\u0905\u0927\u093f\u0915\u0930\u0923\u092d\u094b\u091c\u0915 m. adhikaraNabhojaka
\njudge
\n\u0905\u0927\u093f\u0915\u0930\u0923\u0932\u0947\u0916\u0915 m. adhikaraNalekhaka
\nclerk at a hall of justice<\/p>\n
\u0905\u0927\u093f\u0915\u0930\u0923\u092e\u0923\u094d\u0921\u092a n. adhikaraNamaNDapa
\nthe hall of justice
\n\u0905\u0927\u093f\u0915\u0930\u0923\u0938\u093f\u0926\u094d\u0927\u093e\u0928\u094d\u0924 m. adhikaraNasiddhAnta
\nsyllogism or conclusion which involves others
\nSahasraksa, Indra, the god having a thousand eyes.<\/p>\n
\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e adj. vizvakarma accomplishing everything
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e adj. vizvakarma all-working
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d vizvakarman every action
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d adj. vizvakarman accomplishing or creating everything
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d m. vizvakarman name of the wind
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d m. vizvakarman all-creator
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d m. vizvakarman all-doer
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d m. vizvakarman carpenter
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d m. vizvakarman all-maker
\n\u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u094d m. vizvakarman name of one of the seven principal rays of the sun<\/p>\n
bhauvana
\n\u092d\u094c\u0935\u0928 adj. bhauvana belonging to the world
\n\u092d\u094c\u0935\u0928 m. bhauvana name of sAdhana<\/p>\n
vettha — you are well conversant; tvam — Your Honor; saumya — one who is pure and simple; tat — those; sarvam — all; tattvatah — in fact; tat — their; anugrahat — by the favor of; bruyuh — will tell; snigdhasya — of the one who is submissive; sisyasya — of the disciple; guravah — the spiritual masters; guhyam — secret; api uta — endowed with.
\ntat — those; nah — unto us; susrusamananam — those who are endeavoring for; arhasi — ought to do it; anga — O Suta Gosvami; anuvarnitum — to explain by following in the footsteps of previous acaryas; yasya — whose; avatarah — incarnation; bhutanam — of the living beings; ksemaya — for good; bhavaya — upliftment; ca — and.
\ntasya — His; karmani — transcendental acts; udarani — magnanimous; parigitani — broadcast; suribhih — by the great souls; nah — unto us; sraddadhananam — ready to receive with respect; lilaya — pastimes; dadhatah — advented; kalah — incarnations.<\/p>\n
subhah — auspicious; good;<\/p>\n
krtavan — done by; kila — what; karmani — acts; saha — along with; ramena — Balarama; kesavah — Sri Krsna; atimartyani — superhuman; gudhah — masked as; kapata — apparently; manusah — human being.<\/p>\n
kalim — the age of Kali (iron age of quarrel); agatam — having arrived; ajnaya — knowing this; ksetre — in this tract of land; asmin — in this; vaisnave — specially meant for the devotee of the Lord; vayam — we; asinah — seated; dirgha — prolonged; satrena — for performance of sacrifices; kathayam — in the words of; sa-ksanah — with time at our disposal; hareh — of the Personality of Godhead.
\nyoga-isvare — the Lord of all mystic powers; krsne — Lord Krsna; brahmanye — the Absolute Truth; dharma — religion; varmani — protector; svam — own; kastham — abode; adhuna — nowadays; upete — having gone away; dharmah — religion; kam — unto whom; saranam — shelter; gatah — gone.<\/p>\n
vyasah uvaca — Vyasa said;
\nsamprasna — perfect inquiries; samhrstah — perfectly satisfied;
\nvipranam — of the sages there; raumaharsanih — the son of Romaharsana, namely Ugrasrava;
\npratipujya — after thanking them; vacah — words; tesam — their;
\npravaktum — to reply to them; upacakrame — attempted.<\/p>\n
sutah — Suta Gosvami; uvaca — said; yam — whom; pravrajantam — while going away for the renounced order of life; anupetam — without being reformed by the sacred thread; apeta — not undergoing ceremonies; krtyam — prescribed duties; dvaipayanah — Vyasadeva; viraha — separation; katarah — being afraid of; ajuhava — exclaimed; putra iti — O my son; tat-mayataya — being absorbed in that way; taravah — all the trees; abhineduh — responded; tam — unto him; sarva — all; bhuta — living entities; hrdayam — heart; munim — sage; anatah asmi — offer obeisances.<\/p>\n
yah — he who; sva-anubhavam — self-assimilated (experienced); akhila — all around; sruti — the Vedas; ekam — the only one; adhyatma — transcendental; dipam — torchlight; atititirsatam — desiring to overcome; tamah andham — deeply dark material existence; samsarinam — of the materialistic men; karunaya — out of causeless mercy; aha — said; purana — supplement to the Vedas; guhyam — very confidential; tam — unto him; vyasa-sunum — the son of Vyasadeva; upayami — let me offer my obeisances; gurum — the spiritual master; muninam — of the great sages.<\/p>\n
narayanam — the Personality of Godhead; namah-krtya — after offering respectful obeisances; naram ca eva — and Narayana Rsi; nara-uttamam — the supermost human being; devim — the goddess; sarasvatim — the mistress of learning; vyasam — Vyasadeva; tatah — thereafter; jayam — all that is meant for conquering; udirayet — be announced.<\/p>\n
munayah — O sages; sadhu — this is relevant; prstah — questioned; bhavadbhih — by all of you; loka — the world; mangalam — welfare; yat — because; krtah — made; krsna — the Personality of Godhead; samprasnah — relevant question; yena — by which; suprasidati — completely pleased.<\/p>\n
vai — certainly; pumsam — for mankind; parah — sublime; dharmah — occupation; yatah — by which; bhaktih — devotional service; adhoksaje — unto the Transcendence; ahaituki — causeless; apratihata — unbroken; yaya — by which; atma — the self; suprasidati — completely satisfied.<\/p>\n
vasudeve — unto Krsna; bhagavati — unto the Personality of Godhead; bhakti-yogah — contact of devotional service; prayojitah — being applied; janayati — does produce; asu — very soon; vairagyam — detachment; yat — that which;
\nahaitukam — causeless.<\/p>\n
Kali-cela, servant of Kali
\n\u091a\u0947\u0932 m. cela see also pApacelI and celikA
\n\u091a\u0947\u0932 m. cela servant
\n\u091a\u0947\u0932 m. cela slave
\n\u091a\u0947\u0932 n. cela garment
\n\u091a\u0947\u0932 n. cela mere outward appearance of
\n\u091a\u0947\u0932 n. cela bad representative of<\/p>\n
dharmah — occupation; svanusthitah — executed in terms of one’s own position; pumsam — of humankind;
\nvisvaksena — the Personality of Godhead (plenary portion); kathasu — in the message of; yah — what is; utpadayet — does produce; yadi — if; ratim — attraction;
\nsramah — useless labor; eva — only; kevalam — entirely.
\nca, and;
\nna — neither;<\/p>\n
dharmasya — occupational engagement; apavargyasya — ultimate liberation; arthah — end; arthaya — for material gain; upakalpate — is meant for; arthasya — of material gain; dharma-eka-antasya — for one who is engaged in the ultimate occupational service; kamah — sense gratification; labhaya — attainment of; hi — exactly; smrtah — is described by the great sages. na, not
\nkamasya — of desires; indriya — senses; pritih — satisfaction; labhah — gain; jiveta — self-preservation; yavata — so much so; jivasya — of the living being; tattva — the Absolute Truth; jijnasa — inquiries; arthah — end; yah ca iha — whatsoever else; karmabhih — by occupational activities.<\/p>\n
vadanti — they say; tat — that; tattva-vidah — the learned souls; tattvam — the Absolute Truth; yat — which; advayam — nondual; brahma iti — known as Brahman; paramatma iti — known as Paramatma; bhagavan iti — known as Bhagavan; sabdyate — it so sounded.<\/p>\n
tat — that; sraddadhanah — seriously inquisitive; munayah — sages; vairagya — detachment; yuktaya — well equipped with; pasyanti — see; atmani — within himself; atmanam — the Paramatma; bhaktya — in devotional service; sruta — the Vedas; grhitaya — well received.<\/p>\n
pumbhih — by the human being;
\nvarna-asrama — the institution of four castes and four orders of life; vibhagasah — by the division of;
\nsvanusthitasya — of one’s own prescribed duties; dharmasya — occupational;
\nsamsiddhih — the highest perfection; hari — the Personality of Godhead; tosanam — pleasing.<\/p>\n
tasmat — therefore; ekena — by one; manasa — attention of the mind; satvatam — of the devotees; patih — protector; srotavyah — is to be heard; kirtitavyah — to be glorified; dhyeyah — to be remembered; pujyah — to be worshiped; nityada — constantly.<\/p>\n
yat — which; anudhya — remembrance; asina — sword; yuktah — being equipped with; karma — reactionary work; granthi — knot; nibandhanam — interknit; chindanti — cut;<\/p>\n
tasya — His; kah — who; kuryat — shall do; katha — messages; ratim — attention.<\/p>\n
susrusoh — one who is engaged in hearing; sraddadhanasya — with care and attention; vasudeva — in respect to Vasudeva; katha — the message; rucih — affinity; syat — is made possible; mahat-sevaya — by service rendered to pure devotees; viprah — O twice-born; punya-tirtha — those who are cleansed of all vice; nisevanat — by service.<\/p>\n
srnvatam — those who have developed the urge to hear the message of; sva-kathah — His own words; krsnah — the Personality of Godhead; sravana — hearing; kirtanah — chanting; hrdi antah sthah — within one’s heart; abhadrani — desire to enjoy matter; vidhunoti — cleanses; suhrt — benefactor; satam — of the truthful.<\/p>\n
nasta — destroyed; prayesu — almost to nil; abhadresu — all that is inauspicious;
\nnityam — regularly; sevaya — by serving;
\nbhagavati — unto the Personality of Godhead; uttama — transcendental; sloke — prayers;
\nbhaktih — loving service; bhavati — comes into being; naisthiki — irrevocable.<\/p>\n
tada — at that time; rajah — in the mode of passion; tamah — the mode of ignorance; bhavah — the situation; kama — lust and desire; lobha — hankering; adayah — others; ye — whatever they are; cetah — the mind; etaih — by these; anaviddham — without being affected; sthitam — being fixed; sattve — in the mode of goodness; prasidati — thus becomes fully satisfied.<\/p>\n
prasanna — enlivened; manasah — of the mind; bhagavat-bhakti — the devotional service of the Lord; yogatah — by contact of; bhagavat — regarding the Personality of Godhead; tattva — knowledge; vijnanam — scientific; mukta — liberated; sangasya — of the association; jayate — becomes effective.<\/p>\n
bhidyate — pierced; hrdaya — heart; granthih — knots; chidyante — cut to pieces; sarva — all; ksiyante — terminated; asya — his; karmani — chain of fruitive actions; drste — having seen; eva — certainly; atmani — unto the self; isvare — dominating.<\/p>\n
vai — certainly; kavayah — all transcendentalists; nityam — from time immemorial; bhaktim — service unto the Lord; paramaya — supreme; muda — with great delight; vasudeve — Sri Krsna; bhagavati — the Personality of Godhead; kurvanti — do render; prasadanim — that which enlivens.<\/p>\n
sattvam — goodness; rajah — passion; tamah — the darkness of ignorance; prakrteh — of the material nature; gunah — qualities; taih — by them; yuktah — associated with; parah — transcendental; purusah — the personality; ekah — one; iha asya — of this material world; dhatte — accepts; sthiti-adaye — for the matter of creation, maintenance and destruction, etc.; hari — Visnu, the Personality of Godhead; virinci — Brahma; hara — Lord Siva; samjnah — different features; sreyamsi — ultimate benefit; tatra — therein; khalu — of course; sattva — goodness; tanoh — form; nrnam — of the human being; syuh — derived.<\/p>\n
parthivat — from earth; darunah — firewood; dhumah — smoke; tasmat — from that; agnih — fire; trayi — Vedic sacrifices; mayah — made of; tamasah — in the mode of ignorance; tu — but; rajah — the mode of passion; tasmat — from that; sattvam — the mode of goodness; yat — which; brahma — the Absolute Truth; darsanam — realization.
\nvasudeva — the Personality of Godhead; parah — the ultimate goal; vedah — revealed scriptures; vasudeva — the Personality of Godhead; parah — for worshiping; makhah — sacrifices; vasudeva — the Personality of Godhead; parah — the means of attaining; yogah — mystic paraphernalia; vasudeva — the Personality of Godhead; parah — under His control; kriyah — fruitive activities; vasudeva — the Personality of Godhead; param — the supreme; vasudeva — the Personality of Godhead; param — best; tapah — austerity; vasudeva — the Personality of Godhead; parah — superior quality; dharmah — religion; vasudeva — the Personality of Godhead; parah — ultimate; gatih — goal of life.<\/p>\n
taya — by them; vilasitesu — although in the function; esu — these; gunesu — the modes of material nature; gunavan — affected by the modes; iva — as if; antah — within; pravistah — entered into; abhati — appears to be; vijnanena — by transcendental consciousness; vijrmbhitah — fully enlightened.<\/p>\n
yatha — as much as; hi — exactly like; avahitah — surcharged with; vahnih — fire; darusu — in wood; ekah — one; sva-yonisu — the source of manifestation; nana iva — like different entities; bhati — illuminates; visva-atma — the Lord as Paramatma; bhutesu — in the living entities; tatha — in the same way; puman — the Absolute Person.<\/p>\n
asau — that Paramatma; guna-mayaih — influenced by the modes of nature; bhavaih — naturally; bhuta — created; suksma — subtle; indriya — senses; atmabhih — by the living beings; sva-nirmitesu — in His own creation; nirvistah — entering; bhunkte — causes to enjoy; bhutesu — in the living entities; tat-gunan — those modes of nature.<\/p>\n
bhavayati — maintains; esah — all these; sattvena — in the mode of goodness; lokan — all over the universe; vai — generally; loka-bhavanah — the master of all the universes; lila — pastimes; avatara — incarnation; anuratah — assuming the role; deva — the demigods; tiryak — lower animals; nara-adisu — in the midst of human beings.<\/p>\n
sutah uvaca — Suta said; jagrhe — accepted; paurusam — plenary portion as the purusa incarnation; rupam — form; mahat-adibhih — with the ingredients of the material world; sambhutam — thus there was the creation of; sodasa-kalam — sixteen primary principles; adau — in the beginning; loka — the universes; sisrksaya — on the intention of creating.<\/p>\n
yasya — whose; ambhasi — in the water; sayanasya — lying down; yoga-nidram — sleeping in meditation; vitanvatah — ministering; nabhi — navel; hrada — out of the lake; ambujat — from the lotus; asit — was manifested; brahma — the grandfather of the living beings; visva — the universe; srjam — the engineers; patih — master.<\/p>\n
yasya — whose; avayava — bodily expansion; samsthanaih — situated in; kalpitah — is imagined; loka — planets of inhabitants; vistarah — various; tat vai — but that is; bhagavatah — of the Personality of Godhead; rupam — form; visuddham — purely; sattvam — existence; urjitam — excellence.<\/p>\n
dvitiyam — the second; tu — but; bhavaya — for the welfare; asya — of this earth; rasatala — of the lowest region; gatam — having gone; mahim — the earth; uddharisyan — lifting; upadatta — established; yajnesah — the proprietor or the supreme enjoyer; saukaram — hoggish; vapuh — incarnation.<\/p>\n
trtiyam — the third one; rsi-sargam — the millennium of the rsis; vai — certainly; devarsitvam — incarnation of the rsi amongst the demigods; upetya — having accepted; sah — he; tantram — exposition of the Vedas; satvatam — which is especially meant for devotional service; acasta — collected; naiskarmyam — nonfruitive; karmanam — of work; yatah — from which.<\/p>\n
turye — in the fourth of the line; dharma-kala — wife of Dharmaraja; sarge — being born of; nara-narayanau — named Nara and Narayana; rsi — sages; bhutva — becoming; atma-upasama — controlling the senses; upetam — for achievement of; akarot — undertook; duscaram — very strenuous; tapah — penance.<\/p>\n
pancamah — the fifth one; kapilah — Kapila; nama — of the name; siddhesah — the foremost amongst the perfect; kala — time; viplutam — lost; provaca — said; asuraye — unto the brahmana named Asuri; sankhyam — metaphysics; tattva-grama — the sum total of the creative elements; vinirnayam — exposition.<\/p>\n
sastham — the sixth one; atreh — of Atri; apatyatvam — sonship; vrtah — being prayed for; praptah — obtained; anasuyaya — by Anasuya; anviksikim — on the subject of transcendence; alarkaya — unto Alarka; prahlada-adibhyah — unto Prahlada and others; ucivan — spoke.<\/p>\n
tatah — after that; saptame — the seventh in the line; akutyam — in the womb of Akuti; ruceh — by Prajapati Ruci; yajnah — the Lord’s incarnation as Yajna; abhyajayata — advented; sah — He; yama-adyaih — with Yama and others; sura-ganaih — with demigods; apat — ruled;<\/p>\n
astame — the eighth of the incarnations; merudevyam tu — in the womb of Merudevi, the wife of; nabheh — King Nabhi; jatah — took birth; urukramah — the all-powerful Lord; darsayan — by showing; vartma — the way; dhiranam — of the perfect beings; sarva — all; asrama — orders of life; namaskrtam — honored by.<\/p>\n
rsibhih — by the sages; yacitah — being prayed for; bheje — accepted; navamam — the ninth one; parthivam — the ruler of the earth; vapuh — body; dugdha — milking; imam — all these; osadhih — products of the earth; viprah — O brahmanas; tena — by; ayam — this; sah — he; usattamah — beautifully attractive.<\/p>\n
rupam — form; sah — He; jagrhe — accepted; matsyam — of a fish; caksusa — Caksusa; udadhi — water; samplave — inundation; navi — on the boat; aropya — keeping on; mahi — the earth; mayyam — drowned in; apat — protected; vaivasvatam — Vaivasvata; manum — Manu, the father of man.
\nsura — the theists; asuranam — of the atheists; udadhim — in the ocean; mathnatam — churning; mandaracalam — the Mandaracala Hill; dadhre — sustained; kamatha — tortoise; rupena — in the form of; prsthe — shell; ekadase — the eleventh in the line; vibhuh — the great.<\/p>\n
dhanvantaram — the incarnation of Godhead named Dhanvantari; dvadasamam — the twelfth in the line; trayodasamam — the thirteenth in the line; eva — certainly; apayayat — gave to drink; suran — the demigods; anyan — others; mohinya — by charming beauty; mohayan — alluring; striya — in the form of a woman.<\/p>\n
caturdasam — the fourteenth in the line; nara-simham — the incarnation of the Lord as half-man and half-lion; bibhrat — advented; daitya-indram — the king of the atheists; urjitam — strongly built; dadara — bifurcated; karajaih — by the nails; urau — on the lap; erakam — canes; kata-krt — carpenter; yatha — just like.<\/p>\n
pancadasam — the fifteenth in the line; vamanakam — the dwarf brahmana; krtva — by assumption of; agat — went; adhvaram — arena of sacrifice; baleh — of King Bali; pada-trayam — three steps only; yacamanah — begging; pratyaditsuh — willing at heart to return; tri-pistapam — the kingdom of the three planetary systems.<\/p>\n
avatare — in the incarnation of the Lord; sodasame — the sixteenth; pasyan — seeing; brahma-druhah — disobedient to the orders of the brahmanas; nrpan — the kingly order; trih-sapta — thrice seven times; krtvah — had done; kupitah — being engaged; nih — negation; ksatram — the administrative class; akarot — did perform; mahim — the earth.<\/p>\n
tatah — thereafter; saptadase — in the seventeenth incarnation; jatah — advented; satyavatyam — in the womb of Satyavati; parasarat — by Parasara Muni; cakre — prepared; veda-taroh — of the desire tree of the Vedas; sakhah — branches; drstva — be seeing; pumsah — the people in general; alpa-medhasah — less intelligent.<\/p>\n
nara — human being; devatvam — divinity; apannah — having assumed the form of; sura — the demigods; karya — activities; cikirsaya — for the purpose of performing; samudra — the Indian Ocean; nigraha-adini — controlling, etc.; cakre — did perform; viryani — superhuman prowess;<\/p>\n
ekonavimse — in the nineteenth; vimsatime — in the twentieth also; vrsnisu — in the Vrsni dynasty; prapya — having obtained; janmani — births; rama — Balarama; krsnau — Sri Krsna; bhuvah — of the world; aharat — removed; bharam — burden.<\/p>\n
tatah — thereafter; kalau — the age of Kali; sampravrtte — having ensued; sammohaya — for the purpose of deluding; sura — the theists; dvisam — those who are envious; buddhah — Lord Buddha; namna — of the name; anjana-sutah — whose mother was Anjana; kikatesu — in the province of Gaya (Bihar); bhavisyati — will take place.<\/p>\n
asau — the same Lord; yuga-sandhyayam — at the conjunction of the yugas; prayesu — almost all; rajasu — the governing personalities; janita — will take His birth; visnu — named Visnu; yasasah — surnamed Yasa; namna — in the name of; kalkih — the incarnation of the Lord; jagat-patih — the Lord of the creation.<\/p>\n
avatarah — incarnations; asankhyeyah — innumerable; hareh — of Hari, the Lord; sattva-nidheh — of the ocean of goodness; dvijah — the brahmanas; yatha — as it is; avidasinah — inexhaustible; kulyah — rivulets; sarasah — of vast lakes; syuh — are; sahasrasah — thousands of.<\/p>\n
rsayah — all the sages; manavah — all the Manus; devah — all the demigods; manu-putrah — all the descendants of Manu; maha-ojasah — very powerful; kalah — portion of the plenary portion; sarve — all collectively; hareh — of the Lord; eva — certainly; sa-prajapatayah — along with the Prajapatis; smrtah — are known.<\/p>\n
ete — all these; amsa — plenary portions; kalah — portions of the plenary portions; pumsah — of the Supreme; krsnah — Lord Krsna; tu — but; svayam — in person; indra-ari — the enemies of Indra; vyakulam — disturbed; lokam — all the planets; mrdayanti — gives protection; yuge yuge — in different ages.<\/p>\n
janma — birth; guhyam — mysterious; bhagavatah — of the Lord; yah — one; etat — all these; prayatah — carefully; narah — man; sayam — evening; pratah — morning; grnan — recites; bhaktya — with devotion; duhkha-gramat — from all miseries; vimucyate — gets relief from.<\/p>\n
etat — all these; rupam — forms; bhagavatah — of the Lord; arupasya — of one who has no material form; cit-atmanah — of the Transcendence; maya — material energy; gunaih — by the qualities; viracitam — manufactured; mahat-adibhih — with the ingredients of matter; atmani — in the self.<\/p>\n
yatha — as it is; nabhasi — in the sky; megha-oghah — a mass of clouds; renuh — dust; va — as well as; parthivah — muddiness; anile — in the air; drastari — to the seer; drsyatvam — for the purpose of seeing; aropitam — is implied; abuddhibhih — by the less intelligent persons.<\/p>\n
param — beyond; yat — which; avyaktam — unmanifested; avyudha — without formal shape; guna-brmhitam — affected by the qualities; adrsta — unseen; asruta — unheard; vastutvat — being like that; jivah — living being; yat — that which; punah-bhavah — takes birth repeatedly.<\/p>\n
yatra — whenever;
\nime — in all these; sat-asat — gross and subtle; rupe — in the forms of; pratisiddhe — on being nullified; sva-samvida — by self-realization; avidyaya — by ignorance; atmani — in the self; krte — having been imposed; tat — that is; brahma-darsanam — the process of seeing the Absolute.<\/p>\n
yadi — if, however; esa — they; uparata — subsided; devi maya — illusory energy; vaisaradi — full of knowledge; matih — enlightenment; sampannah — enriched with; eva — certainly; viduh — being cognizant of; mahimni — in the glories; sve — of the self; mahiyate — being situated in.
\njanmani — birth; karmani — activities; akartuh — of the inactive; ajanasya — of the unborn; varnayanti — describe; sma — in the past; kavayah — the learned; veda-guhyani — undiscoverable by the Vedas; hrt-pateh — of the Lord of the heart.<\/p>\n
va — alternately; idam — this; visvam — manifested universes; amogha-lilah — one whose activities are spotless; srjati — creates; avati atti — maintains and annihilates; sajjate — is affected by; asmin — in them; bhutesu — in all living beings; ca — also; antarhitah — living within; atma-tantrah — self-independent; sat-vargikam — endowed with all the potencies of His opulences; jighrati — superficially attached, like smelling the fragrance; sat-guna-isah — master of the six senses.
\nasya — of Him; kascit — anyone; nipunena — by dexterity; dhatuh — of the creator; avaiti — can know; jantuh — the living being; kumanisah — with a poor fund of knowledge; utih — activities of the Lord; namani — His names; rupani — His forms; manah-vacobhih — by dint of mental speculation or deliverance of speeches; santanvatah — displaying; nata-caryam — a dramatic action; iva — like; ajnah — the foolish.<\/p>\n
sah — He alone; veda — can know; dhatuh — of the creator; padavim — glories; parasya — of the transcendence; duranta-viryasya — of the greatly powerful; ratha-anga-paneh — of Lord Krsna, who bears in His hand the wheel of a chariot; yah — one who; amayaya — without reservation; santataya — without any gap; anuvrttya — favorably; bhajeta — renders service; tat-pada — of His feet; saroja-gandham — fragrance of the lotus.
\niha — in this world; dhanyah — successful; bhagavantah — perfectly cognizant; ittham — such; yat — what; vasudeve — unto the Personality of Godhead; akhila — all-embracing; loka-nathe — unto the proprietor of all the universes; kurvanti — inspires; sarva-atmakam — one hundred percent; atma — spirit; bhavam — ecstasy; na — never; yatra — wherein; bhuyah — again; parivartah — repetition; ugrah — dreadful.
\nidam — this; bhagavatam — book containing the narration of the Personality of Godhead and His pure devotees; nama — of the name; puranam — supplementary to the Vedas; brahma-sammitam — incarnation of Lord Sri Krsna; uttama-sloka — of the Personality of Godhead; caritam — activities; cakara — compiled; bhagavan — incarnation of the Personality of Godhead; rsih — Sri Vyasadeva; nihsreyasaya — for the ultimate good; lokasya — of all people; dhanyam — fully successful; svasti-ayanam — all-blissful; mahat — all-perfect.
\ntat — that; idam — this; grahayam asa — made to accept; sutam — unto his son; atmavatam — of the self-realized; varam — most respectful; sarva — all; veda — Vedic literatures (books of knowledge); itihasanam — of all the histories;
\nsamuddhrtam — taken out.
\nsah — the son of Vyasadeva; tu — again; samsravayam asa — make them audible; maha-rajam — unto the emperor; pariksitam — of the name Pariksit; praya-upavistam — who sat until death without food or drink; gangayam — on the bank of the Ganges; paritam — being surrounded; parama-rsibhih — by great sages.
\nkrsne — in Krsna’s; sva-dhama — own abode; upagate — having returned; dharma — religion; adibhih — combined together; saha — along with; kalau — in the Kali-yuga; nasta-drsam — of persons who have lost their sight; esah — all these
\nadhuna — just now; uditah — has arisen. jnana — knowledge;<\/p>\n
tatra — there; kirtayatah — while reciting; viprah — O brahmanas; vipra-rseh — from the great brahmana-rsi; bhuri — greatly; tejasah — powerful; ca — also; adhyagamam — could understand; tatra — in that meeting; nivistah — being perfectly attentive; tat-anugrahat — by his mercy; sah — that very thing; vah — unto you; sravayisyami — shall let you hear; yatha-adhitam yatha-mati — as far as my realization.
\nvyasah — Vyasadeva; uvaca — said; bruvanam — speaking; samstuya — congratulating; muninam — of the great sages; dirgha — prolonged; satrinam — of those engaged in the performance of sacrifice; vrddhah — elderly; kula-patih — head of the assembly; sutam — unto Suta Gosvami; bahu-rcah — learned; saunakah — of the name Saunaka; abravit — addressed.
\nsaunakah — Saunaka; uvaca — said; suta suta — O Suta Gosvami; maha-bhaga — the most fortunate; vada — please speak; nah — unto us; vadatam — of those who can speak; vara — respected; katham — message; bhagavatim — of the Bhagavatam; punyam — pious; yat — which; aha — said; bhagavan — greatly powerful; sukah — Sri Sukadeva Gosvami.
\nkasmin — in which; yuge — period; pravrtta — was begun; iyam — this; sthane — in the place; va — or; kena — on what; kutah — wherefrom; sancoditah — inspired by; krsnah — Krsna-dvaipayana Vyasa; krtavan — compiled; samhitam — Vedic literature; munih — the learned.<\/p>\n
tasya — his; putrah — son; maha-yogi — a great devotee; sama-drk — equibalanced; nirvikalpakah — absolute monist; ekanta-matih — fixed in monism or oneness of mind; unnidrah — surpassed nescience; gudhah — not exposed; mudhah — stunted; iva — like; iyate — appears like.
\ndrstva — by seeing; anuyantam — following; rsim — the sage; atmajam — his son; api — in spite of; anagnam — not naked; devyah — beautiful damsels; hriya — out of shyness; paridadhuh — covered the body; sutasya — of the son; citram — astonishing; tat viksya — by seeing that; prcchati — asking; munau — unto the muni (Vyasa); jagaduh — replied; tava — your; asti — there are; stri-pum — male and female; bhida — differences; tu — but; sutasya — of the son; vivikta — purified; drsteh — of one who looks.<\/p>\n
katham — how; alaksitah — recognized; pauraih — by the citizens; sampraptah — reaching; kuru-jangalan — the Kuru-jangala provinces; unmatta — mad; muka — dumb; jadavat — stunted; vicaran — wandering; gaja-sahvaye — Hastinapura.
\nkatham — how is it; va — also; pandaveyasya — of the descendant of Pandu (Pariksit); rajarseh — of the king who was a sage; munina — with the muni; saha — with; samvadah — discussion; samabhut — took place; tata — O darling; yatra — whereupon; esa — like this; satvati — transcendental; srutih — essence of the Vedas.<\/p>\n
sah — he (Sukadeva Gosvami); go-dohana-matram — only for the time of milking the cow; grhesu — in the house; grha-medhinam — of the householders; aveksate — waits; maha-bhagah — the most fortunate; tirthi — pilgrimage; kurvan — transforming; tat asramam — the residence.
\nabhimanyu-sutam — the son of Abhimanyu; suta — O Suta; prahuh — is said to be; bhagavata-uttamam — the first-class devotee of the Lord; tasya — his; janma — birth; maha-ascaryam — very wonderful; karmani — activities; grnihi — please speak to; nah — us.
\nsah — he; samrat — the Emperor; kasya — for what; va — or; hetoh — reason; pandunam — of the sons of Pandu; mana-vardhanah — one who enriches the family; praya-upavistah — sitting and fasting; gangayam — on the bank of the Ganges; anadrtya — neglecting; adhirat — acquired kingdom; sriyam — opulences.<\/p>\n
namanti — bow down; yat-pada — whose feet; niketam — under; atmanah — own; sivaya — welfare; haniya — used to bring about; dhanani — wealth; satravah — enemies; katham — for what reason; sah — he; virah — the chivalrous; sriyam — opulences; anga — O Suta Gosvami; dustyajam — insuperable; yuva — in full youth; aisata — desired; utsrastum — to give up; aho — exclamation; saha — with; asubhih — life.
\nsivaya — welfare; lokasya — of all living beings; bhavaya — for flourishing; bhutaye — for economic development;
\nye — one who is; uttama-sloka-parayanah — devoted to the cause of the Personality of Godhead; janah — men;
\njivanti — do live; na — but not; atma-artham — selfish interest; asau — that; para-asrayam — shelter for others;
\nmumoca — gave up; nirvidya — being freed from all attachment; kutah — for what reason; kalevaram — mortal body.
\ntat — that; sarvam — all; nah — unto us; samacaksva — clearly explain; prstah — questioned; yat iha — herein; kincana — all that; manye — we think; tvam — you; visaye — in all subjects; vacam — meanings of words; snatam — fully acquainted; anyatra — except; chandasat — portion of the Vedas.
\nsutah — Suta Gosvami; uvaca — said; dvapare — in the second millennium; samanuprapte — on the advent of; trtiye — third; yuga — millennium; paryaye — in the place of; jatah — was begotten; parasarat — by Parasara; yogi — the great sage; vasavyam — in the womb of the daughter of Vasu; kalaya — in the plenary portion; hareh — of the Personality of Godhead.
\nsah — he; kadacit — once; sarasvatyah — on the bank of the Sarasvati; upasprsya — after finishing morning ablutions; jalam — water; vivikte — concentration; ekah — alone; asinah — being thus seated; udite — on the rise; ravi-mandale — of the sun disc.
\npara-avara — past and future; jnah — one who knows; sah — he; rsih — Vyasadeva; kalena — in the course of time; avyakta — unmanifested; ramhasa — by great force; yuga-dharma — acts in terms of the millennium; vyatikaram — anomalies; praptam — having accrued; bhuvi — on the earth; yuge yuge — different ages.
\nbhautikanam ca — also of everything that is made of matter; bhavanam — actions; sakti-hrasam ca — and deterioration of natural power; tat-krtam — rendered by that; asraddadhanan — of the faithless; nihsattvan — impatient due to want of the mode of goodness; durmedhan — dull-witted; hrasita — reduced; ayusah — of duration of life; durbhagan ca — also the unlucky; janan — people in general; viksya — by seeing; munih — the muni; divyena — by transcendental; caksusa — vision; sarva — all; varna-asramanam — of all the statuses and orders of life; yat — what; dadhyau — contemplated; hitam — welfare; amogha-drk — one who is fully equipped in knowledge.
\ncatuh — four; hotram — sacrificial fires; karma suddham — purification of work; prajanam — of the people in general; viksya — after seeing; vaidikam — according to Vedic rites; vyadadhat — made into; santatyai — to expand; vedam ekam — only one Veda; catuh-vidham — in four divisions.
\nrg-yajuh-sama-atharva-akhyah — the names of the four Vedas; vedah — the Vedas; catvarah — four; uddhrtah — made into separate parts; itihasa — historical records (Mahabharata); puranam ca — and the Puranas; pancamah — the fifth; vedah — the original source of knowledge; ucyate — is said to be.
\ntatra — thereupon; rg-veda-dharah — the professor of the Rg Veda; pailah — the rsi named Paila; sama-gah — that of the Sama Veda; jaiminih — the rsi named Jaimini; kavih — highly qualified; vaisampayanah — the rsi named Vaisampayana; eva — only; ekah — alone; nisnatah — well versed; yajusam — of the Yajur Veda; uta — glorified.<\/p>\n
atharva — the Atharva Veda; angirasam — unto the rsi Angira; asit — was entrusted; sumantuh — also known as Sumantu Muni; darunah — seriously devoted to the Atharva Veda; munih — the sage; itihasa-purananam — of the historical records and the Puranas; pita — father; me — mine; romaharsanah — the rsi Romaharsana.
\nte — they; ete — all these; rsayah — learned scholars; vedam — the respective Vedas; svam svam — in their own entrusted matters; vyasyan — rendered; anekadha — many; sisyaih — disciples; prasisyaih — grand-disciples; tat-sisyaih — great grand-disciples; vedah te — followers of the respective Vedas; sakhinah — different branches; abhavan — thus became.
\nte — that; eva — certainly; vedah — the book of knowledge; durmedhaih — by the less intellectual; dharyante — can assimilate; purusaih — by the man; yatha — as much as; cakara — edited; bhagavan — the powerful; vyasah — the great sage of Vyasa; krpana-vatsalah — very kind to the ignorant mass.<\/p>\n
stri — the woman class; sudra — the laboring class; dvija-bandhunam — of the friends of the twice-born; trayi — three; sruti-gocara — for understanding; karma — in activities; sreyasi — in welfare; mudhanam — of the fools; sreyah — supreme benefit; bhavet — achieved; iha — by this; iti — thus thinking; bharatam — the great Mahabharata; akhyanam — historical facts; krpaya — out of great mercy; munina — by the muni; krtam — is completed.
\npravrttasya — one who is engaged in; sada — always; bhutanam — of the living beings; sreyasi — in the ultimate good; dvijah — O twice-born; sarvatmakena api — by all means; yada — when; atusyat — become satisfied; hrdayam — mind; tatah — at that.<\/p>\n
atiprasidat — very much satisfied; hrdayah — at heart; sarasvatyah — of the River Sarasvati; tate — on the bank of; sucau — being purified; vitarkayan — having considered; vivikta-sthah — situated in a lonely place; idam ca — also this; uvaca — said; dharma-vit — one who knows what religion is.
\ndhrta-vratena — under a strict disciplinary vow; maya — by me; chandamsi — the Vedic hymns; guravah — the spiritual masters; agnayah — the sacrificial fire; manitah — properly worshiped; nirvyalikena — without pretense; grhitam ca — also accepted; anusasanam — traditional discipline; bharata — the Mahabharata; vyapadesena — by compilation of; amnaya-arthah — import of disciplic succession; pradarsitah — properly explained; drsyate — by what is necessary; yatra — where; dharma-adih — the path of religion; stri-sudra-adibhih api — even by women, sudras, etc.; uta — spoken.
\ntathapi — although; bata — defect; me — mine; daihyah — situated in the body; atma — living being; eva — even; atmana — myself; vibhuh — sufficient; asampannah — wanting in; iva abhati — it appears to be; brahma-varcasya — of the Vedantists; sattamah — the supreme.
\nkim va — or; bhagavatah dharmah — devotional activities of the living beings; prayena — almost; nirupitah — directed; priyah — dear; paramahamsanam — of the perfect beings; te eva — that also; acyuta — the infallible; priyah — attractive.<\/p>\n
tasya — his; khilam — inferior; atmanam — soul; manyamanasya — thinking within the mind; khidyatah — regretting; krsnasya — of Krsna-dvaipayana Vyasa; naradah abhyagat — Narada came there; asramam — the cottage; prak — before; udahrtam — said.
\ntam abhijnaya — seeing the good fortune of his (Narada’s) arrival; sahasa — all of a sudden; pratyutthaya — getting up; agatam — arrived at; munih — Vyasadeva; pujayam asa — worship; vidhi-vat — with the same respect as offered to Vidhi (Brahma); naradam — to Narada; sura-pujitam — worshiped by the demigods.<\/p>\n
sutah — Suta; uvaca — said; tam — him; sukham asinah — comfortably seated; upasinam — unto one sitting nearby; brhat-sravah — greatly respected; devarsih — the great rsi among the gods; praha — said; viprarsim — unto the rsi among the brahmanas; vina-panih — one who carries a vina in his hand; smayan iva — apparently smiling.<\/p>\n
naradah — Narada; uvaca — said; parasarya — O son of Parasara; maha-bhaga — the greatly fortunate; bhavatah — your; kaccit — if it is; atmana — by the self-realization of; paritusyati — does it satisfy; sarirah — identifying the body; manasah — identifying the mind; eva — certainly; va — and.
\njijnasitam — fully inquired; susampannam — well versed; api — in spite of; te — your; mahat-adbhutam — great and wonderful; krtavan — prepared; bharatam — the Mahabharata; yah tvam — what you have done; sarva-artha — including all sequences; paribrmhitam — elaborately explained.
\njijnasitam — deliberated fully well; adhitam — the knowledge obtained; brahma — the Absolute; yat — what; tat — that; sanatanam — eternal; tathapi — in spite of that; socasi — lamenting; atmanam — unto the self; akrta-arthah — undone; iva — like; prabho — my dear sir.<\/p>\n
vyasah — Vyasa; uvaca — said; asti — there is; eva — certainly; me — mine; sarvam — all; idam — this; tvaya — by you; uktam — uttered; tathapi — and yet; paritusyate — does pacify; me — unto me; tat — of which; mulam — root; avyaktam — undetected; agadha-bodham — the man of unlimited knowledge; prcchamahe — do inquire; tva — unto you; atma-bhava — self-born; atma-bhutam — offspring.
\nsah — thus; vai — certainly; bhavan — yourself; veda — know; samasta — all-inclusive; guhyam — confidential; upasitah — devotee of; yat — because; purusah — the Personality of Godhead; puranah — the oldest; paravaresah — the controller of the material and spiritual worlds; manasa — mind; eva — only; visvam — the universe; srjati — creates; avati atti — annihilates; gunaih — by the qualitative matter; asangah — unattached.
\ntvam — Your Goodness; paryatan — traveling;
\niva — like; tri-lokim — the three worlds; antah-carah — can penetrate into everyone’s heart; vayuh iva — as good as the all-pervading air; atma — self-realized; saksi — witness; paravare — in the matter of cause and effect; brahmani — in the Absolute; dharmatah — under disciplinary regulations; vrataih — in vow; snatasya — having been absorbed in; me — mine; nyunam — deficiency; alam — clearly; vicaksva — search out.<\/p>\n
sri-naradah — Sri Narada; uvaca — said; bhavata — by you; anudita-prayam — almost not praised; yasah — glories; bhagavatah — of the Personality of Godhead; amalam — spotless; yena — by which; eva — certainly; asau — He (the Personality of Godhead); na — does not; tusyeta — be pleased; manye — I think; tat — that; darsanam — philosophy; khilam — inferior.<\/p>\n
yatha — as much as; dharma-adayah — all four principles of religious behavior; arthah — purposes; muni-varya — by yourself, the great sage; anukirtitah — repeatedly described; tatha — in that way; vasudevasya — of the Personality of Godhead Sri Krsna; mahima — glories; anuvarnitah — so constantly described.<\/p>\n
yat — that; vacah — vocabulary; citra-padam — decorative; hareh — of the Lord; yasah — glories; jagat — universe; pavitram — sanctified; pragrnita — described; karhicit — hardly; tat — that; vayasam — crows; tirtham — place of pilgrimage; usanti — think; manasah — saintly persons; yatra — where; hamsah — all-perfect beings; niramanti — take pleasure; usik-ksayah — those who reside in the transcendental abode.
\ntat — that; vak — vocabulary; visargah — creation; janata — the people in general; agha — sins;
\nprati-slokam — each and every stanza; abaddhavati — irregularly composed; api — in spite of; namani — transcendental names, etc.; anantasya — of the unlimited Lord; yasah — glories; ankitani — depicted; yat — what; srnvanti — do hear; gayanti — do sing; grnanti — do accept; sadhavah — the purified men who are honest.<\/p>\n
naiskarmyam — self-realization, being freed from the reactions of fruitive work; api — in spite of; acyuta — the infallible Lord; bhava — conception; varjitam — devoid of; na — does not; sobhate — look well; jnanam — transcendental knowledge; alam — by and by; niranjanam — free from designations; kutah — where is; punah — again; sasvat — always; abhadram — uncongenial; isvare — unto the Lord; arpitam — offered; karma — fruitive work; yat api — what is; akaranam — not fruitive.<\/p>\n
atho — therefore; maha-bhaga — highly fortunate; bhavan — yourself; amogha-drk — the perfect seer; sravah — famous; satya-ratah — having taken the vow of truthfulness; dhrta-vratah — fixed in spiritual qualities; urukramasya — of the one who performs supernatural activities (God); akhila — universal; bandha — bondage; muktaye — for liberation from; samadhina — by trance; anusmara — think repeatedly and then describe them; tat-vicestitam — various pastimes of the Lord.<\/p>\n
tatah — from that; anyatha — apart; kincana — something; yat — whatsoever; vivaksatah — desiring to describe; prthak — separately; drsah — vision; tat-krta — reactionary to that; rupa — form; namabhih — by names; na karhicit — never; kvapi — any; duhsthita matih — oscillating mind; labheta — gains; vata-ahata — troubled by the wind; nauh — boat; iva — like; aspadam — place.<\/p>\n
jugupsitam — verily condemned; dharma-krte — for the matter of religion; anusasatah — instruction; svabhava-raktasya — naturally inclined; mahan — great; vyatikramah — unreasonable; yat-vakyatah — under whose instruction; dharmah — religion; iti — it is thus; itarah — the people in general; sthitah — fixed; na — do not; manyate — think; tasya — of that; nivaranam — prohibition; janah — they.<\/p>\n
vicaksanah — very expert; asya — of him; arhati — deserves; veditum — to understand; vibhoh — of the Lord; ananta-parasya — of the unlimited; nivrttitah — retired from; sukham — material happiness; pravartamanasya — those who are attached to; gunaih — by the material qualities; anatmanah — devoid of knowledge in spiritual value; tbhavan — Your Goodness; darsaya — show the ways; cestitam — activities; vibhoh — of the Lord.
\ntyaktva — having forsaken; sva-dharmam — one’s own occupational engagement; carana-ambujam — the lotus feet; hareh — of Hari (the Lord); bhajan — in the course of devotional service; apakvah — immature; patet — falls down; tatah — from that place; yadi — if; yatra — whereupon; kva — what sort of; va — or (used sarcastically); abhadram — unfavorable; abhut — shall happen; amusya — of him; kim — nothing; kah va arthah — what interest; aptah — obtained; abhajatam — of the nondevotee; sva-dharmatah — being engaged in occupational service.<\/p>\n
tasya — for that purpose; eva — only; hetoh — reason; prayateta — should endeavor; na labhyate — is not obtained; yat — what; bhramatam — wandering; upari adhah — from top to bottom; tat — that; labhyate — can be obtained; duhkhavat — like the miseries; anyatah — as a result of previous work; sukham — sense enjoyment; kalena — in course of time; sarvatra — everywhere; gabhira — subtle; ramhasa — progress.
\nna — never; vai — certainly; janah — a person; jatu — at any time; kathancana — somehow or other; avrajet — does not undergo; mukunda-sevi — the devotee of the Lord; anyavat — like others; anga — O my dear; samsrtim — material existence; smaran — remembering; mukunda-anghri — the lotus feet of the Lord; upaguhanam — embracing; punah — again; vihatum — willing to give up; icchet — desire; na — never; rasa-grahah — one who has relished the mellow; janah — person.
