bhima; abhiraksitam\u2014carefully protected.
\nayanesu\u2014in the strategic points; ca\u2014also; sarvesu\u2014everywhere; yatha-bhagam\u2014as differently arranged; a vasthitah\u2014situated; bhismam\u2014unto Grandfather Bhisma; eva\u2014certainly; abhi-raksantu\u2014should give support; bhavantah\u2014you; sarve\u2014all respectively; eva hi\u2014certainly.
\ntasya\u2014his; sanjanayan\u2014increasing; harsam\u2014cheerfulness; kuru- vrddhah\u2014the grandsire of the Kuru dynasty (Bhlsma); pita-mahah\u2014the grandfather; simha-nadam\u2014roaring sound, like that of a lion; vinadya\u2014vibrating; uccaih\u2014very loudly; sankham\u2014 conchshell; dadhmau\u2014blew; pratapa-van\u2014the valiant.<\/p>\n
tatah\u2014thereafter; sankhdh\u2014conchshells; ca\u2014also; bheryah\u2014large drums; ca\u2014and, panava-anaka\u2014small drums and kettledrums; go- mukhah\u2014horns; sahasd\u2014all of a sudden; eva\u2014certainly; abhyahanyanta\u2014were simultaneously sounded; sah\u2014that; sabdah\u2014 combined sound; tumulah\u2014tumultuous; abhavat\u2014became.<\/p>\n
tatah\u2014therafter, svetaih\u2014with white; hayaih\u2014horses; yukte\u2014 being yoked; mahati\u2014in a great; syandane\u2014chariot; sthitau\u2014 situated; madhavah\u2014Krsna (the husband of the goddess of fortune); pandavah\u2014Arjuna (the son of Pandu); ca\u2014also; ever\u2014certainly; divyau\u2014transcendental; sahkhau\u2014conchshells; pradadhmatuh\u2014 sounded.<\/p>\n
pancajanyam\u2014the conchshell named Pancajanya; hrsika-isah\u2014devadattam\u2014the conchshell named Devadatta; dhanam-jayah\u2014 Dhananjaya (Arjuna, the winner of wealth); paundram\u2014the conch named Paundra; dadhmau\u2014blew; maha-sankham\u2014the terrific conchshell; bhima-karma\u2014one who performs herculean tasks; vrka-udarah\u2014the voracious eater (Bhima).<\/p>\n
anantavijayam\u2014the conch named Anantavijaya; raja\u2014the king; kunti-putrah\u2014the son of Kunti; yudhisthirah\u2014Yudhisthira; nakulah\u2014Nakula; sahadevah\u2014Sahadeva; ca\u2014and; sughosa-mani- puspakau\u2014the conches named Sughosa and Manipuspaka; kasyah\u2014 the King of Kasi (Varanasi); ca\u2014and; parama-isu-asah\u2014the great archer; Sikhandi\u2014Sikhandi; ca\u2014also; maha-rathah\u2014one who can fight alone against thousands; dhrstadyumnah\u2014Dhrstadyumna (the son of King Drupada); viratah\u2014Virata (the prince who gave shelter to the Pandavas while they were in disguise); ca\u2014also; satyaki\u2014Satyaki (the same as Yuyudhana, the charioteer of Lord Krsna); ca\u2014and; aparajitah\u2014who had never been vanquished; drupadah\u2014Drupada, the King of Pancala; draupadeyah\u2014the sons of Draupadl; ca\u2014also; sarvasah\u2014all; prthivi-pate\u2014O King; saubhadrah\u2014Abhimanyu, the son of Subhadra; ca\u2014also; maha-bahuh\u2014mighty-armed; sahkhan\u2014conchshells; dadhmuh\u2014blew; prthak prthak\u2014each separately.<\/p>\n
sah\u2014that; ghosah\u2014vibration; dhartarastranam\u2014of the sons of Dhrtarasfra; hrdayani\u2014 hearts; vyadarayat\u2014shattered;
\nnabhah\u2014the sky; ca\u2014also; prthivim\u2014the surface of the earth; ca\u2014also; eva\u2014 certainly; tumulah\u2014uproarious; abhyanunadayan\u2014resounding.
\nvyavasthitan\u2014situated; drstva\u2014looking upon; dhartarastran\u2014the sons of Dhrtarastra; kapi-dhvajah\u2014he whose flag was marked with Hanuman; pravrtte\u2014while about to engage; sastra-sampate\u2014in releasing his arrows; dhanuh\u2014bow; udyamya\u2014 taking up;pandavah\u2014the son of Pancju (Arjuna); vakyam\u2014words; idam\u2014these; aha\u2014said; mahi-pate\u2014O King.