\nidam — this; hi — all; visvam — cosmos; bhagavan — the Supreme Lord; iva — almost the same; itarah — different from; yatah — from whom; jagat — the worlds; sthana — exist; nirodha — annihilation; sambhavah — creation; tat hi — all about; svayam — personally; veda — know; bhavan — your good self; tatha api — still; te — unto you; pradesa-matram — a synopsis only; bhavatah — unto you; pradarsitam — explained.<\/p>\n
tvam — yourself; atmana — by your own self; atmanam — the Supersoul; avehi — search out; amogha-drk — one who has perfect vision; parasya — of the Transcendence; pumsah — the Personality of Godhead; paramatmanah — of the Supreme Lord; kalam — plenary part; ajam — birthless; prajatam — have taken birth; jagatah — of the world; sivaya — for the well-being; tat — that; maha-anubhava — of the Supreme Personality of Godhead Sri Krsna; abhyudayah — pastimes; adhiganya-tam — describe most vividly.<\/p>\n
idam — this; pumsah — of everyone; tapasah — by dint of austerities; srutasya — by dint of study of the Vedas; va — or; svistasya — sacrifice; suktasya — spiritual education; buddhi — culture of knowledge; dattayoh — charity; avicyutah — infallible; arthah — interest; kavibhih — by the recognized learned person; nirupitah — concluded; yat — what; uttamasloka — the Lord, who is described by choice poetry; guna-anuvarnanam — description of the transcendental qualities of.<\/p>\n
pura — formerly; atita-bhave — in the previous millennium; abhavam — became; mune — O muni; dasyah — of the maidservant; tu — but; kasyascana — certain; veda-vadinam — of the followers of Vedanta; nirupitah — engaged; balakah — boy servant; eva — only; yoginam — of the devotees; susrusane — in the service of; pravrsi — during the four months of the rainy season; nirviviksatam — living together.<\/p>\n
te — they; mayi — unto me; apeta — not having undergone; akhila — all kinds of; capale — proclivities; arbhake — unto a boy; dante — having controlled the senses; adhrta-kridanake — without being accustomed to sporting habits; anuvartini — obedient; cakruh — did bestow; krpam — causeless mercy; yadyapi — although; tulya-darsanah — impartial by nature; susrusamane — unto the faithful; munayah — the muni followers of the Vedanta; alpa-bhasini — one who does not speak more than required.
\nucchista-lepan — the remnants of foodstuff; anumoditah — being permitted; dvijaih — by the Vedantist brahmanas; sakrt — once upon a time; sma — in the past; bhunje — took; tat — by that action; apasta — eliminated; kilbisah — all sins; pravrttasya — being engaged; visuddha-cetasah — of one whose mind is purified; tat — that particular; dharmah — nature; eva — certainly; atma-rucih — transcendental attraction; prajayate — was manifested.<\/p>\n
tatra — thereupon; anu — every day; krsna-kathah — narration of Lord Krsna’s activities; pragayatam — describing; anugrahena — by causeless mercy; asrnavam — giving aural reception; manah-harah — attractive; tah — those; sraddhaya — respectfully; me — unto me; anupadam — every step; visrnvatah — hearing attentively; priyasravasi — of the Personality of Godhead; anga — O Vyasadeva; mama — mine; abhavat — it so became; rucih — taste.<\/p>\n
tasmin — it being so; tada — at that time; labdha — achieved; ruceh — taste; maha-mate — O great sage; priyasravasi — upon the Lord; askhalita matih — uninterrupted attention; mama — mine; yaya — by which; etat — all these; sat-asat — gross and subtle; sva-mayaya — one’s own ignorance; pasye — see; mayi — in me; brahmani — the Supreme; kalpitam — is accepted; pare — in the Transcendence.<\/p>\n
ittham — thus;<\/p>\n
sarat — autumn; (Setiembre – Octubre<\/p>\n
pravrsikau — rainy season; rtu — two seasons; hareh — of the Lord; visrnvatah — continuously hearing; me — myself; anusavam — constantly; yasah amalam — unadulterated glories; sankirtyamanam — chanted by; munibhih — the great sages; maha-atmabhih — great souls; bhaktih — devotional service; pravrtta — began to flow; atma — living being; rajah — mode of passion; tama — mode of ignorance; upaha — vanishing.
\ntasya — his; me — mine; anuraktasya — attached to them; prasritasya — obediently; hata — freed from; enasah — sins; sraddadhanasya — of the faithful; balasya — of the boy; dantasya — subjugated; anucarasya — strictly following the instructions; ca — and.
\nguhyatamam — most confidential; yat — what is; tat — that; saksat — directly; bhagavata uditam — propounded by the Lord Himself; anvavocan — gave instruction; gamisyantah — while departing from; krpaya — by causeless mercy; dina-vatsalah — those who are very kind to the poor and meek.
\nyena — by which; eva — certainly; bhagavatah — of the Personality of Godhead; vasudevasya — of Lord Sri Krsna; vedhasah — of the supreme creator; maya — energy; anubhavam — influence; avidam — easily understood; yena — by which; gacchanti — they go; tat-padam — at the lotus feet of the Lord.<\/p>\n
etat — this much; samsucitam — decided by the learned; brahman — O brahmana Vyasa; tapa-traya — three kinds of miseries; cikitsitam — remedial measures; yat — what; isvare — the supreme controller; bhagavati — unto the Personality of Godhead; karma — one’s prescribed activities; brahmani — unto the great; bhavitam — dedicated.<\/p>\n
amayah — diseases; yah ca — whatever; bhutanam — of the living being; jayate — become possible; yena — by the agency; suvrata — O good soul; tat — that; eva — very; amayam — disease; dravyam — thing; na — does it not; punati — cure; cikitsitam — treated with.<\/p>\n
nrnam — of the human being; kriya-yogah — all activities; sarve — everything; samsrti — material existence; hetavah — causes; te — that; eva — certainly; atma — the tree of work; vinasaya — killing; kalpante — become competent; kalpitah — dedicated; pare — unto the Transcendence.<\/p>\n
yat — whatever; atra — in this life or world; kriyate — does perform; karma — work; bhagavat — unto the Personality of Godhead; paritosanam — satisfaction of; yat tat — what is so called; adhinam — dependent; bhakti-yoga — devotional; samanvitam — dovetailed with bhakti-yoga.<\/p>\n
kurvanah — while performing; yatra — thereupon; karmani — duties; bhagavat — the Personality of Godhead; siksaya — by the will of; asakrt — constantly; grnanti — takes on; guna — qualities; namani — names; krsnasya — of Krsna; anusmaranti — constantly remembers; ca — and.<\/p>\n
om — the sign of chanting the transcendental glory of the Lord; namah — offering obeisances unto the Lord; bhagavate — unto the Personality of Godhead; tubhyam — unto You;
\nvasudevaya — unto the Lord, the son of Vasudeva; dhimahi — let us chant;
\npradyumnaya, aniruddhaya and sankarsanaya — all plenary expansions of Vasudeva;
\nnamah — respectful obeisances; ca — and.<\/p>\n
murti — representation; abhidhanena — in sound; mantra-murtim — form representation of transcendental sound; amurtikam — the Lord, who has no material form; yajate — worship; yajna — Visnu; purusam — the Personality of Godhead; sah — he alone; samyak — perfectly; darsanah — one who has seen; puman — person.<\/p>\n
imam — thus; sva-nigamam — confidential knowledge of the Vedas in respect to the Supreme Personality of Godhead; brahman — O brahmana (Vyasadeva); avetya — knowing it well; mat — by me; anusthitam — executed; adat — bestowed upon me; me — me; jnanam — transcendental knowledge; aisvaryam — opulence; svasmin — personal; bhavam — intimate affection and love; kesavah — Lord Krsna.<\/p>\n
tvam — your good soul; api — also; adabhra — vast; sruta — Vedic literatures; visrutam — have heard also; vibhoh — of the Almighty; samapyate — satisfied; yena — by which; vidam — of the learned; bubhutsitam — who always desire to learn transcendental knowledge; prakhyahi — describe; duhkhaih — by miseries; muhuh — always; ardita-atmanam — suffering mass of people; sanklesa — sufferings; nirvanam — mitigation; usanti na — do not get out of; anyatha — by other means.
\nsutah uvaca — Suta said; nisamya — hearing; bhagavan — the powerful incarnation of God; devarseh — of the great sage among the gods; janma — birth; karma — work; bhuyah — again; papraccha — asked; tam — him; brahman — O brahmanas; vyasah — Vyasadeva; satyavati-sutah — the son of Satyavati.<\/p>\n
vyasah uvaca — Sri Vyasadeva said; bhiksubhih — by the great mendicants; vipravasite — having departed for other places; vijnana — scientific knowledge in transcendence; adestrbhih — those who had instructed; tava — of your; vartamanah — present; vayasi — of the duration of life; adye — before the beginning of; tatah — after that; kim — what; akarot — did; bhavan — your good self.
\nsvayambhuva — O son of Brahma; kaya — under what condition; vrttya — occupation; vartitam — was spent; te — you; param — after the initiation; vayah — duration of life; katham — how; idam — this; udasraksih — did you quit; kale — in due course; prapte — having attained; kalevaram — body.<\/p>\n
prak — prior; kalpa — the duration of Brahma’s day; visayam — subject matter; etam — all these; smrtim — remembrance; te — your; muni-sattama — O great sage; esah — all these; vyavadhat — made any difference; kalah — course of time; esah — all these; sarva — all; nirakrtih — annihilation.
\nbhiksubhih — by the great sages; vipravasite — having departed for other places; vijnana — scientific spiritual knowledge; adestrbhih — those who imparted unto me; mama — mine; vartamanah — present; vayasi adye — before this life; tatah — thereafter; etat — this much; akarasam — performed.
\neka-atmaja — having only one son; me — my; janani — mother; yosit — woman by class; mudha — foolish; kinkari — maidservant; mayi — unto me; atmaje — being her offspring; ananya-gatau — one who has no alternative for protection; cakre — did it; sneha-anubandhanam — tied by affectionate bondage.
\nsa — she; asvatantra — was dependent; kalpa — able; asit — was; yoga-ksemam — maintenance; mama — my; icchati — although desirous; isasya — of providence; hi — for; vase — under the control of; lokah — everyone; yosa — doll; daru-mayi — made of wood; yatha — as much as.
\nca — also; tat — that; brahma-kule — in the school of the brahmanas; usivan — lived; tat — her; upeksaya — being dependent on; dik-desa — direction and country; kala — time; avyutpannah — having no experience; balakah — a mere child; panca — five; hayanah — years old.
\nekada — once upon a time; nirgatam — having gone away; gehat — from home; duhantim — for milking; nisi — at night; gam — the cow; pathi — on the path; sarpah — snake; adasat — bitten; pada — on the leg; sprstah — thus struck; krpanam — the poor woman; kala-coditah — influenced by supreme time.<\/p>\n
tada — at that time; tat — that; isasya — of the Lord; bhaktanam — of the devotees; sam — mercy; abhipsatah — desiring; anugraham — special benediction; manyamanah — thinking in that way; pratistham — departed; disam uttaram — in the northern direction.
\nsphitan — very flourishing; jana-padan — metropolises; tatra — there; pura — towns; grama — villages; vraja — big farms; akaran — mineral fields (mines); kheta — agricultural lands; kharvata — valleys; vatih — flower gardens; vanani — forests; upavanani — nursery gardens; ca — and.
\ncitra-dhatu — valuable minerals like gold, silver and copper; vicitra — full of variegatedness; adrin — hills and mountains; ibha-bhagna — broken by the giant elephants; bhuja — branches; druman — trees; jalasayan siva — health-giving; jalan — reservoirs of water; nalinih — lotus flowers; sura-sevitah — aspired to by the denizens of heaven; citra-svanaih — pleasing to the heart; patra-rathaih — by the birds; bhramara-sriyah — decorated by drones.
\nnala — pipes; venu — bamboo; sarah — pens; tanba — full of; kicaka — weeds; gahvaram — caves; ekah — alone; eva — only; atiyatah — difficult to go through; adraksam — visited; vipinam — deep forests; mahat — great; ghoram — fearful; pratibhaya-akaram — dangerously; vyala — snakes; uluka — owls; siva — jackals; ajiram — playgrounds.<\/p>\n
parisranta — being tired; indriya — bodily; atma — mentally; trt-paritah — being thirsty; bubhuksitah — and hungry; snatva — taking a bath; pitva — and drinking water also; hrade — in the lake; nadyah — of a river; upasprstah — being in contact with; gata — got relief from; sramah — tiredness.
\ntasmin — in that; nirmanuje — without human habitation; aranye — in the forest; pippala — banyan tree; upasthe — sitting under it; asritah — taking shelter of; atmana — by intelligence; atmanam — the Supersoul; atma-stham — situated within myself; yatha-srutam — as I had heard it from the liberated souls; acintayam — thought over.
\ndhyayatah — thus meditating upon; carana-ambhojam — the lotus feet of the localized Personality of Godhead; bhava-nirjita — mind transformed in transcendental love for the Lord; cetasa — all mental activities (thinking, feeling and willing); autkanthya — eagerness; asru-kala — tears rolled down; aksasya — of the eyes; hrdi — within my heart; asit — appeared; me — my; sanaih — without delay; harih — the Personality of Godhead.<\/p>\n
prema — love; atibhara — excessive; nirbhinna — especially distinguished; pulaka — feelings of happiness; angah — different bodily parts; ati-nirvrtah — being fully overwhelmed; samplave — in the ocean of; linah — absorbed in; apasyam — could see; ubhayam — both; mune — O Vyasadeva.<\/p>\n
rupam — form; bhagavatah — of the Personality of Godhead; yat — as it is; tat — that; manah — of the mind; kantam — as it desires; suca-apaham — vanishing all disparity; apasyan — without seeing; sahasa — all of a sudden; uttasthe — got up; vaiklavyat — being perturbed; durmanah — having lost the desirable; iva — as it were.<\/p>\n
didrksuh — desiring to see; tat — that; bhuyah — again; pranidhaya — having concentrated the mind; manah — mind; hrdi — upon the heart; viksamanah — waiting to see; api — in spite of; na — never; apasyam — saw Him; avitrptah — without being satisfied; iva — like; aturah — aggrieved.
\nyatantam — one who is engaged in attempting; vijane — in that lonely place; mam — unto me; aha — said; agocarah — beyond the range of physical sound; giram — utterances; gambhira — grave; slaksnaya — pleasing to hear; vaca — words; sucah — grief; prasamayan — mitigating; iva — like.
\nhanta — O Narada; asmin — this; janmani — duration of life; bhavan — yourself; ma — not; mam — Me; drastum — to see; iha — here; arhati — deserve; avipakva — immature; kasayanam — material dirt; durdarsah — difficult to be seen; kuyoginam — incomplete in service.<\/p>\n
sakrt — once only; yat — that; darsitam — shown; rupam — form; etat — this is; kamaya — for hankerings; te — your; anagha — O virtuous one; mat — Mine; kamah — desire; sanakaih — by increasing; sadhuh — devotee; sarvan — all; muncati — gives away; hrt-sayan — material desires.
\nsat-sevaya — by service of the Absolute Truth; adirghaya — for some days; api — even; jata — having attained; mayi — unto Me; drdha — firm; matih — intelligence; hitva — having given up; avadyam — deplorable; imam — this; lokam — material worlds; ganta — going to; mat-janatam — My associates; asi — become.
\nmatih — intelligence; mayi — devoted to Me; nibaddha — engaged; iyam — this; na — never; vipadyeta — separate; karhicit — at any time; praja — living beings; sarga — at the time of creation; nirodhe — also at the time of annihilation; api — even; smrtih — remembrance; mat — Mine; anugrahat — by the mercy of.
\netavat — thus; uktva — spoken; upararama — stopped; tat — that; mahat — great; bhutam — wonderful; nabhah-lingam — personified by sound; alingam — unseen by the eyes; isvaram — the supreme authority; ca — also; tasmai — unto Him; mahatam — the great; mahiyase — unto the glorified; sirsna — by the head; avanamam — obeisances; vidadhe — executed; anukampitah — being favored by Him.
\nnamani — the holy name, fame, etc.; anantasya — of the unlimited; hata-trapah — being freed from all formalities of the material world; pathan — by recitation, repeated reading, etc.; guhyani — mysterious; bhadrani — all benedictory; krtani — activities; smaran — constantly remembering; gam — on the earth; paryatan — traveling all through; tusta-manah — fully satisfied; gata-sprhah — completely freed from all material desires; kalam — time; pratiksan — awaiting; vimadah — without being proud; vimatsarah — without being envious.
\nkrsna-mateh — one who is fully absorbed in thinking of Krsna; brahman — O Vyasadeva; asaktasya — of one who is attached; amala-atmanah — of one who is completely free from all material dirt; kalah — death; pradurabhut — become visible; kale — in the course of time; tadit — lightning; saudamani — illuminating; yatha — as it is.
\nprayujyamane — having been awarded; mayi — on me; tam — that; suddham — transcendental; bhagavatim — fit for associating with the Personality of Godhead; tanum — body; arabdha — acquired; karma — fruitive work; nirvanah — prohibitive; nyapatat — quit; panca-bhautikah — body made of five material elements.
\nkalpa-ante — at the end of Brahma’s day; idam — this; adaya — taking together; sayane — having gone to lie down; ambhasi — in the causal water; udanvatah — devastation; sisayisoh — lying of the Personality of Godhead (Narayana); anupranam — breathing; vivise — entered into; antah — within; vibhoh — of Lord Brahma.
\nsahasra — one thousand; yuga — 4,300,000 years; paryante — at the end of the duration; utthaya — having expired; idam — this; sisrksatah — desired to create again; marici-misrah — rsis like Marici; rsayah — all the rsis; pranebhyah — out of His senses; ca — also; jajnire — appeared.
\nantah — in the transcendental world; bahih — in the material world; lokan — planets; trin — three (divisions); paryemi — travel; askandita — unbroken; vratah — vow; anugrahat — by the causeless mercy; maha-visnoh — of the Maha-Visnu (Karanodakasayi Visnu); avighata — without restriction; gatih — entrance; kvacit — at any time.
\ndeva — the Supreme Personality of Godhead (Sri Krsna); dattam — gifted by; imam — this; vinam — a musical stringed instrument; svara — singing meter; brahma — transcendental; vibhusitam — decorated with; murcchayitva — vibrating; hari-katham — transcendental message; gayamanah — singing constantly; carami — do move; aham — I.
\npragayatah — thus singing; sva-viryani — own activities; tirtha-padah — the Lord, whose lotus feet are the source of all virtues or holiness; priya-sravah — pleasing to hear; ahutah — called for; iva — just like; me — to me; sighram — very soon; darsanam — sight; yati — appears; cetasi — on the seat of the heart.
\netat — this; atura-cittanam — of those whose minds are always full of cares and anxieties; matra — objects of sense enjoyment; sparsa — senses; icchaya — by desires; muhuh — always; bhava-sindhu — the ocean of nescience; plavah — boat; drstah — experienced; hari-carya — activities of Hari, the Personality of Godhead; anuvarnanam — constant recitation.
\nyama-adibhih — by the process of practicing self-restraint; yoga-pathaih — by the system of yoga (mystic bodily power to attain the godly stage); kama — desires for sense satisfaction; lobha — lust for satisfaction of the senses; hatah — curbed; muhuh — always; mukunda — the Personality of Godhead; sevaya — by the service of; yadvat — as it is; tatha — like that; atma — the soul; addha — for all practical purposes; na — does not; samyati — be satisfied.
\nsarvam — all; tat — that; idam — this; akhyatam — described; yat — whatever; prstah — asked by; aham — me; tvaya — by you; anagha — without any sins; janma — birth; karma — activities; me — mine; bhavatah — your; tosanam — satisfaction.
\nsambhasya — addressing; bhagavan — transcendentally powerful; naradah — Narada Muni; vasavi — named Vasavi (Satyavati); sutam — son; amantrya — inviting; vinam — instrument; ranayan — vibrating; yayau — went; yadrcchikah — wherever willing; munih — the sage.
\naho — all glory to; devarsih — the sage of the gods; dhanyah — all success; ayam yat — one who; kirtim — glories; sarnga-dhanvanah — of the Personality of Godhead; gayan — singing; madyan — taking pleasure in; idam — this; tantrya — by means of the instrument; ramayati — enlivens; aturam — distressed; jagat — world.
\nsaunakah — Sri Saunaka; uvaca — said; nirgate — having gone; narade — Narada Muni; suta — O Suta; bhagavan — the transcendentally powerful; badarayanah — Vedavyasa; srutavan — who heard; tat — his; abhipretam — desire of the mind; tatah — thereafter; kim — what; akarot — did he do; vibhuh — the great.
\nsutah — Sri Suta; uvaca — said; brahma-nadyam — on the bank of the river intimately related with Vedas, brahmanas, saints, and the Lord; sarasvatyam — Sarasvati; asramah — cottage for meditation; pascime — on the west; tate — bank; samyaprasah — the place named Samyaprasa; proktah — said to be; rsinam — of the sages; satra-vardhanah — that which enlivens activities.
\ntasmin — in that (asrama); sve — own; asrame — in the cottage; vyasah — Vyasadeva; badari — berry; sanda — trees; mandite — surrounded by; asinah — sitting; apah upasprsya — touching water; pranidadhyau — concentrated; manah — the mind; svayam — himself.
\nbhakti — devotional service; yogena — by the process of linking up; manasi — upon the mind; samyak — perfectly; pranihite — engaged in and fixed upon; amale — without any matter; apasyat — saw; purusam — the Personality of Godhead; purnam — absolute; mayam — energy; ca — also; tat — His; apasrayam — under full control.
\nyaya — by whom; sammohitah — illusioned; jivah — the living entities; atmanam — self; tri-guna-atmakam — conditioned by the three modes of nature, or a product of matter; parah — transcendental; api — in spite of; manute — takes it for granted; anartham — things not wanted; tat — by that; krtam ca — reaction; abhipadyate — undergoes thereof.
\nanartha — things which are superfluous; upasamam — mitigation; saksat — directly; bhakti-yogam — the linking process of devotional service; adhoksaje — unto the Transcendence; lokasya — of the general mass of men; ajanatah — those who are unaware of; vidvan — the supremely learned; cakre — compiled; satvata — in relation with the Supreme Truth; samhitam — Vedic literature.
\nyasyam — this Vedic literature; vai — certainly; sruyamanayam — simply by giving aural reception; krsne — unto Lord Krsna; parama — supreme; puruse — unto the Personality of Godhead; bhaktih — feelings of devotional service; utpadyate — sprout up; pumsah — of the living being; soka — lamentation; moha — illusion; bhaya — fearfulness; apaha — that which extinguishes.
\nsamhitam — Vedic literature; bhagavatim — in relation with the Personality of Godhead; krtva — having done; anukramya — by correction and repetition; atma-jam — his own son; sukam — Sukadeva Gosvami; adhyapayam asa — taught; nivrtti — path of self realization; niratam — engaged; munih — the sage.
\nsaunakah uvaca — Sri Saunaka asked; sah — he; vai — of course; nivrtti — on the path of self-realization; niratah — always engaged; sarvatra — in every respect; upeksakah — indifferent; munih — sage; kasya — for what reason; va — or; brhatim — vast; etam — this; atma-aramah — one who is pleased in himself; samabhyasat — undergo the studies.
\natmaramah — those who take pleasure in atma (generally, spirit self); ca — also; munayah — sages; nirgranthah — freed from all bondage; api — in spite of; urukrame — unto the great adventurer; kurvanti — do; ahaitukim — unalloyed; bhaktim — devotional service; ittham-bhuta — such wonderful; gunah — qualities; harih — of the Lord.
\nhareh — of Hari, the Personality of Godhead; guna — transcendental attribute; aksipta — being absorbed in; matih — mind; bhagavan — powerful; badarayanih — the son of Vyasadeva; adhyagat — underwent studies; mahat — great; akhyanam — narration; nityam — regularly; visnu-jana — devotees of the Lord; priyah — beloved.
\npariksitah — of King Pariksit; rajarseh — of the King who was the rsi among the kings; janma — birth; karma — activities; vilapanam — deliverance; samstham — renunciation of the world; pandu-putranam — of the sons of Pandu; vaksye — I shall speak; krsna-katha-udayam — that which gives rise to the transcendental narration of Krsna, the Supreme Personality of Godhead.
\nyada — when; mrdhe — in the battlefield; kaurava — the party of Dhrtarastra; srnjayanam — of the party of the Pandavas; viresu — of the warriors; atho — thus; vira-gatim — the destination deserved by the warriors; gatesu — being obtained; vrkodara — Bhima (the second Pandava); aviddha — beaten; gada — by the club; abhimarsa — lamenting; bhagna — broken; uru-dande — spinal cord; dhrtarastra-putre — the son of King Dhrtarastra; bhartuh — of the master; priyam — pleasing; draunih — the son of Dronacarya; sma — shall be; pasyan — seeing; krsna — Draupadi; sutanam — of the sons; svapatam — while sleeping; siramsi — heads; upaharat — delivered as a prize; vipriyam — pleasing; eva — like; tasya — his; jugupsitam — most heinous; karma — act; vigarhayanti — disapproving.
\nmata — the mother; sisunam — of the children; nidhanam — massacre; sutanam — of the sons; nisamya — after hearing; ghoram — ghastly; paritapyamana — lamenting; tada — at that time; arudat — began to cry; vaspa-kala-akula-aksi — with tears in the eyes; tam — her; santvayan — pacifying; aha — said; kiritamali — Arjuna.
\ntada — at that time only; sucah — tears in grief; te — your; pramrjami — shall wipe away; bhadre — O gentle lady; yat — when; brahma-bandhoh — of a degraded brahmana; sirah — head; atatayinah — of the aggressor; gandiva-muktaih — shot by the bow named Gandiva; visikhaih — by the arrows; upahare — shall present to you; tva — yourself; akramya — riding on it; yat — which; snasyasi — take your bath; dagdha-putra — after burning the sons.
\npriyam — unto the dear; valgu — sweet; vicitra — variegated; jalpaih — by statements; sah — he; santvayitva — satisfying; acyuta-mitra-sutah — Arjuna, who is guided by the infallible Lord as a friend and driver; anvadravat — followed; damsitah — being protected by kavaca; ugra-dhanva — equipped with furious weapons; kapi-dhvajah — Arjuna; guru-putram — the son of the martial teacher; rathena — getting on the chariot.
\ntam — him; apatantam — coming over furiously; sah — he; vilaksya — seeing; durat — from a distance; kumara-ha — the murderer of the princes; udvigna-manah — disturbed in mind; rathena — on the chariot; paradravat — fled; prana — life; paripsuh — for protecting; urvyam — with great speed; yavat-gamam — as he fled; rudra-bhayat — by fear of Siva; yatha — as; kah — Brahma (or arkah — Surya).
\nyada — when; asaranam — without being alternatively protected; atmanam — his own self; aiksata — saw; sranta-vajinam — the horses being tired; astram — weapon; brahma-sirah — the topmost or ultimate (nuclear); mene — applied; atma-tranam — just to save himself; dvija-atma-jah — the son of a brahmana.
\nupasprsya — touching in sanctity; salilam — water; sandadhe — chanted the hymns; tat — that; samahitah — being in concentration; ajanan — without knowing; api — although; samharam — withdrawal; prana-krcchre — life being put in danger; upasthite — being placed in such a position.
\ntatah — thereafter; praduskrtam — disseminated; tejah — glare; pracandam — fierce; sarvatah — all around; disam — directions; prana-apadam — affecting life; abhipreksya — having observed it; visnum — unto the Lord; jisnuh — Arjuna; uvaca — said; ha — in the past.
\narjunah uvaca — Arjuna said; krsna — O Lord Krsna; krsna — O Lord Krsna; maha-baho — He who is the Almighty; bhaktanam — of the devotees; abhayankara — eradicating the fears of; tvam — You; ekah — alone; dahyamananam — those who are suffering from; apavargah — the path of liberation; asi — are; samsrteh — in the midst of material miseries.
\ntvam adyah — You are the original; purusah — the enjoying personality; saksat — directly; isvarah — the controller; prakrteh — of material nature; parah — transcendental; mayam — the material energy; vyudasya — one who has thrown aside; cit-saktya — by dint of internal potency; kaivalye — in pure eternal knowledge and bliss; sthitah — placed; atmani — own self.
\nsah — that Transcendence; eva — certainly; jiva-lokasya — of the conditioned living beings; maya-mohita — captivated by the illusory energy; cetasah — by the heart; vidhatse — execute; svena — by Your own; viryena — influence; sreyah — ultimate good; dharma-adi — four principles of liberation; laksanam — characterized by.
\ntayam — this; avatarah — incarnation; te — Your; bhuvah — of the material world; bhara — burden; jihirsaya — for removing; svanam — of the friends; ca ananya-bhavanam — and of the exclusive devotees; anudhyanaya — for remembering repeatedly; asakrt — fully satisfied.
\nkim — what is; idam — this; svit — does it come; kutah — wherefrom; va iti — be either; deva-deva — O Lord of lords; vedmi — do I know; sarvatah — all around; mukham — directions; ayati — coming from; tejah — effulgence; parama — very much; darunam — dangerous.
\nsri-bhagavan — the Supreme Personality of Godhead; uvaca — said; vettha — just know from Me; idam — this; drona-putrasya — of the son of Drona; brahmam astram — hymns of the brahma (nuclear) weapon; pradarsitam — exhibited; eva — even; asau — he; veda — know it; samharam — retraction; prana-badhe — extinction of life; upasthite — being imminent.
\nasya — of it; anyatamam — other; kincit — anything; astram — weapon; prati — counter; avakarsanam — reactionary; jahi — subdue it; astra-tejah — the glare of this weapon; unnaddham — very powerful; astra-jnah — expert in military science; hi — as a matter of fact; astra-tejasa — by the influence of your weapon.
\nsutah — Suta Gosvami; uvaca — said; srutva — after hearing; proktam — what was said; phalgunah — another name of Sri Arjuna; para-vira-ha — the killer of the opposing warrior; sprstva — after touching; apah — water; tam — Him; parikramya — circumambulating; brahmam — the Supreme Lord; brahma-astram — the supreme weapon; sandadhe — acted on.
\nsamhatya — by combination of; anyonyam — one another; ubhayoh — of both; tejasi — the glares; sara — weapons; samvrte — covering; avrtya — covering; rodasi — the complete firmament; kham ca — outer space also; vavrdhate — increasing; arka — the sun globe; vahni-vat — like fire.
\ndrstva — thus seeing; astra — weapon; tejah — heat; tu — but; tayoh — of both; trin — three; lokan — planets; pradahat — blazing; mahat — severely; dahyamanah — burning; prajah — population; sarvah — all over; samvartakam — the name of the fire which devastates during the annihilation of the universe; amamsata — began to think.
\npraja — the people in general; upadravam — disturbance; alaksya — having seen it; loka — the planets; vyatikaram — destruction; ca — also; tam — that; matam ca — and the opinion; vasudevasya — of Vasudeva, Sri Krsna; sanjahara — retracted; arjunah — Arjuna; dvayam — both the weapons.
\ntatah — thereupon; asadya — arrested; tarasa — dexterously; darunam — dangerous; gautami-sutam — the son of Gautami; babandha — bound up; amarsa — angry; tamra-aksah — with copper-red eyes; pasum — animal; rasanaya — by ropes; yatha — as it were.
\nsibiraya — on the way to the military camp; ninisantam — while bringing him; rajjva — by the ropes; baddhva — bound up; ripum — the enemy; balat — by force; praha — said; arjunam — unto Arjuna; prakupitah — in an angry mood; ambuja-iksanah — who looks with His lotus eyes.
\nma enam — never unto him; partha — O Arjuna; arhasi — ought to; tratum — give release; brahma-bandhum — a relative of a brahmana; imam — him; jahi — kill; yah — he (who has); asau — those; anagasah — faultless; suptan — while sleeping; avadhit — killed; nisi — at night; balakan — the boys.
\nmattam — careless; pramattam — intoxicated; unmattam — insane; suptam — asleep; balam — boy; striyam — woman; jadam — foolish; prapannam — surrendered; viratham — one who has lost his chariot; bhitam — afraid; ripum — enemy; hanti — kill; dharma-vit — one who knows the principles of religion.
\nsva-pranan — one’s own life; yah — one who; para-pranaih — at the cost of others’ lives; prapusnati — maintains properly; aghrnah — shameless; khalah — wretched; tat-vadhah — killing of him; tasya — his; sreyah — well-being; yat — by which; dosat — by the fault; yati — goes; adhah — downwards; puman — a person.
\npratisrutam — it is promised; bhavata — by you; pancalyai — unto the daughter of the King of Pancala (Draupadi); srnvatah — which was heard; mama — by Me personally; aharisye — must I bring; sirah — the head; tasya — of him; yah — whom; te — your; manini — consider; putra-ha — the killer of your sons.
\ntat — therefore; asau — this man; vadhyatam — will be killed; papah — the sinner; atatayi — assaulter; atma — own; bandhu-ha — killer of sons; bhartuh — of the master; ca — also; vipriyam — having not satisfied; vira — O warrior; krtavan — one who has done it; kula-pamsanah — the burnt remnants of the family.
\nsutah — Suta Gosvami; uvaca — said; evam — this; pariksata — being examined; dharmam — in the matter of duty; parthah — Sri Arjuna; krsnena — by Lord Krsna; coditah — being encouraged; na aicchat — did not like; hantum — to kill; guru-sutam — the son of his teacher; yadyapi — although; atma-hanam — murderer of sons; mahan — very great.
\nupetya — having reached; sva — own; sibiram — camp; priya — dear; sarathih — the charioteer; nyavedayat — entrusted to; tam — him; priyayai — unto the dear; socantyai — lamenting for; atma-jan — own sons; hatan — murdered.
\ntahrtam — brought in; pasu-vat — like an animal; pasa-baddham — tied with ropes; avak-mukham — without a word in his mouth; karma — activities; jugupsitena — being heinous; niriksya — by seeing; krsna — Draupadi; apakrtam — the doer of the degrading; guroh — the teacher; sutam — son; vama — beautiful; svabhava — nature; krpaya — out of compassion; nanama — offered obeisances;
\nasahanti — being unbearable for her; asya — his; bandhana — being bound; anayanam — bringing him; sati — the devoted; mucyatam mucyatam — just get him released; esah — this; brahmanah — a brahmana; nitaram — our; guruh — teacher.
\ndhanuh-vedah — knowledge in the art of manipulating bows and arrows; sa-visarga — releasing; upasamyamah — controlling; astra — weapons; gramah — all kinds of; bhavata — by yourself; siksitah — learned; yat — by whose; anugrahat — mercy of.
\nsah — he; esah — certainly; bhagavan — lord; dronah — Dronacarya; praja-rupena — in the form of his son Asvatthama; vartate — is existing; tasya — his; atmanah — of the body; ardham — half; patni — wife; aste — living; anvagat — undertook; virasuh — having the son present; krpi — the sister of Krpacarya.
\ntat — therefore; dharma-jna — one who is aware of the principles of religion; maha-bhaga — the most fortunate; bhavadbhih — by your good self; gauravam — glorified; kulam — the family; vrjinam — that which is painful; arhati — does deserve; praptum — for obtaining; pujyam — the worshipable; abhiksnasah — constantly.
\nma — do not; rodit — make cry; asya — his; janani — mother; gautami — the wife of Drona; pati-devata — chaste; yatha — as has; mrta-vatsa — one whose child is dead; arta — distressed; rodimi — crying; asru-mukhi — tears in the eyes; muhuh — constantly.
\nyaih — by those; kopitam — enraged; brahma-kulam — the order of the brahmanas; rajanyaih — by the administrative order; ajita — unrestricted; atmabhih — by oneself; tat — that; kulam — family; pradahati — is burnt up; asu — within no time; sa-anubandham — together with family members; suca-arpitam — being put into grief.
\nsutah uvaca — Suta Gosvami said; dharmyam — in accordance with the principles of religion; nyayyam — justice; sa-karunam — full of mercy; nirvyalikam — without duplicity in dharma; samam — equity; mahat — glorious; raja — the King; dharma-sutah — son; rajnyah — by the Queen; pratyanandat — supported; vacah — statements; dvijah — O brahmanas.
\nnakulah — Nakula; sahadevah — Sahadeva; yuyudhanah — Satyaki; dhananjayah — Arjuna; devaki-putrah — the son of Devaki, Lord Sri Krsna; ye — those; anye — others; yah — those; yositah — ladies.
\ntatra — thereupon; aha — said; amarsitah — in an angry mood; bhimah — Bhima; tasya — his; sreyan — ultimate good; vadhah — killing; smrtah — recorded; bhartuh — of the master; na — nor; atmanah — of his own self; arthe — for the sake of; yah — one who; ahan — killed; suptan — sleeping; sisun — children; vrtha — without purpose.
\nnisamya — just after hearing; bhima — Bhima; gaditam — spoken by; draupadyah — of Draupadi; catuh-bhujah — the four-handed (Personality of Godhead); alokya — having seen; vadanam — the face; sakhyuh — of His friend; idam — this; aha — said; hasan — smiling; iva — as it.
\nbrahma-bandhuh — the relative of a brahmana; hantavyah — to be killed; atatayi — the aggressor; vadha-arhanah — is due to be killed; maya — by Me; eva — certainly; ubhayam — both; amnatam — described according to rulings of the authority; paripahi — carry out; anusasanam — rulings; kuru — abide by; pratisrutam — as promised by; satyam — truth; yat tat — that which; santvayata — while pacifying; priyam — dear wife; priyam — satisfaction; ca — also; bhimasenasya — of Sri Bhimasena; pancalyah — of Draupadi; mahyam — unto Me also; eva — certainly; ca — and.
\nsutah — Suta Gosvami; uvaca — said; arjunah — Arjuna; sahasa — just at that time; ajnaya — knowing it; hareh — of the Lord; hardam — motive; asina — by the sword; manim — the jewel; jahara — separated; murdhanyam — on the head; dvijasya — of the twice-born; saha — with; murdhajam — hairs.
\nvimucya — after releasing him; rasana-baddham — from the bondage of ropes; bala-hatya — infanticide; hata-prabham — loss of bodily luster; tejasa — of the strength of; manina — by the jewel; hinam — being deprived of; sibirat — from the camp; nirayapayat — drove him out.
\nvapanam — cleaving the hairs from the head; dravina — wealth; adanam — forfeiting; sthanat — from the residence; niryapanam — driving away; tatha — also; esah — all these; brahma-bandhunam — of the relatives of a brahmana; vadhah — killing; anyah — any other method; asti — there is; daihikah — in the matter of the body.
\nputra — son; soka — bereavement; aturah — overwhelmed with; sarve — all of them; pandavah — the sons of Pandu; saha — along with; krsnaya — with Draupadi; svanam — of the kinsmen; mrtanam — of the dead; yat — what; krtyam — ought to be done; cakruh — did perform; nirharana-adikam — undertakable.
\nsutah uvaca — Suta said; te — the Pandavas; samparetanam — of the dead; svanam — of the relatives; udakam — water; icchatam — willing to have; datum — to deliver; sa-krsnah — along with Draupadi; gangayam — on the Ganges; puraskrtya — putting in the front; yayuh — went; striyah — the women.
\nte — all of them; niniya — having offered; udakam — water; sarve — every one of them; vilapya — having lamented; bhrsam — sufficiently; punah — again; aplutah — took bath; hari-padabja — the lotus feet of the Lord; rajah — dust; puta — purified; sarit — of the Ganges; jale — in the water.
\ntatra — there; asinam — sitting; kuru-patim — the King of the Kurus; dhrtarastram — Dhrtarastra; saha-anujam — with his younger brothers; gandharim — Gandhari; putra — son; soka-artam — overtaken by bereavement; prtham — Kunti; krsnam — Draupadi; ca — also; madhavah — Lord Sri Krsna.
\nsantvayam asa — pacified; munibhih — along with the munis present there; hata-bandhun — those who lost their friends and relatives; sucarpitan — all shocked and affected; bhutesu — unto the living beings; kalasya — of the supreme law of the Almighty; gatim — reactions; darsayan — demonstrated; na — no; pratikriyam — remedial measures.
\nsadhayitva — having executed; ajata-satroh — of one who has no enemy; svam rajyam — own kingdom; kitavaih — by the clever (Duryodhana and party); hrtam — usurped; ghatayitva — having killed; asatah — the unscrupulous; rajnah — of the queen’s; kaca — bunch of hair; sparsa — roughly handled; ksata — decreased; ayusah — by the duration of life.
\nyajayitva — by performing; asvamedhaih — yajna in which a horse is sacrificed; tam — him (King Yudhisthira); tribhih — three; uttama — best; kalpakaih — supplied with proper ingredients and performed by able priests; tat — that; yasah — fame; pavanam — virtuous; diksu — all directions; sata-manyoh — Indra, who performed one hundred such sacrifices; iva — like; atanot — spread.
\namantrya — inviting; pandu-putran — all the sons of Pandu; ca — also; saineya — Satyaki; uddhava — Uddhava; samyutah — accompanied; dvaipayana-adibhih — by the rsis like Vedavyasa; vipraih — by the brahmanas; pujitaih — being worshiped; pratipujitah — the Lord also reciprocated equally.
\ngantum — just desiring to start; krtamatih — having decided; brahman — O brahmana; dvarakam — towards Dvaraka; ratham — on the chariot; asthitah — seated; upalebhe — saw; abhidhavantim — coming hurriedly; uttaram — Uttara; bhaya-vihvalam — being afraid.
\nuttara uvaca — Uttara said; pahi pahi — protect, protect; maha-yogin — the greatest mystic; deva-deva — the worshipable of the worshiped; jagat-pate — O Lord of the universe; anyam — anyone else; tvat — than You; abhayam — fearlessness; pasye — do I see; yatra — where there is; mrtyuh — death; parasparam — in the world of duality.
\nabhidravati — coming towards; mam — me; isa — O Lord; sarah — the arrow; tapta — fiery; ayasah — iron; vibho — O great one; kamam — desire; dahatu — let it burn; mam — me; natha — O protector; ma — not; me — my; garbhah — embryo; nipatyatam — be aborted.
\nsutah uvaca — Suta Gosvami said; upadharya — by hearing her patiently; vacah — words; tasyah — her; bhakta-vatsalah — He who is very much affectionate towards His devotees; apandavam — without the existence of the Pandavas’ descendants; idam — this; kartum — to do it; drauneh — of the son of Dronacarya; astram — weapon; abudhyata — understood.
\ntarhi — then; eva — also; muni-srestha — O chief amongst the munis; pandavah — all the sons of Pandu; panca — five; sayakan — weapons; atmanah — own selves; abhimukhan — towards; diptan — glaring; alaksya — seeing it; astrani — weapons; upadaduh — took up.
\nvyasanam — great danger; viksya — having observed; tat — that; tesam — their; ananya — no other; visaya — means; atmanam — thus inclined; sudarsanena — by the wheel of Sri Krsna; sva-astrena — by the weapon; svanam — of His own devotees; raksam — protection; vyadhat — did it; vibhuh — the Almighty.
\nantahsthah — being within; sarva — all; bhutanam — of the living beings; atma — soul; yoga-isvarah — the Lord of all mysticism; harih — the Supreme Lord; sva-mayaya — by the personal energy; avrnot — covered; garbham — embryo; vairatyah — of Uttara; kuru-tantave — for the progeny of Maharaja Kuru.
\nyadyapi — although; astram — weapon; brahma-sirah — supreme; tu — but; amogham — without check; apratikriyam — not to be counteracted; vaisnavam — in relation with Visnu; tejah — strength; asadya — being confronted with; samasamyat — was neutralized; bhrgu-udvaha — O glory of the family of Bhrgu.
\nma — do not; mamsthah — think; etat — all these; ascaryam — wonderful; sarva — all; ascarya-maye — in the all-mysterious; acyute — the infallible; yah — one who; idam — this (creation); mayaya — by His energy; devya — transcendental; srjati — creates; avati — maintains; hanti — annihilates; ajah — unborn.
\nbrahma-tejah — the radiation of the brahmastra; vinirmuktaih — being saved from; atma-jaih — along with her sons; saha — with; krsnaya — Draupadi; prayana — outgoing; abhimukham — towards; krsnam — unto Lord Krsna; idam — this; aha — said; prtha — Kunti; sati — chaste, devoted to the Lord.
\nkunti uvaca — Srimati Kunti said; namasye — let me bow down; purusam — the Supreme Person; tva — You; adyam — the original; isvaram — the controller; prakrteh — of the material cosmos; param — beyond; alaksyam — the invisible; sarva — all; bhutanam — of living beings; antah — within; bahih — without; avasthitam — existing.
\nmaya — deluding; javanika — curtain; acchannam — covered by; ajna — ignorant; adhoksajam — beyond the range of material conception (transcendental); laksyase — observed; mudha-drsa — by the foolish observer; natah — artist; natya-dharah — dressed as a player; yatha — as.
\ntatha — besides that; paramahamsanam — of the advanced transcendentalists; muninam — of the great philosophers or mental speculators; amala-atmanam — those whose minds are competent to discern between spirit and matter; bhakti-yoga — the science of devotional service; vidhana-artham — for executing; katham — how; pasyema — can observe; striyah — women.
\nkrsnaya — the Supreme Lord; vasudevaya — unto the son of Vasudeva; devaki-nandanaya — unto the son of Devaki; nanda-gopa — Nanda and the cowherd men; kumaraya — unto their son; namah — respectful obeisances; namah — obeisances.
\nnamah — all respectful obeisances; pankaja-nabhaya — unto the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; namah — obeisances; pankaja-maline — one who is always decorated with a garland of lotus flowers; namah — obeisances; pankaja-netraya — one whose glance is as cooling as a lotus flower; namah te — respectful obeisances unto You; pankaja-anghraye — unto You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).
\nyatha — as it were; hrsikesa — the master of the senses; khalena — by the envious; devaki — Devaki (the mother of Sri Krsna); kamsena — by King Kamsa; ruddha — imprisoned; ati-ciram — for a long time; suca-arpita — distressed; vimocita — released; aham ca — also myself; saha-atma-ja — along with my children; vibho — O great one; tvaya eva — by Your Lordship; nathena — as the protector; muhuh — constantly; vipat-ganat — from a series of dangers.
\nvisat — from poison; maha-agneh — from the great fire; purusa-ada — the man-eaters; darsanat — by combating; asat — vicious; sabhayah — assembly; vana-vasa — exiled to the forest; krcchratah — sufferings; mrdhe mrdhe — again and again in battle; aneka — many; maha-ratha — great generals; astratah — weapons; drauni — the son of Dronacarya; astratah — from the weapon of; asma — indicating past tense; hare — O my Lord; abhiraksitah — protected completely.
\nvipadah — calamities; santu — let there be; tah — all; sasvat — again and again; tatra — there; tatra — and there; jagat-guro — O Lord of the universe; bhavatah — Your; darsanam — meeting; yat — that which; syat — is; apunah — not again; bhava-darsanam — seeing repetition of birth and death.
\njanma — birth; aisvarya — opulence; sruta — education; sribhih — by the possession of beauty; edhamana — progressively increasing; madah — intoxication; puman — the human being; na — never; eva-ever; arhati — deserves; abhidhatum — to address in feeling; vai — certainly; tvam — You; akincana-gocaram — one who is approached easily by the materially exhausted man.
\nnamah — all obeisances unto You; akincana-vittaya — unto the property of the materially impoverished; nivrtta — completely transcendental to the actions of the material modes; guna — material modes; vrttaye — affection; atma-aramaya — one who is self-satisfied; santaya — the most gentle; unto the master of the monists; namah — bowing down.
\nmanye — I consider; tvam — Your Lordship; kalam — the eternal time; isanam — the Supreme Lord; anadi-nidhanam — without beginning and end; vibhum — all-pervading; samam — equally merciful; carantam — distributing; sarvatra — everywhere; bhutanam — of the living beings; yat mithah — by intercourse; kalih — dissension.
\nna — does not; veda — know; kascit — anyone; bhagavan — O Lord; cikirsitam — pastimes; tava — Your; ihamanasya — like the worldly men; nrnam — of the people in general; vidambanam — misleading; na — never; yasya — His; kascit — anyone; dayitah — object of specific favor; asti — there is; karhicit — anywhere; dvesyah — object of envy; visama — partiality; matih — conception; nrnam — of the people.
\njanma — birth; karma — activity; visva-atman — O soul of the universe; ajasya — of the unborn; akartuh — of the inactive; atmanah — of the vital energy; tiryak — animal; nr — human being; rsisu — in the sages; yadahsu — in the water; tat — that; atyanta — veritable; vidambanam — bewildering.
\ngopi — the cowherd lady (Yasoda); adade — took up; tvayi — on Your; krtagasi — creating disturbances (by breaking the butter pot); dama — rope; tavat — at that time; ya — that which; te — Your; dasa — situation; asru-kalila — overflooded with tears; anjana — ointment; sambhrama — perturbed; aksam — eyes; vaktram — face; niniya — downwards; bhaya-bhavanaya — by thoughts of fear; sthitasya — of the situation; sa — that; mam — me; vimohayati — bewilders; bhih api — even fear personified; yat — whom; bibheti — is afraid.
\nkecit — someone; ahuh — says; ajam — the unborn; jatam — being born; punya-slokasya — of the great pious king; kirtaye — for glorifying; yadoh — of King Yadu; priyasya — of the dear; anvavaye — in the family of; malayasya — Malaya hills; iva — as;
\napare — others; vasudevasya — of Vasudeva; devakyam — of Devaki; yacitah — being prayed for; abhyagat — took birth; ajah — unborn; tvam — You are; asya — of him; ksemaya — for the good; vadhaya — for the purpose of killing; sura-dvisam — of those who are envious of the demigods.
\nbhara-avataranaya — just to reduce the burden to the world; anye — others; bhuvah — of the world; navah — boat; iva — like; udadhau — on the sea; sidantyah — aggrieved; bhuri — extremely; bharena — by the burden; jatah — You were born; atma-bhuva — by Brahma; arthitah — being prayed for.
\nbhave — in the material creation; asmin — this; klisyamananam — of those who are suffering from; avidya — nescience; kama — desire; karmabhih — by execution of fruitive work; sravana — hearing; smarana — remembering; arhani — worshiping; karisyan — may perform; kecana — others.
\nsrnvanti — hear; gayanti — chant; grnanti — take; abhiksnasah — continuously; smaranti — remember; nandanti — take pleasure; tava — Your; ihitam — activities; janah — people in general; te — they; eva — certainly; pasyanti — can see; acirena — very soon; tavakam — Your; bhava-pravaha — the current of rebirth; uparamam — cessation; pada-ambujam — lotus feet.
\napi — if; adya — today; nah — us; tvam — You; sva-krta — self-executed; ihita — all duties; prabho — O my Lord; jihasasi — giving up; svit — possibly; suhrdah — intimate friends; anujivinah — living at the mercy of; yesam — of whom; na — nor; anyat — anyone else; bhavatah — Your; pada-ambujat — from the lotus feet; parayanam — dependent; rajasu — unto the kings; yojita — engaged in; amhasam — enmity.
\nke — who are; vayam — we; nama-rupabhyam — without fame and ability; yadubhih — with the Yadus; saha — along with; pandavah — and the Pandavas; bhavatah — Your; adarsanam — absence; yarhi — as if; hrsikanam — of the senses; iva — like; isituh — of the living being.
\niyam — this land of our kingdom; sobhisyate — will appear beautiful; tatra — then; yatha — as it is now; idanim — how; gadadhara — O Krsna; tvat — Your; padaih — by the feet; ankita — marked; bhati — is dazzling; sva-laksana — Your own marks; vilaksitaih — by the impressions.
\nime — all these; jana-padah — cities and towns; svrddhah — flourished; supakva — nature; ausadhi — herbs; virudhah — vegetables; vana — forests; adri — hills; nadi — rivers; udanvantah — seas; edhante — increasing; tava — by You; viksitaih — seen.
\nvisva-isa — O Lord of the universe; visva-atman — O soul of the universe; visva-murte — O personality of the universal form; svakesu — unto my own kinsmen; me — my; sneha-pasam — tie of affection; imam — this; chindhi — cut off; drdham — deep; pandusu — for the Pandavas; vrsnisu — for the Vrsnis also.
\ntvayi — unto You; me — my; ananya-visaya — unalloyed; matih — attention; madhu-pate — O Lord of Madhu; asakrt — continuously; ratim — attraction; udvahatat — may overflow; addha — directly; ganga — the Ganges; iva — like; ogham — flows; udanvati — down to the sea.
\nsri-krsna — O Sri Krsna; krsna-sakha — O friend of Arjuna; vrsni — of descendants of Vrsni; rsabha — O chief; avani — the earth; dhruk — rebellious; rajanya-vamsa — dynasties of the kings; dahana — O annihilator; anapavarga — without deterioration of; virya — prowess; go — of the cows; dvija — the brahmanas; sura — the demigods; arti-hara — to relieve distress; avatara — O Lord who descends; yoga-isvara — O master of all mystic powers; akhila — universal; guro — O preceptor; bhagavan — O possessor of all opulences; namah te — respectful obeisances unto You.
\nsutah uvaca — Suta said; prthaya — by Prtha (Kunti); ittham — this; kala-padaih — by chosen words; parinuta — being worshiped; akhila — universal; udayah — glories; mandam — mildly; jahasa — smiled; vaikunthah — the Lord; mohayan — captivating; iva — like; mayaya — His mystic power.
\ntam — all those; badham — accepted; upamantrya — subsequently informed; pravisya — entering; gajasahvayam — the palace of Hastinapura; striyah ca — other ladies; sva-puram — own residence; yasyan — while starting for; premna — with love; rajna — by the King; nivaritah — stopped.
\nvyasa-adyaih — by great sages headed by Vyasa; isvara — the almighty God; iha — by the will of; jnaih — by the learned; krsnena — by Krsna Himself; adbhuta-karmana — by one who performs all superhuman work; prabodhitah — being solaced; api — although; itihasaih — by evidences from the histories; abudhyata — satisfied; suca arpitah — distressed.
\naha — said; raja — King Yudhisthira; dharma-sutah — the son of Dharma (Yamaraja); cintayan — thinking of; suhrdam — of the friends; vadham — killing; prakrtena — by material conception only; atmana — by the self; viprah — O brahmana; sneha — affection; moha — delusion; vasam — being carried away by; gatah — having gone.
\naho — O; me — my; pasyata — just see; ajnanam — ignorance; hrdi — in the heart; rudham — situated in; duratmanah — of the sinful; parakyasya — meant for others; eva — certainly; dehasya — of the body; bahvyah — many, many; me — by me; aksauhinih — combination of military phalanxes; hatah — killed.<\/p>\n
bala — boys; dvi-ja — the twice-born; suhrt — well-wishers; mitra — friends; pitr — parents; bhratr — brothers; guru — preceptors; druhah — one who has killed; na — never; me — my; syat — there shall be; nirayat — from hell; moksah — liberation; api — although; varsa — years; ayuta — millions; ayutaih — being added.
\nna — never; enah — sins; rajnah — of the king; praja-bhartuh — of one who is engaged in the maintenance of the citizens; dharma — for the right cause; yuddhe — in the fight; vadhah — killing; dvisam — of the enemies; iti — all these; me — for me; na — never; tu — but; bodhaya — for satisfaction; kalpate — they are meant for administration; sasanam — injunction; vacah — words of.
\nstrinam — of the women; mat — by me; hata-bandhunam — of the friends who are killed; drohah — enmity; yah — that; asau — all those; iha — herewith; utthitah — has accrued; karmabhih — by dint of work; grhamedhiyaih — by persons engaged in material welfare; na — never; kalpah — can expect; vyapohitum — undoing the same.
\nyatha — as much as; pankena — by the mud; panka-ambhah — water mixed with mud; suraya — by wine; va — either; surakrtam — impurity caused by the slight touch of wine; bhuta-hatyam — killing of animals; tatha — like that; eva — certainly; ekam — one; na — never; marstum — to counteract; arhati — is worthwhile.
\nsutah uvaca — Sri Suta Gosvami said; bhitah — being afraid of; praja-drohat — because of killing the subjects; sarva — all; dharma — acts of religion; vivitsaya — for understanding; tatah — thereafter; vinasanam — the place where the fight was held; pragat — he went; yatra — where; deva-vratah — Bhismadeva; apatat — lay down for passing away.
\ntada — at that time; te — all of them; bhratarah — the brothers; sarve — all together; sat-asvaih — drawn by first-class horses; svarna — gold; bhusitaih — being decorated with; anvagacchan — followed one after another; rathaih — on the chariots; viprah — O brahmanas; vyasa — the sage Vyasa; dhaumya — Dhaumya; adayah — and others; tatha — also.
\nbhagavan — the Personality of Godhead (Sri Krsna); api — also; vipra-rse — O sage among the brahmanas; rathena — on the chariot; sa-dhananjayah — with Dhananjaya (Arjuna); sah — He; taih — by them; vyarocata — appeared to be highly aristocratic; nrpah — the King (Yudhisthira); kuvera — Kuvera, the treasurer of the demigods; iva — as; guhyakaih — companions known as Guhyakas.
\ndrstva — thus seeing; nipatitam — lying down; bhumau — on the ground; divah — from the sky; cyutam — fallen; iva — like; amaram — demigod; pranemuh — bowed down; pandavah — the sons of Pandu; bhismam — unto Bhisma; sa-anugah — with the younger brothers; saha — also with; cakrina — the Lord (carrying the disc).
\ntatra — there; brahma-rsayah — rsis among the brahmanas; sarve — all; deva-rsayah — rsis among the demigods; sattama — situated in the quality of goodness; raja-rsayah — rsis among the kings; tatra — in that place; asan — were present; drastum — just to see; bharata — the descendants of King Bharata; pungavam — the chief of.
\nanye — many others; ca — also; munayah — sages; brahman — O brahmanas; brahmarata — Sukadeva Gosvami; adayah — and such others; amalah — completely purified; sisyaih — by the disciples; upetah — accompanied; ajagmuh — arrived; kasyapa — Kasyapa; angirasa — Angirasa; adayah — others.
\ntan — all of them; sametan — assembled together; maha-bhagan — all greatly powerful; upalabhya — having received; vasu-uttamah — the best among the Vasus (Bhismadeva); pujayam asa — welcomed; dharma-jnah — one who knows religious principles; desa — place; kala — time; vibhaga-vit — one who knows the adjustment of place and time.
\nkrsnam — unto Lord Sri Krsna; ca — also; tat — of Him; prabhava-jnah — the knower of the glories (Bhisma); asinam — sitting; jagat-isvaram — the Lord of the universe; hrdi-stham — situated in the heart; pujayam asa — worshiped; mayaya — by internal potency; upatta — manifested; vigraham — a form.
\npandu — the late father of Maharaja Yudhisthira and his brothers; putran — the sons of; upasinan — sitting silently nearby; prasraya — being overtaken; prema — in feelings of love; sangatan — having gathered; abhyacasta — congratulated; anuraga — feelingly; asraih — by tears of ecstasy; andhibhutena — overwhelmed; caksusa — with his eyes.
\naho — oh; kastam — what terrible sufferings; aho — oh; anyayyam — what terrible injustice; yat — because; yuyam — all of you good souls; dharma-nandanah — sons of religion personified; jivitum — to remain alive; na — never; arhatha — deserve; klistam — suffering; vipra — brahmanas; dharma — piety; acyuta — God; asrayah — being protected by.
\nsamsthite — after the demise; ati-rathe — of the great general; pandau — Pandu; prtha — Kunti; bala-praja — having young children; vadhuh — my daughter-in-law; yusmat-krte — on your account; bahun — multifarious; klesan — afflictions; prapta — underwent; toka-vati — in spite of having grown-up boys; muhuh — constantly.
\nsarvam — all this; kala-krtam — done by inevitable time; manye — I think; bhavatam ca — for you also; yat — whatever; apriyam — detestable; sa-palah — with the rulers; yat-vase — under the control of that time; lokah — everyone in every planet; vayoh — the wind carries; iva — as; ghana-avalih — a line of clouds.
\nyatra — where there is; dharma-sutah — the son of Dharmaraja; raja — the King; gada-panih — with his mighty club in hand; vrkodarah — Bhima; krsnah — Arjuna; astri — carrier of the weapon; gandivam — Gandiva; capam — bow; suhrt — well-wisher; krsnah — Lord Krsna, the Personality of Godhead; tatah — thereof; vipat — reverse.
\nna — never; asya — His; karhicit — whatsoever; rajan — O King; puman — anyone; veda — knows; vidhitsitam — plan; yat — which; vijijnasaya — with exhaustive inquiries; yuktah — being engaged; muhyanti — bewildered; kavayah — great philosophers; api — even; hi — certainly.
\ntasmat — therefore; idam — this; daiva-tantram — enchantment of providence only; vyavasya — ascertaining; bharata-rsabha — O best among the descendants of Bharata; tasya — by Him; anuvihitah — as desired; anathah — helpless; natha — O master; pahi — just take care of; prajah — of the subjects; prabho — O Lord.
\nesah — this; vai — positively; saksat — original; adyah — the first; narayanah — the Supreme Lord (who lies down on the water); puman — the supreme enjoyer; mohayan — bewildering; mayaya — by His self-created energy; lokam — the planets; gudhah — who is inconceivable; carati — moves; vrsnisu — among the Vrsni family.
\nasya — of Him; anubhavam — glories; veda — knows; guhya-tamam — very confidentially; sivah — Lord Siva; deva-rsih — the great sage among the demigods; naradah — Narada; saksat — directly; kapilah — Kapila; nrpa — O King.
\nyam — the person; manyase — you think; matuleyam — maternal cousin; priyam — very dear; mitram — friend; suhrt-tamam — ardent well-wisher; akaroh — executed; sacivam — counsel; sauhrdat — by good will; sarathim — charioteer.
\nsarva-atmanah — of one who is present in everyone’s heart; sama-drsah — of one who is equally kind to one and all; advayasya — of the Absolute; anahankrteh — free from all material identity of false ego; tat-krtam — everything done by Him; mati — consciousness; vaisamyam — differentiation; niravadyasya — freed from all attachment; na — never; kvacit — at any stage.
\ntathapi — still; ekanta — unflinching; bhaktesu — unto the devotees; pasya — see here; bhu-pa — O King; anukampitam — how sympathetic; yat — for which; me — my; asun — life; tyajatah — ending; saksat — directly; krsnah — the Personality of Godhead; darsanam — in my view; agatah — has kindly come.
\nbhaktya — with devout attention; avesya — meditating; manah — mind;
\nvaca — by words; yat — Krsna; nama — holy name; kirtayan — by chanting; tyajan — quitting; kalevaram — this material body; yogi — the devotee; mucyate — gets release; kama-karmabhih — from fruitive activities.
\nsah — He; deva-devah — the Supreme Lord of the lords; pratiksatam — may kindly wait; kalevaram — body; yavat — as long as; idam — this (material body); hinomi — may quit; prasanna — cheerful; hasa — smiling; aruna-locana — eyes red like the morning sun; ullasat — beautifully decorated; mukha-ambujah — the lotus flower of His face; dhyana-pathah — in the path of my meditation; catur-bhujah — the four-handed form of Narayana (the worshipable Deity of Bhismadeva).
\nsutah uvaca — Sri Suta Gosvami said; yudhisthirah — King Yudhisthira; tat — that; akarnya — hearing; sayanam — lying down; sara-panjare — on the bed of arrows; aprcchat — asked; vividhan — multifarious; dharman — duties; rsinam — of the rsis; anusrnvatam — hearing after.
\npurusa — the human being; sva-bhava — by his own acquired qualities; vihitan — prescribed; yatha — according to; varnam — classification of castes; yatha — according to; asramam — orders of life; vairagya — detachment; raga — attachment; upadhibhyam — out of such designations; amnata — systematically; ubhaya — both; laksanan — symptoms.
\ndana-dharman — the acts of charity; raja-dharman — pragmatic activities of the kings; moksa-dharman — the acts for salvation; vibhagasah — by divisions; stri-dharman — duties of women; bhagavat-dharman — the acts of the devotees; samasa — generally; vyasa — explicitly; yogatah — by means of.
\ndharma — occupational duties; artha — economic development; kama — fulfillment of desires; moksan — ultimate salvation; saha — along with; upayan — means; yatha — as it is; mune — O sage; nana — various; akhyana — by recitation of historical narrations; itihasesu — in the histories; varnayam asa — described; tattva-vit — one who knows the truth.
\ndharmam — occupational duties; pravadatah — while describing; tasya — his; kalah — time; pratyupasthitah — exactly appeared; yah — that is; yoginah — for the mystics; chanda-mrtyoh — of one who dies according to one’s own selection of time; vanchitah — is desired by; tu — but; uttarayanah — the period when the sun runs on the northern horizon.
\ntada — at that time; upasamhrtya — withdrawing; girah — speech; sahasranih — Bhismadeva (who was expert in thousands of sciences and arts); vimukta-sangam — completely freed from everything else; manah — mind; adi-puruse — unto the original Personality of Godhead; krsne — unto Krsna; lasat-pita-pate — decorated with yellow garments; catur-bhuje — unto the four-handed original Narayana; purah — just before; sthite — standing; amilita — widespread; drk — vision; vyadharayat — fixed.
\nvisuddhaya — by purified; dharanaya — meditation; hata-asubhah — one who has minimized the inauspicious qualities of material existence; tat — Him; iksaya — by looking on; eva — simply; asu — immediately; gata — having gone away; yudha — from the arrows; sramah — fatigue; nivrtta — being stopped; sarva — all; indriya — senses; vrtti — activities; tustava — he prayed; janyam — the material tabernacle; visrjan — while quitting; janardanam — to the controller of the living beings.
\nsri-bhismah uvaca — Sri Bhismadeva said; matih — thinking, feeling and willing; upakalpita — invested; vitrsna — freed from all sense desires; bhagavati — unto the Personality of Godhead; satvata-pungave — unto the leader of the devotees; vibhumni — unto the great; sva-sukham — self-satisfaction; upagate — unto Him who has attained it; kvacit — sometimes; vihartum — out of transcendental pleasure; prakrtim — in the material world; upeyusi — do accept it; yat-bhava — from whom the creation; pravahah — is made and annihilated.
\ntri-bhuvana — three statuses of planetary systems; kamanam — the most desirable; tamala-varnam — bluish like the tamala tree; ravi-kara — sun rays; gaura — golden color; varambaram — glittering dress; dadhane — one who wears; vapuh — body; alaka-kula-avrta — covered with paintings of sandalwood pulp; anana-abjam — face like a lotus; vijaya-sakhe — unto the friend of Arjuna; ratih astu — may attraction be reposed upon Him; me — my; anavadya — without desire for fruitive results.
\nyudhi — on the battlefield; turaga — horses; rajah — dust; vidhumra — turned an ashen color; visvak — waving; kaca — hair; lulita — scattered; sramavari — perspiration; alankrta — decorated with; asye — unto the face; mama — my; nisita — sharp; saraih — by the arrows; vibhidyamana — pierced by; tvaci — in the skin; vilasat — enjoying pleasure; kavace — protecting armor; astu — let there be; krsne — unto Sri Krsna; atma — mind.
\nsapadi — on the battlefield; sakhi-vacah — command of the friend; nisamya — after hearing; madhye — in the midst; nija — His own; parayoh — and the opposite party; balayoh — strength; ratham — chariot; nivesya — having entered; sthitavati — while staying there; para-sainika — of the soldiers on the opposite side; ayuh — duration of life; aksna — by looking over; hrtavati — act of diminishing; partha — of Arjuna, son of Prtha (Kunti); sakhe — unto the friend; ratih — intimate relation; mama — my; astu — let there be.
\nvyavahita — standing at a distance; prtana — soldiers; mukham — faces; niriksya — by looking upon; sva-jana — kinsmen; vadhat — from the act of killing; vimukhasya — one who is reluctant; dosa-buddhya — by polluted intelligence; kumatim — poor fund of knowledge; aharat — eradicated; atma-vidyaya — by transcendental knowledge; yah — He who; carana — to the feet; ratih — attraction; paramasya — of the Supreme; tasya — for Him; me — my; astu — let there be.
\nsva-nigamam — own truthfulness; apahaya — for nullifying; mat-pratijnam — my own promise; rtam — factual; adhi — more; kartum — for doing it; avaplutah — getting down; ratha-sthah — from the chariot; dhrta — taking up; ratha — chariot; caranah — wheel; abhyayat — went hurriedly; caladguh — trampling the earth; harih — lion; iva — like; hantum — to kill; ibham — elephant; gata — leaving aside; uttariyah — covering cloth.
\nsita — sharp; visikha — arrows; hatah — wounded by; visirna-damsah — scattered shield; ksataja — by wounds; pariplutah — smeared with blood; atatayinah — the great aggressor; me — my; prasabham — in an angry mood; abhisasara — began to move on; mat-vadha-artham — for the purpose of killing me; sah — He; bhavatu — may become; me — my; gatih — destination; mukundah — who awards salvation.
\nvijaya — Arjuna; ratha — chariot; kutumbe — the object of protection at all risk; atta-totre — with a whip in the right hand; dhrta-haya — controlling the horses; -sriya — beautifully standing; iksaniye — to look at; bhagavati — unto the Personality of Godhead; ratih astu — let my attraction be; me — my; mumursoh — one who is about to die; yam — upon whom; iha — in this world; niriksya — by looking; hatah — those who died; gatah — attained; sva-rupam — original form.
\nlalita — attractive; gati — movements; vilasa — fascinating acts; valguhasa — sweet smiling; pranaya — loving; niriksana — looking upon; kalpita — mentality; urumanah — highly glorified; krta-manu-krta-vatyah — in the act of copying the movements; unmada-andhah — gone mad in ecstasy; prakrtim — characteristics; agan — underwent; kila — certainly; yasya — whose; gopa-va
\nmuni-gana — the great learned sages; nrpa-varya — the great ruling kings; sankule — in the great assembly of; antah-sadasi — conference; yudhisthira — of Emperor Yudhisthira; raja-suye — a royal performance of sacrifice; esam — of all the great elites; arhanam — respectful worship; upapeda — received; iksaniyah — the object of attraction; mama — my; drsi — sight; gocarah — within the view of; esah avih — personally present; atma — the soul.
\ntam — that Personality of Godhead; imam — now present before me; ajam — the unborn; sarira-bhajam — of the conditioned soul; hrdi — in the heart; hrdi — in the heart; dhisthitam — situated; atma — the Supersoul; kalpitanam — of the speculators; pratidrsam — in every direction; iva — like; na ekadha — not one; arkam — the sun; ekam — one only; samadhi-gatah asmi — I have undergone trance in meditation; vidhuta — being freed from; bheda-mohah — misconception of duality.
\nsutah uvaca — Suta Gosvami said; krsne — Lord Krsna, the Supreme Personality of Godhead; evam — only; bhagavati — unto Him; manah — with mind; vak — speech; drsti — sight; vrttibhih — activities; atmani — unto the Supersoul; atmanam — the living being; avesya — having merged in; sah — he; antah-svasah — inhaling; uparamat — became silent.
\nsampadyamanam — having merged into; ajnaya — after knowing this; bhismam — about Sri Bhismadeva; brahmani — into the Supreme Absolute; niskale — unlimited; sarve — all present; babhuvuh te — all of them became; tusnim — silent; vayamsi iva — like birds; dina-atyaye — at the end of the day.
\ntatra — thereafter; dundubhayah — drums; neduh — were sounded; deva — the demigods from other planets; manava — men from all countries; vaditah — beaten by; sasamsuh — praised; sadhavah — honest; rajnam — by the royal order; khat — from the sky; petuh — began to fall; puspa-vrstayah — showers of flowers.
\ntasya — his;
\nnirharana-adini — funeral ceremony;
\nsamparetasya — of the dead body; bhargava — O descendant of Bhrgu; yudhisthirah — Maharaja Yudhisthira; karayitva — having performed it; muhurtam — for a moment; duhkhitah — sorry; abhavat — became.
\ntustuvuh — satisfied; munayah — the great sages, headed by Vyasadeva, etc.; hrstah — all in a happy mood; krsnam — unto Lord Krsna, the Personality of Godhead; tat — His; guhya — confidential; namabhih — by His holy name, etc.; tatah — thereafter; te — they; krsna-hrdayah — persons who always bear Lord Krsna in their hearts; sva-asraman — to their respective hermitages; prayayuh — returned; punah — again.
\ntatah — thereafter; yudhisthirah — Maharaja Yudhisthira; gatva — going there; saha — with; krsnah — the Lord; gajahvayam — in the capital named Gajahvaya Hastinapura; pitaram — unto his uncle (Dhrtarastra); santvayam asa — consoled; gandharim — the wife of Dhrtarastra; tapasvinim — an ascetic lady.
\npitra — by his uncle, Dhrtarastra; anumatah — with his approval; raja — King Yudhisthira; vasudeva-anumoditah — confirmed by Lord Sri Krsna; cakara — executed; rajyam — the kingdom; dharmena — in compliance with the codes of royal principles; pitr — father; paitamaham — forefather; vibhuh — as great as.
\nsaunakah uvaca — Saunaka inquired; hatva — after killing; svariktha — the legal inheritance; sprdhah — desiring to usurp; atatayinah — the aggressor; yudhisthirah — King Yudhisthira; dharma-bhrtam — of those who strictly follow religious principles; varisthah — greatest; saha-anujaih — with his younger brothers; pratyavaruddha — restricted; bhojanah — acceptance of necessities; katham — how; pravrttah — engaged; kim — what; akarasit — executed; tatah — thereafter.
\nsutah uvaca — Suta Gosvami replied; vamsam — dynasty; kuroh — of King Kuru; vamsa-dava-agni — a forest fire set by the bamboos; nirhrtam — exhausted; samrohayitva — seedling of the dynasty; bhava-bhavanah — the maintainer of creation; harih — the Personality of Godhead, Sri Krsna; nivesayitva — having reestablished; nija-rajye — in his own kingdom; isvarah — the Supreme Lord; yudhisthiram — unto Maharaja Yudhisthira; prita-manah — pleased in His mind; babhuva ha — became.
\nnisamya — after listening; bhisma-uktam — what was spoken by Bhismadeva; acyuta-uktam — what was spoken by the infallible Lord Krsna; pravrtta — being engaged in; vijnana — perfect knowledge; vidhuta — completely washed; sasasa — ruled over; gam — the earth; indra — the king of the heavenly planet; iva — like; ajita-asrayah — protected by the invincible Lord; paridhi-upantam — including the seas; anuja — the younger brothers; anuvartitah — being followed by them.
\nkamam — everything needed; vavarsa — was showered; parjanyah — rains; sarva — everything; kama — necessities; dugha — producer; mahi — the land; sisicuh sma — moisten; vrajan — pasturing grounds; gavah — the cow; payasa udhasvatih — due to swollen milk bags; muda — because of a joyful attitude.
\nnadyah — rivers; samudrah — oceans; girayah — hills and mountains; savanaspati — vegetables; virudhah — creepers; phalanti — active; osadhayah — drugs; sarvah — all; kamam — necessities; anvrtu — seasonal; tasya — for the King; vai — certainly.
\nna — never; adhayah — anxieties; vyadhayah — diseases; klesah — trouble due to excessive heat and cold; daiva-bhuta-atma — all due to the body, supernatural power and other living beings; hetavah — due to the cause of; ajata-satrau — unto one who has no enemy; abhavan — happened; jantunam — of the living beings; rajni — unto the King; karhicit — at any time.
\nusitva — staying; hastinapure — in the city of Hastinapura; masan — months; katipayan — a few; harih — Lord Sri Krsna; suhrdam — relatives; ca — also; visokaya — for pacifying them; svasuh — the sister; priya-kamyaya — for pleasing.
\namantrya — taking permission; abhyanujnatah — being permitted; parisvajya — embracing; abhivadya — bowing down at the feet; tam — unto Maharaja Yudhisthira; aruroha — ascended; ratham — the chariot; kaiscit — by someone; parisvaktah — being embraced; abhivaditah — being offered obeisances.
\nsubhadra — the sister of Krsna; draupadi — the wife of the Pandavas; kunti — the mother of the Pandavas; virata-tanaya — the daughter of Virata (Uttara); tatha — also; gandhari — the mother of Duryodhana; dhrtarastrah — the father of Duryodhana; yuyutsuh — the son of Dhrtarastra by his vaisya wife; gautamah — Krpacarya; yamau — the twin brothers Nakula and Sahadeva; vrkodarah — Bhima; dhaumyah — Dhaumya; striyah — also other ladies of the palace; matsya-suta-adayah — the daughter of a fisherman (Satyavati, Bhisma’s stepmother); na — could not; sehire — tolerate; vimuhyantah — almost fainting; viraham — separation; sarnga-dhanvanah — of Sri Krsna, who bears a conch in His hand.
\nsat-sangat — by the association of pure devotees; mukta-duhsangah — freed from bad materialistic association; hatum — to give up; na utsahate — never attempts; budhah — one who has understood the Lord; kirtyamanam — glorifying; yasah — fame; yasya — whose; sakrt — once only; akarnya — hearing only; rocanam — pleasing; tasmin — unto Him; nyasta-dhiyah — one who has given his mind unto Him; parthah — the sons of Prtha; saheran — can tolerate; viraham — separation; katham — how; darsana — seeing face to face; sparsa — touching; samlapa — conversing; sayana — sleeping; asana — sitting; bhojanaih — dining together.
\nsarve — all; te — they; animisaih — without twinkling of the eyes; aksaih — by the eye; tam anu — after Him; druta-cetasah — melted heart; viksantah — looking upon Him; sneha-sambaddhah — bound by pure affection; viceluh — began to move; tatra tatra — here and there; ha — so they did.
\nnyarundhan — checking with great difficulty; udgalat — overflowing; baspam — tears; autkanthyat — because of great anxiety; devaki-sute — unto the son of Devaki; niryati — having come out; agarat — from the palace; nah — not; abhadram — inauspiciousness; syat — may happen; bandhava — relative; striyah — ladies.
\nmrdanga — sweet sounding drum; sankha — conchshell; bheryah — brass band; vina — string band; panava — a kind of flute; gomukhah — another flute; dhundhuri — another drum; anaka — kettle; ghanta — bell; adyah — others; neduh — sounded; dundubhayah — other different types of drums; tatha — at that time.
\nprasada — palace; sikhara — the roof; arudhah — ascending; kuru-naryah — the ladies of the Kuru royalty; didrksaya — seeing; vavrsuh — showered; kusumaih — by flowers; krsnam — upon Lord Krsna; prema — out of affection and love; vrida-smita-iksanah — glancing with shy smiles.
\nsita-atapatram — soothing umbrella; jagraha — took up; mukta-dama — decorated with laces and pearls; vibhusitam — embroidered; ratna-dandam — with a handle of jewels; gudakesah — Arjuna, the expert warrior, or one who has conquered sleep; priyah — most beloved; priyatamasya — of the most beloved; ha — so he did.
\nuddhavah — a cousin-brother of Krsna’s; satyakih — His driver; eva — certainly; vyajane — engaged in fanning; parama-adbhute — decorative; vikiryamanah — seated on scattered; kusumaih — flowers all around; reje — commanded; madhu-patih — the master of Madhu (Krsna); pathi — on the road.
\nasruyanta — being heard; asisah — benediction; satyah — all truths; tatra — here; tatra — there; dvija-iritah — sounded by learned brahmanas; anurupa — befitting; anurupah — fitting; ca — also; nirgunasya — of the Absolute; guna-atmanah — playing the role of a human being.
\nanyonyam — among each other; asit — there was; sanjalpah — talking; uttama-sloka — the Supreme, who is praised by selected poetry; cetasam — of those whose hearts are absorbed in that way; kaurava-indra — the king of the Kurus; pura — capital; strinam — all the ladies; sarva — all; sruti — the Vedas; manah-harah — attractive to the mind.
\nsah — He (Krsna); vai — as I remember; kila — definitely; ayam — this; purusah — Personality of Godhead; puratanah — the original; yah — who; ekah — only one; asit — existed; avisesah — materially unmanifested; atmani — own self; agre — before creation; gunebhyah — of the modes of nature; jagat-atmani — unto the Supersoul; isvare — unto the Supreme Lord; nimilita — merged into; atman — the living entity; nisi supta — inactive at night; saktisu — of the energies.
\nsah — He; eva — thus; bhuyah — again; nija — own personal; virya — potency; coditam — performance of; sva — own; jiva — living being; mayam — external energy; prakrtim — unto material nature; sisrksatim — while re-creating; anama — without mundane designation; rupa-atmani — forms of the soul; rupa-namani — forms and names; vidhitsamanah — desiring to award; anusasara — entrusted; sastra-krt — the compiler of revealed scripture.
\nsah — He; vai — by providence; ayam — this; yat — that which; padam atra — here is the same Personality of Godhead, Sri Krsna; surayah — great devotees; jita-indriyah — who have overcome the influence of the senses; nirjita — thoroughly controlled; matarisvanah — life; pasyanti — can see; bhakti — by dint of devotional service; utkalita — developed; amala-atmana — those whose minds are thoroughly cleansed; nanu esah — certainly by this only; sattvam — existence; parimarstum — for purifying the mind completely; arhati — deserve.
\nsah — He; vai — also; ayam — this; sakhi — O my friend; anugita — described; sat-kathah — the excellent pastimes; vedesu — in the Vedic literatures; guhyesu — confidentially; ca — as also; guhya-vadibhih — by the confidential devotees; yah — one who; ekah — one only; isah — the supreme controller; jagat — of the complete creation; atma — Supersoul; lilaya — by manifestation of pastimes; srjati — creates; avati atti — also maintains and annihilates; na — never; tatra — there; sajjate — becomes attached to it.
\nyada — whenever; hi — assuredly; adharmena — against the principles of God’s will; tamah-dhiyah — persons in the lowest material modes; nrpah — kings and administrators; jivanti — live like animals; tatra — thereupon; esah — He; hi — only; sattvatah — transcendental; kila — certainly; dhatte — is manifested; bhagam — supreme power; satyam — truth; rtam — positiveness; dayam — mercy; yasah — wonderful activities; bhavaya — for the maintenance; rupani — in various forms; dadhat — manifested; yuge — different periods; yuge — and ages.
\naho — oh; alam — verily; slaghya-tamam — supremely glorified; yadoh — of King Yadu; kulam — dynasty; aho — oh; alam — verily; punya-tamam — supremely virtuous; madhoh vanam — the land of Mathura; yat — because; esah — this; pumsam — of all the living beings; rsabhah — supreme leader; sriyah — of the goddess of fortune; patih — husband; sva-janmana — by His appearance; cankramanena — by crawling; ca ancati — glories.
\naho bata — how wonderful this is; svah-yasasah — the glories of the heavenly planets; tiraskari — that which defeats; kusasthali — Dvaraka; punya — virtue; yasaskari — famous; bhuvah — the planet earth; pasyanti — see; nityam — constantly; yat — that which; anugraha-isitam — to bestow benediction; smita-avalokam — glance with the favor of sweet smiling; sva-patim — unto the soul of the living being (Krsna); sma — used to; yat-prajah — the inhabitants of the place.
\nnunam — certainly in the previous birth; vrata — vow; snana — bath; huta — sacrifice in the fire; adina — by all these; isvarah — the Personality of Godhead; samarcitah — perfectly worshiped; asya — His; grhita-panibhih — by the married wives; pibanti — relishes; yah — those who; sakhi — O friend; adhara-amrtam — the nectar from His lips; muhuh — again and again; vraja-striyah — the damsels of Vrajabhumi; sammumuhuh — often fainted; yat-asayah — expecting to be favored in that way.
\nya — the lady; virya — prowess; sulkena — by payment of the price; hrtah — taken away by force; svayamvare — in the open selection of the bridegroom; pramathya — harassing; caidya — King Sisupala; pramukhan — headed by; hi — positively; susminah — all very powerful; pradyumna — Pradyumna (Krsna’s son); samba — Samba; amba — Amba; suta-adayah — children; aparah — other ladies; yah — those; ca — also; ahrtah — similarly brought; bhauma-vadhe — after killing kings; sahasrasah — by the thousands.
\netah — all these women; param — highest; stritvam — womanhood; apastapesalam — without individuality; nirasta — without; saucam — purity; bata sadhu — auspiciously glorified; kurvate — do they make; yasam — from whose; grhat — homes; puskara-locanah — the lotus-eyed; patih — husband; na jatu — never at any time; apaiti — goes away; ahrtibhih — by presentation; hrdi — in the heart; sprsan — endeared.
\nevamvidhah — in this way; gadantinam — thus praying and talking about Him; sah — He (the Lord); girah — of words; pura-yositam — of the ladies of the capital; niriksanena — by His grace of glancing over them; abhinandan — and greeting them; sa-smitena — with a smiling face; yayau — departed; harih — the Personality of Godhead.
\najata-satruh — Maharaja Yudhisthira, who was no one’s enemy; prtanam — defensive forces; gopithaya — for giving protection; madhu-dvisah — of the enemy of Madhu (Sri Krsna); parebhyah — from others (enemies); sankitah — being afraid of; snehat — out of affection; prayunkta — engaged; catuh-anginim — four defensive divisions.
\nduragatan — having accompanied Him for a long distance; saurih — Lord Krsna; kauravan — the Pandavas; virahaturan — overwhelmed by a sense of separation; sannivartya — politely persuaded; drdham — determined; snigdhan — full of affection; prayat — proceeded; sva-nagarim — towards His own city (Dvaraka); priyaih — with dear companions.
\nkuru-jangala — the province of Delhi; pancalan — part of the province Punjab; surasenan — part of the province of Uttar Pradesh; sa — with; yamunan — the districts on the bank of the Yamuna; brahmavartam — part of northern Uttar Pradesh; kuruksetram — the place where the battle was fought; matsyan — the province Matsya; sarasvatan — part of Punjab; maru — Rajasthan, the land of deserts; dhanvam — Madhya Pradesh, where water is very scanty; ati-kramya — after passing; sauvira — Saurastra; abhirayoh — part of Gujarat; paran — western side; anartan — the province of Dvaraka; bhargava — O Saunaka; upagat — overtaken by; sranta — fatigue; vahah — the horses; manak vibhuh — slightly, because of the long journey.
\ntatra tatra — at different places; ha — it so happened; tatratyaih — by local inhabitants; harih — the Personality of Godhead; pratyudyata-arhanah — being offered presentations and worshipful regards; sayam — the evening; bheje — having overtaken; disam — direction; pascat — eastern; gavisthah — the sun in the sky; gam — to the ocean; gatah — having gone; tada — at that time.
\nsutah uvaca — Suta Gosvami said; anartan — the country known as Anartan (Dvaraka); sah — He; upavrajya — reaching the border of; svrddhan — most prosperous; jana-padan — city; svakan — His own; dadhmau — sounded; daravaram — the auspicious conchshell (Pancajanya); tesam — of them; visadam — dejection; samayan — pacifying; iva — seemingly.
\nuccakase — became brilliant; dhavala-udarah — white and fat-boweled; darah — conchshell; api — although it is so; urukramasya — of the great adventurer; adharasona — by the transcendental quality of His lips; sonima — reddened; dadhmayamanah — being sounded; kara-kanja-sampute — being caught by the grip of the lotus hand; yatha — as it is; abja-khande — by the stems of lotus flowers; kala-hamsah — ducking swan; utsvanah — loudly sounding.
\ntam — that; upasrutya — having overheard; ninadam — sound; jagat-bhaya — the fear of material existence; bhaya-avaham — the threatening principle; prati — towards; udyayuh — rapidly proceeded; prajah — the citizens; sarvah — all; bhartr — the protector; darsana — audience; lalasah — having so desired.
\ntatra — thereupon; upanita — having offered; balayah — presentations; raveh — up to the sun; dipam — lamp; iva — like; adrtah — being evaluated; atma-aramam — unto the self-sufficient; purna-kamam — fully satisfied; nija-labhena — by His own potencies; nitya-da — one who supplies incessantly; priti — affection; utphulla-mukhah — cheerful faces; procuh — said; harsa — gladdened; gadgadaya — ecstatic; gira — speeches; pitaram — unto the father; sarva — all; suhrdam — friends; avitaram — the guardian; iva — like; arbhakah — wards.
\nnatah — bowed down; sma — we had done so; te — unto You; natha — O Lord; sada — always; anghri-pankajam — the lotus feet; virinca — Brahma, the first living being; vairincya — sons of Brahma like Sanaka and Sanatana; sura-indra — the King of heaven; vanditam — worshiped by; parayanam — the supreme; ksemam — welfare; iha — in this life; icchatam — one who so desires; param — the highest; na — never; yatra — wherein; kalah — inevitable time; prabhavet — can exert its influence; parah — transcendental; prabhuh — the Supreme Lord.
\nbhavaya — for welfare; nah — for us; tvam — Your Lordship; bhava — just become; visva-bhavana — the creator of the universe; tvam — Your Lordship; eva — certainly; mata — mother; suhrt — well-wisher; patih — husband; pita — father; tvam — Your Lordship; sat-guruh — spiritual master; nah — our; paramam — the supreme; daivatam — worshipable Deity; yasya — whose; anuvrttya — following in the footsteps; krtinah — successful; babhuvima — we have become.
\naho — oh, it is our good luck; sa-nathah — to be under the protection of the master; bhavata — by Your good self; sma — as we have become; yat vayam — as we are; traivista-panam — of the demigods; api — also; dura-darsanam — very rarely seen; prema-smita — smiling with love; snigdha — affectionate; niriksana-ananam — face looking in that mode; pasyema — let us look; rupam — beauty; tava — Your; sarva — all; saubhagam — auspiciousness.
\nyarhi — whenever; ambuja-aksa — O lotus-eyed one; apasasara — You go away; bho — oh; bhavan — Yourself; kurun — the descendants of King Kuru; madhun — the inhabitants of Mathura (Vrajabhumi); va — either; suhrt-didrksaya — for meeting them; tatra — at that time; abda-koti — millions of years; pratimah — like; ksanah — moments; bhavet — becomes; ravim — the sun; vina — without; aksnoh — of the eyes; iva — like that; nah — ours; tava — Your; acyuta — O infallible one.
\nkatham — how; vayam — we; natha — O Lord; cirosite — being abroad almost always; tvayi — by You; prasanna — satisfaction; drstya — by the glance; akhila — universal; tapa — miseries; sosanam — vanquishing; jivema — shall be able to live; te — Your; sundara — beautiful; hasa — smiling; sobhitam — decorated; apasyamanah — without seeing; vadanam — face; manoharam — attractive; udiritah — speaking; vacah — words; prajanam — of the citizens; bhakta-vatsalah — kind to the devotees; srnvanah — thus learning; anugraham — kindness; drstya — by glances; vitanvan — distributing; pravisat — entered; puram — Dvarakapuri.
\nmadhu — Madhu; bhoja — Bhoja; dasarha — Dasarha; arha — Arha; kukura — Kukura; andhaka — Andhaka; vrsnibhih — by the descendants of Vrsni; atma-tulya — as good as Himself; balaih — by strength; guptam — protected; nagaih — by the Nagas; bhogavatim — the capital of Nagaloka; iva — like.
\nsarva — all; rtu — seasons; sarva — all; vibhava — opulences; pvrksa — trees; lata — creepers; asramaih — with hermitages; udyana — orchards; upavana — flower gardens; aramaih — pleasure gardens and beautiful parks; vrta — surrounded by; padma-akara — the birthplaces of lotuses or nice reservoirs of water; sriyam — increasing the beauty.
\ngopura — the gateway of the city; dvara — door; margesu — on different roads; krta — undertaken; kautuka — because of the festival; toranam — decorated arch; citra — painted; dhvaja — flags; pataka-agraih — by the foremost signs; antah — within; pratihata — checked; atapam — sunshine.
\nsammarjita — thoroughly cleansed; maha-marga — highways; rathya — lanes and subways; apanaka — shopping marketplaces; catvaram — public meeting places; siktam — moistened with; gandha-jalaih — scented water; uptam — was strewn with; phala — fruits; puspa — flowers; aksata — unbroken; ankuraih — seeds.
\ndvari dvari — the door of each and every house; grhanam — of all the residential buildings; dadhi — curd; aksata — unbroken; phala — fruit; iksubhih — sugarcane; alankrtam — decorated; purna-kumbhaih — full water pots; balibhih — along with articles for worship; dhupa — incense; dipakaih — with lamps and candles.