\nsenayoh\u2014of the armies; ubhayoh\u2014 both; madhye\u2014between; ratham\u2014the chariot; sthdpaya\u2014please keep; me\u2014my; acyuta\u2014O infallible one; ydvat\u2014as long as; etdn\u2014 all these; nirikse\u2014may look upon; aham\u20141; yoddhu-kaman\u2014 desiring to fight; avasthitan\u2014arrayed on the battlefield; kaih\u2014with whom; maya\u2014by me; saha\u2014together; yoddhavyam\u2014have to fight; asmin\u2014in this; rana\u2014strife; samudyame\u2014in the attempt.<\/p>\n
yotsyamanan\u2014those who will be fighting; avekse\u2014let me see; aham\u2014 I ye\u2014who; ete\u2014those; atra\u2014here; samagatah\u2014assembled; dharta-rastrasya\u2014for the son of Dhrtarastra; durbuddheh\u2014evil-minded; yuddhe\u2014in the fight; priya\u2014well; cikirsavah\u2014wishing.<\/p>\n
bhisma\u2014Grandfather Bhlsma; drona\u2014the teacher Drona; pramukhatah\u2014in front of; sarvesam\u2014all; ca\u2014also; mahi-ksitam\u2014 chiefs of the world; partha\u2014O son of Prtha; pasya\u2014 just behold; etdn\u2014all of them; samavetan\u2014assembled; kurun\u2014the members of the Kuru dynasty; iti\u2014thus.<\/p>\n
tatra\u2014there; apasyat\u2014he could see; sthitan\u2014standing; parthah\u2014 Arjuna; pitrn\u2014fathers; pitamahan\u2014grandfathers; matulan\u2014maternal uncles; bhratrn\u2014brothers; putran\u2014sons; pautran\u2014grandsons; sakhin\u2014friends; tathd\u2014too; svasuran\u2014fathers-in-law; suhrdah\u2014well-wishers; ca\u2014also; eva\u2014 certainly; senayoh\u2014of the armies; ubhayoh\u2014of both parties; api\u2014including.
\ntan\u2014all of them; samiksya\u2014after seeing; sah\u2014he; kaunteyah\u2014the son of Kunti; sarvan\u2014all kinds of; bandhun\u2014relatives; ava\u00acsthitan\u2014situated; krpaya\u2014by compassion; paraya\u2014of a high grade; avistah\u2014overwhelmed; visidan\u2014while lamenting; idam\u2014 thus; abravit\u2014spoke.
\ndrsfva\u2014after seeing; imam\u2014all these; sva-janam\u2014kinsmen; krsna\u20140 Krsna; yuyutsum\u2014all in a fighting spirit; samupasthitam\u2014present; sidanti\u2014are quivering; mama\u2014 my; gatrani\u2014limbs of the body; mukham\u2014mouth; ca\u2014also; pariiusyati\u2014is drying up.<\/p>\n
vepathuh\u2014trembling of the body; ca\u2014also; sarire\u2014on the body; me\u2014my; roma-harsah\u2014standing of hair on end; ca\u2014also; jdyale\u2014 is taking place; garidivam\u2014the bow of Arjuna; sramsate\u2014is slip\u00acping; hastat\u2014from the hand; tvak\u2014skin; ca\u2014also; eva\u2014certainly; paridahyate\u2014is burning.<\/p>\n
na\u2014nor; ca\u2014also; saknomi\u2014am I able; avasthatum\u2014to stay; bhramati\u2014forgetting; iva\u2014as; ca\u2014and; me\u2014my; manah\u2014mind; nimittani\u2014causes; ca\u2014also; pasyami\u2014I see; viparitani\u2014just the opposite;<\/p>\n
na\u2014nor; ca\u2014also; sreyah\u2014good; anupasyami\u2014do I foresee; hatva\u2014by killing; sva-janam\u2014own kinsmen; ahave\u2014in the fight; na\u2014nor; karikse\u2014do I desire; vijayam\u2014victory; krsna\u2014O Krsna; na\u2014nor; ca\u2014also; rajyam\u2014kingdom; sukhani\u2014happiness thereof; ca\u2014also.<\/p>\n
kim\u2014what use; nah\u2014io us; rajyena\u2014is the kingdom; govinda\u2014O Krsna; kim\u2014what; bhogaih\u2014enjoyment; jivitena\u2014living; va\u2014 either; yesdm\u2014of whom; arthe\u2014for the sake; kanksitam\u2014is desired; nah\u2014by us; rajyam\u2014kingdom; bhogdh\u2014material enjoyment; sukhani\u2014all happiness; ca\u2014also;
\nre\u2014all of them; ime\u2014these; avasthitah situated; yuddhe\u2014on this battlefield; pranan\u2014lives; tyaktva\u2014giving up; dhanani\u2014 riches; ca\u2014also; pitarah\u2014fathers; putrah\u2014sons; tatha\u2014as well as; eva\u2014certainly; ca\u2014also; pitamahah\u2014grandfathers; matulah\u2014maternal uncles; svasurah fathers-in-law; pautrah\u2014grandsons; syalah\u2014brothers- in-law; sambandhinah\u2014relatives; tatha\u2014as well as; etan\u2014all these; na\u2014never; hantum\u2014to kill; icchami\u2014do I wish; ghnatah\u2014being killed; api\u2014even; madhusudana\u2014O killer of the demon Madhu (Krsna); api\u2014even if; trai-lokya\u2014of the three worlds; rajyasya\u2014for the kingdom; hetoh\u2014in exchange; kim nu\u2014what to speak of; mahi-krte\u2014for the sake of the earth; nihatya\u2014by killing; dhartarasfran\u2014the sons of Dhrtarastra; nah\u2014our; ka\u2014what; pritih\u2014pleasure; syat\u2014will there be;