\nnisamya — just hearing; prestham — the dearmost; ayantam — coming home; vasudevah — Vasudeva (the father of Krsna); maha-manah — the magnanimous; akrurah — Akrura; ugrasenah — Ugrasena; ramah — Balarama (the elder brother of Krsna); adbhuta — superhuman; vikramah — prowess; pradyumnah — Pradyumna; carudesnah — Carudesna; sambah — Samba; jambavati-sutah — the son of Jambavati; praharsa — extreme happiness; vega — force; ucchasita — being influenced by; sayana — lying down; asana — sitting on; bhojanah — dining.
\nvarana-indram — elephants on the auspicious mission; puraskrtya — putting in the front; brahmanaih — by the brahmanas; sa-sumangalaih — with all-auspicious signs; sankha — conchshell; turya — bugle; ninadena — by the sound of; brahma-ghosena — by chanting the hymns of the Vedas; adrtah — glorified; prati — towards; ujjagmuh — proceeded hurriedly; rathaih — on the chariots; hrstah — in cheerfulness; pranayagata — saturated with affection; sadhvasah — all-respectful.
\nvaramukhyah — well-known prostitutes; satasah — hundreds of; yanaih — by vehicles; tat-darsana — for meeting Him (Lord Sri Krsna); utsukah — very much anxious; lasat — hanging; kundala — earrings; nirbhata — dazzling; kapola — forehead; vadana — face; sriyah — beauty.
\nnata — dramatists; nartaka — dancers; gandharvah — celestial singers; suta — professional historians; magadha — professional genealogists; vandinah — professional learned speakers; gayanti — chant; ca — respectively; uttamasloka — the Supreme Lord; caritani — activities; adbhutani — all superhuman; ca — and.
\ntatra — in that place; bandhunam — of the friends; pauranam — of the citizens; anuvartinam — those who approached Him to receive and welcome; yatha-vidhi — as it behooves; upasangamya — going nearer; sarvesam — for each and every one; manam — honor and respects; adadhe — offered.
\nprahva — by bowing His head; abhivadana — by greeting with words; aslesa — embracing; kara-sparsa — shaking hands; smita-iksanaih — by a glancing smile; asvasya — by encouragement; asvapakebhyah — down to the lowest rank of dog-eaters; varaih — by benedictions; ca — also; abhimataih — as desired by; vibhuh — the Almighty.
\nsvayam — Himself; ca — also; gurubhih — by elderly relatives; vipraih — by the brahmanas; sadaraih — with their wives; api — also; asirbhih — by the blessing of; yujyamanah — being praised by; anyaih — by others; vandibhih — admirers; avisat — entered; puram — the city.
\nraja-margam — the public roads; gate — while passing over; krsne — by Lord Krsna; dvarakayah — of the city of Dvaraka; kula-striyah — ladies of the respectable families; harmyani — on the palaces; aruruhuh — got up; vipra — O brahmanas; tat-iksana — just to look upon Him (Krsna); maha-utsavah — accepted as the greatest festival.
\nnityam — regularly, always; niriksamananam — of those who look at Him; yat — although; api — in spite of; dvaraka-okasam — the inhabitants of Dvaraka; na — never; vitrpyanti — satisfied; hi — exactly; drsah — sight; sriyah — beauties; dhama-angam — the bodily reservoir; acyutam — the infallible.
\nsriyah — of the goddess of fortune; nivasah — residential place; yasya — one whose; urah — chest; pana-patram — the drinking pot; mukham — face; drsam — of eyes; bahavah — the arms; loka-palanam — of the administrative demigods; saranganam — of the devotees who talk and sing of the essence or substance; pada-ambujam — the lotus feet.
\nsita-atapatra — white umbrella; vyajanaih — with a camara fan; upaskrtah — being served by; prasuna — flowers; varsaih — by the showers; abhivarsitah — thus being covered; pathi — on the road; pisanga-vasah — by the yellow garments; vana-malaya — by the flower garlands; babhau — thus it became; ghanah — cloud; yatha — as if; arka — the sun; udupa — the moon; capa — the rainbow; vaidyutaih — by the lightning.
\npravistah — after entering; tu — but; grham — houses; pitroh — of the father; parisvaktah — embraced; sva-matrbhih — by His own mothers; vavande — offered obeisances; sirasa — His head; sapta — seven; devaki — Devaki; pramukha — headed by; muda — gladly.
\ntah — all of them; putram — the son; ankam — the lap; aropya — having placed on; sneha-snuta — moistened by affection; payodharah — breasts filled up; harsa — delight; vihvalita-atmanah — overwhelmed by; sisicuh — wet; netrajaih — from the eyes; jalaih — water.
\navisat — entered; sva-bhavanam — personal palaces; sarva — all; kamam — desires; anuttamam — perfect to the fullest extent; prasadah — palaces; yatra — where; patninam — of the wives numbering; sahasrani — thousands; ca — over and above; sodasa — sixteen.
\npatnyah — the ladies (wives of Lord Sri Krsna); patim — husband; prosya — who was away from home; grha-anupagatam — now returned home; vilokya — thus seeing; sanjata — having developed; manah-maha-utsavah — a sense of joyful ceremony within the mind; uttasthuh — got up; arat — from a distance; sahasa — all of a sudden; asana — from the seats; asayat — from the state of meditation; sakam — along with; vrataih — the vow; vridita — looking coyly; locana — eyes; ananah — with such faces.
\ntam — Him (the Lord); atma-jaih — by the sons; drstibhih — by the sight; antara-atmana — by the innermost part of the heart; duranta-bhavah — insuperable ecstasy; parirebhire — embraced; patim — husband; niruddham — choked up; api — in spite of; asravat — tears; ambu — like drops of water; netrayoh — from the eyes; vilajjatinam — of those situated in shyness; bhrgu-varya — O chief of the Bhrgus; vaiklavat — inadvertently.
\nyadi — although; api — certainly; asau — He (Lord Sri Krsna); parsva-gatah — just by the side; rahah-gatah — exclusively alone; tathapi — still; tasya — His; anghri-yugam — the feet of the Lord; navam navam — newer and newer; pade — step; pade — in every step; ka — who; virameta — can be detached from; tat-padat — from His feet; calapi — moving; yat — whom; srih — the goddess of fortune; na — never; jahati — quits; karhicit — at any time.
\nnrpanam — of the kings or administrators; ksiti-bhara — the burden of the earth; janmanam — born in that way; aksauhinibhih — empowered by a military strength of horses, elephants, chariots and infantry; parivrtta — being puffed up by such surroundings; tejasam — prowess; vidhaya — having created; vairam — hostility; svasanah — interaction of the wind and the pipe plants; yatha — as it is; analam — fire; mithah — with one another; vadhena — by killing them; uparatah — relieved; nirayudhah — by Himself without being a party to such fighting.
\nsah — He (the Supreme Personality of Godhead); esah — all these; nara-loke — on this planet of human beings; asmin — on this; avatirnah — having appeared; sva — personal, internal; mayaya — causeless mercy; reme — enjoyed; stri-ratna — woman who is competent to become a wife of the Lord; kutasthah — among; prakrtah — mundane; yatha — as if it were.
\nbhava — expression; pisuna — exciting; amala — spotless; valgu-hasa — beautiful smiling; vrida — corner of the eye; avaloka — looking; nihatah — conquered; madanah — Cupid (or amadana — the greatly tolerant Siva); api — also; yasam — whose; sammuhya — being overpowered by; capam — bows; ajahat — gave up; pramada — woman, who maddens; uttamah — of high grade; ta — all; yasya — whose; indriyam — senses; vimathitum — to perturb; kuhakaih — by magical feats; na — never; sekuh — was able.
\ntam — unto Lord Krsna; ayam — all these (common men); manyate — do speculate within the mind; lokah — the conditioned souls; asangam — unattached; api — in spite of; sanginam — affected; aupamyena — by comparison with the self; manujam — ordinary man; vyaprnvanam — being engaged in; yatah — because; abudhah — foolish because of ignorance.
\netat — this; isanam — divinity; isasya — of the Personality of Godhead; prakrti-sthah — being in contact with material nature; api — in spite of; tat-gunaih — by the qualities; na — never; yujyate — is affected; sada atma-sthaih — by those who are situated in eternity; yatha — as is; buddhih — intelligence; tat — the Lord; asraya — those who are under the shelter of.
\ntam — unto Lord Sri Krsna; menire — took it for granted; abalah — delicate; mudhah — because of simplicity; strainam — one who is dominated by his wife; ca — also; anuvratam — follower; rahah — lonely place; apramana-vidah — unaware of the extent of glories; bhartuh — of their husband; isvaram — the supreme controller; matayah — thesis; yatha — as it is.
\nsaunakah uvaca — the sage Saunaka said; asvatthamna — of Asvatthama (the son of Drona); upasrstena — by release of; brahma-sirsna — the invincible weapon, brahmastra; uru-tejasa — by high temperature; uttarayah — of Uttara (mother of Pariksit); hatah — being spoiled; garbhah — womb; isena — by the Supreme Lord; ajivitah — brought to life; punah — again.
\ntasya — his (of Maharaja Pariksit); janma — birth; maha-buddheh — of great intelligence; karmani — activities; ca — also; maha-atmanah — of the great devotee; nidhanam — demise; ca — also; yatha — as it was; eva — of course; asit — happened; sah — he; pretya — destination after death; gatavan — achieved; yatha — as it were.
\ntat — all; idam — this; srotum — to hear; icchamah — all willing; gaditum — to narrate; yadi — if; manyase — you think; nah — we; sraddadhananam — who are very much respectful; yasya — whose; jnanam — transcendental knowledge; adat — delivered; sukah — Sri Sukadeva Gosvami.
\nsutah uvaca — Sri Suta Gosvami said; apipalat — administered prosperity; dharma-rajah — King Yudhisthira; pitr-vat — exactly like his father; ranjayan — pleasing; prajah — all those who took birth; nihsprhah — without personal ambition; sarva — all; kamebhyah — from sense gratification; krsna-pada — the lotus feet of Lord Sri Krsna; anusevaya — by dint of rendering continuous service.
\nsampadah — opulence; kratavah — sacrifices; lokah — future destination; mahisi — the queens; bhratarah — the brothers; mahi — the earth; jambu-dvipa — the globe or planet of our residence; adhipatyam — sovereignty; ca — also; yasah — fame; tri-divam — celestial planets; gatam — spread over.
\nkim — what for; te — all those; kamah — objects of sense enjoyment; sura — of the denizens of heaven; sparhah — aspirations; mukunda-manasah — of one who is already God conscious; dvijah — O brahmanas; adhijahruh — could satisfy; mudam — pleasure; rajnah — of the king; ksudhitasya — of the hungry; yatha — as it is; itare — in other things.
\nmatuh — mother; garbha — womb; gatah — being situated there; virah — the great fighter; sah — child Pariksit; tada — at that time; bhrgu-nandana — O son of Bhrgu; dadarsa — could see; purusam — the Supreme Lord; kancit — as someone else; dahyamanah — suffering from being burned; astra — the brahmastra; tejasa — temperature.
\nangustha — by the measure of a thumb; matram — only; amalam — transcendental; sphurat — blazing; purata — gold; maulinam — helmet; apivya — very beautiful; darsanam — to look at; syamam — blackish; tadit — lightning; vasasam — clothing; acyutam — the Infallible (the Lord).
\ndirgha — prolonged; catuh-bahum — four-handed; tapta-kancana — molten gold; kundalam — earrings; ksataja-aksam — eyes with the redness of blood; gada-panim — hand with a club; atmanah — own; sarvatah — all; disam — around; paribhramantam — loitering; ulkabham — like shooting stars; bhramayantam — encircling; gadam — the club; muhuh — constantly.
\nastra-tejah — radiation of the brahmastra; sva-gadaya — by means of His own club; niharam — drops of dew; iva — like; gopatih — the sun; vidhamantam — the act of vanishing; sannikarse — nearby; paryaiksata — observing; kah — who; iti asau — this body.
\nvidhuya — having completely washed off; tat — that; ameyatma — the all-pervading Supersoul; dharma-gup — the protector of righteousness; vibhuh — the Supreme; misatah — while observing; dasamasasya — of one who is dressed by all directions; tatra eva — then and there; antah — out of sight; dadhe — became; harih — the Lord.
\ntatah — thereupon; sarva — all; guna — good signs; udarke — having gradually evolved; grahodaye — constellation of stellar influence; jajne — took birth; vamsa-dharah — heir apparent; pandoh — of Pandu; bhuyah — being; panduh iva — exactly like Pandu; ojasa — by prowess.
\ntasya — his; prita-manah — satisfied; raja — King Yudhisthira; vipraih — by the learned brahmanas; dhaumya — Dhaumya; krpa — Krpa; adibhih — and others also; jatakam — one of the purificatory processes performed just after the birth of a child; karayam asa — had them performed; vacayitva — by recitation; ca — also; mangalam — auspicious.
\nhiranyam — gold; gam — cows; mahim — land; graman — villages; hasti — elephants; asvan — horses; nrpatih — the King; varan — rewards; pradat — gave in charity; su-annam — good food grains; viprebhyah — unto the brahmanas; praja-tirthe — on the occasion of giving in charity on the birthday of a son; sah — he; tirtha-vit — one who knows how, when and where charity is to be given.
\ntam — unto him; ucuh — addressed; brahmanah — the learned brahmanas; tustah — very much satisfied; rajanam — unto the King; prasraya-anvitam — very much obliging; esah — this; asmin — in the chain of; praja-tantau — descending line; purunam — of the Purus; paurava-rsabha — the chief among the Purus.
\ndaivena — by supernatural power; apratighatena — by what is irresistible; sukle — unto the pure; samstham — destruction; upeyusi — having been enforced; ratah — restored; vah — for you; anugraha-arthaya — for the sake of obliging; visnuna — by the all-pervasive Lord; prabhavisnuna — by the all-powerful.
\ntasmat — therefore; namna — by the name; visnu-ratah — protected by Visnu, the Personality of Godhead; loke — in all the planets; bhavisyati — shall become well known; na — no; sandehah — doubts; maha-bhaga — most fortunate; maha-bhagavatah — the first-class devotee of the Lord; mahan — qualified by all good qualities.
\nsri-raja — the all-good king (Maharaja Yudhisthira); uvaca — said; api — whether; esah — this; vamsyan — family; raja-rsin — of saintly kings; punya-slokan — pious by the very name; maha-atmanah — all great souls; anuvartita — follower; svit — will it be; yasasa — by achievements; sadhu-vadena — by glorification; sat-tamah — O great souls.
\nbrahmanah — the good brahmanas; ucuh — said; partha — O son of Prtha (Kunti); praja — those who are born; avita — maintainer; saksat — directly; iksvakuh iva — exactly like King Iksvaku; manavah — son of Manu; brahmanyah — followers and respectful to the brahmanas; satya-sandhah — truthful by promise; ca — also; ramah — the Personality of Godhead Rama; dasarathih — the son of Maharaja Dasaratha; yatha — like Him.
\nesah — this child; data — donor in charity; saranyah — protector of the surrendered; yatha — as; ausinarah — the country named Usinara; sibih — Sibi; yasah — fame; vitanita — disseminator; svanam — of the kinsmen; dausyantih iva — like Bharata, the son of Dusyanta; yajvanam — of those who have performed many sacrifices.
\ndhanvinam — of the great bowmen; agranih — the foreman; esah — this child; tulyah — equally good; arjunayoh — of the Arjunas; dvayoh — of the two; hutasah — fire; iva — like; durdharsah — irresistible; samudrah — ocean; iva — like; dustarah — unsurpassable.
\nmrgendrah — the lion; iva — like; vikrantah — powerful; nisevyah — worthy of taking shelter; himavan — the Himalaya Mountains; iva — like; titiksuh — forbearance; vasudha iva — like the earth; asau — the child; sahisnuh — tolerant; pitarau — parents; iva — like.
\npitamaha — the grandfather, or Brahma; samah — equally good; samye — in the matter; prasade — in charity or in munificence; girisa — Lord Siva; upamah — comparison of equilibrium; asrayah — resort; sarva — all; bhutanam — of the living beings; yatha — as; devah — the Supreme Lord; rama-asrayah — the Personality of Godhead.
\nsarva-sat-guna-mahatmye — glorified by all godly attributes; esah — this child; krsnam — like Lord Krsna; anuvratah — a follower in His footsteps; rantidevah — Rantideva; iva — like; udarah — in the matter of magnanimity; yayatih — Yayati; iva — like; dharmikah — concerning religion.
\ndhrtya — by patience; bali-samah — like Bali Maharaja; krsne — unto Lord Sri Krsna; prahrada — Prahlada Maharaja; iva — like; sat-grahah — devotee of; aharta — performer; esah — this child; asvamedhanam — of Asvamedha sacrifices; vrddhanam — of the old and experienced men; paryupasakah — follower.
\nraja-rsinam — of kings as good as sages; janayita — producer; sasta — chastiser; utpatha-gaminam — of the upstarts; nigrahita — molester; kaleh — of the quarrelsome; esah — this; bhuvah — of the world; dharmasya — of religion; karanat — on account of.
\ntaksakat — by the snake-bird; atmanah — of his personal self; mrtyum — death; dvija-putra — the son of a brahmana; upasarjitat — being sent by; prapatsyate — having taken shelter of; upasrutya — after hearing; mukta-sangah — freed from all attachment; padam — position; hareh — of the Lord.
\njijnasita — having inquired of; atma-yatharthyah — right knowledge of one’s own self; muneh — from the learned philosopher; vyasa-sutat — the son of Vyasa; asau — he; hitva — quitting; idam — this material attachment; nrpa — O King; gangayam — on the bank of the Ganges; yasyati — will go; addha — directly; akutah-bhayam — the life of fearlessness.
\nrajne — unto the King; upadisya — having advised; viprah — persons well versed in the Vedas; jataka-kovidah — persons expert in astrology and in the performance of birth ceremonies; labdha-apacitayah — those who had received sumptuously as remuneration; sarve — all of them; pratijagmuh — went back; svakan — their own; grhan — houses.
\nsah — he; esah — in this; loke — world; vikhyatah — famous; pariksit — one who examines; yat — what; prabhuh — O my King; purvam — before; drstam — seen; anudhyayan — constantly contemplating; parikseta — shall examine; naresu — unto every man; iha — here.
\nraja-putrah — the royal prince; vavrdhe — grew up; asu — very soon; sukle — waxing moon; iva — like; udupah — the moon; apuryamanah — luxuriantly; pitrbhih — by the parental guardians; kasthabhih — plenary development; iva — like; sah — he; anvaham — day after day.
\nyaksyamanah — desiring to perform; asvamedhena — by the horse sacrifice ceremony; jnati-droha — fighting with kinsmen; jihasaya — for getting free; raja — King Yudhisthira; labdha-dhanah — for getting some wealth; dadhyau — thought about it; na anyatra — not otherwise; kara-dandayoh — taxes and fines.
\ntat — his; abhipretam — wishes of the mind; alaksya — observing; bhratarah — his brothers; acyuta — the infallible (Lord Sri Krsna); coditah — being advised by; dhanam — riches; prahinam — to collect; ajahruh — brought about; udicyam — northern; disi — direction; bhurisah — sufficient.
\ntena — with that wealth; sambhrta — collected; sambharah — ingredients; dharma-putrah — the pious king; yudhisthirah — Yudhisthira; vajimedhaih — by horse sacrifices; tribhih — three times; bhitah — being greatly afraid after the Battle of Kuruksetra; yajnaih — sacrifices; samayajat — perfectly worshiped; harim — the Personality of Godhead.
\nahutah — being called by; bhagavan — Lord Krsna, the Personality of Godhead; rajna — by the King; yajayitva — causing to be performed; dvijaih — by the learned brahmanas; nrpam — on behalf of the King; uvasa — resided; katicit — a few; masan — months; suhrdam — for the sake of the relatives; priya-kamyaya — for the pleasure.
\ntatah — thereafter; rajna — by the King; abhyanujnatah — being permitted; krsnaya — as well as by Draupadi; saha — along with; bandhubhih — other relatives; yayau — went to; dvaravatim — Dvarakadhama; brahman — O brahmanas; sa-arjunah — along with Arjuna; yadubhih — by the members of the Yadu dynasty; vrtah — surrounded.
\nsutah uvaca — Sri Suta Gosvami said; vidurah — Vidura; tirtha-yatrayam — while traveling to different places of pilgrimage; maitreyat — from the great sage Maitreya; atmanah — of the self; gatim — destination; jnatva — by knowing it; agat — went back; hastinapuram — the city of Hastinapura; taya — by that knowledge; avapta — sufficiently a gainer; vivitsitah — being well versed in everything knowable.
\nyavatah — all that; krtavan — did he put; prasnan — questions; ksatta — a name of Vidura; kausarava — a name of Maitreya; agratah — in the presence of; jata — having grown up; eka — one; bhaktih — transcendental loving service; govinde — unto Lord Krsna; tebhyah — regarding further questions; upararama — retired from; ha — in the past.
\ntam — him; bandhum — relative; agatam — having arrived there; drstva — by seeing it; dharma-putrah — Yudhisthira; saha-anujah — along with his younger brothers; dhrtarastrah — Dhrtarastra; yuyutsuh — Satyaki; sutah — Sanjaya; saradvatah — Krpacarya; prtha — Kunti; gandhari — Gandhari; draupadi — Draupadi; brahman — O brahmanas; subhadra — Subhadra; uttara — Uttara; krpi — Krpi; anyah — others; jamayah — wives of other family members; pandoh — of the Pandavas; jnatayah — family members; sa-sutah — along with their sons; striyah — the ladies.
\nprati — towards; ujjagmuh — went; praharsena — with great delight; pranam — life; tanvah — of the body; iva — like; agatam — returned; abhisangamya — approaching; vidhi-vat — in due form; parisvanga — embracing; abhivadanaih — by obeisances.
\nmumucuh — emanated; prema — affectionate; baspa-ogham — emotional tears; viraha — separation; autkanthya — anxiousness; katarah — being aggrieved; raja — King Yudhisthira; tam — unto him (Vidura); arhayam cakre — offered; krta — performance of; asana — sitting accommodations; parigraham — arrangement of.
\ntam — him (Vidura); bhuktavantam — after feeding him sumptuously; visrantam — and having taken rest; asinam — being seated; sukham asane — on a comfortable seat; prasraya-avanatah — naturally very gentle and meek; raja — King Yudhisthira; praha — began to speak; tesam ca — and by them; srnvatam — being heard.
\napi — whether; smaratha — you remember; nah — us; yusmat — from you; paksa — partiality towards us like the wings of a bird; chaya — protection; samedhitan — we who were brought up by you; vipat-ganat — from various types of calamities; visa — by administration of poison; agni-adeh — by setting on fire; mocitah — released from; yat — what you have done; sa — along with; matrkah — our mother.
\nkaya — by which; vrttya — means; vartitam — maintained your livelihood; vah — your good self; caradbhih — while traveling; ksiti-mandalam — on the surface of the earth; tirthani — places of pilgrimage; ksetra-mukhyani — the principal holy places; sevitani — served by you; iha — in this world; bhutale — on this planet.
\nbhavat — your good self; vidhah — like; bhagavatah — devotees; tirtha — the holy places of pilgrimage; bhutah — converted into; svayam — personally; vibho — O powerful one; tirthi-kurvanti — make into a holy place of pilgrimage; tirthani — the holy places; sva-antah-sthena — having been situated in the heart; gada-bhrta — the Personality of Godhead.
\napi — whether; nah — our; suhrdah — well-wishers; tata — O my uncle; bandhavah — friends; krsna-devatah — those who are always rapt in the service of Lord Sri Krsna; drstah — by seeing them; srutah — or by hearing about them; va — either; yadavah — the descendants of Yadu; sva-puryam — along with their residential place; sukham asate — if they are all happy.
\nuktah — being asked; dharma-rajena — by King Yudhisthira; sarvam — all; tat — that; samavarnayat — properly described; yatha-anubhutam — as he experienced; kramasah — one after another; vina — without; yadu-kula-ksayam — annihilation of the Yadu dynasty.
\nnanu — as a matter of fact; apriyam — unpalatable; durvisaham — unbearable; nrnam — of humankind; svayam — in its own way; upasthitam — appearance; na — did not; avedayat — expressed; sakarunah — compassionate; duhkhitan — distressed; drastum — to see; aksamah — unable.
\nkancit — for a few days; kalam — time; avatsit — resided; sat-krtah — being well treated; deva-vat — just like a godly personality; sukham — amenities; bhratuh — of the brother; jyesthasya — of the elder; sreyah-krt — for doing good to him; sarvesam — all others; sukham — happiness; avahan — made it possible.
\nabibhrat — administered; aryama — Aryama; dandam — punishment; yathavat — as it was suitable; agha-karisu — unto persons who had committed sins; yavat — as long as; dadhara — accepted; sudratvam — the tabernacle of a sudra; sapat — as the result of a curse; varsa-satam — for one hundred years; yamah — Yamaraja.
\nyudhisthirah — Yudhisthira; labdha-rajyah — possessing his paternal kingdom; drstva — by seeing; pautram — the grandson; kulam-dharam — just suitable for the dynasty; bhratrbhih — by the brothers; loka-palabhaih — who were all expert administrators; mumude — enjoyed life; paraya — uncommon; sriya — opulence.
\ngrhesu — in the family affairs; saktanam — of persons who are too attached; pramattanam — insanely attached; tat-ihaya — engrossed in such thoughts; atyakramat — surpassed; avijnatah — imperceptibly; kalah — eternal time; parama — supremely; dustarah — insurmountable.
\nvidurah — Mahatma Vidura; tat — that; abhipretya — knowing it well; dhrtarastram — unto Dhrtarastra; abhasata — said; rajan — O King; nirgamyatam — please get out immediately; sighram — without the least delay; pasya — just see; idam — this; bhayam — fear; agatam — already arrived.
\npratikriya — remedial measure; na — there is none; yasya — of which; iha — in this material world; kutascit — by any means; karhicit — or by anyone; prabho — O my lord; esah — positively; kalah — eternal time; sarvesam — of all; nah — of us; samagatah — arrived.
\nyena — pulled by such time; eva — certainly; abhipannah — overtaken; ayam — this; pranaih — with life; priya-tamaih — which is most dear to everyone; api — even though; janah — person; sadyah — forthwith; viyujyeta — do give up; kim uta anyaih — what to speak of any other thing; dhana-adibhih — such as wealth, honor, children, land and house.
\npitr — father; bhratr — brother; suhrt — well-wishers; putrah — sons; hatah — all dead; te — yours; vigatam — expended; vayam — age; atma — the body; ca — also; jaraya — by invalidity; grastah — overcome; para-geham — another’s home; upasase — you do live.
\nandhah — blind; pura — from the beginning; eva — certainly; vadhirah — hard of hearing; manda-prajnah — memory shortened; sampratam — recently; visirna — loosened; dantah — teeth; manda-agnih — liver action decreased; sa-ragah — with sound; kapham — coughing much mucus; udvahan — coming out.
\naho — alas; mahiyasi — powerful; jantoh — of the living beings; jivita-asa — hope for life; yatha — as much as; bhavan — you are; bhima — of Bhimasena (a brother of Yudhisthira’s); apavarjitam — remnants; pindam — foodstuff; adatte — eaten by; grha-pala-vat — like a household dog.
\nagnih — fire; nisrstah — set; dattah — given; garah — poison; darah — married wife; dusitah — insulted; hrtam — usurped; ksetram — kingdom; dhanam — wealth; yesam — of those; tat — their; dattaih — given by; asubhih — subsisting; kiyat — is unnecessary.
\ntasya — of this; api — in spite of; tava — your; dehah — body; ayam — this; krpanasya — of one who is miserly; jijivisoh — of you who desire life; paraiti — will dwindle; anicchatah — even unwilling; jirnah — deteriorated; jaraya — old; vasasi — garments; iva — like.
\ngata-sva-artham — without being properly utilized; imam — this; deham — material body; viraktah — indifferently; mukta — being freed; bandhanah — from all obligations; avijnata-gatih — unknown destination; jahyat — one should give up this body; sah — such a person; vai — certainly; dhirah — undisturbed; udahrtah — is said to be so.
\nyah — anyone who; svakat — by his own awakening; paratah va — or by hearing from another; iha — here in this world; jata — becomes; nirvedah — indifferent to material attachment; atmavan — consciousness; hrdi — within the heart; krtva — having been taken by; harim — the Personality of Godhead; gehat — from home; pravrajet — goes away; sah — he is; nara-uttamah — the first-class human being.
\nudicim — northern side; disam — direction; yatu — please go away; svaih — by your relatives; ajnata — without knowledge; gatih — movements; bhavan — of yourself; itah — after this; arvak — will usher in; prayasah — generally; kalah — time; pumsam — of men; guna — qualities; vikarsanah — diminishing.
\nraja — King Dhrtarastra; vidurena anujena — by his younger brother Vidura; prajna — introspective knowledge; caksuh — eyes; bodhitah — being understood; ajamidhah — Dhrtarastra, scion of the family of Ajamidha; chittva — by breaking; svesu — regarding kinsmen; sneha-pasan — strong network of affection; dradhimnah — because of steadfastness; niscakrama — got out; bhratr — by his brother; sandarsita — direction to; adhva — the path of liberation.
\npatim — her husband; prayantam — while leaving home; subalasya — of King Subala; putri — the worthy daughter; pati-vrata — devoted to her husband; ca — also; anujagama — followed; sadhvi — the chaste; himalayam — towards the Himalaya Mountains; nyasta-danda — one who has accepted the rod of the renounced order; praharsam — object of delight; manasvinam — of the great fighters; iva — like; sat — legitimate; sampraharah — good lashing.
\najata — never born; satruh — enemy; krta — having performed; maitrah — worshiping the demigods; huta-agnih — and offering fuel in the fire; vipran — the brahmanas; natva — offering obeisances; tila-go-bhumi-rukmaih — along with grains, cows, land and gold; grham — within the palace; pravistah — having entered into; guru-vandanaya — for offering respect to the elderly members; na — did not; ca — also; apasyat — see; pitarau — his uncles; saubalim — Gandhari; ca — also.
\ntatra — there; sanjayam — unto Sanjaya; asinam — seated; papraccha — he inquired from; udvigna-manasah — filled with anxiety; gavalgane — the son of Gavalgana, Sanjaya; kva — where is; nah — our; tatah — uncle; vrddhah — old; hinah ca — and bereft of; netrayoh — the eyes.
\namba — mother aunt; hata-putra — who had lost all her sons; arta — in a sorry plight; pitrvyah — uncle Vidura; kva — where; gatah — gone; suhrt — well-wisher; api — whether; mayi — unto me; akrta-prajne — ungrateful; hata-bandhuh — one who has lost all his sons; sah — Dhrtarastra; bharyaya — with his wife; asamsamanah — in doubtful mind; samalam — offenses; gangayam — in the Ganges water; duhkhitah — in distressed mind; apatat — fell down.
\npitari — upon my father; uparate — falling down; pandau — Maharaja Pandu; sarvan — all; nah — of us; suhrdah — well-wishers; sisun — small children; araksatam — protected; vyasanatah — from all kinds of dangers; pitrvyau — uncles; kva — where; gatau — have departed; itah — from this place.
\nkrpaya — out of full compassion; sneha-vaiklavyat — mental derangement due to profound affection; sutah — Sanjaya; viraha-karsitah — distressed by separation; atma-isvaram — his master; acaksanah — having not seen; na — did not; pratyaha — replied; ati-piditah — being too aggrieved.
\nvimrjya — smearing; asruni — tears of the eyes; panibhyam — with his hands; vistabhya — situated; atmanam — the mind; atmana — by intelligence; ajata-satrum — unto Maharaja Yudhisthira; pratyuce — began to reply; prabhoh — of his master; padau — feet; anusmaran — thinking after.
\nveda — know; vyavasitam — determination; pitroh — of your uncles; vah — your; kula-nandana — O descendant of the Kuru dynasty; gandharyah — of Gandhari; va — or; maha-baho — O great King; musitah — cheated; asmi — I have been; maha-atmabhih — by those great souls.
\najagama — arrived; bhagavan — the godly personality; naradah — Narada; saha-tumburuh — along with his tumburu (musical instrument); pratyutthaya — having gotten up from their seats; abhivadya — offering their due obeisances; aha — said; sa-anujah — along with younger brothers; abhyarcayan — thus while receiving in a proper mood; munim — the sage.
\nyudhisthirah uvaca — Maharaja Yudhisthira said; na — do not; veda — know it; gatim — departure; pitroh — of the uncles; bhagavan — O godly personality; kva — where; gatau — gone; itah — from this place; amba — mother aunt; va — either; hata-putra — bereft of her sons; arta — aggrieved; kva — where; gata — gone; ca — also; tapasvini — ascetic.<\/p>\n
karna-dharah — captain of the ship(karnadhara); iva — like; apare — in the extensive oceans; bhagavan — representative of the Lord; para-darsakah — one who can give directions to the other sideababhase — began to say; bhagavan — the godly personality; naradah — the great sage Narada; muni-sat-tamah — the greatest among the devotee philosophers.<\/p>\n
ma — never; kancana — by all means; sucah — do you lament; rajan — O King; yat — because; isvara-vasam — under the control of the Supreme Lord; jagat — world; lokah — all living beings; sa-palah — including their leaders; yasya — whose; ime — all these; vahanti — do bear; balim — means of worship; isituh — for being protected; sah — He; samyunakti — gets together; bhutani — all living beings; sah — He; eva — also; viyunakti — disperses; ca — and.
\nyatha — as much as; gavah — cow; nasi — by the nose; protah — strung; tantyam — by the thread; baddhah — bound by; ca — also; damabhih — by ropes; vak-tantyam — in the network of Vedic hymns; namabhih — by nomenclatures; baddhah — conditioned; vahanti — carry on; balim — orders; isituh — for being controlled by the Supreme Lord.
\nyatha — as much as; krida-upaskaranam — playthings; samyoga — union; vigamau — disunion; iha — in this world; icchaya — by the will of; kridituh — just to play a part; syatam — takes place; tatha — so also; eva — certainly; isa — the Supreme Lord; icchaya — by the will of; nrnam — of the human beings.
\nyat — even though; manyase — you think; dhruvam — Absolute Truth; lokam — persons; adhruvam — nonreality; va — either; na — or not; ca — also; ubhayam — or both; sarvatha — in all circumstances; na — never; socyah — subject for lamentation; te — they; snehat — due to affection; anyatra — or otherwise; moha-jat — due to bewilderment.
\ntasmat — therefore; jahi — give up; anga — O King; vaiklavyam — mental disparity; ajnana — ignorance; krtam — due to; atmanah — of yourself; katham — how; tu — but; anathah — helpless; krpanah — poor creatures; varteran — be able to survive; te — they; ca — also; mam — me; vina — without.
\nkala — eternal time; karma — action; guna — modes of nature; adhinah — under the control of; dehah — material body and mind; ayam — this; panca-bhautikah — made of the five elements; katham — how; anyan — others; tu — but; gopayet — give protection; sarpa-grastah — one who is bitten by the snake; yatha — as much as; param — others.
\nahastani — those who are devoid of hands; sa-hastanam — of those who are endowed with hands; apadani — those who are devoid of legs; catuh-padam — of those who have four legs; phalguni — those who are weak; tatra — there; mahatam — of the powerful; jivah — the living being; jivasya — of the living being; jivanam — subsistence.
\ntat — therefore; idam — this manifestation; rajan — O King; ekah — one without a second; atma — the Supersoul; atmanam — by His energies; sva-drk — qualitatively like Him; antarah — without; anantarah — within and by Himself; bhati — so manifests; pasya — look; tam — unto Him only; mayaya — by manifestations of different energies; urudha — appears to be many.
\nsah — that Supreme Lord; ayam — the Lord Sri Krsna; adya — at present; maharaja — O King; bhuta-bhavanah — the creator or the father of everything created; kala-rupah — in the disguise of all-devouring time; avatirnah — descended; asyam — upon the world; abhavaya — for eliminating; sura-dvisam — those who are against the will of the Lord.
\nnispaditam — performed; deva-krtyam — what was to be done on behalf of the demigods; avasesam — the rest; pratiksate — being awaited; tavat — up to that time; yuyam — all of you Pandavas; aveksadhvam — observe and wait; bhavet — may; yavat — as long as; iha — in this world; isvarah — the Supreme Lord.
\nsaha — along with; bhratra — his brother Vidura; gandharya — Gandhari also; sva-bharyaya — his own wife; daksinena — by the southern side; himavatah — of the Himalaya Mountains; rsinam — of the rsis; asramam — in shelter; gatah — he has gone.
\nsrotobhih — by currents; saptabhih — by seven (divisions); ya — the river; vai — certainly; svardhuni — the sacred Ganges; saptadha — seven branches; vyadhat — created; saptanam — of the seven; pritaye — for the satisfaction of; nana — various; sapta-srotah — seven sources; pracaksate — known by name.
\nsnatva — by taking bath; anusavanam — regularly three times (morning, noon and evening); tasmin — in that Ganges divided into seven; hutva — by performing the Agni-hotra sacrifice; ca — also; agnin — in the fire; yatha-vidhi — just according to the tenets of the scripture; ap-bhaksah — fasting by drinking only water; upasanta — completely controlled; atma — the gross senses and the subtle mind; sah — Dhrtarastra; aste — would be situated; vigata — devoid of; esanah — thoughts in relation with family welfare.
\njita-asanah — one who has controlled the sitting posture; jita-svasah — one who has controlled the breathing process; pratyahrta — turning back; sat — six; indriyah — senses; hari — the Absolute Personality of Godhead; bhavanaya — absorbed in; dhvasta — conquered; rajah — passion; sattva — goodness; tamah — ignorance; malah — contaminations.
\nvijnana — purified identity; atmani — in intelligence; samyojya — perfectly fixing; ksetra-jne — in the matter of the living being; pravilapya — merging; tam — him; brahmani — in the Supreme; atmanam — pure living being; adhare — in the reservoir; ghata-ambaram — sky within the block; iva — like; ambare — in the supreme sky.
\ndhvasta — being destroyed; maya-guna — the modes of material nature; udarkah — after effects; niruddha — being suspended; karana-asayah — the senses and the mind; nivartita — stopped; akhila — all; aharah — food for the senses; aste — is sitting; sthanuh — immovable; iva — like; acalah — fixed; tasya — his; antarayah — hindrances; ma eva — never like that; abhuh — be; sannyasta — renounced; akhila — all sorts; karmanah — material duties.
\nsah — he; va — in all probability; adya — today; tanat — from; rajan — O King; paratah — ahead; pancame — on the fifth; ahani — day; kalevaram — body; hasyati — shall quit; svam — his own; tat — that; ca — also; bhasmi — ashes; bhavisyati — will turn into.
\ndahyamane — while it is burning; agnibhih — by the fire; dehe — the body; patyuh — of the husband; patni — the wife; saha-utaje — along with the thatched cottage; bahih — outside; sthita — situated; patim — unto the husband; sadhvi — the chaste lady; tam — that; agnim — fire; anu veksyati — looking with great attention will enter the fire.
\nvidurah — Vidura also; tu — but; tat — that incident; ascaryam — wonderful; nisamya — seeing; kuru-nandana — O son of the Kuru dynasty; harsa — delight; soka — grief; yutah — affected by; tasmat — from that place; ganta — will go away; tirtha — place of pilgrimage; nisevakah — for being enlivened.
\nuktva — having addressed; aruhat — ascended; svargam — into outer space; naradah — the great sage Narada; saha — along with; tumburuh — his stringed instrument; yudhisthirah — Maharaja Yudhisthira; vacah — instructions; tasya — of his; hrdi krtva — keeping in the heart; ajahat — gave up; sucah — all lamentations.
\nsutah uvaca — Sri Suta Gosvami said; samprasthite — having gone to; dvarakayam — the city of Dvaraka; jisnau — Arjuna; bandhu — friends and relatives; didrksaya — for meeting them; jnatum — to know; ca — also; punya-slokasya — of one whose glories are sung by Vedic hymns; krsnasya — of Lord Krsna; vicestitam — further programs of work.
\nvyatitah — after passing; katicit — a few; masah — months; tada — at that time; na ayat — did not return; tatah — from there; arjunah — Arjuna; dadarsa — observed; ghora — fearful; rupani — appearances; nimittani — various causes; kuru-udvahah — Maharaja Yudhisthira.
\nkalasya — of eternal time; ca — also; gatim — direction; raudram — fearful; viparyasta — reversed; rtu — seasonal; dharminah — regularities; papiyasim — sinful; nrnam — of the human being; vartam — means of livelihood; krodha — anger; lobha — greed; anrta — falsehood; atmanam — of the people.
\njihma-prayam — cheating; vyavahrtam — in all ordinary transactions; sathya — duplicity; misram — adulterated in; sauhrdam — regarding friendly well-wishers; pitr — father; matr — regarding the mother; suhrt — well-wishers; bhratr — one’s own brother; dam-patinam — regarding husband and wife; ca — also; kalkanam — mutual quarrel.
\nnimittani — causes; ati — very serious; aristani — bad omens; kale — in course of time; tu — but; anugate — passing away; nrnam — of humanity at large; lobha-adi — such as greed; adharma — irreligious; prakrtim — habits; drstva — having observed; uvaca — said; anujam — younger brother; nrpah — the King.
\nyudhisthirah uvaca — Maharaja Yudhisthira said; sampresitah — has gone to; dvarakayam — Dvaraka; jisnuh — Arjuna; bandhu — friends; didrksaya — for the sake of meeting; jnatum — to know; ca — also; punya-slokasya — of the Personality of Godhead; krsnasya — of Lord Sri Krsna; vicestitam — program of work.
\ngatah — has gone; sapta — seven; adhuna — to date; masah — months; bhimasena — O Bhimasena; tava — your; anujah — younger brother; na — does not; ayati — come back; kasya — for what; va — or; hetoh — reason; veda — know; idam — this; anjasa — factually.
\napi — whether; deva-rsina — by the demigod-saint (Narada); adistah — instructed; kalah — eternal time; ayam — this; upasthitah — arrived; yada — when; atmanah — of His own self; angam — plenary portion; akridam — manifestation; utsisrksati — is going to quit.
\nyasmat — from whom; nah — our; sampadah — opulence; rajyam — kingdom; darah — good wives; pranah — existence of life; kulam — dynasty; prajah — subjects; asan — have become possible; sapatna — competitors; vijayah — conquering; lokah — future accommodation in higher planets; yat — by whose; anugrahat — by the mercy of.
\npasya — just see; utpatan — disturbances; nara-vyaghra — O man of tigerlike strength; divyan — happenings in the sky or by planetary influence; bhauman — happenings on the earth; sa-daihikan — happenings of the body and the mind; darunan — awfully dangerous; samsatah — indicating; adurat — in the near future; bhayam — danger; nah — our; buddhi — intelligence; mohanam — deluding.
\nuru — thighs; aksi — eyes; bahavah — the arms; mahyam — in my; sphuranti — quivering; anga — left side of the body; punah punah — again and again; vepathuh — palpitations; ca — also; api — certainly; hrdaye — in the heart; arat — due to fear; dasyanti — indicating; vipriyam — undesirables.
\nsiva — jackal; esa — this; udyantam — rising; adityam — unto the sun; abhi — towards; rauti — crying; anala — fire; anana — face; mam — unto me; anga — O Bhima; sarameyah — dog; ayam — this; abhirebhati — barks towards; abhiru-vat — without fear.
\nsastah — useful animals like the cow; kurvanti — are keeping; mam — me; savyam — on the left; daksinam — circumambulating; pasavah apare — other lower animals like asses; vahan — the horses (carriers); ca — also; purusa-vyaghra — O tiger among men; laksaye — I see; rudatah — weeping; mama — of mine.
\nmrtyu — death;
\ndutah — messenger;
\nkapotah — pigeon; ayam — this; ulukah — owl; kampayan — trembling; manah — mind; pratyulukah — the rivals of owls (crows); kuhvanaih — shrieking scream; visvam — the cosmos; vai — either; sunyam — void; icchatah — wishing.
\ndhumrah — smoky; disah — all directions; paridhayah — encirclement; kampate — throbbing; bhuh — the earth; saha adribhih — along with the hills and mountains; nirghatah — bolt from the blue; ca — also; mahan — very great; tata — O Bhima; sakam — with; ca — also; stanayitnubhih — thundering sound without any cloud.
\nvayuh — wind; vati — blowing; khara-sparsah — sharply; rajasa — by the dust; visrjan — creating; tamah — darkness; asrk — blood; varsanti — are raining; jaladah — the clouds; bibhatsam — disastrous; iva — like; sarvatah — everywhere.
\nsuryam — the sun; hata-prabham — its rays declining; pasya — just see; graha-mardam — clashes of the stars; mithah — among one another; divi — in the sky; sa-sankulaih — being mixed with; bhuta-ganaih — by the living entities; jvalite — being ignited; iva — as if; rodasi — crying.
\nnadyah — rivers; nadah ca — and the tributaries; ksubhitah — all perturbed; saramsi — reservoirs of water; manamsi — the mind; ca — also; na — does not; jvalati — ignite; agnih — fire; ajyena — with the help of butter; kalah — the time; ayam — extraordinary it is; kim — what; vidhasyati — going to happen.
\nna — does not; pibanti — suck; stanam — breast; vatsah — the calves; na — do not; duhyanti — allow milking; ca — also; matarah — the cows; rudanti — crying; asru-mukhah — with a tearful face; gavah — the cows; na — do not; hrsyanti — take pleasure; rsabhah — the bulls; vraje — in the pasturing ground.
\ndaivatani — the Deities in the temples; rudanti — seem to be crying; iva — like that; svidyanti — perspiring; uccalanti — as if going out; ca — also; ime — these; jana-padah — cities; gramah — villages; pura — towns; udyana — gardens; akara — mines; asramah — hermitages, etc.; bhrasta — devoid of; sriyah — beauty; niranandah — bereft of all happiness; kim — what sort of; agham — calamities; darsayanti — shall manifest; nah — to us.
\nmanye — I take it for granted; etaih — by all these; maha — great; utpataih — upsurges; nunam — for want of; bhagavatah — of the Personality of Godhead; padaih — the marks on the sole of the foot; ananya — extraordinary; purusa — of the Supreme Personality; sribhih — by the auspicious signs; hina — dispossessed; bhuh — the earth; hata-saubhaga — without the fortune.
\ncintayatah — while thinking to himself; tasya — he; drsta — by observing; aristena — bad omens; cetasa — by the mind; rajnah — the King; prati — back; agamat — came; brahman — O brahmana; yadu-puryah — from the kingdom of the Yadus; kapi-dhvajah — Arjuna.
\ntam — him (Arjuna); padayoh — at the feet; nipatitam — bowing down; ayatha-purvam — unprecedented; aturam — dejected; adhah-vadanam — downward face; ap-bindun — drops of water; srjantam — creating; nayana-abjayoh — from the lotuslike eyes.
\nvilokya — by seeing; udvigna — anxious; hrdayah — heart; vicchayam — pale appearance; anujam — Arjuna; nrpah — the King; prcchati sma — asked; suhrt — friends; madhye — amongst; samsmaran — remembering; narada — Sage Narada; iritam — indicated by.
\nyudhisthirah uvaca — Yudhisthira said; kaccit — whether; anarta-puryam — of Dvaraka; nah — our; sva-janah — relatives; sukham — happily; asate — are passing their days; madhu — Madhu; bhoja — Bhoja; dasarha — Dasarha; arha — Arha; satvata — Satvata; andhaka — Andhaka; vrsnayah — of the family of Vrsni.
\nsurah — Surasena; matamahah — maternal grandfather; kaccit — whether; svasti — all good; aste — passing his days; va — or; marisah — respectful; matulah — maternal uncle; sa-anujah — with his younger brothers; kaccit — whether; kusali — all well; anaka-dundubhih — Vasudeva.
\nsapta — seven; sva-sarah — own sisters; tat-patnyah — his wives; matulanyah — maternal aunts; saha — along with; atma-jah — sons and grandsons; asate — are all; sasnusah — with their daughters-in-law; ksemam — happiness; devaki — Devaki; pramukhah — headed by; svayam — personally.
\nkaccit — whether; raja — the King; ahukah — another name of Ugrasena; jivati — still living; asat — mischievous; putrah — son; asya — his; ca — also; anujah — younger brother; hrdikah — Hrdika; sa-sutah — along with son, Krtavarma; akrurah — Akrura; jayanta — Jayanta; gada — Gada; saranah — Sarana; asate — are they all; kusalam — in happiness; kaccit — whether; ye — they; ca — also; satrujit — Satrujit; adayah — headed by; kaccit — whether; aste — are they; sukham — all right; ramah — Balarama; satvatam — of the devotees; prabhuh — protector.
\npradyumnah — Pradyumna (a son of Lord Krsna); sarva — all; vrsninam — of the members of the Vrsni family; sukham — happiness; aste — are in; maha-rathah — the great general; gambhira — deeply; rayah — dexterity; aniruddhah — Aniruddha (a grandson of Lord Krsna); vardhate — flourishing; uta — must.
\nsusenah — Susena; carudesnah — Carudesna; sambah — Samba; jambavati-sutah — the son of Jambavati; anye — others; ca — also; karsni — the sons of Lord Krsna; pravarah — all chieftains; sa-putrah — along with their sons; rsabha — Rsabha; adayah — etc.
\ntatha eva — similarly; anucarah — constant companions; saureh — of Lord Sri Krsna such as; srutadeva — Srutadeva; uddhava-adayah — Uddhava and others; sunanda — Sunanda; nanda — Nanda; sirsanyah — other leaders; ye — all of them; anye — others; satvata — liberated souls; rsabhah — the best men; api — if; svasti — doing well; asate — are; sarve — all of them; rama — Balarama; krsna — Lord Krsna; bhuja-asrayah — under the protection of; api — if also; smaranti — do remember; kusalam — welfare; asmakam — about ourselves; baddha-sauhrdah — bound by eternal friendship.
\nbhagavan — the Personality of Godhead, Krsna; api — also; brahmanyah — devoted to the devotees of the brahmanas; bhakta-vatsalah — affectionate to the devotees; kaccit — whether; pure — in Dvaraka Puri; sudharmayam — pious assembly; sukham — happiness; aste — does enjoy; suhrt-vrtah — surrounded by friends.
\nmangalaya — for all good; ca — also; lokanam — of all the planets; ksemaya — for protection; bhavaya — for elevation; ca — also; aste — is there; yadu-kula-ambhodhau — in the ocean of the Yadu dynasty; adyah — the original; ananta-sakhah — in the company of Ananta (Balarama); puman — the supreme enjoyer; yat — whose; bahu-danda-guptayam — being protected by His arms; sva-puryam — in His own city; yadavah — the members of the Yadu family; arcitah — as they deserve; kridanti — are relishing; parama-anandam — transcendental pleasure; maha-paurusikah — the residents of the spiritual sky; iva — like.
\nyat — whose; pada — feet; susrusana — administration of comforts; mukhya — the most important; karmana — by the acts of; satya-adayah — queens headed by Satyabhama; dvi-asta — twice eight; sahasra — thousand; yositah — the fair sex; nirjitya — by subduing; sankhye — in the battle; tri-dasan — of the denizens of heaven; tat-asisah — what is enjoyed by the demigods; haranti — do take away; vajra-ayudha-vallabha — the wives of the personality who controls the thunderbolt; ucitah — deserving.
\nyat — whose; bahu-danda — arms; abhyudaya — influenced by; anujivinah — always living; yadu — the members of the Yadu dynasty; pravirah — great heroes; hi akutobhayah — fearless in every respect; muhuh — constantly; adhikramanti — traversing; anghribhih — by foot; ahrtam — brought about; balat — by force; sabham — assembly house; sudharmam — Sudharma; sura-sat-tama — the best among the demigods; ucitam — deserving.
\nkaccit — whether; te — your; anamayam — health is all right; tata — my dear brother; bhrasta — bereft; tejah — luster; vibhasi — appear; me — to me; alabdha-manah — without respect; avajnatah — neglected; kim — whether; va — or; tata — my dear brother; cirositah — because of long residence.
\nkaccit — whether; na — could not; abhihatah — addressed by; abhavaih — unfriendly; sabda-adibhih — by sounds; amangalaih — inauspicious; na — did not; dattam — give in charity; uktam — is said; arthibhyah — unto one who asked; asaya — with hope; yat — what; pratisrutam — promised to be paid.
\nkaccit — whether; tvam — yourself; brahmanam — the brahmanas; balam — the child; gam — the cow; vrddham — old; roginam — the diseased; striyam — the woman; sarana-upasrtam — having approached for protection; sattvam — any living being; na — whether; atyaksih — not given shelter; sarana-pradah — deserving protection.
\nkaccit — whether; tvam — yourself; agamah — did contact; agamyam — impeachable; gamyam — acceptable; va — either; asat-krtam — improperly treated; striyam — a woman; parajitah — defeated by; va — either; bhavan — your good self; na — nor; uttamaih — by superior power; asamaih — by equals; pathi — on the road.
\napi svit — if it were so that; parya — by leaving aside; bhunkthah — have dined; tvam — yourself; sambhojyan — deserving to dine together; vrddha — the old men; balakan — boys; jugupsitam — abominable; karma — action; kincit — something; krtavan — you must have done; yat — that which; aksamam — unpardonable.
\nkaccit — whether; prestha-tamena — unto the most dear one; hrdayena — most intimate; atma-bandhuna — own friend Lord Krsna; sunyah — void; asmi — I am; rahitah — having lost; nityam — for all time; manyase — you think; te — your; anyatha — otherwise; na — never; ruk — mental distress.
\nsutah uvaca — Suta Gosvami said; krsna-sakhah — the celebrated friend of Krsna; krsnah — Arjuna; bhratra — by his elder brother; rajna — King Yudhisthira; vikalpitah — speculated; nana — various; sanka-aspadam — based on many doubts; rupam — forms; krsna — Lord Sri Krsna; vislesa — feelings of separation; karsitah — became greatly bereaved.
\nsokena — due to bereavement; susyat-vadana — drying up of the mouth; hrt-sarojah — lotuslike heart; hata — lost; prabhah — bodily luster; vibhum — the Supreme; tam — unto Lord Krsna; eva — certainly; anusmaran — thinking within; na — could not; asaknot — be able; pratibhasitum — properly replying.
\nkrcchrena — with great difficulty; samstabhya — by checking the force; sucah — of bereavement; panina — with his hands; amrjya — smearing; netrayoh — the eyes; paroksena — due to being out of sight; samunnaddha — increasingly; pranaya-autkanthya — eagerly thinking of the affection; katarah — distressed.
\nsakhyam — well-wishing; maitrim — benediction; sauhrdam — intimately related; ca — also; sarathya-adisu — in becoming the chariot driver; samsmaran — remembering all these; nrpam — unto the King; agrajam — the eldest brother; aha — said; baspa — heavily breathing; gadgadaya — overwhelmingly; gira — by speeches.
\narjunah uvaca — Arjuna said; vancitah — left by Him; maha-raja — O King; harina — by the Personality of Godhead; bandhu-rupina — as if an intimate friend; yena — by whom; me — my; apahrtam — I have been bereft; tejah — power; deva — the demigods; vismapanam — astonishing; mahat — astounding.
\nyasya — whose; ksana — a moment; viyogena — by separation; lokah — all the universes; apriya-darsanah — everything appears unfavorable; ukthena — by life; rahitah — being devoid of; esah — all these bodies; mrtakah — dead bodies; procyate — are designated; yatha — as it were.
\nyat — by whose merciful; samsrayat — by strength; drupada-geham — in the palace of King Drupada; upagatanam — all those assembled; rajnam — of the princes; svayamvara-mukhe — on the occasion of the selection of the bridegroom; smara-durmadanam — all lusty in thought; tejah — power; hrtam — vanquished; khalu — as it were; maya — by me; abhihatah — pierced; ca — also; matsyah — the fish target; sajji-krtena — by equipping the bow; dhanusa — by that bow also; adhigata — gained; ca — also; krsna — Draupadi.
\nyat — whose; sannidhau — being nearby; u — note of astonishment; khandavam — the protected forest of Indra, King of heaven; agnaye — unto the fire-god; adam — delivered; indram — Indra; ca — also; sa — along with; amara-ganam — the demigods; tarasa — with all dexterity; vijitya — having conquered; labdha — having obtained; sabha — assembly house; maya-krta — built by Maya; adbhuta — very wonderful; silpa — art and workmanship; maya — potency; digbhyah — from all directions; aharan — collected; nrpatayah — all princes; balim — presentations; adhvare — brought; te — your.
\nyat — whose; tejasa — by influence; nrpa-sirah-anghrim — one whose feet are adored by the heads of kings; ahan — killed; makha-artham — for the sacrifice; aryah — respectable; anujah — younger brother; tava — your; gaja-ayuta — ten thousand elephants; sattva-viryah — powerful existence; tena — by him; ahrtah — collected; pramatha-natha — the lord of the ghosts (Mahabhairava); makhaya — for sacrifice; bhupah — kings; yat-mocitah — by whom they were released; tat-anayan — all of them brought; balim — taxes; adhvare — presented; te — your.
\npatnyah — of the wife; tava — your; adhimakha — during the great sacrificial ceremony; klpta — dressed; maha-abhiseka — greatly sanctified; slaghistha — thus glorified; caru — beautiful; kabaram — clustered hair; kitavaih — by the miscreants; sabhayam — in the great assembly; sprstam — being caught; vikirya — being loosened; padayoh — on the feet; patita-asru-mukhyah — of the one who fell down with tears in the eyes; yah — He; tat — their; striyah — wives; akrta — became; hata-isa — bereft of husbands; vimukta-kesah — loosened hair.
\nyah — one who; nah — us; jugopa — gave protection; vane — forest; etya — getting in; duranta — dangerously; krcchrat — trouble; durvasasah — of Durvasa Muni; ari — enemy; racitat — fabricated by; ayuta — ten thousand; agra-bhuk — one who eats before; yah — that person; saka-anna-sistam — remnants of foodstuff; upayujya — having accepted; yatah — because; tri-lokim — all the three worlds; trptam — satisfied; amamsta — thought within the mind; salile — while in the water; vinimagna-sanghah — all merged into the water.
\nyat — by whose; tejasa — by influence; bhagavan — the personality of god (Lord Siva); yudhi — in the battle; sula-panih — one who has a trident in his hand; vismapitah — astonished; sa-girijah — along with the daughter of the Himalaya Mountains; astram — weapon; adat — awarded; nijam — of his own; me — unto me; anye api — so also others; amuna — by this; eva — definitely; kalevarena — by the body; praptah — obtained; maha-indra-bhavane — in the house of Indradeva; mahat — great; asana-ardham — half-elevated seat.
\ntatra — in that heavenly planet; eva — certainly; me — myself; viharatah — while staying as a guest; bhuja-danda-yugmam — both of my arms; gandiva — the bow named Gandiva; laksanam — mark; arati — a demon named Nivatakavaca; vadhaya — for killing; devah — all the demigods; sa — along with; indrah — the heavenly King, Indra; sritah — taken shelter of; yat — by whose; anubhavitam — made it possible to be powerful; ajamidha — O descendant of King Ajamidha; tena — by Him; adya — at the present moment; musitah — bereft of; purusena — the personality; bhumna — supreme.
\nyat-bandhavah — by whose friendship only; kuru-bala-abdhim — the ocean of the military strength of the Kurus; ananta-param — which was insurmountable; ekah — alone; rathena — being seated on the chariot; tatare — was able to cross over; atirya — invincible; sattvam — existence; pratyahrtam — drew back; bahu — very large quantity; dhanam — wealth; ca — also; maya — by my; paresam — of the enemy; teja-aspadam-source of brilliance; mani-mayam — bedecked with jewels; ca — also; hrtam — taken by force; sirobhyah — from their heads.
\nyah — it is He only; bhisma — Bhisma; karna — Karna; guru — Dronacarya; salya — Salya; camusu — in the midst of the military phalanx; adabhra — immense; rajanya-varya — great royal princes; ratha-mandala — chain of chariots; manditasu — being decorated with; agre carah — going forward; mama — of mine; vibho — O great King; ratha-yutha-panam — all the charioteers; ayuh — duration of life or fruitive activities; manamsi — mental upsurges; ca — also; drsa — by glance; sahah — power; ojah — strength; arcchat — withdrew.
\nyat — under whose; dohsu — protection of arms; ma pranihitam — myself being situated; guru — Dronacarya; bhisma — Bhisma; karna — Karna; naptr — Bhurisrava; trigarta — King Susarma; salya — Salya; saindhava — King Jayadratha; bahlika — brother of Maharaja Santanu (Bhisma’s father); adyaih — etc.; astrani — weapons; amogha — invincible; mahimani — very powerful; nirupitani — applied; upasprsuh — touched; nrhari-dasam — servitor of Nrsimhadeva (Prahlada); iva — like; asurani — weapons employed by the demons.
\nsautye — regarding a chariot driver; vrtah — engaged; kumatina — by bad consciousness; atma-dah — one who delivers; isvarah — the Supreme Lord; me — my; yat — whose; pada-padmam — lotus feet; abhavaya — in the matter of salvation; bhajanti — do render service; bhavyah — the intelligent class of men; mam — unto me; sranta — thirsty; vaham — my horses; arayah — the enemies; rathinah — a great general; bhuvi-stham — while standing on the ground; na — did not; praharan — attack; yat — whose; anubhava — mercy; nirasta — being absent; cittah — mind.
\nnarmani — conversation in jokes; udara — talked very frankly; rucira — pleasing; smita-sobhitani — decorated with a smiling face; he — note of address; partha — O son of Prtha; he — note of address; arjuna — Arjuna; sakhe — friend; kuru-nandana — son of the Kuru dynasty; iti — and so on; sanjalpitani — such conversation; nara-deva — O King; hrdi — heart; sprsani — touching; smartuh — by remembering them; luthanti — overwhelms; hrdayam — heart and soul; mama — my; madhavasya — of Madhava (Krsna).
\nsayya — sleeping on one bed; asana — sitting on one seat; atana — walking together; vikatthana — self-adoration; bhojana — dining together; adisu — and in all such dealings; aikyat — because of oneness; vayasya — O my friend; rtavan — truthful; vipralabdhah — misbehaved; sakhyuh — unto a friend; sakha iva — just like a friend; pitrvat — just like the father; tanayasya — of a child; sarvam — all; sehe — tolerated; mahan — great; mahitaya — by glories; kumateh — of one who is of low mentality;
\nagham — offense;
\nme — mine.
\nnrpa-indra — O Emperor; rahitah — bereft of; purusa-uttamena — by the Supreme Lord; sakhya — by my friend; priyena — by my dearmost; suhrda — by the well-wisher; hrdayena — by the heart and soul; sunyah — vacant; adhvani — recently; urukrama-parigraham — the wives of the all-powerful; anga — bodies; raksan — while protecting; gopaih — by the cowherds; asadbhih — by the infidels; abala iva — like a weak woman; vinirjitah asmi — I have been defeated.
\ntat — the same; vai — certainly; dhanuh — the same bow; te isavah — arrows; sah — the very same; rathah — chariot; hayah te — the very same horses; sah aham — I am the same Arjuna; rathi — the chariot-fighter; nrpatayah — all the kings; yatah — whom; anamanti — offered their respects; sarvam — all; ksanena — at a moment’s notice; tat — all those; abhut — became; asat — useless; isa — because of the Lord; riktam — being void; bhasman — ashes; hutam — offering butter; kuhaka-raddham — money created by magical feats; iva — like that; uptam — sown; usyam — in barren land.
\nrajan — O King; tvaya — by you; anuprstanam — as you inquired; suhrdam — of friends and relatives; nah — our; suhrt-pure — in the city of Dvaraka; vipra — the brahmanas; sapa — by the curse of; vimudhanam — of the befooled; nighnatam — of the killed; mustibhih — with bunches of sticks; mithah — among themselves; varunim — fermented rice; madiram — wine; pitva — having drunk; mada-unmathita — being intoxicated; cetasam — of that mental situation; ajanatam — of the unrecognized; iva — like; anyonyam — one another; catuh — four; panca — five; avasesitah — now remaining.
\nprayena etat — it is almost by; bhagavatah — of the Personality of Godhead; isvarasya — of the Lord; vicestitam — by the will of; mithah — one another; nighnanti — do kill; bhutani — the living beings; bhavayanti — as also protect; ca — also; yat — of whom; mithah — one another.
\njalaukasam — of the aquatics; jale — in the water; yadvat — as it is; mahantah — the larger one; adanti — swallows; aniyasah — smaller ones; durbalan — the weak; balinah — the stronger; rajan — O King; mahantah — the strongest; balinah — less strong; mithah — in a duel; balisthaih — by the strongest; yadubhih — by the descendants of Yadu; mahadbhih — one who has greater strength; itaran — the common ones; vibhuh — the Supreme Personality of Godhead; yadun — all the Yadus; yadubhih — by the Yadus; anyonyam — among one another; bhu-bharan — the burden of the world; sanjahara — has unloaded; ha — in the past.<\/p>\n
desa — space; kala — time; artha — importance; yuktani — impregnated with; hrt — the heart; tapa — burning; upasamani — extinguishing; haranti — are attracting; smaratah — by remembering; cittam — mind; govinda — the Supreme Personality of pleasure; abhihitani — narrated by; me — unto me.
\nsutah uvaca — Suta Gosvami said; cintayatah — while thinking of the instructions; jisnoh — of the Supreme Personality of Godhead; krsna-pada — the feet of Krsna; saroruham — resembling lotuses; sauhardena — by deep friendship; ati-gadhena — in great intimacy; santa — pacified; asit — it so became; vimala — without any tinge of material contamination; matih — mind.
\nvasudeva-anghri — the lotus feet of the Lord; anudhyana — by constant remembrance; paribrmhita — expanded; ramhasa — with great velocity; bhaktya — in devotion; nirmathita — subsided; asesa — unlimited; kasaya — dint; dhisanah — conception; arjunah — Arjuna.
\ngitam — instructed; jnanam — transcendental knowledge; yat — which; tat — that; sangrama-murdhani — in the midst of battle; kala-karma — time and actions; tamah-ruddham — enwrapped by such darkness; punah adhyagamat — revived them again; prabhuh — the lord of his senses.
\nvisokah — free from bereavement; brahma-sampattya — by possession of spiritual assets; sanchinna — being completely cut off; dvaita-samsayah — from the doubts of relativity; lina — merged in; prakrti — material nature; nairgunyat — due to being in transcendence; alingatvat — because of being devoid of a material body; asambhavah — free from birth and death.
\nnisamya — deliberating; bhagavat — regarding the Lord; margam — the ways of His appearance and disappearance; samstham — end; yadu-kulasya — of the dynasty of King Yadu; ca — also; svah — the abode of the Lord; pathaya — on the way of; matim — desire; cakre — gave attention; nibhrta-atma — lonely and alone; yudhisthirah — King Yudhisthira.
\nprtha — Kunti; api — also; anusrutya — overhearing; dhananjaya — Arjuna; uditam — uttered by; nasam — end; yadunam — of the Yadu dynasty; bhagavat — of the Personality of Godhead; gatim — disappearance; ca — also; tam — all those; eka-anta — unalloyed; bhaktya — devotion; bhagavati — unto the Supreme Lord, Sri Krsna; adhoksaje — transcendence; nivesita-atma — with full attention; upararama — became released from; samsrteh — material existence.
\nyaya — that by which; aharat — took away; bhuvah — of the world; bharam — burden; tam — that; tanum — body; vijahau — relinquished; ajah — the unborn; kantakam — thorn; kantakena — by the thorn; iva — like that; dvayam — both; ca — also; api — although; isituh — controlling; samam — equal.
\nyatha — as much as; matsya-adi — incarnation as a fish, etc.; rupani — forms; dhatte — eternally accepts; jahyat — apparently relinquishes; yatha — exactly like; natah — magician; bhu-bharah — burden of the world; ksapitah — relieved; yena — by which; jahau — let go; tat — that; ca — also; kalevaram — body.
\nyada — when; mukundah — Lord Krsna; imam — this; mahim — earth; jahau — left; sva-tanva — with His selfsame body; sravaniya-sat-kathah — hearing about Him is worthwhile; tada — at that time; ahah eva — from the very day; aprati-buddha-cetasam — of those whose minds are not sufficiently developed;
\nkalih anvavartata — Kali fully manifested.
\ntat — that; parisarpanam — expansion; budhah — thoroughly experienced; pure — in the capital; ca — as also; rastre — in the state; grhe — at home; tatha — as also; atmani — in person; vibhavya — observing; lobha — avarice; anrta — untruth; jihma — diplomacy; himsana-adi — violence, envy; adharma — irreligion; cakram — a vicious circle; gamanaya — for departure; paryadhat — dressed himself accordingly.
\nsva-rat — the emperor; pautram — unto the grandson; vinayinam — properly trained; atmanah — his own self; su-samam — equal in all respects; gunaih — by the qualities; toya-nivyah — bordered by the seas; patim — master; bhumeh — of the land; abhyasincat — enthroned; gajahvaye — in the capital of Hastinapura.
\nmathurayam — at Mathura; tatha — also; vajram — Vajra; surasena-patim — King of the Surasenas; tatah — thereafter; prajapatyam — Prajapatya sacrifice; nirupya — having performed; istim — goal; agnin — fire; apibat — placed in himself; isvarah — capable.
\nvisrjya — relinquishing; tatra — all those; tat — that; sarvam — everything; dukula — belt; valaya-adikam — and bangles; nirmamah — uninterested; nirahankarah — unattached; sanchinna — perfectly cut off; asesa-bandhanah — unlimited attachment.
\nvacam — speeches; juhava — relinquished; manasi — into the mind; tat prane — mind into breathing; itare ca — other senses also; tam — into that; mrtyau — into death; apanam — breathing; sa-utsargam — with all dedication; tam — that; pancatve — into the body made of five elements; ajohavit — amalgamated it.
\ntritve — into the three qualities; hutva — having offered; ca — also; pancatvam — five elements; tat — that; ca — also; ekatve — in one nescience; ajuhot — amalgamated; munih — the thoughtful; sarvam — the sum total; atmani — in the soul; ajuhavit — fixed; brahmani — unto the spirit; atmanam — the soul; avyaye — unto the inexhaustible.
\ncira-vasah — accepted torn clothing; niraharah — gave up all solid foodstuff; baddha-vak — stopped talking; mukta-murdhajah — untied his hair; darsayan — began to show; atmanah — of himself; rupam — bodily features; jada — inert; unmatta — mad; pisaca-vat — just like an urchin; anaveksamanah — without waiting for; niragat — was situated; asrnvan — without hearing; badhirah — just like a deaf man; yatha — as if.
\nudicim — the northern side; pravivesa-asam — those who wanted to enter there; gata-purvam — the path accepted by his forefathers; maha-atmabhih — by the broad-minded; hrdi — within the heart; brahma — the Supreme; param — Godhead; dhyayan — constantly thinking of; na avarteta — passed his days; yatah — wherever; gatah — went.
\nsarve — all his younger brothers; tam — him; anunirjagmuh — left home by following the elder; bhratarah — brothers; krta-niscayah — decidedly; kalina — by the age of Kali; adharma — principle of irreligion; mitrena — by the friend; drstva — observing; sprstah — having overtaken; prajah — all citizens; bhuvi — on the earth.
\nte — all of them; sadhu-krta — having performed everything worthy of a saint; sarva-arthah — that which includes everything worthy; jnatva — knowing it well; atyantikam — the ultimate; atmanah — of the living being; manasa — within the mind; dharayam asuh — sustained; vaikuntha — the Lord of the spiritual sky; carana-ambujam — the lotus feet.
\ntat — that; dhyana — positive meditation; utriktaya — being freed from; bhaktya — by a devotional attitude; visuddha — purified; dhisanah — by intelligence; pare — unto the Transcendence; tasmin — in that; narayana — the Personality of Godhead Sri Krsna; pade — unto the lotus feet; ekanta-matayah — of those who are fixed in the Supreme, who is one; gatim — destination; avapuh — attained; duravapam — very difficult to obtain; te — by them; asadbhih — by the materialists; visaya-atmabhih — absorbed in material needs; vidhuta — washed off; kalmasah — material contaminations; sthanam — abode; virajena — without material passion; atmana eva — by the selfsame body; hi — certainly.
\napi — also; parityajya — after quitting the body; prabhase — in the place of pilgrimage at Prabhasa; deham atmanah — his body; krsna — the Personality of Godhead; avesena — being absorbed in that thought; tat — his; cittah — thoughts and actions; pitrbhih — along with the residents of Pitrloka; sva-ksayam — his own abode; yayau — departed.
\ndraupadi — Draupadi (the wife of the Pandavas); tada — at that time; ajnaya — knowing Lord Krsna fully well; patinam — of the husbands; anapeksatam — who did not care for her; vasudeve — unto Lord Vasudeva (Krsna); bhagavati — the Personality of Godhead; hi — exactly; eka-anta — absolutely; matih — concentration; apa — got; tam — Him (the Lord).
\nyah — anyone who; sraddhaya — with devotion; etat — this; bhagavat-priyanam — of those who are very dear to the Personality of Godhead; pandoh — of Pandu; sutanam — of the sons; samprayanam — departure for the ultimate goal; srnoti — hears; alam — only; svastyayanam — good fortune; pavitram — perfectly pure; labdhva — by obtaining; harau — unto the Supreme Lord; bhaktim — devotional service; upaiti — gains; siddhim — perfection.
\nsutah uvaca — Suta Gosvami said; tatah — thereafter; pariksit — Maharaja Pariksit; dvija-varya — the great twice-born brahmanas; siksaya — by their instructions; mahim — the earth; maha-bhagavatah — the great devotee; sasasa — ruled; ha — in the past; yatha — as they told it; sutyam — at the time of his birth; abhijata-kovidah — expert astrologers at the time of birth; samadisan — gave their opinions; vipra — O brahmanas; mahat-gunah — great qualities; tatha — true to that.
\nsah — he; uttarasya — of King Uttara; tanayam — daughter; upayeme — married; iravatim — Iravati; janamejaya-adin — headed by Maharaja Janamejaya; caturah — four; tasyam — in her; utpadayat — begot; sutan — sons.
\najahara — performed; asva-medhan — horse sacrifices; trin — three; gangayam — the bank of the Ganges; bhuri — sufficiently; daksinan — rewards; saradvatam — unto Krpacarya; gurum — spiritual master; krtva — having selected; devah — the demigods; yatra — wherein; aksi — eyes; gocarah — within the purview.
\nnijagraha — sufficiently punished; ojasa — by prowess; virah — valiant hero; kalim — unto Kali, the master of the age; digvijaye — on his way to conquer the world; kvacit — once upon a time; nrpa-linga-dharam — one who passes in the dress of a king; sudram — the lower class; ghnantam — hurting; go-mithunam — a cow and bull; pada — on the leg.
\nsaunakah uvaca — Saunaka Rsi said; kasya — for what; hetoh — reason; nijagraha — sufficiently punished; kalim — the master of the age of Kali; digvijaye — during the time of his world tour; nrpah — the King; nr-deva — royal person; cihna-dhrk — decorated like; sudrakah — lowest of the sudras; asau — he; gam — cow; yah — one who; pada ahanat — struck on the leg; tat — all that; kathyatam — please describe; maha-bhaga — O greatly fortunate one; yadi — if, however; krsna — about Krsna; katha-asrayam — related with His topics.
\nathava — otherwise; asya — of His (Lord Krsna’s); pada-ambhoja — lotus feet; makaranda-liham — of those who lick the honey from such a lotus flower; satam — of those who are to exist eternally; kim anyaih — what is the use of anything else; asat — illusory; alapaih — topics; ayusah — of the duration of life; yat — that which is; asat-vyayah — unnecessary waste of life.
\nksudra — very small; ayusam — of the duration of life; nrnam — of the human beings; anga — O Suta Gosvami; martyanam — of those who are sure to meet death; rtam — eternal life; icchatam — of those who desire it; iha — herein; upahutah — called for being present; bhagavan — representing the Lord; mrtyuh — the controller of death, Yamaraja; samitra — suppressing; karmani — performances.
\nkascit — anyone; mriyate — will die; tavat — so long; yavat — as long as; aste — is present; iha — herein; antakah — one who causes the end of life; etat — this; artham — reason; bhagavan — the representative of the Lord; ahutah — invited; parama-rsibhih — by the great sages; aho — alas; nr-loke — in human society; piyeta — let them drink; hari-lila — transcendental pastimes of the Lord; amrtam — nectar for eternal life; vacah — narrations.
\nmandasya — of the lazy; manda — paltry; prajnasya — of intelligence; vayah — age; manda — short; ayusah — of duration of life; vai — exactly; nidraya — by sleeping; hriyate — passes away; naktam — night; diva — daytime; ca — also; vyartha — for nothing; karmabhih — by activities.
\nyada — when; pariksit — Maharaja Pariksit; kuru-jangale — in the capital of Kuru’s empire; avasat — was residing; kalim — the symptoms of the age of Kali; pravistam — entered; nija-cakravartite — within his jurisdiction; nisamya — thus hearing; vartam — news; anati-priyam — not very palatable; tatah — thereafter; sarasanam — arrows and bow; samyuga — having gotten a chance for; saundih — martial activities; adade — took up.
\nsu-alankrtam — very well decorated; syama — black; turanga — horses; yojitam — tackled; ratham — chariot; mrga-indra — lion; dhvajam — flagged; asritah — under the protection; purat — from the capital; vrtah — surrounded by; ratha — charioteers; asva — cavalry; dvipapatti — elephants; yuktaya — thus being equipped; sva-senaya — along with infantry; digvijayaya — for the purpose of conquering; nirgatah — went out.
\nbhadrasvam — Bhadrasva; ketumalam — Ketumala; ca — also; bharatam — Bharata; uttaran — the northern countries; kurun — the kingdom of the Kuru dynasty; kimpurusa-adini — a country beyond the northern side of the Himalayas; varsani — parts of the earth planet; vijitya — conquering; jagrhe — exacted; balim — strength.
\ntatra tatra — everywhere the King visited; upasrnvanah — continuously he heard; sva-purvesam — about his own forefathers; maha-atmanam — who were all great devotees of the Lord; pragiyamanam — unto those who were thus addressing; ca — also; yasah — glories; krsna — Lord Krsna; mahatmya — glorious acts; sucakam — indicating; atmanam — his personal self; ca — also; paritratam — delivered; asvatthamnah — of Asvatthama; astra — weapon; tejasah — powerful rays; sneham — affection; ca — also; vrsni-parthanam — between descendants of Vrsni and those of Prtha; tesam — of all of them; bhaktim — devotion; ca — also; kesave — unto Lord Krsna; tebhyah — unto them; parama — extremely; santustah — pleased; priti — attraction; ujjrmbhita — pleasingly open; locanah — one who has such eyes; maha-dhanani — valuable riches; vasamsi — clothing; dadau — gave in charity; haran — necklace; maha-manah — one who has a broader outlook.
\nsarathya — acceptance of the post of a chariot driver; parasada — acceptance of the presidency in the assembly of the Rajasuya sacrifice; sevana — engaging the mind constantly in the service of the Lord; sakhya — to think of the Lord as a friend; dautya — acceptance of the post of a messenger; vira-asana — acceptance of the post of a watchman with a drawn sword at night; anugamana — following in the footsteps; stavana — offering of prayers; pranaman — offering obeisances; snigdhesu — unto them who are malleable to the will of the Lord; pandusu — unto the sons of Pandu; jagat — the universal;
\nvisnoh — of Visnu; bhaktim — devotion; karoti — does; nr-patih — the King; carana-aravinde — unto His lotus feet.
\ntasya — of Maharaja Pariksit; vartamanasya — remaining absorbed in such thought; purvesam — of his forefathers; vrttim — good engagement; anvaham — day after day; ati-dure — far off; kila — verily; ascaryam — astonishing; yat — that; asit — was; tat — which; nibodha — know it; me — from me.
\ndharmah — the personality of religious principles; pada — leg; ekena — on one only; caran — wandering; vicchayam — overtaken by the shadow of grief; upalabhya — having met; gam — the cow; prcchati — asking; sma — with; asru-vadanam — with tears on the face; vivatsam — one who has lost her offspring; iva — like; mataram — the mother.
\ndharmah uvaca — Dharma inquired; kaccit — whether; bhadre — madam; anamayam — quite hale and hearty; atmanah — self; te — unto you; vicchaya asi — appear to be covered with the shadow of grief; mlayata — which darkens; isat — slightly; mukhena — by the face; alaksaye — you look; bhavatim — unto yourself; antaradhim — some disease within; dure — long distant; bandhum — friend; socasi — thinking of; kancana — someone; amba — O mother.
\npadaih — by three legs; nyunam — diminished; socasi — if you are lamenting for that; ma — my; eka-padam — only one leg; atmanam — own body; va — or; vrsalaih — by the unlawful meat-eaters; bhoksyamanam — to be exploited; ahoh — in sacrifice; sura-adin — the authorized demigods; hrta-yajna — devoid of sacrificial; bhagan — share; prajah — the living beings; uta — increasing; svit — whether; maghavati — in famine and scarcity; avarsati — because of rainlessness.<\/p>\n
magha, power, bounty, see art.<\/p>\n
araksyamanah — unprotected; striyah — women; urvi — on the earth; balan — children; socasi — you are feeling compassion; atho — as such; purusa-adaih — by Raksasas; iva — like that; artan — those who are unhappy; vacam — vocabulary; devim — the goddess; brahma-kule — in the family of the brahmana; kukarmani — acts against the principles of religion; abrahmanye — persons against the brahminical culture; raja-kule — in the administrative family; kula-agryan — most of all the families (the brahmanas).
\nkim — whether; ksatra-bandhun — the unworthy administrators; kalina — by the influence of the age of Kali; upasrstan — bewildered; rastrani — state affairs; va — or; taih — by them; avaropitani — put into disorder; itah — here; tatah — there; va — or; asana — accepting foodstuff; pana — drink; vasah — residence; snana — bath; vyavaya — sexual intercourse; unmukha — inclined; jiva-lokam — human society.
\nyadva — that may be; amba — O mother; te — your; bhuri — heavy; bhara — load; avatara — decreasing the load; krta — done; avatarasya — one who incarnated; hareh — of Lord Sri Krsna; dharitri — O earth; antarhitasya — of Him who is now out of sight; smarati — while thinking of; visrsta — all that were performed; karmani — activities; nirvana — salvation; vilambitani — that which entails.
\nidam — this; mama — unto me; acaksva — kindly inform; tava — your; adhimulam — the root cause of your tribulations; vasundhare — O reservoir of all riches; yena — by which; vikarsita asi — reduced to much weakness; kalena — by the influence of time; va — or; te — your; balinam — very powerful; baliyasa — more powerful; sura-arcitam — adored by the demigods; kim — whether; hrtam — taken away; amba — mother; saubhagam — fortune.
\ndharani uvaca — mother earth replied; bhavan — your good self; veda — know; tat sarvam — all that you have inquired from me; yat — that; mam — from me; dharma — O personality of religious principles; anuprcchasi — you have inquired one after another; caturbhih — by four; vartase — you exist; yena — by which; padaih — by the legs; loka — in each and every planet; sukha-avahaih — increasing the happiness.
\nsatyam — truthfulness; saucam — cleanliness; daya — intolerance of others’ unhappiness; ksantih — self-control even if there is cause of anger; tyagah — magnanimity; santosah — self-satisfaction; arjavam — straightforwardness; samah — fixing of the mind; damah — control of the sense organs; tapah — trueness to one’s responsibility; samyam — indiscrimination between friend and foe; titiksa — tolerance of the offenses of others; uparatih — indifference to loss and gain; srutam — following scriptural injunctions; jnanam — knowledge (self-realization); viraktih — detachment from sense enjoyment; aisvaryam — leadership; sauryam — chivalry; tejah — influence; balam — to render possible that which is impossible; smrtih — to find one’s proper duty; svatantryam — not to depend on others; kausalam — dexterity in all activities; kantih — beauty; dhairyam — freedom from disturbance; mardavam — kindheartedness; eva — thus; ca — also; prasrayah — gentility; silam — mannerliness; sahah — determination; ojah — perfect knowledge; balam — proper execution; bhagah — object of enjoyment; gambhiryam — joyfulness; sthairyam — immovability; astikyam — faithfulness; kirtih — fame; manah — worthy of being worshiped; anahankrtih — pridelessness; ete — all these; ca anye — also many others; nityah — everlasting; yatra — where; maha-gunah — great qualities; prarthyah — worthy to possess; mahattvam — greatness; icchadbhih — those who desire so; na — never; viyanti — deteriorates; sma — ever; karhicit — at any time; tena — by Him; guna-patrena — the reservoir of all qualities; sri — the goddess of fortune; nivasena — by the resting place; sampratam — very recently; socami — I am thinking of; rahitam — bereft of; lokam — planets; papmana — by the store of all sins; kalina — by Kali; iksitam — is seen.
\natmanam — myself; ca — also; anusocami — lamenting; bhavantam — yourself; ca — as well as; amara-uttamam — the best amongst the demigods; devan — about the demigods; pitrn — about the denizens of the Pitrloka planet; rsin — about the sages; sadhun — about the devotees; sarvan — all of them; varnan — sections; tatha — as also; asraman — orders of human society.
\nbrahma-adayah — demigods such as Brahma; bahu-titham — for many days; yat — of Laksmi, the goddess of fortune; apanga-moksa — glance of grace; kamah — being desirous of; tapah — penances; samacaran — executing; bhagavat — unto the Personality of Godhead; prapannah — surrendered; sa — she (the goddess of fortune); srih — Laksmiji; sva-vasam — her own abode; aravinda-vanam — the forest of lotus flowers; vihaya — leaving aside; yat — whose; pada — feet; saubhagam — all-blissful; alam — without hesitation; bhajate — worships; anurakta — being attached; tasya — His; abja — lotus flower; kulisa — thunderbolt; ankusa — rod for driving elephants; ketu — flag; ketaih — impressions; padaih — by the soles of the feet; bhagavatah — of the Personality of Godhead; samalankrta-angi — one whose body is so decorated; trin — three; ati — superseding; aroce — beautifully decorated; upalabhya — having obtained; tatah — thereafter; vibhutim — specific powers; lokan — planetary systems; sah — He; mam — me; vyasrjat — gave up; utsmayatim — while feeling proud; tat-ante — at the end.
\nyah — He who; vai — certainly; mama — mine; ati-bharam — too burdensome; asura-vamsa — unbelievers; rajnam — of the kings; aksauhini-one military division; satam — hundreds of such divisions; apanudat — extirpated; atma-tantrah — self-sufficient; tvam — unto you; duhstham — put into difficulty; una-padam — devoid of strength to stand; atmani — internal; paurusena — by dint of energy; sampadayan — for executing; yadusu — in the Yadu dynasty; ramyam — transcendentally beautiful; abibhrat — accepted; angam — body.
\nviraham — separation; purusa-uttamasya — of the Supreme Personality of Godhead; prema — loving; avaloka — glancing; rucira-smita — pleasing smile; valgu-jalpaih — hearty appeals; sthairyam — gravity; sa-manam — along with passionate wrath; aharat — conquered; madhu — sweethearts; manininam — women such as Satyabhama; roma-utsavah — hair standing on end out of pleasure; mama — mine; yat — whose; anghri — feet; vitankitayah — imprinted with.
\ntayoh — between them; kathayatoh — engaged in conversation; prthivi — earth; dharmayoh — and the personality of religion; tada — at that time; pariksit — King Pariksit; nama — of the name; raja-rsih — a saint amongst kings; praptah — arrived; pracim — flowing towards the east; sarasvatim — River Sarasvati.
\ntatra — thereupon; go-mithunam — a cow and a bull; raja — the King; hanyamanam — being beaten; anatha-vat — appearing to be bereft of their owner; danda-hastam — with a club in hand; ca — also; vrsalam — lower-caste sudra; dadrse — observed; nrpa — a king; lanchanam — dressed like.
\nvrsam — the bull; mrnala-dhavalam — as white as a white lotus; mehantam — urinating; iva — as if; bibhyatam — being too afraid; vepamanam — trembling; pada ekena — standing on only one leg; sidantam — terrified; sudra-taditam — being beaten by a sudra.
\ngam — the cow; ca — also; dharma-dugham — beneficial because one can draw religion from her; dinam — now rendered poor; bhrsam — distressed; sudra — the lower caste; pada-ahatam — beaten on the legs; vivatsam — without any calf; asru-vadanam — with tears in her eyes; ksamam — very weak; yavasam — grass; icchatim — as if desiring to have some grass to eat.
\npapraccha — inquired; ratham — chariot; arudhah — seated on; kartasvara — gold; paricchadam — embossed with; gambhiraya — exonerating; vaca — sound; samaropita — well equipped; karmukah — arrows and bow.
\nkah — who are; tvam — you; mat — my; sarane — under protection; loke — in this world; balat — by force; hamsi — killing; abalan — those who are helpless; bali — although full of strength; nara-devah — man-god; asi — appear to be; vesena — by your dress; nata-vat — like a theatrical player; karmana — by deeds; advi-jah — a man not twice-born by culture.
\nyah — on account of; tvam — you rogue; krsne — Lord Krsna; gate — having gone away; duram — out of sight; saha — along with; gandiva — the bow named Gandiva; dhanvana — the carrier, Arjuna; socyah — culprit; asi — you are considered; asocyan — innocent; rahasi — in a secluded place; praharan — beating; vadham — to be killed; arhasi — deserve.
\ntvam — you; va — either; mrnala-dhavalah — as white as a lotus; padaih — of three legs; nyunah — being deprived; pada — on one leg; caran — moving; vrsa — bull; rupena — in the form of; kim — whether; kascit — someone; devah — demigod; nah — us; parikhedayan — causing grief.
\njatu — at any time; kaurava-indranam — of the kings in the Kuru dynasty; dordanda — strength of arms; parirambhite — protected by; bhu-tale — on the surface of the earth; anupatanti — grieving; asmin — up till now; vina — save and except; te — you; praninam — of the living being; sucah — tears in the eyes.
\nma — do not; saurabheya — O son of Surabhi; atra — in my kingdom; sucah — lamentation; vyetu — let there be; te — your; vrsalat — by the sudra; bhayam — cause of fear; ma — do not; rodih — cry; amba — mother cow; bhadram — all good; te — unto you; khalanam — of the envious; mayi — while I am living; sastari — the ruler or subduer.
\nyasya — one whose; rastre — in the state; prajah — living beings; sarvah — one and all; trasyante — are terrified; sadhvi — O chaste one; asadhubhih — by the miscreants; tasya — his; mattasya — of the illusioned; nasyanti — vanishes; kirtih — fame; ayuh — duration of life; bhagah — fortune; gatih — good rebirth; esah — these are; rajnam — of the kings; parah — superior; dharmah — occupation; artanam — of the sufferers; arti — sufferings; nigrahah — subduing; enam — this man; vadhisyami — I shall kill; bhuta-druham — revolter against other living beings; asat-tamam — the most wretched.
\nkah — who is he; avrscat — cut off; tava — your; padan — legs; trin — three; saurabheya — O son of Surabhi; catuh-pada — you are four-legged; ma — never to be; bhuvan — it so happened; tvadrsah — as yourself; rastre — in the state; rajnam — of the kings; krsna-anuvartinam — those who follow the codes of Krsna, the Supreme Personality of Godhead.
\nakhyahi — just let me know; vrsa — O bull; bhadram — good; vah — for you; sadhunam — of the honest; akrta-agasam — of those who are offenseless; atma-vairupya — deformation of the self; kartaram — the doer; parthanam — of the sons of Prtha; kirti-dusanam — blackmailing the reputation.
\njane — to the living beings; anagasi — those who are offenseless; agham — sufferings; yunjan — by applying; sarvatah — anywhere and everywhere; asya — of such offenders; mat-bhayam — fear me; sadhunam — of the honest persons; bhadram — good fortune; eva — certainly; syat — will take place; asadhu — dishonest miscreants; damane — curbed; krte — being so done.