\npapam\u2014vices; eva\u2014certainly; asrayet\u2014must come upon; asman\u2014us; halva\u2014by killing; etan\u2014all these; ataiayinah\u2014aggres\u00acsors; tasmat\u2014therefore; na\u2014never; arhah\u2014deserving; vayam\u2014we; hantum\u2014to kill; dhartarastran\u2014the sons of Dhrtarastra; sa- bandhavan\u2014along with friends; sva-janam\u2014kinsmen; hi\u2014certainly; katham\u2014how; halva\u2014by killing; sukhinah\u2014happy; syama\u2014will we become; madhava\u2014O Krsna, husband of the goddess of fortune.<\/p>\n
yadi\u2014if; api\u2014even; ete\u2014they; na\u2014do not; pasyanti\u2014see; lobha\u2014 by greed; upahata\u2014overpowered; cetasah\u2014their hearts; kula- ksaya\u2014in killing the family; krtam\u2014done; dosam\u2014fault; mitra-drohe\u2014in quarreling with friends; ca\u2014also;patakam\u2014sinful reactions; katham\u2014why; na\u2014should not; jneyam\u2014be known; asmabhih\u2014by us; papat\u2014from sins; asmat\u2014these; nivartitum\u2014to cease; kula-ksaya\u2014in the destruction of a dynasty; krtam\u2014done; dosam\u2014crime; prapasyadbhih\u2014by those who can see; jandrdana\u2014 O Krsna.<\/p>\n
kula-ksaye\u2014in destroying the family; pranasyanti\u2014become van\u00acquished; kula-dharmah\u2014the family traditions; sanatanah\u2014eternal; dharme\u2014religion; naste-\u2014being destroyed; kulam\u2014family; krts\u00acnam\u2014whole; adharmah\u2014irreligion; abhibhavati\u2014transforms; uta\u2014it is said.<\/p>\n
adharma\u2014irreligion; abhibhavat\u2014having become predominant; krsna\u2014O Krsna; pradusyanti\u2014become polluted; kula-striyah\u2014 family ladies; strisu\u2014by the womanhood; dustasu\u2014being so polluted; varsneya\u2014O descendant of Vrsni; jayate\u2014comes into being; varrya-sahkarah\u2014unwanted progeny.<\/p>\n
sankarah\u2014such unwanted children; narakaya\u2014make for hellish life; eva\u2014certainly; kula-ghnanam\u2014for those who are killers of the family; kulasya\u2014for the family; ca\u2014also; patanti\u2014fall down; pitarah\u2014forefathers; hi\u2014certainly; esam\u2014of them; lupta\u2014 stopped; udaka\u2014and water; kriyah\u2014performances.<\/p>\n
dosaih\u2014by such faults; etaih\u2014all these; kula-ghnanam\u2014of the destroyers of the family; varrya-sahkara\u2014of unwanted children; karakaifr\u2014which are causes; utsadyante\u2014are devastated; jati- dharmah\u2014community projects; kula-dharmah\u2014family traditions; ca\u2014also; Safvatah\u2014eternal.<\/p>\n
utsanna\u2014spoiled; kula-dharmariam\u2014of those who have the family traditions; manusyanam\u2014of such men; janardana\u2014O Krsna; narake\u2014in hell; niyatam\u2014always; vasah\u2014residence; bhavati\u2014it so becomes; iti\u2014thus; anususruma\u2014I have heard by disciplic succession.<\/p>\n
aho\u2014alas; bata\u2014how strange it is; mahat\u2014great; papam\u2014sins; kartum\u2014to perform; vyavasitah\u2014have decided; vayam\u2014we; yat\u2014 because; rajya-sukha-lobhena\u2014driven by greed for royal happiness; hantum\u2014to kill; sva-janam\u2014kinsmen; udyatah\u2014trying.<\/p>\n
yadi\u2014even if; mam\u2014me; apratikaram\u2014without being resistant; asastram\u2014without being fully equipped; sastra-panayah\u2014those with weapons in hand; dhartarastrah\u2014the sons of Dhftarastra; rape\u2014 on the battlefield; hanyuh\u2014may kill; tat\u2014that; me\u2014for me; ksema-taram\u2014better; bhavet\u2014would be.<\/p>\n","protected":false},"excerpt":{"rendered":"
om \u2014 the combination of letters om (om-kara); eka-aksaram \u2014 the one syllable; brahma \u2014 absolute; vyaharan \u2014 vibrating; mam \u2014 Me (Krsna); anusmaran \u2014 remembering; yah \u2014 anyone who; prayati \u2014 leaves; tyajan \u2014 quitting; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[106,140,3],"tags":[],"class_list":["post-11391","post","type-post","status-publish","format-standard","hentry","category-other-languages","category-area2","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:54:10","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11391"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11391\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}