\nanagahsu iha — to the offenseless; bhutesu — living beings; yah — the person; agah-krt — commits offense; nirankusah — upstart; aharta asmi — I shall bring forth; bhujam — arms; saksat — directly; amartyasya api — even one who is a demigod; sa-angadam — with decorations and armor.
\nrajnah — of the king or the executive head; paramah — supreme; dharmah — occupational duty; sva-dharma-stha — one who is faithful to his prescribed duty; anupalanam — giving protection always; sasatah — while ruling; anyan — others; yatha — according to; sastram — rulings of scriptures; anapadi — without danger; utpathan — persons going astray; iha — as a matter of fact.
\ndharmah uvaca — the personality of religion said; etat — all these; vah — by you; pandaveyanam — of those who are in the Pandava dynasty; yuktam — just befitting; arta — the sufferer; abhayam — freedom from all fears; vacah — speeches; yesam — those; guna-ganaih — by the qualifications; krsnah — even Lord Krsna; dautya-adau — the duty of a messenger, etc.; krtah — performed.
\nvayam — we; klesa-bijani — the root cause of sufferings; yatah — wherefrom; syuh — it so happens; purusa-rsabha — O greatest of all human beings; purusam — the person; tam — that; vijanimah — know; vakya-bheda — difference of opinion; vimohitah — bewildered by.
\nkecit — some of them; vikalpa-vasanah — those who deny all kinds of duality; ahuh — declare; atmanam — own self; atmanah — of the self; daivam — superhuman; anye — others; apare — someone else; karma — activity; svabhavam — material nature; apare — many other; prabhum — authorities.
\napratarkyat — beyond the power of reasoning; anirdesyat — beyond the power of thinking; kesu — someone; api — also; niscayah — definitely concluded; atra — herein; anurupam — which of them is right; raja-rse — O sage amongst the kings; vimrsa — judge yourself; sva — by your own; manisaya — power of intelligence.
\nsutah uvaca — Suta Gosvami said; evam — so; dharme — the personality of religion; pravadati — thus having spoken; sah — he; samrat — the Emperor; dvija-sattamah — O best among the brahmanas; samahitena — with proper attention; manasa — by the mind; vikhedah — without any mistake; paryacasta — counterreplied; tam — unto him.
\nraja uvaca — the King said; dharmam — religion; bravisi — as you speak; dharma-jna — O one who knows the codes of religion; dharmah — the personality of religion; asi — you are; vrsa-rupa-dhrk — in the disguise of a bull; yat — whatever; adharma-krtah — one who acts irreligiously; sthanam — place; sucakasya — of the identifier; api — also; tat — that; bhavet — becomes.
\nathava — alternatively; deva — the Lord; mayayah — energies; nunam — very little; gatih — movement; agocara — inconceivable; cetasah — either by the mind; vacasah — by words; ca — or; api — also; bhutanam — of all living beings; niscayah — concluded.
\ntapah — austerity; saucam — cleanliness; daya — mercy; satyam — truthfulness; padah — legs; krte — in the age of Satya; krtah — established; adharma — irreligiosity; amsaih — by the parts; trayah — three combined; bhagnah — broken; smaya — pride; sanga — too much association with women; madaih — intoxication; tava — your.
\nidanim — at the present moment; dharma — O personality of religion; padah — leg; te — of you; satyam — truthfulness; nirvartayet — hobbling along somehow or other; yatah — whereby; tam — that; jighrksati — trying to destroy; adharmah — the personality of irreligion; ayam — this; anrtena — by deceit; edhitah — flourishing; kalih — quarrel personified.
\niyam — this; bhumih — surface of the earth; nyasita — being performed personally as well as by others; uru — great; bhara — burden; sati — being so done; srimadbhih — by the all-auspicious; tat — that; pada-nyasaih — footprints; sarvatah — all around; krta — done; kautuka — good fortune.
\nsocati — lamenting; asru-kala — with tears in the eyes; sadhvi — the chaste; durbhaga — as if the most unfortunate; iva — like; ujjhita — forlorn; sati — being so done; abrahmanyah — devoid of brahminical culture; nrpa-vyajah — posed as the ruler; sudrah — lower class; bhoksyanti — would enjoy; mam — me;
\ndharmam — the personality of religion; mahim — the earth; ca — also; eva — as; santvayitva — after pacifying; maha-rathah — the general who could fight alone with thousands of enemies; nisatam — sharp; adade — took up; khadgam — sword; kalaye — to kill the personified Kali; adharma — irreligion; hetave — the root cause.
\ntam — him; jighamsum — willing to kill; abhipretya — knowing it well; vihaya — leaving aside; nrpa-lanchanam — the dress of a king; tat-pada-mulam — at his feet; sirasa — by the head; samagat — fully surrendered; bhaya-vihvalah — under pressure of fearfulness.
\npatitam — fallen; padayoh — at the feet; virah — the hero; krpaya — out of compassion; dina-vatsalah — kind to the poor; saranyah — one who is qualified to accept surrender; avadhit — did kill; slokyah — one who is worthy of being sung; aha — said; ca — also; idam — this; hasan — smiling; iva — like.
\nraja uvaca — the King said; te — your; gudakesa — Arjuna; yasah-dharanam — of us who inherited the fame; baddha-anjaleh — one with folded hands; vai — certainly; bhayam — fear; asti — there is; kincit — even a slight; vartitavyam — can be allowed to live; bhavata — by you; kathancana — by all means; ksetre — in the land; madiye — in my kingdom; tvam — you; adharma-bandhuh — the friend of irreligion.
\ntvam — you; vartamanam — while present; nara-deva — a man-god, or a king; dehesu — in the body; anupravrttah — taking place everywhere; ayam — all these; adharma — irreligious principles; pugah — in the masses; lobhah — greed; anrtam — falsity; cauryam — robbery; anaryam — incivility; amhah — treachery; jyestha — misfortune; maya — cheating; kalahah — quarrel; dambhah — vanity.
\nvartitavyam — deserve to remain; tat — therefore; adharma — irreligiosity; bandho — friend; dharmena — with religion; satyena — with truth; ca — also; vartitavye — being situated in; brahma-avarte — place where sacrifice is performed; yatra — where; yajanti — duly perform; yajnaih — by sacrifices or devotional services; yajna-isvaram — unto the Supreme Lord, the Personality of Godhead; vitana — spreading; vijnah — experts.<\/p>\n
harih — the Supreme Lord; ijyamanah — being worshiped; ijya-atma — the soul of all worshipable deities; murtih — in the forms; yajatam — those who worship; sam — welfare; tanoti — spreads; kaman — desires; amoghan — inviolable; sthira-jangamanam — of all the moving and nonmoving; antah — within; bahih — outside; vayuh — air; iva — like; esah — of all of them; atma — spirit soul.
\nsutah uvaca — Sri Suta Gosvami said; pariksita — by Maharaja Pariksit; adistah — being ordered; sah — he; kalih — the personality of Kali; jata — there was; vepathuh — trembling; tam — him; udyata — raised; asim — sword; aha — said; idam — thus; danda-panim — Yamaraja, the personality of death; iva — like; udyatam — almost ready.
\nkalih uvaca — the personality of Kali said; yatra — anywhere; kva — and everywhere; va — either; vatsyami — I shall reside; sarva-bhauma — O lord (or emperor) of the earth; tava — your; ajnaya — by the order; laksaye — I see; tatra tatra — anywhere and everywhere; api — also; tvam — Your Majesty; atta — taken over; isu — arrows; sarasanam — bows.
\ntat — therefore; me — me; dharma-bhrtam — of all the protectors of religion; srestha — O chief; sthanam — place; nirdestum — fix; arhasi — may you do so; yatra — where; eva — certainly; niyatah — always; vatsye — can reside; atisthan — permanently situated; te — your; anusasanam — under your rule.
\nsutah uvaca — Suta Gosvami said; abhyarthitah — thus being petitioned; tada — at that time; tasmai — unto him; sthanani — places; kalaye — to the personality of Kali; dadau — gave him permission;
\npanam — drinking; striyah — illicit association with women; suna — animal slaughter; yatra — wherever; adharmah — sinful activities; catuh-vidhah — four kinds of.
\npunah — again; ca — also; yacamanaya — to the beggar; jata-rupam — gold; adat — gave away; prabhuh — the King; tatah — whereby; anrtam — falsehood; madam — intoxication; kamam — lust; rajah — on account of a passionate mood; vairam — enmity; ca — also; pancamam — the fifth one.
\namuni — all those; panca — five; sthanani — places; adharma — irreligious principles; prabhavah — encouraging; kalih — the age of Kali; auttareyena — by the son of Uttara; dattani — delivered; nyavasat — dwelt; tat — by him; nidesa-krt — directed.
\netani — all these; na — never; seveta — come in contact; bubhusuh — those who desire well-being; purusah — person; kvacit — in any circumstances; dharma-silah — those who are on the progressive path of liberation; raja — the king; loka-patih — public leader; guruh — the brahmanas and the sannyasis.
\nvrsasya — of the bull (the personality of religion); nastan — lost; trin — three; padan — legs; tapah — austerity; saucam — cleanliness; dayam — mercy; pratisandadhe — reestablished; asvasya — by encouraging activities; mahim — the earth; samavardhayat — perfectly improved.
\nsah — he; esah — this; etarhi — at the present; adhyaste — is ruling over; asanam — the throne; parthiva-ucitam — just befitting a king; pitamahena — by the grandfather; upanyastam — being handed over; rajna — by the King; aranyam — forest; viviksata — desiring; aste — is there; adhuna — at present; raja-rsih — the sage amongst the kings; kaurava-indra — the chief amongst the Kuru kings; sriya — glories; ullasan — spreading; gajahvaye — in Hastinapura; maha-bhagah — the most fortunate; cakravarti — the Emperor; brhat-sravah — highly famous.
\nittham-bhuta — being thus; anubhavah — experience; ayam — of this; abhimanyu-sutah — son of Abhimanyu; nrpah — the king; yasya — whose; palayatah — on account of his ruling; ksaunim — on the earth; yuyam — you all; satraya — in performing sacrifices; diksitah — initiated.
\nsutah uvaca — Sri Suta Gosvami said; yah — one who; vai — certainly; drauni-astra — by the weapon of the son of Drona; viplustah — burned by; na — never; matuh — of the mother; udare — in the womb; mrtah — met his death; anugrahat — by the mercy; bhagavatah — of the Personality of Godhead; krsnasya — Krsna; adbhuta-karmanah — who acts wonderfully.
\nbrahma-kopa — fury of a brahmana; utthitat — caused by; yah — what was; tu — but; taksakat — by the snake-bird; prana-viplavat — from dissolution of life; na — never; sammumoha — was overwhelmed; uru-bhayat — great fear; bhagavati — unto the Personality of Godhead; arpita — surrendered; asayah — consciousness.
\nutsrjya — after leaving aside; sarvatah — all around; sangam — association; vijnata — being understood; ajita — one who is never conquered (the Personality of Godhead); samsthitih — actual position; vaiyasakeh — unto the son of Vyasa; jahau — gave up; sisyah — as a disciple; gangayam — on the bank of the Ganges; svam — his own; kalevaram — material body.
\nna — never; uttama-sloka — the Personality of Godhead, of whom the Vedic hymns sing; vartanam — of those who live on them; jusatam — of those who are engaged in; tat — His; katha-amrtam — transcendental topics about Him; syat — it so happens; sambhramah — misconception; anta — at the end; kale — in time; api — also; smaratam — remembering; tat — His; pada-ambujam — lotus feet.
\ntavat — so long; kalih — the personality of Kali; na — cannot; prabhavet — flourish; pravistah — entered in; api — even though; iha — here; sarvatah — everywhere; yavat — as long as; isah — the lord; mahan — great; urvyam — powerful; abhimanyavah — the son of Abhimanyu; eka-rat — the one emperor.
\nahani — very day; yarhi eva — in the very moment; utsasarja — left aside; gam — the earth; tada — at that time; eva — certainly; iha — in this world; anuvrttah — followed; asau — he; adharma — irreligion; prabhavah — accelerating; kalih — the personality of quarrel.
\nna — never; anudvesti — envious; kalim — unto the personality of Kali; samrat — the Emperor; saram-ga — realist, like the bees; iva — like; sara-bhuk — one who accepts the substance; kusalani — auspicious objects; asu — immediately; siddhyanti — become successful; na — never; itarani — which are inauspicious; krtani — being performed; yat — as much as.
\nkim — what; nu — may be; balesu — among the less intelligent persons; surena — by the powerful; kalina — by the personality of Kali; dhira — self-controlled; bhiruna — by one who is afraid of; apramattah — one who is careful; pramattesu — among the careless; yah — one who; vrkah — tiger; nrsu — among men; vartate — exists.
\nupavarnitam — almost everything described; etat — all these; vah — unto you; punyam — pious; pariksitam — about Maharaja Pariksit; maya — by me; vasudeva — of Lord Krsna; katha — narrations; upetam — in connection with; akhyanam — statements; yat — what; aprcchata — you asked from me.
\nyah — whatever; yah — and whatsoever; kathah — topics; bhagavatah — about the Personality of Godhead; kathaniya — were to be spoken by me; uru-karmanah — of Him who acts wonderfully; guna — transcendental qualities; karma — uncommon deeds; asrayah — involving; pumbhih — by persons; samsevyah — ought to be heard; tah — all of them; bubhusubhih — by those who want their own welfare.
\nrsayah ucuh — the good sages said; suta — O Suta Gosvami; jiva — we wish you life for; samah — many years; saumya — grave; sasvatih — eternal; visadam — particularly; yasah — in fame; yah tvam — because you; samsasi — speaking nicely; krsnasya — of Lord Sri Krsna; martyanam — of those who die; amrtam — eternity of life; nah — our.
\nkarmani — performance of; asmin — in this; anasvase — without certainty; dhuma — smoke; dhumra-atmanam — tinged body and mind; bhavan — your good self; apayayati — very much pleasing;
\npada — feet; padma-asavam — nectar of the lotus flower; madhu — honey.
\ntulayama — to be balanced with; lavena — by a moment; api — even; na — never; svargam — heavenly planets; na — nor; apunah-bhavam — liberation from matter; bhagavat-sangi — devotee of the Lord; sangasya — of the association; martyanam — those who are meant for death; kim — what is there; uta — to speak of; asisah — worldly benediction.
\nkah — who is he; nama — specifically; trpyet — get full satisfaction; rasa-vit — expert in relishing mellow nectar; kathayam — in the topics of; mahat-tama — the greatest amongst the living beings; ekanta — exclusively; parayanasya — of one who is the shelter of; na — never; antam — end; gunanam — of attributes; agunasya — of the Transcendence; jagmuh — could ascertain; yoga-isvarah — the lords of mystic power; ye — all they; bhava — Lord Siva; padma — Lord Brahma; mukhyah — heads.
\ntat — therefore; nah — of us; bhavan — your good self; vai — certainly; bhagavat — in relation with the Personality of Godhead; pradhanah — chiefly; mahat-tama — the greatest of all greats; ekanta — exclusively; parayanasya — of the shelter; hareh — of the Lord; udaram — impartial; caritam — activities; visuddham — transcendental; susrusatam — those who are receptive; nah — ourselves; vitanotu — kindly describe; vidvan — O learned one.
\nsah — he; vai — certainly; maha-bhagavatah — first-class devotee; pariksit — the King; yena — by which; apavarga-akhyam — by the name of liberation; adabhra — fixed; buddhih — intelligence; jnanena — by knowledge; vaiyasaki — the son of Vyasa; sabditena — vibrated by; bheje — taken to; khaga-indra — Garuda, the king of the birds; dhvaja — flag; pada-mulam — soles of the feet.
\ntat — therefore; nah — unto us; param — supreme; punyam — purifying; asamvrta-artham — as it is; akhyanam — narration; ati — very; adbhuta — wonderful; yoga-nistham — compact in bhakti-yoga; akhyahi — describe; ananta — the Unlimited; acarita — activities; upapannam — full of; pariksitam — spoken to Maharaja Pariksit; \\ abhiramam — particularly very dear.
\nsutah uvaca — Suta Gosvami said; aho — how; vayam — we; janma-bhrtah — promoted in birth; adya — today; ha — clearly; asma — have become; vrddha-anuvrttya — by serving those who are advanced in knowledge; api — although; viloma-jatah — born in a mixed caste; dauskulyam — disqualification of birth; adhim — sufferings; vidhunoti — purifies; sighram — very soon; mahat-tamanam — of those who are great; abhidhana — conversation; yogah — connection.
\nkutah — what to say; punah — again; grnatah — one who chants; nama — holy name; tasya — His; mahat-tama — great devotees; ekanta — exclusive; parayanasya — of one who takes shelter of; yah — He who; ananta — is the Unlimited; saktih — potency; anantah — immeasurable; mahat — great; gunatvat — on account of such attributes; yam — whom; anantam — by the name ananta; ahuh — is called.
\netavata — so far; alam — unnecessary; nanu — if at all; sucitena — by description; gunaih — by attributes; asamya — immeasurable; anati-sayanasya — of one who is unexcelled; hitva — leaving aside; itaran — others; prarthayatah — of those who ask for; vibhutih — favor of the goddess of fortune; yasya — one whose; anghri — feet; renum — dust; jusate — serves; anabhipsoh — of one who is unwilling.
\napi — certainly; yat — whose; pada-nakha — nails of the feet; avasrstam — emanating; jagat — the whole universe; virinca — Brahmaji; upahrta — collected; arhana — worship; ambhah — water; sa — along with; isam — Lord Siva; punati — purifies; anyatamah — who else; mukundat — besides the Personality of Godhead Sri Krsna; kah — who; nama — name; loke — within the world; bhagavat — Supreme Lord; pada — position; arthah — worth.
\nyatra — unto whom; anuraktah — firmly attached; sahasa — all of a sudden; eva — certainly; dhirah — self-controlled; vyapohya — leaving aside; deha — the gross body and subtle mind; adisu — relating to; sangam — attachment; udham — taken to; vrajanti — go away; tat — that; parama-hamsyam — the highest stage of perfection; antyam — and beyond that; ahimsa — nonviolence; upasamah — and renunciation; sva-dharmah — consequential occupation.
\naham — my humble self; prstah — asked by you; aryamanah — as powerful as the sun; bhavadbhih — by you; acakse — may describe; atma-avagamah — as far as my knowledge is concerned; atra — herein; yavan — so far; nabhah — sky; patanti — fly; atma-samam — as far as it can; patattrinah — the birds; tsamam — similarly; visnu-gatim — knowledge of Visnu; vipascitah — even though learned.
\nekada — once upon a time; dhanuh — arrows and bow; udyamya — taking firmly; vicaran — following; mrgayam — hunting excursion; vane — in the forest; mrgan — stags; anugatah — while following; srantah — fatigued; ksudhitah — hungry; trsitah — being thirsty; bhrsam — extremely; jala-asayam — reservoir of water; acaksanah — while searching for; pravivesa — entered into; tam — that famous; asramam — hermitage of Samika Rsi; dadarsa — saw; munim — the sage; asinam — seated; santam — all silent; milita — closed; locanam — eyes.
\npratiruddha — restrained; indriya — the sense organs; prana — air of respiration; manah — the mind; buddhim — intelligence; uparatam — inactive; sthana — places; trayat — from the three; param — transcendental; praptam — achieved; brahma-bhutam — qualitatively equal with the Supreme Absolute; avikriyam — unaffected.
\nviprakirna — all scattered; jata-acchannam — covered with compressed, long hair; rauravena — by the skin of a stag; ajinena — by the skin; ca — also; visusyat — dried up; taluh — palate; udakam — water; tatha-bhutam — in that state; ayacata — asked for.
\nalabdha — having not received; trna — seat of straw; bhumi — place; adih — and so on; asamprapta — not properly received; sunrtah — sweet words; avajnatam — thus being neglected; iva — like that; atmanam — personally; manyamanah — thinking like that; cukopa — became angry; ha — in that way.
\nabhuta-purvah — unprecedented; sahasa — circumstantially; ksut — hunger; trdbhyam — as well as by thirst; ardita — being distressed; atmanah — of his self; brahmanam — unto a brahmana; prati — against; abhut — became; brahman — O brahmanas; matsarah — envious; manyuh — angry; eva — thus; ca — and.
\nsah — the King; tu — however; brahma-rseh — of the brahmana sage; amse — on the shoulder; gata-asum — lifeless; uragam — snake; rusa — in anger; vinirgacchan — while leaving; dhanuh-kotya — with the front of the bow; nidhaya — by placing it; puram — palace; agatah — returned.
\nesah — this; kim — whether; nibhrta-asesa — meditative mood; karanah — senses; milita — closed; iksanah — eyes; mrsa — false; samadhih — trance; aho — remains; svit — if it is so; kim — either; nu — but; syat — may be; ksatra-bandhubhih — by the lower ksatriya.
\ntasya — his (the sage’s); putrah — son; ati — extremely; tejasvi — powerful; viharan — while playing; balakah — with boys; arbhakaih — who were all childish; rajna — by the King; agham — distress; prapitam — made to have; tatam — the father; srutva — by hearing; tatra — then and there; idam — this; abravit — spoke.
\naho — just look at; adharmah — irreligion; palanam — of the rulers; pivnam — of one who is brought up; bali-bhujam — like the crows; iva — like; svamini — unto the master; agham — sin; yat — what is; dasanam — of the servants; dvara-panam — keeping watch at the door; sunam — of the dogs; iva — like.
\nbrahmanaih — by the brahminical order; ksatra-bandhuh — the sons of the ksatriyas; grha-palah — the watchdog; nirupitah — designated; sah — he; katham — on what grounds; tat-grhe — in the home of him (the master); dvah-sthah — keeping at the door; sa-bhandam — in the same pot; bhoktum — to eat; arhati — deserves.
\nkrsne — Lord Krsna; gate — having departed from this world; bhagavati — the Personality of Godhead; sastari — the supreme ruler; utpatha-gaminam — of those who are upstarts; tat bhinna — being separated; setun — the protector; adya — today; sasmi — shall punish; pasyata — just see; me — my; balam — prowess.
\nuktva — saying; rosa-tamra-aksah — with red-hot eyes due to being angry; vayasyan — unto the playmates; rsi-balakah — the son of a rsi; kausiki — the River Kausika; apah — water; upasprsya — by touching; vak — words; vajram — thunderbolt; visasarja — threw; ha — in the past.
\nlanghita — surpassing; maryadam — etiquette; taksakah — snake-bird; saptame — on the seventh; ahani — day; danksyati — will bite; sma — certainly; kula-angaram — the wretched of the dynasty; coditah — having done; me — my; tata-druham — enmity towards the father.
\ntatah — thereafter; abhyetya — after entering into; asramam — the hermitage; balah — boy; gale sarpa — the snake on the shoulder; kalevaram — body; pitaram — unto the father; viksya — having seen; duhkha-artah — in a sorry plight; mukta-kanthah — loudly; ruroda — cried; ha — in the past.
\nsah — he; vai — also; angirasah — the rsi born in the family of Angira; brahman — O Saunaka; srutva — on hearing; suta — his son; vilapanam — crying in distress; unmilya — opening; sanakaih — gradually; netre — by the eyes; drstva — by seeing; ca — also; amse — on the shoulder; mrta — dead; uragam — snake.
\nvisrjya — throwing aside; tam — that; ca — also; papraccha — asked; kasmat — what for; rodisi — crying; kena — by whom; va — otherwise; te — they; apakrtam — misbehaved; uktah — being asked; sah — the boy; nyavedayat — informed of everything.
\nnisamya — after hearing; saptam — cursed; atat-arham — never to be condemned; nara-indram — unto the King, best of humankind; brahmanah — brahmana-rsi; atma-jam — his own son; abhyanandat — congratulated; aho — alas; bata — distressing; amhah — sins; mahat — great; adya — today; te — yourself; krtam — performed; alpiyasi — insignificant; drohe — offense; uruh — very great; damah — punishment; dhrtah — awarded.
\nna — never; vai — as a matter of fact; nrbhih — by any man; nara-devam — unto a man-god; para-akhyam — who is transcendental; sammatum — place on equal footing; arhasi — by the prowess; avipakva — unripe or immature; buddhe — intelligence; yat — of whom; tejasa — by the prowess; durvisahena — unsurpassable; guptah — protected; vindanti — enjoys; bhadrani — all prosperity; akutah-bhayah — completely defended; prajah — the subjects.
\nalaksyamane — being abolished; nara-deva — monarchical; namni — of the name; ratha-anga-panau — the representative of the Lord; ayam — this; anga — O my boy; lokah — this world; tada hi — at once; caura — thieves; pracurah — too much; vinanksyati — vanquishes; araksyamanah — being not protected; avivarutha-vat — like lambs; ksanat — at once.
\ntat — for this reason; adya — from this day; nah — upon us; papam — reaction of sin; upaiti — will overtake; yat — because; nasta — abolished; nathasya — of the monarch; vasoh — of wealth; vilumpakat — being plundered; parasparam — between one another; ghnanti — will kill; sapanti — will do harm; vrnjate — will steal; pasun — animals; striyah — women; arthan — riches; puru — greatly; dasyavah — thieves; janah — the mass of people.
\ntada — at that time; arya — progressive civilization; dharmah — engagement; praviliyate — is systematically vanquished; nrnam — of humankind; varna — caste; asrama — orders of society; acara-yutah — composed in a good manner; trayi-mayah — in terms of the Vedic injunction; tatah — thereafter; artha — economic development; kama-abhinivesita — fully absorbed in sense gratification; atmanam — of men; sunam — like dogs; kapinam — like monkeys; iva — thus; varna-sankarah — unwanted population.
\ndharma-palah — the protector of religion; nara-patih — the King; sah — he; tu — but; samrat — Emperor; brhat — highly; sravah — celebrated; saksat — directly; maha-bhagavatah — the first-class devotee of the Lord; raja-rsih — saint amongst the royal order; haya-medhayat — great performer of horse sacrifices; ksut — hunger; trt — thirst; srama-yutah — tired and fatigued; dinah — stricken; na — never; eva — thus; asmat — by us; sapam — curse; arhati — deserves.
\napapesu — unto one who is completely free from all sins; sva-bhrtyesu — unto one who is subordinate and deserves to be protected; balena — by a child; apakva — who is immature; buddhina — by intelligence; papam — sinful act; krtam — has been done; tat bhagavan — therefore the Personality of Godhead; sarva-atma — who is all-pervading; ksantum — just to pardon; arhati — deserve.
\ntirah-krtah — being defamed; vipralabdhah — being cheated; saptah — being cursed; ksiptah — disturbed by negligence; hatah — or even being killed; api — also; na — never; asya — for all these acts; tat — them; pratikurvanti — counteract; tat — the Lord’s; bhaktah — devotees; prabhavah — powerful; api — although; hi — certainly.
\nputra — son; krta — done by; aghena — by the sin; sah — he (the muni); anutaptah — regretting; maha-munih — the sage; svayam — personally; viprakrtah — being so insulted; rajna — by the King; eva — certainly; agham — the sin; tat — that; acintayat — thought of it.
\nprayasah — generally; sadhavah — saints; loke — in this world; paraih — by others; dvandvesu — in duality; yojitah — being engaged; na — never; vyathanti — distressed; na — nor; hrsyanti — takes pleasure; yatah — because; aguna-asrayah — transcendental.
\nmahi-patih — the King; tu — but; tat — that; karma — act; garhyam — abominable; vicintayan — thus thinking; atma-krtam — done by himself; su-durmanah — very much depressed; aho — alas; maya — by me; nicam — heinous; anarya — uncivilized; vat — like; krtam — done; niragasi — unto one who is faultless; brahmani — unto a brahmana; gudha — grave; tejasi — unto the powerful.
\ndhruvam — sure and certain; tme — my; krta-deva-helanat — because of disobeying the orders of the Lord; duratyayam — very difficult; vyasanam — calamity; ati — greatly; dirghat — far off; tat — that; astu — let it be; kamam — desire without reservations; agha — sins; niskrtaya — for getting free; me — my; yatha — so that; na — never; kuryam — shall I do it; punah — again; evam — as I have done; addha — directly.
\nadya — this day; eva — on the very; rajyam — kingdom; balam rddha — strength and riches; kosam — treasury; prakopita — ignited by; brahma-kula — by the brahmana community; analah — fire; me dahatu — let it burn me; abhadrasya — inauspiciousness; punah — again; me — unto me; abhut — may occur; papiyasi — sinful; dhih — intelligence; dvija — brahmanas; deva — the Supreme Lord; gobhyah — and the cows.
\nsah — he, the King; cintayan — thinking; ittham — like this; asrnot — heard; yatha — as; muneh — of the sage; suta-uktah — uttered by the son; nirrtih — death; taksaka-akhyah — in relation with the snake-bird; sah — he (the King); sadhu — well and good; mene — accepted; cirena — very long time; taksaka — snake-bird; analam — fire; prasaktasya — for one who is too attached; virakti — indifference; karanam — cause.
\natho — thus; vihaya — giving up; imam — this; amum — and the next; ca — also; lokam — planets; vimarsitau — all of them being judged; heyataya — because of inferiority; purastat — hereinbefore; krsna-anghri — the lotus feet of the Lord, Sri Krsna; adhimanyamanah — one who thinks of the greatest of all achievements; upavisat — sat down firmly; prayam — for fasting; amartya-nadyam — on the bank of the transcendental river (the Ganges or the Yamuna).
\nya — the river which; vai — always; lasat — floating with; sri-tulasi — tulasi leaves; vimisra — mixed; krsna-anghri — the lotus feet of the Lord, Sri Krsna; renu — dust; abhyadhika — auspicious; ambu — water; netri — that which is carrying; punati — sanctifies; lokan — planets; ubhayatra — both the upper and lower or inside and outside; sa-isan — along with Lord Siva; kah — who else; tam — that river; na — does not; seveta — worship; marisyamanah — one who is to die at any moment.
\nvyavacchidya — having decided; sah — the King; pandaveyah — worthy descendant of the Pandavas; praya-upavesam — for fasting until death; prati — toward; visnu-padyam — on the bank of the Ganges (emanating from the lotus feet of Lord Visnu); dadhau — gave himself up; mukunda-anghrim — unto the lotus feet of Lord Krsna; ananya — without deviation; bhavah — spirit; muni-vratah — with the vows of a sage; mukta — liberated from; samasta — all kinds of; sangah — association.
\ntatra — there; upajagmuh — arrived; bhuvanam — the universe; punanah — those who can sanctify; maha-anubhavah — great minds; munayah — thinkers; sa-sisyah — along with their disciples; prayena — almost; tirtha — place of pilgrimage; abhigama — journey; apadesaih — on the plea of; svayam — personally; tirthani — all the places of pilgrimage; punanti — sanctify; santah — sages.
\nsukha — happily; upavistesu — all sitting down; tesu — unto them (the visitors); bhuyah — again; krta-pranamah — having offered obeisances; sva — his own; cikirsitam — decision of fasting; yat — who; vijnapayam asa — submitted; vivikta-cetah — one whose mind is detached from worldly affairs; upasthitah — being present; agre — before them; abhigrhita-panih — humbly with folded hands.
\nraja uvaca — the fortunate King said; aho — ah; vayam — we; dhanya-tamah — most thankful; nrpanam — of all the kings; mahat-tama — of the great souls; anugrahaniya-silah — trained to get favors; rajnam — of the royal; kulam — orders; brahmana-pada — feet of the brahmanas; saucat — refuse after cleaning; durat — at a distance; visrstam — always left out; bata — on account of; garhya — condemnable; karma — activities.
\ntasya — his; eva — certainly; me — mine; aghasya — of the sinful; para — transcendental; avara — mundane; isah — controller, the Supreme Lord; vyasakta — overly attached; cittasya — of the mind; grhesu — to family affairs; abhiksnam — always; nirveda-mulah — the source of detachment; dvija-sapa — cursing by the brahmana; rupah — form of; yatra — whereupon; prasaktah — one who is affected; bhayam — fearfulness; asu — very soon; dhatte — take place.
\ntam — for that reason; ma — me; upayatam — taken shelter of; pratiyantu — just accept me; viprah — O brahmanas; ganga — mother Ganges; ca — also; devi — direct representative of the Lord; dhrta — taken into; cittam — heart; ise — unto the Lord; dvija-upasrstah — created by the brahmana; kuhakah — something magical; taksakah — the snakebird; va — either; dasatu — let it bite; alam — without further delay; gayata — please go on singing; visnu-gathah — narration of the deeds of Visnu.
\npunah — again; bhuyat — let it be; bhagavati — unto Lord Sri Krsna; anante — who has unlimited potency; ratih — attracting; prasangah — association; ca — also; tat — His; asrayesu — with those who are His devotees; mahatsu — within the material creation; yam yam — wherever; upayami — I may take; srstim — my birth; maitri — friendly relation; astu — let it be; sarvatra — everywhere; namah — my obeisances; dvijebhyah — unto the brahmanas.
\nsma — as in the past; raja — the King; adhyavasaya — perseverance; yuktah — being engaged; pracina — eastern; mulesu — with the root; kusesu — on a seat made of kusa straw; dhirah — self-controlled; udan-mukhah — facing the northern side; daksina — on the southern; kule — bank; aste — situated; samudra — the sea; patnyah — wife of (the Ganges); sva — own; suta — son; nyasta — given over; bharah — the charge of administration.
\ntasmin — in that; nara-deva-deve — upon the King’s; praya-upaviste — being engaged in fasting to death; divi — in the sky; deva — demigods; sanghah — all of them; prasasya — having praised the action; bhumau — on the earth; vyakiran — scattered; prasunaih — with flowers; muda — in pleasure; muhuh — continually; dundubhayah — celestial drums; ca — also; neduh — beaten.
\nmaharsayah — the great sages; vai — as a matter of course; samupagatah — assembled there; ye — those who; prasasya — by praising; sadhu — quite all right; anumodamanah — all approving; ucuh — said; praja-anugraha — doing good to the living being; sila-sarah — qualitatively powerful; yat — because; uttama-sloka — one who is praised by selected poems; guna-abhirupam — as beautiful as godly qualities.
\nva — like this; idam — this; rajarsi — saintly king; varya — the chief; citram — astonishing; bhavatsu — unto all of you; krsnam — Lord Krsna; samanuvratesu — unto those who are strictly in the line of; ye — who; adhyasanam — seated on the throne; raja-kirita — helmets of kings; justam — decorated; sadyah — immediately; jahuh — gave up; bhagavat — the Personality of Godhead; parsva-kamah — desiring to achieve association.
\nsarve — all; vayam — of us; tavat — as long as; iha — at this place; asmahe — shall stay; kalevaram — the body; yavat — so long; asau — the King; vihaya — giving up; lokam — the planet; param — the supreme; virajaskam — completely free from mundane contamination; visokam — completely freed from all kinds of lamentation; yasyati — returns; ayam — this; pradhanah — the foremost.
\nasrutya — just after hearing; tat — that; rsi-gana — the sages assembled; vacah — speaking; pariksit — Maharaja Pariksit; samam — impartial; madhu-cyut — sweet to hear; guru — grave; ca — also; avyalikam — perfectly true; abhasata — said; enan — all of them; abhinandya — congratulated; yuktan — appropriately presented; susrusamanah — being desirous to hear; caritani — activities of; visnoh — the Personality of Godhead.
\nsamagatah — assembled; sarvatah — from all directions; eva — certainly; sarve — all of you; vedah — supreme knowledge; yatha — as; murti-dharah — personified; tri-prsthe — on the planet of Brahma (which is situated above the three planetary systems, namely the upper, intermediate and lower worlds); iha — in this world; na — nor; amutra — in the other world; ca — also; kascana — any other; arthah — interest; para — others; anugraham — doing good to; atma-silam — own nature.
\ntatah — as such; vah — unto you; prcchyam — that which is to be asked; imam — this; viprcche — beg to ask you; visrabhya — trustworthy; viprah — brahmanas; krtyatayam — out of all different duties; sarva-atmana — by everyone; mriyamanaih — especially those who are just about to die; krtyam — dutiful; suddham — perfectly correct; tatra — therein; amrsata — by complete deliberation; abhiyuktah — just befitting.
\ntatra — there; abhavat — appeared; bhagavan — powerful; vyasa-putrah — son of Vyasadeva; yadrcchaya — as one desires; gam — the earth; atamanah — while traveling; anapeksah — disinterested; alaksya — unmanifested; lingah — symptoms; nija-labha — self-realized; tustah — satisfied; vrtah — surrounded; balaih — by children; avadhuta — neglected by others; vesah — dressed.
\ntam — him; dvi-asta — sixteen; varsam — years; su-kumara — delicate; pada — legs; kara — hands; uru — thighs; bahu — arms; amsa — shoulders; kapola — forehead; gatram — body; caru — beautiful; ayata — broad; aksa — eyes; unnasa — high nose; tulya — similar; karna — ears; subhru — nice brows; ananam — face; kambu — conchshell; sujata — nicely built; kantham — neck.
\nnigudha — covered; jatrum — collarbone; prthu — broad; tunga — swollen; vaksasam — chest; avarta — whirled; nabhim — navel; vali-valgu — striped; udaram — abdomen; ca — also; dik-ambaram — dressed by all directions (naked); vaktra — curled; vikirna — scattered; kesam — hair; pralamba — elongated; bahum — hands; su-amara-uttama — the best among the gods (Krsna); abham — hue.
\nsyamam — blackish; sada — always; apivya — excessively; vayah — age; anga — symptoms; laksmya — by the opulence of; strinam — of the fair sex; manah-jnam — attractive; rucira — beautiful; smitena — smiling; pratyutthitah — stood up; te — all of them; munayah — the great sages; sva — own; asanebhyah — from the seats; tat — those; laksana-jnah — expert in the art of physiognomy; api — even; gudha-varcasam — covered glories.
\nsah — he; visnu-ratah — Maharaja Pariksit (who is always protected by Lord Visnu); atithaye — to become a guest; agataya — one who arrived there; tasmai — unto him; saparyam — with the whole body; sirasa — with bowed head; ajahara — offered obeisances; tatah — thereafter; nivrttah — ceased; abudhah — less intelligent; striyah — women; arbhakah — boys; maha-asane — exalted seat; sa — he; upavivesa — sat down; pujitah — being respected.
\nsah — Sri Sukadeva Gosvami; samvrtah — surrounded by; tatra — there; mahan — great; mahiyasam — of the greatest; rajarsi — saint among the kings; devarsi — saint among the demigods; sanghaih — by the assembly of; vyarocata — well deserved; alam — able; bhagavan — powerful; yatha — as; induh — the moon; graha — planets; rksa — heavenly bodies; tara — stars; nikaraih — by the assembly of; paritah — surrounded by.
\nprasantam — perfectly pacified; asinam — sitting; akuntha — without hesitation; medhasam — one who has sufficient intelligence; munim — unto the great sage; nrpah — the King (Maharaja Pariksit); bhagavatah — the great devotee; abhyupetya — approaching him; pranamya — bowing down; murdhna — his head; avahitah — properly; krta-anjalih — with folded hands; natva — politely; gira — by words; sunrtaya — in sweet voices; anvaprcchat — inquired.
\npariksit uvaca — the fortunate Maharaja Pariksit said; aho — ah; adya — today; vayam — we; brahman — O brahmana; sat-sevyah — eligible to serve the devotee; ksatra — the ruling class; bandhavah — friends; krpaya — by your mercy; atithi-rupena — in the manner of a guest; bhavadbhih — by your good self; tirthakah — qualified for being places of pilgrimage; krtah — done by you.
\nyesam — of whom; samsmaranat — by remembrance; pumsam — of a person; sadyah — instantly; suddhyanti — cleanses; vai — certainly; grhah — all houses; kim — what; punah — then; darsana — meeting; sparsa — touching; pada — the feet; sauca — washing; asana-adibhih — by offering a seat, etc.
\nsannidhyat — on account of the presence; te — your; maha-yogin — O great mystic; patakani — sins; mahanti — invulnerable; api — in spite of; sadyah — immediately; nasyanti — vanquished; vai — certainly; pumsam — of a person; visnoh — like the presence of the Personality of Godhead; iva — like; sura-itarah — other than the demigods.
\napi — definitely; me — unto me; pritah — pleased; krsnah — the Lord; pandu-suta — the sons of King Pandu; priyah — dear; paitr — in relation with the father; svaseya — the sons of the sister; priti — satisfaction; artham — in the matter of; tat — their; gotrasya — of the descendant; atta — accepted; bandhavah — as a friend.
\nanyatha — otherwise; te — your; avyakta-gateh — of one whose movements are invisible; darsanam — meeting; nah — for us; katham — how; nrnam — of the people; nitaram — specifically; mriyamananam — of those who are about to die; samsiddhasya — of one who is all-perfect; vaniyasah — voluntary appearance.
\nprcchami — beg to inquire; samsiddhim — the way of perfection; yoginam — of the saints; paramam — the supreme; gurum — the spiritual master; purusasya — of a person; iha — in this life; yat — whatever; karyam — duty; mriyamanasya — of one who is going to die; sarvatha — in every way.
\nyat — whatever; srotavyam — worth hearing; atho — thereof; japyam — chanted; yat — what also; kartavyam — executed; nrbhih — by the people in general; prabho — O master; smartavyam — that which is remembered; bhajaniyam — worshipable; va — either; yad va — what it may be; viparyayam — against the principle.
\nnunam — because; bhagavatah — of you, who are powerful; brahman — O brahmana; grhesu — in the houses; grha-medhinam — of the householders; laksyate — are seen; hi — exactly; avasthanam — staying in; api — even; go-dohanam — milking the cow; kvacit — rarely.
\nsutah uvaca — Sri Suta Gosvami said; abhasitah — being spoken; prstah — and asked for; sah — he; rajna — by the King; slaksnaya — by sweet; gira — language; pratyabhasata — began to reply; dharma-jnah — one who knows the principles of religion; bhagavan — the powerful personality; badarayanih — son of Vyasadeva.<\/p>\n
aruna
\nRed \u2013 for other meanings see articles<\/p>\n
Abja
\nWater-born see Dhanvantari<\/p>\n
sura
\n\u0938\u0941\u0930\u093e adj. surA drinking vessel
\n\u0938\u0941\u0930\u093e f. surA water
\n\u0938\u0941\u0930\u093e f. surA alcoholic drink
\n\u0938\u0941\u0930\u093e f. surA wine
\n\u0938\u0941\u0930\u093e f. surA snake
\n\u0938\u0941\u0930\u093e f. surA spirituous liquor
\n\u0938\u0942\u0930 m. sUra Crown flower plant [Calotropis Gigantea – Bot.]\n\u0938\u0941\u0930 m. sura sage
\n\u0938\u0941\u0930 m. sura symbolical name for the number thirty-three
\n\u0938\u0941\u0930 m. sura learned man
\n\u0938\u0942\u0930 m. sUra sun
\n\u0938\u0941\u0930 m. sura image of a god
\n\u0938\u0941\u0930 m. sura sun
\n\u0938\u0942\u0930 m. sUra propeller
\n\u0938\u0941\u0930 m. sura idol
\n\u0938\u0941\u0930 m. sura deity
\n\u0938\u0942\u0930 m. sUra wise or learned man
\n\u0938\u0942\u0930 m. sUra inciter
\n\u0938\u0941\u0930 m. sura divinity
\n\u0938\u0941\u0930 m. sura image of deity [idol]\n\u0938\u0942\u0930 m. sUra teacher
\n\u0938\u0941\u0930 n. sura same as surA<\/p>\n
turaga
\nm. “going quickly”, a horse etc. View this entry on the original dictionary page scan.
\nturaga m. (hence)
\nturaga m. the mind, thought
\nturaga f. equals ga-gandh\u0101-<\/p>\n
sesa
\nResting place. The divine serpent \u0936\u0947\u0937 – See articles<\/p>\n
tilaka
\ntilaka\u1e25 \u0924\u093f\u0932\u0915\u0903 [\u0924\u093f\u0932\u094d-\u0915\u094d\u0935\u0941\u0928\u094d, \u0924\u093f\u0932 \u0907\u0935\u093e\u0930\u094d\u0925\u0947 \u0938\u094d\u0935\u0932\u094d\u092a\u0947 \u0935\u093e \u0915\u0928\u094d \u0935\u093e] 1 A species of tree with beautiful flowers; R\u0101m.2.94.9; \u0906\u0915\u094d\u0930\u093e\u0928\u094d\u0924\u093e \u0924\u093f\u0932\u0915\u0915\u094d\u0930\u093f\u092f\u093e\u092a\u093f \u0924\u093f\u0932\u0915\u0948\u0930\u094d\u0932\u0940\u0928\u0926\u094d\u0935\u093f\u0930\u0947\u092b\u093e\u091e\u094d\u091c\u0928\u0948\u0903 M.3,5; \u0928 \u0916\u0932\u0941 \u0936\u094b\u092d\u092f\u0924\u093f \u0938\u094d\u092e \u0935\u0928\u0938\u094d\u0925\u0932\u0940\u0902 \u0928 \u0924\u093f\u0932\u0915\u0938\u094d\u0924\u093f\u0932\u0915\u0903 \u092a\u094d\u0930\u092e\u0926\u093e\u092e\u093f\u0935 R.9.41. K\u0101lid\u0101sa describes the beauty of this tree as being akin to that of the saffron-mark on the forehead of a woman. The name suggests a relation to tila. the sesame plant, Sesamum indicum Linn. Now this plant has got flowers that have got a very pretty appearance. It is a shrub and not a tree. It grows four to five feet in height. Its flower has five petals. The lower petal is the longest. In wild variety there is a promiment spot on the longest petal which is highly suggestive of the saffron-mark on the forehead of a woman. -2 A freckle or natural mark under the skin. -3 The sesamum tree. -\u0915\u0903, -\u0915\u092e\u094d 1 A mark made with sandalwood or unguents &c.; \u092e\u0941\u0916\u0947 \u092e\u0927\u0941\u0936\u094d\u0930\u0940- \u0938\u094d\u0924\u093f\u0932\u0915\u0902 \u092a\u094d\u0930\u0915\u093e\u0936\u094d\u092f Ku.3.3; \u0915\u0938\u094d\u0924\u0942\u0930\u093f\u0915\u093e\u0924\u093f\u0932\u0915\u092e\u093e\u0932\u093f \u0935\u093f\u0927\u093e\u092f \u0938\u093e\u092f\u092e\u094d Bv.2.4;1.121. -2 The ornament of anything (used at the end of comp. in the sense of ‘best’, ‘chief’ or ‘distinguished’); \u0915\u0941\u0932\u02da; \u091c\u0940\u0935\u0932\u094b\u0915\u02da M\u0101l.9.21; \u092f\u0938\u094d\u092f \u0928 \u0935\u093f\u092a\u0926\u093f \u0935\u093f\u0937\u093e\u0926\u0903 \u0938\u0902\u092a\u0926\u093f \u0939\u0930\u094d\u0937\u094b \u0930\u0923\u0947 \u0928 \u092d\u0940\u0930\u0941\u0924\u094d\u0935\u092e\u094d \u0964 \u0924\u0902 \u092d\u0941\u0935\u0928\u0924\u094d\u0930\u092f\u0924\u093f\u0932\u0915\u0902 \u091c\u0928\u092f\u0924\u093f \u091c\u0928\u0928\u0940 \u0938\u0941\u0924\u0902 \u0935\u093f\u0930\u0932\u092e\u094d \u0965 Pt.1.15. -3 The burden of a song (\u0927\u094d\u0930\u0941\u0935\u0915). -\u0915\u093e A kind of necklace. -\u0915\u092e\u094d 1 The bladder. -2 The right lung. -3 A kind of salt. -4 A kind of disease, the appearance of dark spots on the skin without any inflammation. -5 Alliteration. -Comp. -\u0906\u0936\u094d\u0930\u092f\u0903 the forehead.<\/p>\n
Tilah
\ntila\u1e25 \u0924\u093f\u0932\u0903 [\u0924\u093f\u0932\u094d-\u0915\u094d] 1 The seasamum plant; \u0928\u093e\u0938\u093e\u092d\u094d\u092f\u0947\u0924\u093f \u0924\u093f\u0932- \u092a\u094d\u0930\u0938\u0942\u0928\u092a\u0926\u0935\u0940\u092e\u094d G\u012bt.1. -2 The seed of this plant; \u0928\u093e\u0915\u0938\u094d\u092e\u093e- \u091a\u094d\u091b\u093e\u0923\u094d\u0921\u093f\u0932\u0940\u092e\u093e\u0924\u093e \u0935\u093f\u0915\u094d\u0930\u0940\u0923\u093e\u0924\u093f \u0924\u093f\u0932\u0948\u0938\u094d\u0924\u093f\u0932\u093e\u0928\u094d \u0964 \u0932\u0941\u091e\u094d\u091a\u093f\u0924\u093e\u0928\u093f\u0924\u0930\u0948\u0930\u094d\u092f\u0947\u0928 \u0915\u093e\u0930\u094d\u092f\u092e\u0924\u094d\u0930 \u092d\u0935\u093f\u0937\u094d\u092f\u0924\u093f \u0965 Pt.2.7. -3 A mole, spot. -5 A small particle, as much as a sesamum-seed; \u0924\u093f\u0932\u0947 \u0924\u093e\u0932\u0902 \u092a\u0936\u094d\u092f\u0924\u093f ‘makes mountains of molehills.’ -Comp. -\u0905\u0928\u094d\u0928\u092e\u094d rice with sesamum seed. -\u0905\u092a\u094d, -\u0905\u092e\u094d\u092c\u0941, -\u0909\u0926\u0915\u092e\u094d water with sesamum seed offered to the dead as a libation; \u090f\u0924\u0947 \u092f\u0926\u093e \u092e\u0924\u094d\u0938\u0941\u0939\u0943\u0926\u094b\u0938\u094d\u0924\u093f\u0932\u093e\u092a\u0903 Bh\u0101g.1.12.15; \u0936\u094d\u0930\u093e\u0926\u094d\u0927\u093e\u0928\u093f \u0928\u094b$\u0927\u093f\u092d\u0941\u091c\u0947 \u092a\u094d\u0930\u0938\u092d\u0902 \u0924\u0928\u0942\u091c\u0948\u0930\u094d\u0926\u0924\u094d\u0924\u093e\u0928\u093f \u0924\u0940\u0930\u094d\u0925\u0938\u092e\u092f\u0947$\u092a\u094d\u092f\u092a\u093f\u092c\u0924\u094d\u0924\u093f\u0932\u093e\u092e\u094d\u092c\u0941 Bh\u0101g.7.8.45; \u015a.3; \u0924\u0947\u0937\u094b \u0926\u0924\u094d\u0924\u094d\u0935\u093e \u0924\u0941 \u0939\u0938\u094d\u0924\u0947\u0937\u0941 \u0938\u092a\u0935\u093f\u0924\u094d\u0930\u0902 \u0924\u093f\u0932\u094b\u0915\u0926\u092e\u094d Ms.3.223. -\u0909\u0924\u094d\u0924\u092e\u093e N. of an Apsaras. -\u0913\u0926\u0928\u0903, -\u0928\u092e\u094d a dish of milk, rice and sesamum. -\u0915\u0920\u0903 sesamum powder (Mar. \u0924\u093f\u0933\u0915\u0942\u091f). -\u0915\u0932\u094d\u0915\u0903 dough made of ground sesamum. \u02da\u091c\u0903 oil-cake made of the sediment of ground sesamum. -\u0915\u093e\u0932\u0915\u0903 1 a mole, a dark spot under the skin. -2 a disease of the penis, in which the fleshy parts become black and die off. -\u0915\u093f\u091f\u094d\u091f\u092e\u094d, -\u0916\u0932\u093f\u0903 f., -\u0916\u0932\u0940, -\u091a\u0942\u0930\u094d\u0923\u092e\u094d the caky sediment of sesamum after the oil is extracted; \u0938\u094d\u0925\u093e\u0932\u094d\u092f\u093e\u0902 \u0935\u0948\u0926\u0942\u0930\u094d\u092f\u092e\u092f\u094d\u092f\u093e\u0902 \u092a\u091a\u0924\u093f \u0924\u093f\u0932\u0916\u0932\u0940\u092e\u093f\u0928\u094d\u0927\u0928\u0948\u0936\u094d\u091a\u0928\u094d\u0926\u0928\u093e\u0926\u094d\u092f\u0948\u0903 Bh.2.1. -\u091a\u0924\u0941\u0930\u094d\u0925\u0940 The 4th day of the dark-half of M\u0101gha. -\u0924\u0923\u094d\u0921\u0941\u0932\u0915\u092e\u094d an embrace (so called because in it the two bodies are united together like rice mixed up with sesamum-seed). -\u0924\u0948\u0932\u092e\u094d sesamum-oil; -\u0926\u094d\u0935\u093e\u0926\u0936\u0940 The 12th day of a particular month (kept as a festival); \u0924\u093e\u0902 \u0930\u0923\u0938\u094d\u0935\u093e\u092e\u093f\u0928\u0902 \u0926\u094d\u0930\u0937\u094d\u091f\u0941\u0902 \u0924\u093f\u0932\u0926\u094d\u0935\u093e\u0926\u0936\u094d\u092f\u0939\u0947 \u0917\u0924\u093e\u092e\u094d R\u0101j. T.5.395. -\u0927\u0947\u0928\u0941\u0903 f. sesamum made up in the form of a cow and offered as a present to a Br\u0101hma\u1e47a. ‘\u092f\u093e\u0935\u0924\u093e \u0935\u0938\u094d\u0924\u094d\u0930\u0947\u0923 \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u093e \u0927\u0947\u0928\u0941\u0930\u093e\u091a\u094d\u091b\u093e\u0926\u093f\u0924\u093e \u092d\u0935\u0924\u093f \u0924\u0926\u094d\u0935\u0938\u094d\u0924\u094d\u0930- \u092a\u0942\u0930\u093f\u0924\u0924\u093f\u0932\u093e\u0903’ is the another meaning given in the com.; \u092d\u0930\u0923\u0940\u0937\u0941 \u0926\u094d\u0935\u093f\u091c\u093e\u0924\u093f\u092d\u094d\u092f\u0938\u094d\u0924\u093f\u0932\u0927\u0947\u0928\u0941\u0902 \u092a\u094d\u0930\u0926\u093e\u092f \u0935\u0948 Mb.13.64.35. -\u092a\u0930\u094d\u0923\u0903 turpentine. (-\u0930\u094d\u0923\u092e\u094d) sandal-wood. -\u092a\u0930\u094d\u0923\u0940 1 the sandal tree. -2 frankincense. -3 turpentine. -\u092a\u0930\u094d\u0923\u093f\u0915\u093e, -\u092a\u0930\u094d\u0923\u093f (\u0930\u094d\u0923)\u0915\u092e\u094d sandal-wood. -\u092a\u093f\u091a\u094d\u091a\u091f\u092e\u094d Sweetmeat of sesamum powder and sugar; L. D. B. -\u092a\u093f\u091e\u094d\u091c\u0903, -\u092a\u0947\u091c\u0903 barren sesamum. -\u092a\u0940\u0921\u0903 an oilman; \u0938\u094d\u0928\u0947\u0939\u0947\u0928 \u0924\u093f\u0932\u0935\u0924\u094d\u0938\u0930\u094d\u0935\u0902 \u0938\u0930\u094d\u0917\u091a\u0915\u094d\u0930\u0947 \u0928\u093f\u092a\u0940\u0921\u094d\u092f\u0924\u0947 \u0964 \u0924\u093f\u0932\u092a\u0940\u0921\u0948\u0930\u093f\u0935 Mb.12.174.24. -\u092d\u093e\u0935\u093f\u0928\u0940 jasmine. -\u092e\u092f\u0942\u0930\u0903 a species of peacock. -\u0930\u0938\u0903, -\u0938\u094d\u0928\u0947\u0939\u0903 sesamum oil. -\u0939\u094b\u092e\u0903 a burnt offering of sesamum.<\/p>\n
sesa, shesha<\/p>\n
Miles – kilometres
\n1 mile is 1.60934 kilometer<\/p>\n
According to some, one yojana is equivalent to eight miles. See also articles.<\/p>\n
Patagesvara
\nLord of birds, Garuda and Jatayu<\/p>\n
pra
\npra ind. before View this entry on the original dictionary page scan.<\/p>\n
pra ind. forward, in front, on, forth (mostly in connection with a verb, especially with a verb of motion which is often to be supplied;sometimes repeated before the verb see ;rarely as a separate word exempli gratia, ‘for example’ ) View this entry on the original dictionary page scan.<\/p>\n
pra ind. as a prefix to substantive = forth, away see pra-v\u1e5btti-, pra-sth\u0101na- View this entry on the original dictionary page scan.<\/p>\n
pra ind. as pref. to adjective (cf. mfn.) = excessively, very, much see pra-ca\u1e47\u1e0da-, pra-matta- View this entry on the original dictionary page scan.<\/p>\n
pra ind. in nouns of relationship = great- see pra-pit\u0101maha-, pra-pautra- View this entry on the original dictionary page scan.<\/p>\n
pra ind. (according to native lexicographers it may be used in the senses of gati-, \u0101-rambha-, ut-kar\u1e63a-, sarvato-bh\u0101va-, pr\u0101thamya-, khy\u0101ti-, ut-patti-, vy-avah\u0101ra-) [ confer, compare puras-, pur\u0101-, p\u016brva-; Zend fra; Greek ; Latin pro; Slavonic or Slavonian pra-,pro-; Lithuanian pra-; Gothic fau4r,fau4ra; German vor; English fore.] View this entry on the original dictionary page scan.<\/p>\n
pra mfn. ( p\u1e5d-or pr\u0101-) filling, fulfilling View this entry on the original dictionary page scan.<\/p>\n
pra mfn. (n. fulfilment in fine compositi or ‘at the end of a compound’; see \u0101k\u016bti–, kak\u1e63ya–, k\u0101ma–) View this entry on the original dictionary page scan.<\/p>\n
pra mfn. like, resembling (in fine compositi or ‘at the end of a compound’; see ik\u1e63u–, k\u1e63ura–).<\/p>\n
And because she surpassed all of her sex in goodness, beauty, and every quality, the great Rishi called her by the name of Pramadvara (???)
\nMaha-bharata Adi<\/p>\n
svaha
\n\u0938\u094d\u0935\u093e\u0939\u093e ind. svAhA hail! hail to! may a blessing rest on!<\/p>\n
vasat vashat
\nSee Maha-bharata Adi
\nOne of the bija mantras necessary to \u201cactivate\u201d a mantra.
\nVasat kriti, the utterance at the moment of pouring the butter in the fire.<\/p>\n
atula
\natula mfn. unequalled View this entry on the original dictionary page scan.
\natula m. (destitute of weight) , the Sesamum seed and plant.
\natula \u0905\u0924\u0941\u0932 a. [\u0928. \u092c.] Unequalled, unsurpassed, matchless, peerless, incomparable, very great; \u092d\u092f\u092e\u0924\u0941\u0932\u0902 \u0917\u0941\u0930\u0941\u0932\u094b\u0915\u093e\u0924\u094d Pt.5.31; so \u02da\u092a\u0930\u093e\u0915\u094d\u0930\u092e, \u02da\u0930\u0942\u092a &c. -\u0932\u0903 1 The sesamum seed and plant (\u0924\u093f\u0932\u0915\u0935\u0943\u0915\u094d\u0937). -2 Cough Nigh.
\natula a. unequalled; -vikrama, a. of unequalled valour.
\natula incomparable CC Antya 16.119
\natula unequaled SB 6.15.28
\natula\u1e25 incomparable SB 12.13.19
\natulam unequaled SB 10.41.14
\nSB 10.88.16
\natulam unlimited SB 9.4.15-16
\natulam very much CC Antya 1.158<\/p>\n
tula
\nEquipoised
\na balance (?) the sign Libra (Monier-Williams, Sir M. (1988)
\n\u0924\u0942\u0932\u093e f. tUlA scale
\n\u0924\u0941\u0932\u093e f. tulA equilibrium
\n\u0924\u0941\u0932\u093e f. tulA balance
\n\u0924\u0941\u0932\u093e f. tulA likeness
\n\u0924\u0942\u0932 n. tUla cotton
\n\u0924\u0941\u0932\u093e f. tulA resemblance
\n\u0924\u0941\u0932\u093e f. tulA kind of beam in the roof of a house
\n\u0924\u0941\u0932\u093e f. tulA equipoise
\n\u0924\u0942\u0932\u093e f. tUlA lamp wick
\n\u0924\u0941\u0932\u093e f. tulA equal measure
\n\u0924\u0941\u0932\u093e f. tulA weight
\n\u0924\u0941\u0932\u093e f. tulA equality
\n\u0924\u0941\u0932 m. tula sign Libra
\n\u0924\u0942\u0932 m. tUla thorn-apple
\n\u0924\u0942\u0932 n. tUla air
\n\u0924\u0942\u0932 n. tUla panicle of a flower or plant
\n\u0924\u0942\u0932 n. tUla tuft of grass or reeds
\n\u0924\u0942\u0932 n. tUla pencil<\/p>\n
There are many types of vinas. The gandharva Visvavasu plays a vina called vrihati; gandharva Tumburu’s vina is called kanavati; Goddess Sarasvati’s vina is named kacchapi; and Narada’s vina is called mahati.
\nVina, A nice musical instrument used even by Demigods. * Camatkara Candrika<\/p>\n
amoda = pleasure;
\nvarddhana (vardhana) = increase<\/p>\n
Future passive participle
\nib. Ibidem, as the preciding
\nindeclinable
\nlexicographer
\ninterpolation
\nlocative case
\nparasmaipada
\nparticiple, participio
\nperfect tense
\nPreposition, preposizione
\nPresent tense
\npast participle, participio passato<\/p>\n
\u221akrath \u0915\u094d\u0930\u0925\u094d injuring, hurting 10 hi\u1e43s\u0101y\u0101m 218
\n\u221akrath \u0915\u094d\u0930\u0925\u094d injuring, hurting 1 hi\u1e43s\u0101rtha\u1e25 526<\/p>\n
\u221akrad \u0915\u094d\u0930\u0926\u094d being perplexed, confounding 1 vaiklavye 507
\n\u221akrad \u0915\u094d\u0930\u0926\u094d being perplexed, confounding 1 \u0101hv\u0101ne rodane ca 60
\n\u221akrad \u0915\u094d\u0930\u0926\u094d being perplexed, confounding 1 vaikalye 507
\n\u221akrad \u0915\u094d\u0930\u0926\u094d being perplexed, confounding 1 vaiklavye 507<\/p>\n
\u221akrand \u0915\u094d\u0930\u0928\u094d\u0926\u094d crying, weeping, shedding tears, calling out to, exclaming, being perplexed, confounding, repeating 10 s\u0101tatye 170<\/p>\n
\u221akrap \u0915\u094d\u0930\u092a\u094d pitying, going 1 k\u1e5bp\u0101y\u0101\u1e43 gatau 506<\/p>\n
\u221akram \u0915\u094d\u0930\u092e\u094d walking, stepping 1 p\u0101davik\u1e63epe 310<\/p>\n
\u221akri \u0915\u094d\u0930\u0940 buying or exchanging goods 9 dravyavinimaye 1<\/p>\n
\u221akrid \u0915\u094d\u0930\u0940\u0921\u094d playing, amusing oneself 1 vih\u0101re 239<\/p>\n
\u221akru \u0915\u094d\u0930\u0941 sounding 1 gatau 673<\/p>\n
\u221akrud \u0915\u094d\u0930\u0941\u0921\u094d sinking, diving 6 nimajjane 94
\n\u221akrudh \u0915\u094d\u0930\u0941\u0927\u094d being angry 4 kope 85
\n\u221akrunc \u0915\u094d\u0930\u0941\u0928\u094d\u091a\u094d 1 kau\u1e6dily\u0101lp\u012bbh\u0101vayo\u1e25 116
\n\u221akrus \u0915\u094d\u0930\u0941\u0936\u094d crying out, weeping 1 \u0101hv\u0101ne rodane ca 585
\n\u221akrev \u0915\u094d\u0930\u0947\u0935\u094d 1 secane 328<\/p>\n
“kr” has 22 results.
\nRoot Word Meaning Class Sense MW Page
\n\u221a krath \u0915\u094d\u0930\u0925\u094d injuring 1 himsa 1297\/3
\n\u221a krath \u0915\u094d\u0930\u0925\u094d hurting 10 hi\u1e43s\u0101 1297\/3
\n\u221a krad \u0915\u094d\u0930\u0926\u094d being perplexed 1 vaiklavya 1020\/3
\n\u221a krad \u0915\u094d\u0930\u0926\u094d confounding 1 vaikalya 1020\/1
\n\u221a krand \u0915\u094d\u0930\u0928\u094d\u0926\u094d crying, weeping, shedding tears 1 \u0101hv\u0101na 163\/2
\n\u221a krand \u0915\u094d\u0930\u0928\u094d\u0926\u094d calling out to, exclaming 1 rodana 884\/1
\n\u221a krand \u0915\u094d\u0930\u0928\u094d\u0926\u094d being perplexed 1 vaiklavya 1020\/3
\n\u221a krand \u0915\u094d\u0930\u0928\u094d\u0926\u094d confounding 1 vaikalya 1020\/1
\n\u221a krand \u0915\u094d\u0930\u0928\u094d\u0926\u094d repeating 10 satatya 1200\/1
\n\u221a krap \u0915\u094d\u0930\u092a\u094d pitying 1 k\u1e5bp\u0101 305\/1
\n\u221a krap \u0915\u094d\u0930\u092a\u094d going 1 gati 347\/3
\n\u221a kram \u0915\u094d\u0930\u092e\u094d walking 1 pada 617\/1
\n\u221a kram \u0915\u094d\u0930\u092e\u094d stepping 1 viksepa 956\/2
\n\u221a kri \u0915\u094d\u0930\u0940 buying or exchanging goods 9 dravya-viniyama 501\/1, 970\/2<\/p>\n
\u221a krid \u0915\u094d\u0930\u0940\u0921\u094d playing, amusing oneself 1 vih\u0101ra 1003\/3
\n\u221a kru \u0915\u094d\u0930\u0941 sounding 1 \u015babda 1052\/2
\n\u221a krunc \u0915\u094d\u0930\u0941\u091e\u094d\u091a\u094d making crooked 1 gata-kau\u1e6dilya 347\/3, 315\/2
\n\u221a krunc \u0915\u094d\u0930\u0941\u091e\u094d\u091a\u094d making small 1 alpibhava 96\/1
\n\u221a krud \u0915\u094d\u0930\u0941\u0921\u094d sinking, diving 6 nimajjana 550\/3
\n\u221a krudh \u0915\u094d\u0930\u0941\u0927\u094d being angry 4 krodha 322\/1
\n\u221a krus \u0915\u094d\u0930\u0941\u0936\u094d crying out 1 \u0101hv\u0101na 163\/2
\n\u221a krus \u0915\u094d\u0930\u0941\u0936\u094d weeping 1 rodana<\/p>\n
Ceti, maiservant<\/p>\n
Etymology, etimologia
\nthe study of the origin of words and the way in which their meanings have changed throughout history.
\nthe origin of a word and the historical development of its meaning.
\nplural noun: etymologies
\nsynonyms: derivation, word history, development, origin, source
\nsee articles<\/p>\n
Rishi Rsi
\nEtymology[edit]\nFrom Sanskrit \u090b\u0937\u093f (\u1e5b\u0301\u1e63i), from Proto-Indo-Iranian *r\u0325\u0161\u00ed\u0161 \u201cseer\u201d)), probably related to \u0905\u0930\u094d\u0937\u0924\u093f (\u00e1r\u1e63ati, \u201cto flow, pour\u201d).<\/p>\n
rishi (plural rishis)
\nA Vedic poet and seer who composed Rigvedic hymns, who alone or with others invokes the deities with poetry of a sacred character.
\n(post-Vedic) A Hindu sage or saint occupying the same position in India history as the patriarchs of other countries, constituting a peculiar class of beings in the early mythical system, as distinct from Asuras, Devas and mortal men.<\/p>\n
Drs, drish
\n(Pres. forms supplied by pa\u015b- q.v; perfect tense P. dad\/ar\u015ba- etc. [2. sg. dadar\u015bitha-and dadra\u1e63\u1e6dha- ]; A1. dad\u1e5b\u015b\/e- [ d\/adrse-,3 plural d\u1e5b\u015bre- ; \u015brire- ]; parasmE-pada P. dad\u1e5b\u015bv\/as- ; sivas- ; dar\u015bivas- q.v; A1. d\/ad\u1e5b\u015b\u0101na- ; future P. -drak\u1e63y\/ati- etc.; A1. \u1e63yate-and future 2. dra\u1e63\u1e6d\u0101- ; Aorist P. adar\u015bam-, \u015bas-, \u015bat-,3 plural \u015bur- ; 1 plural adar\u015bma- ; ad\u1e5b\u015bma- ; subjunctive dar\u015bam-, \u015bat-, \u015bathas- ; A1.3 plural \/ad\u1e5b\u015bran- ; \u015bram- ; parasmE-pada d\u1e5b\u015b\u0101n\/a-or d\/\u1e5b\u015b\u0101na-[ confer, compare sub voce, i.e. the word in the Sanskrit order ] ; P. d\u1e5b\u015ban-,3 plural \/ad\u1e5b\u015ban- ; Potential d\u1e5b\u015b\/eyam- ; \u015bema- ; P. adr\u0101k\u1e63it-and adr\u0101k- ; A1.3 plural \/ad\u1e5bk\u1e63ata-; subjunctive 2 sg. d\/\u1e5bk\u1e63ase- ; infinitive mood d\u1e5b\u015b\/e-and dri\u015b\/aye- ; dr\/a\u1e63\u1e6dum- etc.; ind.p. d\u1e5b\u1e63\u1e6dv\/\u0101- etc.[ also d\u1e5b\u015bya-], \u1e6dv\u0101ya- ; -d\/\u1e5b\u015bya- ; -dar\u015bam- ) to see, behold, look at, regard, consider etc. ; to see id est wait on, visit ; to see with the mind, learn, understand etc. ; to notice, care for, look into, try, examine ; to see by divine intuition, think or find out, compose, contrive (hymns, rites, etc.) : Passive voice d\u1e5b\u015by\/ate- (Epic also ti-) Aorist ad\/ar\u015bi- etc. to be seen, become visible, appear etc. ; to be shown or manifested, appear as (iva-), prove etc.: Causal P. A1. dar\u015bayati-, te- etc. ; Aorist ad\u012bd\u1e5b\u015bat- ; adadar\u015bat- , to cause to see or be seen, to show a thing (A1. especially of something belonging to one’s self) or person (P.and A1.with or scilicet \u0101tm\u0101nam-,also one’s self) , to (accusative etc.; genitive case etc.; dative case etc.; instrumental case after A1.refl. ) ; to show = prove, demonstrate etc. ; to produce (money) id est pay ; (a witness) , : Desiderative A1. did\u1e5bk\u1e63ate- (Epic also ti-) to wish to see, long for (accusative) etc.: Desiderative of Causal didar\u015bayi\u1e63ati-, to wish to show ; adidar\u015bayi\u1e63\u012bt- : Intensive dar\u012bd\u1e5b\u015byate-, to be always visible ; dar\u012bdar\u1e63\u1e6di- or dard- [ confer, compare Greek , ; Gothic tarhjan.]\n
adhira
\nThe opposite of a sage is one who lets himself be carried away by the waves of emotions (adhira). See articles<\/p>\n
Anrta, Anrita
\nLie, not true<\/p>\n
asatya, lie
\nSee articles<\/p>\n
gamana, arrival. See articles<\/p>\n
An aksauhini consists of ten anikini. An anikini of 27 vahini.<\/p>\n
Brahmashira Brahmasira
\nThe Brahmastra<\/p>\n
aishika aisika
\nThe Brahmastra<\/p>\n
amba, eye,
\nMasculine: \u0905\u092e\u094d\u092c\u0903 1 A father. -2 Sound; the Veda. -3 One who sounds. -\u092e\u094d\u092c\u093e see below. -\u092e\u094d\u092c\u092e\u094d 1 The eye. -2 Water. -\u092e\u094d\u092c ind. A particle of affirmation; ‘well, well now’.
\nambay\u0101 \u0905\u092e\u094d\u092c\u092f\u093e Ved. A mother; good woman (as a courteous mode of address).
\namba, feminine, mother
\nSee article<\/p>\n
Tryambaka
\nThree eyed god, siva<\/p>\n
mahadivya, \u201cgreat transcendental\u201d<\/p>\n
khaga
\nA bird, moving in the air<\/p>\n
Sakra, Shakra
\nIndra
\n\u0936\u0915\u094d\u0930 adj. zakra powerful
\n\u0936\u0915\u094d\u0930 adj. zakra mighty
\n\u0936\u0915\u094d\u0930 adj. zakra strong<\/p>\n
Yunjanti, they join<\/p>\n
<\/p>\n
vag-devata, divinity of speech, Sarasvati Rig Veda pag.9<\/p>\n
vak, vac, speech<\/p>\n
pannaga, serpent<\/p>\n
Visvedeva (visvadeva), lord of the universe<\/p>\n
rudra, from rud, weeping. Also means one who makes others weep.
\nthe eleven forms of Rudra;<\/p>\n
asvina, born from a asva, a horse<\/p>\n
dhi, an act, Rig Veda pag.6<\/p>\n
Ghtacim, water shedding Rig Veda pag.6<\/p>\n
nara, a man<\/p>\n
Nighantu, by Yaksa – lexicon<\/p>\n
vikrama era (malava)
\nBegins 57 BC<\/p>\n
Saka era, begins 78 AD<\/p>\n
crore (abbreviated cr) or kodi denotes ten million (10,000,000 or 107 in scientific notation)
\nand is equal to 100 lakh in the Indian numbering system as 10,000,000 with the local style of digit group separators (a lakh is equal to one hundred thousand and is written as 100,000).
\nVedi articoli<\/p>\n
Chandana
\ncharming.<\/p>\n
sanskrit samskrit
\nSanskrit is the name of a scientifically standardized language evolved by the seers out the the primitive articulate speecg by sibjecting it to grammaical analysis
\nsee Rig Veda pag XV<\/p>\n
ahan
\nNot killing<\/p>\n
* Srimad-Bhagavatam 1
\nthe condition immediately preceding love of Godhead emotion see more in – Teachings of Lord Caitanya
\necstasy – Teachings of Lord Caitanya
\nThe meaning behind the coining of the root<\/p>\n
akhyatas
\nExpressed or articulated sounds<\/p>\n
Samskaras (bhasa)
\nor Latencies, impression on the mind
\nsamskara, imprint
\nThe conditioned soul\u2019s cumulative experiences, memories and impressions
\npurificatory processes<\/p>\n
Caturaksa, Caturaksha
\nfour eyed, Agni, illuminating the four direcions.<\/p>\n
varma syutam, sewn armor<\/p>\n
paya (payo)
\nwater, milk. See articles<\/p>\n
\u0101tmaka mf(ik\u0101-)n. having or consisting of the nature or character of (in compound) ([ see sa\u1e43kalp\u0101tmaka-]) View this entry on the original dictionary page scan.
\nj\u0101tasp\u1e5bha mfn. equals -sa\u1e43kalpa-. View this entry on the original dictionary page scan.
\nkalpataru m. one of the five trees (see pa\u00f1ca-v\u1e5bk\u1e63a-) of svarga- or indra-‘s paradise fabled to fulfil all desires (see sa\u1e43kalpa-vi\u1e63aya-), the wishing tree, tree of plenty View this entry on the original dictionary page scan.<\/p>\n
sa\u1e43kalp\u0101 f. Name of a daughter of dak\u1e63a- (the wife of dharma- and mother of sa\u1e43kalpa-) View this entry on the original dictionary page scan.<\/p>\n
sa\u1e43kalpadurgabha\u00f1jana n. Name of work (see sa\u1e43kalpa-sm\u1e5bti-d-). View this entry on the original dictionary page scan.<\/p>\n
s\u0101\u1e43kalpika mf(\u012b-)n. (fr. a sa\u1e43kalpa-) based on or produced by the will or imagination View this entry on the original dictionary page scan.<\/p>\n
sa\u1e43vibh\u0101 P. -bh\u0101ti-, to form ideas about, meditate on (accusative), (equals sa\u1e43kalpayati- ) View this entry on the original dictionary page scan.
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa idea
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0928\u093e f. saGkalpanA Computer Aided Design (CAD) [computer]\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0928\u093e f. saGkalpanA Computer Aided Manufacturing (CAM) [computer]\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 saGkalpaM karoti { saGkalpaM kR } take a willed decision
\n\u092e\u0928\u0938\u093e \u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb manasA saGkalpayati { saGklRp } resolve or strive for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa desire
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa solemn vow or determination to perform any ritual observance
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa conception or idea or notion formed in the mind or heart
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa idea or expectation of any advantage
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa determination
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa volition
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa conviction
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa persuasion
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa thought
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa Will personified
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa intention
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa declaration of purpose
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa purpose
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa will
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa definite intention or determination or decision or wish for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa sentiment
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a m. saGkalpa wish
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c adj. saGkalpaja produced from mere will
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c adj. saGkalpaja produced from self-will or desire or idea of advantage
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja mind-born
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja love or the god of love
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja wish
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja heart-born
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c m. saGkalpaja desire
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka purposing
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka pondering
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka wishing
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka determining
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka well discriminating
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka deciding
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0915 adj. saGkalpaka reflecting
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saMklRp } be brought about
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saMklRp } wish
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saGklRp } come into existence
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saMklRp } be desirous of
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saMklRp } be in order or ready
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saMklRp } come into existence
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saMklRp } long for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0924\u0947 verb saGkalpate { saGklRp } be in the order or ready
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0935\u0924\u094d adj. saGkalpavat possessing determination
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0935\u0924\u094d adj. saGkalpavat one who decides
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0935\u0924\u094d adj. saGkalpavat decider
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u091c\u0942\u0924\u093f adj. saGkalpajUti urged or impelled by desires
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092e\u0942\u0932 adj. saGkalpamUla rooted or based on some idea or desire of advantage
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0930\u0942\u092a adj. saGkalparUpa comformable to the will or purpose
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u0930\u0942\u092a adj. saGkalparUpa formed or consisting of will
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } strive after
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } intend
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } purpose
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } fancy
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } take for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } move or rock to and fro
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } consider as
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } aim at
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } put together
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } fix
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } think about
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } perform obsequies
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } create
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } arrange
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } resolve
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } hesitate
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } will
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } ponder
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } destine for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } settle
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } imagine
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } produce
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u0947 verb caus. saGkalpayate { saMklRp } determine
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f sent. saGkalpayati { saGklRp } arrange or put together
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb saGkalpayati { saGklRp } create
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb saGkalpayati { saGklRp } move back and forth [one’s head]\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } determine
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } strive after
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } intend
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } arrange
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } purpose
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } fancy
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } take for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } move or rock to and fro
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } consider as
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } put together
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } fix
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } think about
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } perform obsequies
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } create
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } resolve
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } hesitate
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } will
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } ponder
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } destine for
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } settle
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } imagine
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } aim at
\n\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u092f\u0924\u093f verb caus. saGkalpayati { saMklRp } produce<\/p>\n
pasyanti
\nvisual<\/p>\n
pratyaya
\nConcept, see<\/p>\n
Avyakta-vak
\nunarticulated speech<\/p>\n
chanda, chandasam \u2014 of all poetry;
\nthe Vedic hymns;
\n“fierce, hot, passionate” in Sanskrit. This is a transcription of both the masculine form \u091a\u0923\u094d\u0921 and the feminine form \u091a\u0923\u094d\u0921\u093e (an epithet of the Hindu goddess Durga).
\ncouplets<\/p>\n
Tapana, warming, burning, shining (the sun)<\/p>\n
Angaraparna (the blazing vehicle). excellent and variegated<\/p>\n
Dhristadyumna
\n‘Let this son of king Drupada, they said, be called Dhristadyumna, because of his excessive audacity and because of his being born like Dyumna with a natural mail and weapon.’ Maha-bharata Adi<\/p>\n
Satadru (the river of a hundred courses)<\/p>\n
Gotra
\nP\u0101\u1e47ini defines gotra for grammatical purposes as apatyam pautraprabhrti gotram (IV. 1. 162), which means “the word gotra denotes the progeny (of a sage) beginning with the son’s son.” When a person says “I am Vipparla-gotra”, he means that he traces his descent from the ancient sage Vipparla by unbroken male descent.
\nSee articles<\/p>\n
Snataka, brahmana performing ablutions<\/p>\n
Antardhana weapon all these were made to disappear
\nBhauma weapon, he created land
\nParvatya weapon, he brought mountains into being
\nAgneya weapon, he created fire
\nVaruna weapon he created water
\nVayavya weapon, he created air
\nParjanya weapon he created clouds<\/p>\n
Vibhatsu, someone who creates scenes of bibhatsa (terror) during wars<\/p>\n
Atiratha is a car-warrior capable of fighting at one time with sixty thousand foes.<\/p>\n
Rasapana, a nectarean beverage. See Maha-bharata Adi<\/p>\n
kripa krpa, mercy<\/p>\n
Pindas are balls of cooked rice and barley flour mixed with ghee and black sesame seeds offered to ancestors during funeral rites (Antyesti) and ancestor worship (Sraddha).<\/p>\n
anartha-nivrtti
\nIn following the regulative principles of devotional service, there is a stage called anartha-nivrtti, which means the disappearance of all material contamination
\nthings which are superfluous;
\nDiminishing and removal of activities and behaviours, unfavorable to bhakti.
\nlo stadio in cui ci si comincia a liberare dagli elementi dannosi<\/p>\n
anartha: elementi dannosi, quindi indesiderabili. Sono gli attaccamenti e le debolezze materiali
\nActivities and behaviours, unfavorable to bhakti.<\/p>\n
jyestha, elder, oldest<\/p>\n
Indradyumna means (Indra:- the very best; Dyumna:- the glorious)<\/p>\n
Gandhamadana
\n(Gandha:- fragrance; Madana:- maddened;) means maddened with fragrance<\/p>\n
Kalakuta means the dark mountain peak see under places<\/p>\n
Chaitra’ is the name of a month and Chitra means beautiful, and Chaitra is often described as a month of beauty.
\nCaitra
\nsee places<\/p>\n
Citra, beautiful
\nSee for many more meanings in articles<\/p>\n
citra-jalpa, various mad talks
\nJaiva Dharma that there are 10 types of citra-jalpa, which are:<\/p>\n
1 prajalpa,
\nWhen the lover spitefully, maliciously, and passionately insults the beloved, that is called ‘prajalpa’.
\nunnecessary talking, discursos que no sirven a nada<\/p>\n
El mundo espiritual se llama para-prakriti y es eterna, llena de conocimiento y de felicidad. El mundo material se llama apara-prakriti y es temporal, lleno de ignorancia y de miseria.<\/p>\n
martya-loka, martya loka
\nthe place of death<\/p>\n
2 parijapita,
\nWhen the lover claims that the beloved, who is the master of her heart, is merciless, crooked, and fickle is called ‘parijalpita.”<\/p>\n
3 vijalpa,
\nWhen in the heart one honours and loves Krsna, although externally one casts spiteful glances and speaks spiteful words, is called ‘vijalpa’.<\/p>\n
4 ujjalpa,
\nWhen the lover angrily, arrogantly and spitefully insults Krsna, calling Him a rake and a rogue that is called ‘ujjalpa’.<\/p>\n
5 sanjalpa,
\nWhen the lover mocks Krsna with many sarcastic words and asserts that Krsna is ungrateful, that is called ‘sanjalpa’.<\/p>\n
ava,
\noff, away, down, down from, see art.<\/p>\n
Tara, see art<\/p>\n
6 avajalpa,
\nWhen the lover says that because Krsna is harsh, lusty and crooked, she is afraid of what loving Krsna may bring, that is called ‘avajalpa’.<\/p>\n
7 abhijalpa,
\nWhen the lover says, “It is foolish and useless to fall in love with Krsna. He is so cruel he tortures even the innocent birds.” These crooked words are called ‘abhijalpa’.<\/p>\n
8 ajalpa,
\nWhen the lover, filled with disgust, declares, “Krsna is crooked and deceptive. He only gives us pain. We should stop talking of Him, and instead talk about something else, something more pleasant.” That is called ajalpa.<\/p>\n
9 pratijalpa, and
\nWhen the lover declares, “Krsna is a highwayman in loving affairs. He is a rake who likes to enjoy pastimes with many girls. Therefore he should not come anywhere near me.” That is called ‘pratijalpa’.<\/p>\n
10 sujalpa.
\nWhen the lover sincerely, deeply, humbly, and restlessly asks many questions about Krsna, that is called ‘sujalpa’.<\/p>\n
jalpa, talk, a kind of disputation (overbearing reply and disputed rejoinder) \u2013 see articles<\/p>\n
nagasata, see places<\/p>\n
vahana, conveyance (mezzo di trasporto)<\/p>\n
vaha, A horse<\/p>\n
marya, mortal<\/p>\n
nrivahasa, men bearing<\/p>\n
Vasusena
\none who born with wealth since he was born with golden Kavacha and Kundala.<\/p>\n
animandavya, Mandavya with the stake within<\/p>\n
pandu, pale<\/p>\n
Bhartri because he supports the wife. He is called Pati because he protects her. Maha-bharata Adi<\/p>\n
Dirghatamas, enveloped in perpetual darkness<\/p>\n
bhishma bhisma, the terrible<\/p>\n
arbuda some say it\u2019s a billion, some other ten million
\nsee under articles<\/p>\n
vanaprastha
\nAlso see Maha-bharata Adi<\/p>\n
Bhiksu, bhikshu Bhikkhu sannaysi
\nliterally means “beggar” or “one who lives by alms”
\nAlso see Maha-bharata Adi<\/p>\n
Vasava, see articles<\/p>\n
padma, lotus<\/p>\n
netra, eye<\/p>\n
Sanjivani, Re-vivification
\nresuscitate<\/p>\n
Sarvadamana
\nThe subduer of all. Bharata, see Maha-bharata Adi<\/p>\n
Sakunta
\nbirds. Sakuntaka, Protected by birds
\nSee Maha-bharata Adi<\/p>\n
Homa
\noffering to the fire. See under articles<\/p>\n
sarvada
\nsarvad\u0101 \u2014 in all circumstances.<\/p>\n
pra
\n\u092a\u094d\u0930<\/p>\n
(H1) \u092a\u094d\u0930 1 [p= 652,2] [L=129752] ind. before
\n[L=129752.1] forward , in front , on , forth (mostly in connection with a verb , esp. with a verb of motion which is often to be supplied ; sometimes repeated before the verb cf. Pa1n2. 8-1 , 6 ; rarely as a separate word e.g. AitBr. ii , 40)
\n[L=129752.2] as a prefix to subst. = forth , away cf. \u092a\u094d\u0930-\u0935\u0943\u0924\u094d\u0924\u093f , \u092a\u094d\u0930-\u0938\u094d\u0925\u093e\u0928
\n[L=129752.3] as pref. to adj. = excessively , very , much cf. \u092a\u094d\u0930-\u091a\u0923\u094d\u0921 , \u092a\u094d\u0930-\u092e\u0924\u094d\u0924
\n[L=129752.4] in nouns of relationship = great- cf. \u092a\u094d\u0930-\u092a\u093f\u0924\u093e\u092e\u0939 , \u092a\u094d\u0930-\u092a\u094c\u0924\u094d\u0930
\n[L=129752.5] (according to native lexicographers it may be used in the senses of \u0917\u0924\u093f , \u0906-\u0930\u092e\u094d\u092d , \u0909\u0924\u094d-\u0915\u0930\u094d\u0937 , \u0938\u0930\u094d\u0935\u0924\u094b-\u092d\u093e\u0935 , \u092a\u094d\u0930\u093e\u0925\u092e\u094d\u092f , \u0916\u094d\u092f\u093e\u0924\u093f , \u0909\u0924\u094d-\u092a\u0924\u094d\u0924\u093f , \u0935\u094d\u092f\u094d-\u0935\u0939\u093e\u0930) RV. &c &c [cf. \u092a\u0941\u0930\u0938\u094d , \u092a\u0941\u0930\u093e , \u092a\u0942\u0930\u094d\u0935 ; Zd. fra ; Gk. \u00cf\u0080\u00cf\u0081\u00cf\u008c ; Lat. pro ; Slav. pra- , pro- ; Lith. pra- ;Goth. fau4r , fau4ra ; Germ. vor ; Eng. fore.]\n(H1) \u092a\u094d\u0930 2 [L=129753] mfn. ( \u221a \u092a\u0944 or \u092a\u094d\u0930\u093e) filling , fulfilling
\n[L=129754] (n. fulfilment ifc. ; cf. \u0906\u0915\u0942\u0924\u093f- , \u0915\u0915\u094d\u0937\u094d\u092f- , \u0915\u093e\u092e-)
\n[p= 652,3] [L=129755] like , resembling (ifc. ; cf. \u0907\u0915\u094d\u0937\u0941- , \u0915\u094d\u0937\u0941\u0930-).<\/p>\n
Samhita
\nCollection of hymns addressed to various Devatas in nature.
\nThese songs are in the form of mantras. (See under Veda).
\nFor better understanding see in articles<\/p>\n
cakravaka, duck<\/p>\n
gana
\nThe word ga\u1e47a (\/\u02c8\u0261\u028cn\u0259\/; Sanskrit: \u0917\u0923) in Sanskrit and Pali means “flock, troop, multitude, number, tribe, series or class”.
\nSee more in personalities
\nGana: Group
\nSee more in art. \/ 10<\/p>\n
Sama, Kama, Harsha
\nPeace, Desire and Joy<\/p>\n
Gautama (Gau=light rays, Tamas=darkness)<\/p>\n
Drona means “the pot-born”
\nDrona (jar)<\/p>\n
vasava
\nIndra
\n\u0935\u093e\u0938\u0935 m. vAsava Indra
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin acting obediently
\n\u0935\u093e\u0938\u0935 adj. vAsava containing the word vasu
\n\u0935\u093e\u0938\u0935 adj. vAsava derived or descended from them
\n\u0935\u093e\u0938\u0935 m. vAsava indra’s region or quarter
\n\u0935\u093e\u0938\u0935 m. vAsava indra’s energy
\n\u0935\u093e\u0938\u0935 m. vAsava east
\n\u0935\u093e\u0938\u0935 m. vAsava son of vasu
\n\u0935\u093e\u0938\u0935 m.n. vAsava name of the nakSatra dhaniSThA
\n\u0935\u0938\u0935\u093e\u0928 m. vasavAna possessor or preserver of wealth
\n\u0935\u093e\u0938\u0935\u0926\u093f\u0936\u094d f. vAsavadiz east
\n\u0935\u093e\u0938\u0935\u0926\u093f\u0936\u094d f. vAsavadiz indra’s quarter
\n\u0935\u093e\u0938\u0935\u091a\u093e\u092a m. vAsavacApa rainbow
\n\u0935\u093e\u0938\u0935\u091a\u093e\u092a m. vAsavacApa indra’s bow
\n\u0935\u093e\u0938\u0935\u093e\u0935\u093e\u0938 m. vAsavAvAsa sky
\n\u0935\u093e\u0938\u0935\u093e\u0935\u093e\u0938 m. vAsavAvAsa indra’s abode or heaven
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin ruling
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin obsequious
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin having power over all
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin subject
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin having power over
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin submissive
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin being under the control of. acting obediently to the will of
\n\u0935\u0936\u0935\u0930\u094d\u0924\u093f\u0928\u094d adj. vazavartin too powerful
\n\u0935\u093e\u0938\u0935\u0926\u0924\u094d\u0924\u093e f. vAsavadattA story of vAsavadattA
\n\u0935\u093e\u0938\u0935\u0926\u0924\u094d\u0924 m. vAsavadatta given by indra
\n\u0935\u093e\u0938\u0935\u093e\u0935\u0930\u091c m. vAsavAvaraja indra’s younger brother
\n\u0935\u093e\u0938\u0935\u0926\u0924\u094d\u0924\u094d\u0924\u093f\u0915 adj. vAsavadatttika acquainted with the story of vAsavadattA
\n\u0935\u0938\u093e\u0935\u0936\u0947\u0937\u092e\u0932\u093f\u0928 adj. vasAvazeSamalina soiled with the remains of fat
\n\u0935\u093e\u0938\u0935\u0926\u0924\u094d\u0924\u094d\u0924\u093e\u0916\u094d\u092f\u093e\u092f\u093f\u0915\u093e f. vAsavadatttAkhyAyikA story of vAsavadattA<\/p>\n
svasti \u2014 all peace; blessing, fortune
\nsee articles for more<\/p>\n
arghya argya
\nwater offered at the respectful reception of a guest<\/p>\n
Sunitha(M). A hymn, the recitation of which will keep away serpents. (Adi Parva, Chapter 58, Verse<\/p>\n
Artiman. A mantra which eliminates all kinds of fear. (M.B., Adi Parva, Chapter 50, Verses 23-26).<\/p>\n
hotri was the reciter of invocations and litanies. These could consist of single verses (\u1e5bca), strophes (triples called t\u1e5bca or pairs called prag\u0101tha), or entire hymns (sukta), drawn from the \u1e5bgveda. As each phase of the ritual required an invocation, the hot\u1e5b had a leading or presiding role.
\nThe Hotri was the one reciting the mantras from the Rig Veda and had a presiding role in the sacrifice.<\/p>\n
adhvaryu was in charge of the physical details of the sacrifice (in particular the adhvara, a term for the Somayajna). According to Monier-Williams, the adhvaryu “had to measure the ground, to build the altar, to prepare the sacrificial vessels, to fetch wood and water, to light the fire, to bring the animal and immolate it,” among other duties.[citation needed] Each action was accompanied by supplicative or benedictive formulas (yajus), drawn from the yajurveda. Over time, the role of the adhvaryu grew in importance, and many verses of the \u1e5bgveda were incorporated, either intact or adapted, into the texts of the yajurveda.[citation needed]\nThe Adhvaryu had to take care of the physical aspects of the sacrifice, like measure the ground, to build the altar etc.<\/p>\n
udgatri was a chanter of hymns set to melodies (s\u0101man) drawn from the s\u0101maveda. This was a specialized role in the major soma sacrifices: a characteristic function of the udg\u0101t\u1e5b was to sing hymns in praise of the invigorating properties of soma pavam\u0101na, the freshly pressed juice of the soma plant.<\/p>\n
brahmana (sacrifice) was the reciter of hymns from the atharvaveda who was largely silent and observes the procedures and uses Atharvaveda mantras to ‘heal’ it when mistakes have been made.<\/p>\n
Ritvik
\nIn order to perform vedic ritualistic ceremonies four classes of priests are necessary and they are known as Ritvik. They are mentioned as hota, adhvaryu, brahma and udgata.
\nis the nominative case of the noun rtvij “seasonal sacrificer”.<\/p>\n
Yoga (calendar) = each one of the 27 division based on the ecliptic longitude of the Sun and the Moon.<\/p>\n
yoga
\n\u092f\u094b\u0917 m. yoga connection
\n\u092f\u094b\u0917 m. yoga junction
\n\u092f\u094b\u0917 m. yoga total
\n\u092f\u094b\u0917 m. yoga addition
\n\u092f\u094b\u0917 m. yoga union
\n\u092f\u094b\u0917 m. yoga accession
\n\u092f\u094b\u0917\u0926\u093e\u0928 n. yogadAna contribution
\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f adj. yaugapadya synchronous [computer]\n\u092f\u094c\u0917\u092a\u093e\u0926\u094d\u092f n. yaugapAdya concomitance
\n\u092f\u094c\u0917\u092a\u093e\u0926\u094d\u092f n. yaugapAdya concurrency
\n\u092f\u094b\u0917\u092a\u0941\u0930\u0941\u0937 m. yogapuruSa agent
\n\u092c\u0940\u091c\u0940\u092f \u092f\u094b\u0917 m. bIjIya yoga algebraic sum
\n\u0905\u0928\u0941\u092a\u094d\u0930\u0938\u094d\u0925-\u092f\u094b\u0917 m. anuprastha-yoga cross totals [Math. (addition of a series of numbers in the same line)]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u0928\u093f\u092f\u092e\u0928 n. yaugapadyaniyamana concurrency control [computer]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u0938\u092e\u094d\u092a\u093e\u0926\u0928 n. yaugapadyasampAdana sychronization [computer]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u0915\u0935\u093f\u0927\u093f\u092d\u093e\u0937\u093e f. yaugapadyakavidhibhASA parallel programming language [computer]\n\u092f\u094c\u0917\u092a\u0926\u094d\u092f\u092e\u0942\u0932\u0915\u0935\u093f\u0927\u093f\u092d\u093e\u0937\u093e f. yaugapadyamUlakavidhibhASA parallel programming language [computer]\n\u0917\u0932\u0940\u0928\u093e \u0937\u0921\u094d\u0935\u093e\u0926\u0928\u0924\u0903 \u0938\u092a\u094d\u0924\u0935\u093e\u0926\u0928\u0902 \u092a\u0930\u094d\u092f\u0928\u094d\u0924\u0902 \u092f\u094b\u0917\u093e\u0938\u0928\u092e\u094d \u0915\u0930\u094b\u0924\u093f sent. galInA SaDvAdanataH saptavAdanaM paryantaM yogAsanam karoti Galina does yoga from 6 o’clock till 7 o’clock
\n\u092f\u094b\u0917 m. yoga violator of confidence
\n\u092f\u094b\u0917 m. yoga any junction
\n\u092f\u094b\u0917 m. yoga exertion
\n\u092f\u094b\u0917 m. yoga use
\n\u092f\u094b\u0917 m. yoga asterism
\n\u092f\u094b\u0917 m. yoga business
\n\u092f\u094b\u0917 m. yoga relation
\n\u092f\u094b\u0917 m. yoga joining
\n\u092f\u094b\u0917 m. yoga follower of the yoga system
\n\u092f\u094b\u0917 m. yoga supernatural means
\n\u092f\u094b\u0917 m. yoga partaking of
\n\u092f\u094b\u0917 m. yoga care
\n\u092f\u094b\u0917 m. yoga putting on
\n\u092f\u094b\u0917 m. yoga construction
\n\u092f\u094b\u0917 m. yoga wealth
\n\u092f\u094b\u0917 m. yoga fitting together
\n\u092f\u094b\u0917 m. yoga team
\n\u092f\u094b\u0917 m. yoga contact or mixing with the outer world
\n\u092f\u094b\u0917 m. yoga effortful action
\n\u092f\u094b\u0917 m. yoga stratagem
\n\u092f\u094b\u0917 m. yoga self-concentration
\n\u092f\u094b\u0917 m. yoga device
\n\u092f\u094b\u0917 m. yoga spy
\n\u092f\u094b\u0917 m. yoga combination
\n\u092f\u094b\u0917 m. yoga endeavour
\n\u092f\u094b\u0917 m. yoga application
\n\u092f\u094b\u0917 m. yoga leading or principal star of a lunar asterism
\n\u092f\u094b\u0917 m. yoga work
\n\u092f\u094b\u0917 m. yoga putting together
\n\u092f\u094b\u0917 m. yoga attaching
\n\u092f\u094b\u0917 m. yoga union of soul with matter
\n\u092f\u094b\u0917 m. yoga science of concentrating the mind
\n\u092f\u094b\u0917 m. yoga charm
\n\u092f\u094b\u0917 m. yoga remedy
\n\u092f\u094b\u0917 m. yoga attention
\n\u092f\u094b\u0917 m. yoga combined or concentrated grammatical rule or aphorism
\n\u092f\u094b\u0917 m. yoga property
\n\u092f\u094b\u0917 m. yoga fitness
\n\u092f\u094b\u0917 m. yoga vehicle
\n\u092f\u094b\u0917 m. yoga conjunction
\n\u092f\u094b\u0917 m. yoga discipline
\n\u092f\u094b\u0917 m. yoga fraud
\n\u092f\u094b\u0917 m. yoga abstract meditation and mental abstraction practised as a system
\n\u092f\u094b\u0917 m. yoga way
\n\u092f\u094b\u0917 m. yoga contact with
\n\u092f\u094b\u0917 m. yoga zeal
\n\u092f\u094b\u0917 m. yoga performance
\n\u092f\u094b\u0917 m. yoga sum
\n\u092f\u094b\u0917 m. yoga acquisition
\n\u092f\u094b\u0917 m. yoga arrangement
\n\u092f\u094b\u0917 m. yoga harnessing
\n\u092f\u094b\u0917 m. yoga union of the individual soul with the universal soul
\n\u092f\u094b\u0917 m. yoga deep contemplation
\n\u092f\u094b\u0917 m. yoga incantation
\n\u092f\u094b\u0917 m. yoga cure
\n\u092f\u094b\u0917 m. yoga application or concentration of the thoughts
\n\u092f\u094b\u0917 m. yoga connection of a word with its root
\n\u092f\u094b\u0917 m. yoga occasion
\n\u092f\u094b\u0917 m. yoga propriety
\n\u092f\u094b\u0917 m. yoga conveyance
\n\u092f\u094b\u0917 m. yoga lucky conjuncture
\n\u092f\u094b\u0917 m. yoga deceit
\n\u092f\u094b\u0917 m. yoga any simple act or rite conducive to yoga or abstract meditation
\n\u092f\u094b\u0917 m. yoga manner
\n\u092f\u094b\u0917 m. yoga mixing of various materials
\n\u092f\u094b\u0917 m. yoga diligence
\n\u092f\u094b\u0917 m. yoga equipping or arraying
\n\u092f\u094b\u0917 m. yoga connection of words together
\n\u092f\u094b\u0917 m. yoga gain
\n\u092f\u094b\u0917 m. yoga disposition
\n\u092f\u094b\u0917 m. yoga putting to
\n\u092f\u094b\u0917 m. yoga devotion
\n\u092f\u094b\u0917 m. yoga magical art
\n\u092f\u094b\u0917 m. yoga means
\n\u092f\u094b\u0917 m. yoga abstract contemplation
\n\u092f\u094b\u0917 m. yoga original or etymological meaning
\n\u092f\u094b\u0917 m. yoga opportunity
\n\u092f\u094b\u0917 m. yoga suitability
\n\u092f\u094b\u0917 m. yoga employment
\n\u092f\u094b\u0917 m. yoga constellation
\n\u092f\u094b\u0917 m. yoga undertaking
\n\u092f\u094b\u0917 m. yoga possessing<\/p>\n
Suparna, He having fair feathers<\/p>\n
Pisaca, evil spirits<\/p>\n
<\/p>\n
Lunar month
\nactually the lunar month is not 30 days but 28. A fortnight is not 15 days but 14 the solar month is 30 days, the lunar month is 28<\/p>\n
Tithi = day<\/p>\n
Paksa paksha
\nfortnight. Two paksas form a lunar month, see articles<\/p>\n
Krishna Paksha = The dark lunar fortnight or waning moon. It\u2019 the period of 15 days beginning on the full moon day (Purnima) and culminating on new moon day (Amavasya).<\/p>\n
Shukla Paksha = the period beginning with a new moon (Amavasya) and ending in a full moon (purnima).<\/p>\n
hiranyagarbha
\nBrahma, born from the golden womb.<\/p>\n
<\/p>\n
Naksatra = the point when the moon is situated in any given moment. There are 27 Naksatra in a month<\/p>\n
Nakshatra is the term for lunar mansion in Hindu astrology. A nakshatra is one of 28 (sometimes also 27) sectors along the ecliptic. Their names are related to the most prominenat asterisms in the respective sectors. – See more under articles<\/p>\n
Vasara = Ravi, Soma, Mangala, Budha, Guru, Sukra and Sani, respectively meaning, Sunday, Monday, Tuesday etc.<\/p>\n
Parana = time for breaking Ekadasi fasting<\/p>\n
Pratipat, Dvitiya, Tritiya etc up to Caturdasi, meaning one, two, three etc up to fourteen.<\/p>\n
Sankranti = the position of the Sun respect to the various zones, or areas (zodiac), of the ecliptic.<\/p>\n
Masa = Month<\/p>\n
Gaurabda = age of Caitanya Mahaprabhu.<\/p>\n
Amavasya = new moon<\/p>\n
Purnina = full moon<\/p>\n
Garuda, the bearer of heavy weights<\/p>\n
nishada nisada
\nThey asked him to sit (nisida) and hence he became Nisada (forest-dweller). His descendants settled down on mount Vindhya and they by their sinful lives divested Vena of his sins. See under personalities<\/p>\n
Ramanaka, ramaniyaka
\nIsland, see places<\/p>\n
Lavana Samudra, ocean of salt<\/p>\n
vedanga, see articles \u201cVeda\u201d
\nSee Maha-bharata adi, commenti.<\/p>\n
Upanga see articles \u201cVeda\u201d<\/p>\n
Shukla Paksha (sukla paksa)
\nThe period beginning with a new moon and ending in a full moon is called Shukla Paksha.<\/p>\n
Krishna-paksha
\nThe dark lunar fortnight or waning moon is called krishna paksha and it\u2019s the period of 15 days beginning on the full moon day (Purnima) and culminating on new moon day (Amavasya).<\/p>\n
vibhavasu, the sun<\/p>\n
aditya
\nson of aditi<\/p>\n
<\/p>\n
Nilakanta
\nWhich means blue-throated<\/p>\n
Jaratkaru
\n“Jara is said to mean waste, and Karu implies huge. This Rishi’s body had been huge, and he gradually reduced it by severe ascetic penances. For the same reason, O Brahmanas, the sister of Vasuki was called Jaratkaru.’
\nMaha-bharata Adi<\/p>\n
cyavana
\nLiterally the word cyavana means “expulsed”. Maha-bharata adi<\/p>\n
taksa cutting through tapas (taksaka)<\/p>\n
upadhyaya
\n\u0909\u092a\u093e\u0927\u094d\u092f\u093e\u092f m. upAdhyAya spiritual adviser
\n\u0909\u092a\u093e\u0927\u094d\u092f\u093e\u092f\u093e f. upAdhyAyA teacher
\n\u0909\u092a\u093e\u0927\u094d\u092f\u093e\u092f m. upAdhyAya teacher
\n\u0909\u092a\u093e\u0927\u094d\u092f\u093e\u092f m. upAdhyAya preceptor
\n\u0909\u092a\u093e\u0927\u094d\u092f\u093e\u092f\u093e\u0928\u0940 f. upAdhyAyAnI wife of a teacher<\/p>\n
Uddalaka
\nBecause in getting up from the ditch you have opened the water-course, thenceforth shalt you be called Uddalaka — Maha-bharata Adi Parva<\/p>\n
musala, a club<\/p>\n
mahaprasthana, the great or final departure<\/p>\n
Eraka grass
\nA type of hard grass growing on the seashore, grown out of the particles of the musala given birth to by Samba and thrown into the sea by the order of the Y\u0101dava king.<\/p>\n
Ghoshayatra
\nwalk or procession to the stations of the herdsmen
\nsadasya
\nBrahmanas performing a fire sacrifice
\nFor a sacrifice; members of a sacrificial meeting; Sanaka and other sages formed the Sadasyas for Soma’s R\u0101jas\u016bya;1 in the army of the Devas at the T\u0101rak\u0101maya.2
\nSeated attendee<\/p>\n
– See isvara.org<\/p>\n
Maru
\ndesert
\nsee Archive<\/p>\n
Upavita yajnopavita
\nthe sanskrit name of the brahminical thread<\/p>\n
tara
\nstar
\nsee archive<\/p>\n
Taravali
\n\u0924\u093e\u0930\u093e\u0935\u0932\u0940 f. tArAvalI multitude of stars
\n\u0924\u093e\u0930\u093e\u0935\u0932\u0940 f. tArAvalI row of tones<\/p>\n
Sandhi
\nPutting together, joining<\/p>\n
avesa
\n\u0906\u0935\u0947\u0936 m. Aveza seizure [med.]\n\u0906\u0935\u0947\u0936\u0928 n. Avezana occupation [milit.]\n\u0906\u0935\u0947\u0936 m Aveza demonical frenzy
\n\u0906\u0935\u0947\u0936 m Aveza anger
\n\u0906\u0935\u0947\u0936 m. Aveza absorption of the faculties in one wish or idea
\n\u0906\u0935\u0947\u0936 m. Aveza entering
\n\u0906\u0935\u0947\u0936 m. Aveza possession
\n\u0906\u0935\u0947\u0936 m. Aveza apoplectic or epileptic giddiness
\n\u0906\u0935\u0947\u0936 m. Aveza entering into
\n\u0906\u0935\u0947\u0936 m. Aveza entrance
\n\u0906\u0935\u0947\u0936 m. Aveza pride
\n\u0906\u0935\u0947\u0936 m. Aveza arrogance
\n\u0906\u0935\u0947\u0936 m. Aveza indistinctness of idea
\n\u0906\u0935\u0947\u0936 m. Aveza taking possession of
\n\u0906\u0935\u0947\u0936 m. Aveza demoniacal frenzy
\n\u0906\u0935\u0947\u0936 m. Aveza intentness
\n\u0906\u0935\u0947\u0936 m. Aveza wrath
\n\u0906\u0935\u0947\u0936 m. Aveza devotedness to an object
\n\u0906\u0935\u0947\u0936 m. Aveza joining one’s self<\/p>\n
datri7751
\n\u0926\u093e\u0924\u0943 m. dAtR giver
\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI foster-mother
\n\u0926\u0924\u094d\u0930\u093f\u092e \u0938\u0941\u0924 m. datrima suta adopted son
\n\u0926\u093e\u0924\u0943 m. dAtR one who offers
\n\u0926\u093e\u0924\u0943 m. dAtR mowing
\n\u0926\u093e\u0924\u0943 m. dAtR giving
\n\u0926\u093e\u0924\u0943 m. dAtR creditor the arranger of a meal
\n\u0926\u093e\u0924\u0943 m. dAtR mower
\n\u0926\u093e\u0924\u0943 m. dAtR liberal
\n\u0926\u093e\u0924\u0943 m. dAtR granting
\n\u0926\u093e\u0924\u0943 m. dAtR one who gives a daughter in marriage
\n\u0926\u093e\u0924\u0943 m. dAtR permitting
\n\u0926\u093e\u0924\u0943 m. dAtR father or brother who gives a daughter or sister in marriage
\n\u0926\u093e\u0924\u0943 m. dAtR founder
\n\u0926\u093e\u0924\u0943 m. dAtR bestower
\n\u0926\u093e\u0924\u0943 m. n. dAtR donor
\n\u0927\u093e\u0924\u0943 m. dhAtR creator
\n\u0926\u093e\u0924\u0943\u0924\u093e f. dAtRtA being a giver
\n\u0926\u093e\u0924\u0943\u0924\u093e f. dAtRtA liberality<\/p>\n
dhatri
\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI Indian gooseberry [Emblica Officinalis – Bot.]\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI mother
\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI nurse
\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI earth
\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI wet nurse
\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI midwife
\n\u0927\u093e\u0924\u094d\u0930\u093f f. dhAtri Indian gooseberry [Emblica Officinalis – Bot.]\n\u0927\u093e\u0924\u094d\u0930\u0940 f. dhAtrI female supporter<\/p>\n
Nipuna
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa good
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa astute
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa clever
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa absolute
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa professional
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam perfectly
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam absolutely
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam exactly
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam precisely
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam completely
\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA cleverness
\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA skilfulness
\n\u0928\u093f\u092a\u0941\u0923\u092e\u0924\u093f adj nipuNamati clever
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa precisely
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa capable of
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa proficient
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa exactly
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa adroit
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa acute
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa skilled in
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa complete
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa kind or friendly towards
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa keen
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa tender
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa completely
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa perfect
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa conversant with
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa skilful
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa perfectly
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa absolutely
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa delicate
\n\u0928\u093f\u092a\u0941\u0923 adj. nipuNa sharp
\n\u0928\u093f\u092a\u0941\u0923 n. nipuNa master
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam in a clever or delicate manner
\n\u0928\u093f\u092a\u0941\u0923\u092e\u094d adverb nipuNam ably
\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA accuracy
\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA adroitness
\n\u0928\u093f\u092a\u0941\u0923\u0924\u093e f. nipuNatA carefulness
\n\u0928\u093f\u092a\u0941\u0923\u0926\u0943\u0936\u094d adj. nipuNadRz sharp-sighted
\n\u0928\u093f\u092a\u0941\u0923\u0926\u0943\u0936\u094d adj. nipuNadRz clever
\n\u0928\u093f\u092a\u0941\u0923\u0926\u0943\u0936\u094d adj. nipuNadRz knowing
\n\u0928\u093f\u092a\u0941\u0923\u0924\u0938\u094d ind. nipuNatas completely
\n\u0928\u093f\u092a\u0941\u0923\u0924\u0938\u094d ind. nipuNatas wholly
\n\u0928\u093f\u092a\u0941\u0923\u0924\u0930 adj. nipuNatara more clever or perfect<\/p>\n
caurasi-krosa parikrama,
\nor circumambulation of the one hundred and sixty-eight-mile dhama, the longest version of which takes almost two months to complete.<\/p>\n
Months, list of Vaisnava, Vedic and gregorian months. Hindu calendar
\nSee under Articles, Time division<\/p>\n
vihvala
\nrestless and overwhelmed
\nvihvala mf(\u0101-)n. agitated, perturbed, distressed, afflicted, annoyed ( vihvalam am- ind.)
\nvihvala m. myrrh (la mirra)<\/p>\n
Pili Pokhara, meaning the \u2018yellow colored lake\u2019.<\/p>\n
Ladli (ladili) means the beloved daughter and Lal means the beloved son<\/p>\n
sudha, nectar
\nFor more see articles<\/p>\n
danta, teeth<\/p>\n
astanga
\na\u1e63\u1e6d\u0101\u1e45ga
\neight branches of ayurveda : k\u0101ya, b\u0101la, \u015balya, \u015bal\u0101kya, graha, agada, ras\u0101yana, vaj\u012bkara\u1e47a.<\/p>\n
urja, \u016brja
\nenergy; \u016brjaskara energy-giving, causing energy.<\/p>\n
akarana \u0905\u0915\u0930\u0923
\nn. absence of action.<\/p>\n
dasya, servitorship<\/p>\n
aptakam
\n(fully satisfied)<\/p>\n
Nagari
\nsee words<\/p>\n
Nagara
\n\u0928\u093e\u0917\u0930 adj. nAgara civic
\n\u0928\u093e\u0917\u0930 adj. nAgara clever
\n\u0928\u0917\u0930 n. nagara city
\n\u0928\u0917\u0930 n. nagara town
\n\u0928\u0917\u0930- adj. nagara- urban
\n\u0928\u093e\u0917\u0930\u0915 adj. nAgaraka clever
\n\u0928\u093e\u0917\u0930\u0915 adj. nAgaraka living in a town
\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA finesse
\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA smartness
\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917 m. nAgaraGga orange [tree]\n\u0928\u0917\u0930\u0938\u094d\u0925 m. nagarastha citizen
\n\u0928\u0917\u0930\u092f\u093e\u0928 n. nagarayAna city bus
\n\u0928\u0917\u0930\u0935\u093e\u0938\u093f\u0928\u094d m. nagaravAsin citizen
\n\u0928\u0917\u0930\u0935\u093e\u0938\u093f\u0928\u094d m. nagaravAsin town-dweller
\n\u0928\u0917\u0930\u0935\u0943\u0926\u094d\u0927 m. nagaravRddha alderman [councilman]\n\u0928\u0917\u0930\u0938\u094d\u092f \u092e\u0927\u094d\u092f\u0947 phrase nagarasya madhye in the middle of the town
\n\u0924\u0924\u094d \u092e\u092e \u0928\u0917\u0930\u092e\u094d sent. tat mama nagaram This is my town.
\n\u0928\u093e\u0917\u0930\u093e\u091c\u0903 \u0905\u0938\u094d\u0924\u093f \u0935\u093e? sent. nAgarAjaH asti vA? Is Nagaraj in?
\n\u0928\u0917\u0930- \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. nagara- arthazAstra urban economics
\n\u0928\u0917\u0930\u092e\u094d \u092a\u094d\u0930\u0924\u093f \u092a\u094d\u0930\u0938\u094d\u0925\u093f\u0924 sent. nagaram prati prasthita departed to the town
\n\u0905\u0939\u0902 \u0937\u093f\u0915\u093e\u0917\u094b-\u0928\u0917\u0930\u0938\u094d\u092f \u0928\u093f\u0935\u093e\u0938\u093f sent. ahaM SikAgo-nagarasya nivAsi I am resident of Chicago city
\n\u0924\u0938\u094d\u092e\u0948 \u0915\u093e\u0930\u094d\u092f\u0915\u094d\u0930\u092e\u093e\u092f \u0938\u0903 \u0928\u0942\u092f\u093e\u0930\u094d\u0915\u094d-\u0928\u0917\u0930\u0924\u0903 \u0906\u0917\u0924\u0935\u093e\u0928\u094d \u0935\u093e ? \u0938\u0903 \u092a\u0930\u094b\u092a\u0915\u093e\u0930\u0940 \u090f\u0935 sent. tasmai kAryakramAya saH nUyArk-nagarataH AgatavAn vA ? saH paropakArI eva Did he come from New York city for this program? He is definitely a broad-minded person.
\n\u0928\u093e\u0917\u0930 adj. nAgara versatile
\n\u0928\u093e\u0917\u0930 adj. nAgara town-born
\n\u0928\u093e\u0917\u0930 adj. nAgara nameless
\n\u0928\u093e\u0917\u0930 adj. nAgara relating or belonging to a town or city
\n\u0928\u093e\u0917\u0930 adj. nAgara cunning
\n\u0928\u093e\u0917\u0930 adj. nAgara town-bred
\n\u0928\u093e\u0917\u0930 adj. nAgara civil
\n\u0928\u093e\u0917\u0930 adj. nAgara town-like
\n\u0928\u093e\u0917\u0930 adj. nAgara spoken in a town
\n\u0928\u093e\u0917\u0930 adj. nAgara polite
\n\u0928\u093e\u0917\u0930 adj. nAgara vile
\n\u0928\u093e\u0917\u0930 adj. nAgara dexterous
\n\u0928\u093e\u0917\u0930 adj. nAgara bad
\n\u0928\u093e\u0917\u0930 m. nAgara citizen
\n\u0928\u093e\u0917\u0930 m. nAgara fatigue
\n\u0928\u093e\u0917\u0930 m. nAgara orange
\n\u0928\u093e\u0917\u0930 m. nAgara husband’s brother
\n\u0928\u093e\u0917\u0930 m. nAgara denial of knowledge
\n\u0928\u093e\u0917\u0930 m. nAgara desire of final beatitude
\n\u0928\u093e\u0917\u0930 m. nAgara toil
\n\u0928\u093e\u0917\u0930 m. nAgara lecturer
\n\u0928\u093e\u0917\u0930 m. nAgara prince engaged in war under particular circumstances
\n\u0928\u093e\u0917\u0930 n. nAgara root of nutsedges grass [Cyperus Pertenuis – Bot.]\n\u0928\u093e\u0917\u0930 n. nAgara particular written character
\n\u0928\u093e\u0917\u0930 n. nAgara kind of coitus
\n\u0928\u093e\u0917\u0930 n. nAgara dry ginger
\n\u0928\u093e\u0917\u0930\u093e\u091c\u094d m. nAgarAj serpent-king
\n\u0928\u0917\u0930\u093e\u0924\u094d ind. nagarAt from the city
\n\u0928\u093e\u0917\u0930\u093e\u091c m. nAgarAja large or noble elephant
\n\u0928\u093e\u0917\u0930\u0915 adj. nAgaraka cunning
\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka applied to planets opposed to each other
\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka artist
\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka chief of a town
\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka police-officer
\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka citizen
\n\u0928\u093e\u0917\u0930\u0915 m. nAgaraka thief
\n\u0928\u093e\u0917\u0930\u0915 n. nAgaraka dry ginger
\n\u0928\u093e\u0917\u0930\u0915 n. nAgaraka kind of metre
\n\u0928\u0917\u0930\u093e\u0928\u093f n. pl. nagarAni { nagaram } towns
\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA dexterity
\n\u0928\u093e\u0917\u0930\u0924\u093e f. nAgaratA cleverness
\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917 m. nAgaraGga orange-tree
\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917 m. nAgaraGga orange tree
\n\u0928\u093e\u0917\u0930\u093e\u0939\u094d\u0935 n. nAgarAhva dry ginger
\n\u0928\u093e\u0917\u0930\u0915\u094d\u0924 n. nAgarakta red lead
\n\u0928\u0917\u0930\u092c\u093e\u0939\u0941 m. nagarabAhu town-arm
\n\u0928\u0917\u0930\u0939\u093e\u0930 adj. nagarahAra town-taking
\n\u0928\u0917\u0930\u091c\u0928 m. nagarajana townsfolk
\n\u0928\u0917\u0930\u0915\u093e\u0915 m. nagarakAka town-crow
\n\u0928\u0917\u0930\u0915\u093e\u0915 m. nagarakAka term of contempt
\n\u0928\u0917\u0930\u092e\u094b\u0937 m. nagaramoSa sacking of a town
\n\u0928\u0917\u0930\u092a\u0924\u093f m. nagarapati town-chief
\n\u0928\u093e\u0917\u0930\u0938\u094d\u0924\u094d\u0930\u0940 f. nAgarastrI female citizen
\n\u0928\u093e\u0917\u0930\u0938\u094d\u0924\u094d\u0930\u0940 f. nAgarastrI townswoman
\n\u0928\u0917\u0930\u093e\u092f\u0924\u0947 verb nagarAyate { nagarAya } look like a town
\n\u0928\u0917\u0930\u092c\u093e\u0939\u094d\u092f adj. nagarabAhya situated without the town
\n\u0928\u0917\u0930\u093e\u0927\u093f\u092a m. nagarAdhipa town-chief
\n\u0928\u0917\u0930\u093e\u0927\u093f\u092a m. nagarAdhipa head police-officer
\n\u0928\u0917\u0930\u0926\u094d\u0935\u093e\u0930 n. nagaradvAra town-gate
\n\u0928\u0917\u0930\u0917\u093e\u092e\u093f\u0928\u094d adj. nagaragAmin going or leading to a town
\n\u0928\u093e\u0917\u0930\u0919\u094d\u0917\u0915 m. nAgaraGgaka orange-tree
\n\u0928\u0917\u0930\u0918\u093e\u0924 m. nagaraghAta town-destroying
\n\u0928\u0917\u0930\u0918\u093e\u0924 m. nagaraghAta elephant
\n\u0928\u0917\u0930\u092e\u093e\u0932\u093f\u0928\u094d adj. nagaramAlin garlanded with cities
\n\u0928\u093e\u0917\u0930\u092e\u0941\u0938\u094d\u0924\u093e f. nAgaramustA species of Cyperus grass [grass used for making mats]\n\u0928\u0917\u0930\u0935\u093e\u0938\u093f\u0928\u094d adj. nagaravAsin town-dwelling
\n\u0928\u0917\u0930\u093e\u092d\u094d\u092f\u093e\u0936 m. nagarAbhyAza neighbourhood of a town
\n\u0928\u093e\u0917\u0930\u093e\u091c\u093e\u092f\u0924\u0947 verb nAgarAjAyate { nAgarAjAya } become a serpent-king
\n\u0928\u0917\u0930\u092e\u0930\u094d\u0926\u093f\u0928\u094d m. nagaramardin town-crusher
\n\u0928\u093e\u0917\u0930\u0928\u0943\u092a\u0924\u093f m. nAgaranRpati prince engaged in war under particular circumstances
\n\u0928\u0917\u0930\u092a\u094d\u0930\u093e\u0928\u094d\u0924 m. nagaraprAnta outskirts of a town
\n\u0928\u0917\u0930\u0930\u0915\u094d\u0937\u093f\u0928\u094d m. nagararakSin town-watchman
\n\u0928\u0917\u0930\u0938\u094d\u0935\u093e\u092e\u093f\u0928\u094d m. nagarasvAmin town-chief
\n\u0928\u0917\u0930\u0935\u0943\u0926\u094d\u0927 m. nagaravRddha town-senior
\n\u0928\u0917\u0930\u0926\u0948\u0935\u0924 n. nagaradaivata presiding deity of a town
\n\u0928\u0917\u0930\u093e\u0927\u093f\u0915\u0943\u0924 m. nagarAdhikRta town-chief
\n\u0928\u0917\u0930\u093e\u0927\u093f\u0915\u0943\u0924 m. nagarAdhikRta head police-officer
\n\u0928\u0917\u0930\u093e\u0927\u093f\u092a\u0924\u093f m. nagarAdhipati head police-officer<\/p>\n
catu-vacana
\n(Sweet and charming words ).<\/p>\n
Gandhavati, One having a sweet smell<\/p>\n
Yojanagandha
\nMen could perceive her scent from the distance of a yojana. For this she was known by another name which was Yojanagandha<\/p>\n
Uparichara, Uparicara
\nas he coursed through the upper regions, he was called Uparichara. – Mahabharata Adi Parva<\/p>\n
rica richa, rca
\n\u090b\u091a\u093e f. RcA verse
\n\u090b\u091a n. Rca sacred verse
\n\u090b\u091a n. Rca verse
\n\u090b\u091a\u0924\u093f verb 6 Rcati { Rc } honor
\nrg, rig, praise
\nSee articles rig veda<\/p>\n
Parikrama
\nsee under articles<\/p>\n
Karna
\nwhich means cutter\/peeler of his own skin.<\/p>\n
Hrisikesa
\nThe meaning of the word Hrsikesa refered to the himalayan holy city can be twofold:
\n1. Hrisika (senses) + Isa (controller)
\n2. Rishi (sage) + Kesa (hairs), refering to a nice story regarding sage Raibhya.
\nHrsikesa, Hrishikesha
\nthe master of the senses.
\nBeing seated in the heart of all living beings, You are the supreme director of everyone’s sensual activities; therefore, You are called Hrsikesa. – Krishna Book<\/p>\n
visvambhara
\nThe verbal root “\u1e0dubh\u1e5b\u00f1” (which is the root of the word “vi\u015bvambhara”) indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God.<\/p>\n
Bhrama (from bhramite)
\n\u092d\u094d\u0930\u092e m. bhrama error
\n\u092d\u094d\u0930\u092e m. bhrama whirling flame
\n\u092d\u094d\u0930\u093e\u092e m. bhrAma roaming about
\n\u092d\u094d\u0930\u092e m. bhrama mistake
\n\u092d\u094d\u0930\u092e m. bhrama circle
\n\u092d\u094d\u0930\u092e m. bhrama turning round
\n\u092d\u094d\u0930\u092e m. bhrama moving about
\n\u092d\u094d\u0930\u092e m. bhrama fountain
\n\u092d\u094d\u0930\u092e m. bhrama whirlpool
\n\u092d\u094d\u0930\u092e m. bhrama rolling
\n\u092d\u094d\u0930\u092e m. bhrama confusion
\n\u092d\u094d\u0930\u093e\u092e m. bhrAma unsteadiness
\n\u092d\u094d\u0930\u092e m. bhrama perplexity
\n\u092d\u094d\u0930\u092e m. bhrama giddiness
\n\u092d\u094d\u0930\u092e m. bhrama rotation
\n\u092d\u094d\u0930\u092e m. bhrama dizziness
\n\u092d\u094d\u0930\u092e m. bhrama hallucination
\n\u092d\u094d\u0930\u092e m. bhrama wandering or roaming about
\n\u092d\u094d\u0930\u092e m. bhrama potter’s wheel
\n\u092d\u094d\u0930\u092e m. bhrama gimlet or auger
\n\u092d\u094d\u0930\u092e m. bhrama roving over or through<\/p>\n
Ter
\ncall<\/p>\n
tera
\n\u091f\u0947\u0930 adj. Tera squinting
\n\u0924\u0947\u0930 m. tera balsamine<\/p>\n
Dhanur-veda
\nor military science<\/p>\n
brahma-tejas
\nIn other words, the glowing effulgence known as brahma-tejas is nothing but the rays of the Lord, just as the sun rays are rays of the sun disc<\/p>\n
Visnu-maya
\nmeans sense enjoyment<\/p>\n
manasa
\nSuch spiritually advanced men are called also manasa because they always keep up the standard of transcendental voluntary service to the Lord on the spiritual plane. This completely forbids fruitive activities for gross bodily sense satisfaction or subtle speculation of the material egoistic mind.<\/p>\n
rasa-graha
\nor one who has tasted the sweetness of the lotus feet of Lord Krsna<\/p>\n
Yuj
\n\u092f\u0941\u091c\u094d adj. yuj being in couples or pairs
\n\u092f\u0941\u091c\u094d adj. yuj harnessed
\n\u092f\u0941\u091c\u094d adj. yuj bestowing
\n\u092f\u0941\u091c\u094d adj. yuj even
\n\u092f\u0941\u091c\u094d adj. yuj drawn by
\n\u092f\u0941\u091c\u094d adj. yuj granting
\n\u092f\u0941\u091c\u094d adj. yuj furnished or provided or filled with
\n\u092f\u0941\u091c\u094d adj. yuj exciting
\n\u092f\u0941\u091c\u094d adj. yuj joined
\n\u092f\u0941\u091c\u094d adj. yuj affected by
\n\u092f\u0941\u091c\u094d adj. yuj exciter
\n\u092f\u0941\u091c\u094d adj. yuj yoked
\n\u092f\u0941\u091c\u094d adj. yuj possessed of
\n\u092f\u0941\u091c\u094d m. yuj number two
\n\u092f\u0941\u091c\u094d m. yuj associate
\n\u092f\u0941\u091c\u094d m. yuj two azvins [du.]\n\u092f\u0941\u091c\u094d m. yuj sage who devotes his time to abstract contemplation
\n\u092f\u0941\u091c\u094d m. yuj zodiacal sign Gemini
\n\u092f\u0941\u091c\u094d m. yuj yoke-fellow
\n\u092f\u0941\u091c\u094d m. yuj pair
\n\u092f\u0941\u091c\u094d m. yuj companion
\n\u092f\u0941\u091c\u094d m. yuj couple
\n\u092f\u0941\u091c\u094d m. yuj comrade
\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } instruct
\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } order
\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } impart
\n\u092f\u0941\u0919\u094d\u0924\u0947 verb 7 yuGte { anu- yuj } enjoin
\n\u092f\u0941\u091c\u094d\u092f adj. yujya proper
\n\u092f\u0941\u091c\u094d\u092f adj. yujya capable
\n\u092f\u0941\u091c\u094d\u092f adj. yujya related
\n\u092f\u0941\u091c\u094d\u092f adj. yujya connected
\n\u092f\u0941\u091c\u094d\u092f adj. yujya equal in rank or power
\n\u092f\u0941\u091c\u094d\u092f adj. yujya similar
\n\u092f\u0941\u091c\u094d\u092f adj. yujya homogeneous
\n\u092f\u0941\u091c\u094d\u092f adj. yujya suitable
\n\u092f\u0941\u091c\u094d\u092f adj. ppp. yujya allied
\n\u092f\u0941\u091c\u094d\u092f n. yujya union<\/p>\n
atma-maya
\nHis internal potency, which is called atma-maya<\/p>\n
Vimukti
\nor liberation<\/p>\n
Vishvambhara, Visvambhara
\nHe sustains the universe<\/p>\n
Visnu
\nSupport of all that exists
\nthe Personality of Godhead; \u201cHe who pervades the entire universe.\u201d (10.21, 11.24, 11.30)<\/p>\n
amavasya
\nIn Sanskrit, “am\u0101” means “together” and “v\u00e1sya” means “to dwell” or “cohabit”. It also means “na” +”ma”+”asya” meaning to “na” = “No, “ma”=Moon, “Asya”=”There” in turn meaning to There is no Moon i.e., Moon is not visible.<\/p>\n
Nava Vrindavana
\nNew Vrindavana<\/p>\n
Krsna-Janani
\nmother of K\u1e5b\u1e63\u1e47a!<\/p>\n
Durva-grass
\n(bright green grass which is highly auspicious)<\/p>\n
Sringara srngara, Vedi
\ndais for ornamentation
\nSringara Mandira that commemorates this particular pastime.
\nThe word \u2018sringara\u2019 means \u2018dressing\u2019 or \u2018decorating\u2019.
\nmeans to decorate or to dress<\/p>\n
Catuh-Sama
\na blend of sandalpaste, vermilion, camphor and musk<\/p>\n
srngara-rasa svakiya-bhava wedded conjugal love .
\nPanca-Gavya
\nfive kinds of dairy-products, like milk, yoghurt, buttermilk, clarified butter and cow\u2019s urine<\/p>\n
Mahausadhi-water
\nwater that contains many auspicious herbs<\/p>\n
ksira(sweet rice)<\/p>\n
Vedi, altar<\/p>\n
Waxing moon
\nLuna crescente<\/p>\n
tribhanga-lalita
\nsupremely heart-stealing threefold-bending form<\/p>\n
Pratah LiLa
\nmorning pastimes (6.00-8.24)<\/p>\n
Purvahna Lila
\nForenoon pastimes (8.24-10.48)<\/p>\n
Madhahna LiLa
\nMidday pastimes (10.48-15.36)<\/p>\n
apa significa \u201ccortada fuera\u201d);<\/p>\n
Aparahna Lila
\nAfternoon pastimes (15.36-18.00)<\/p>\n
Sayahna Lila
\nEvening pastimes (18.00-20.24)<\/p>\n
Pradosa Lila
\npastimes at nightfall (20.24-22.48)<\/p>\n
Nakta Lila
\nNocturnal pastimes (22.48-3.36)<\/p>\n
Jaya, She of whom one is born
\nSee art. For more<\/p>\n
sala tree, sala literally \u201chouse\u201d
\nalso known as ashvakarna, chiraparnanda and sarja.<\/p>\n
Putra, The rescuer from the hell called Put
\nThere are twelve types of putras. Adi Parva
\nManu has said that there are five kinds of sons; those begotten by one’s self upon his own wife, those obtained as gift from others, those purchased for a consideration, those reared with affection and those begotten upon other women than upon wedded wives. Adi Parva<\/p>\n
jayanta
\n\u091c\u092f\u0928\u094d\u0924 a jayanta victorious
\n\u091c\u092f\u0928\u094d\u0924 m. jayanta ziva
\n\u091c\u092f\u0928\u094d\u0924 m. jayanta moon
\n\u091c\u092f\u0928\u094d\u0924 m. jayanta subdivision of the anuttara deities
\n\u091c\u092f\u0928\u094d\u0924 n. jayanta barley planted at the commencement of the dazaharA and gathered at its close
\n\u091c\u092f\u0928\u094d\u0924 n. jayanta dAkSAyaNI
\n\u091c\u092f\u0928\u094d\u0924 n. jayanta durgA
\n\u091c\u092f\u0928\u094d\u0924 n. jayanta Egyptian Rattle Pod plant [Sesbania aegyptiaca – Bot.]\n\u091c\u092f\u0928\u094d\u0924 n. jayanta 9th night of the karmamAsa
\n\u091c\u092f\u093e\u0928\u094d\u0924\u0930\u093e\u092f m. jayAntarAya victory-hindrance<\/p>\n
Bhringa (Bhrnga)
\n\u092d\u0943\u0919\u094d\u0917\u093e f. bhRGgA large black bee
\n\u092d\u0943\u0919\u094d\u0917\u093e f. bhRGgA kind of pulse
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga libertine
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga species of wasp
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga kind of measure
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga golden vase or pitcher
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga humble bee
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga species of large black bee
\n\u092d\u0943\u0919\u094d\u0917 m. bhRGga fork-tailed shrike or some similar bird
\n\u092d\u0943\u0919\u094d\u0917 n. bhRGga talc
\n\u092d\u0943\u0919\u094d\u0917\u0915 adj. bhRGgaka bee<\/p>\n
kalpa-valli
\neffulgent wish-fulfilling creeper (<\/p>\n
madhu-sneha (like honey), and it is a quality of Radhika’s group. [Ghee is wholesome, but without much taste, whereas honey is wholesome and also sweet]\n
ghrta-sneha (like ghee), and it is a quality of Candravali’s group.<\/p>\n
Kajal
\n(black eyeliner)<\/p>\n
Pragalbha
\nwhich means she can speak harsh words
\npragalbha-vacana, fearless speaker
\npragalbhyam — ingenuity;<\/p>\n
sauhrda-rasa
\nor undivided absorption in fulfilling the heart’s desire of her intimate friend Srimati Radhika<\/p>\n
sulalita
\nwho is charmingly endowed with many beautiful, sweet qualities (sulalita)<\/p>\n
alta
\n(red lac)<\/p>\n
pitambara (yellow shawl).<\/p>\n
abda
\nYear. For more see articles and calendars<\/p>\n
Prana-kanta
\nthe beloved of My life, to<\/p>\n
java flower
\nPinkish rose<\/p>\n
Kaustubha
\nDuring the churning of the ocean of milk, the jewel Kaustubha emerged as one of the fourteen treasures. It came out as the fourth * Radha Krishna Ganoddesa Dipika<\/p>\n
Anjana
\nis a medical eye liner * Radha Krishna Ganoddesa Dipika<\/p>\n
indranila jewel
\nSapphire * Radha Krishna Ganoddesa Dipika<\/p>\n
mridu
\nA nayika (heroine) speaking in a sweet and gentle voice is a mridu.<\/p>\n
vayasya
\nsame age sakhis (vayasyas),<\/p>\n
dasi
\nmaidservants (dasis) and<\/p>\n
duti
\nmessengers (dutis).<\/p>\n
purohitas
\nPriests celebrating religious sacrifices * Radha Krishna Ganoddesa Dipika<\/p>\n
vipra
\n2) the priestly class (vipras) * Radha Krishna Ganoddesa Dipika<\/p>\n
bahisthas
\n3) the artisans (bahisthas). * Radha Krishna Ganoddesa Dipika<\/p>\n
Sucarita
\nGirl of good conduct * Camatkara Candrika<\/p>\n
Tala
\nRhythmic cycles * Camatkara Candrika<\/p>\n
Svara
\nMusical notes * Camatkara Candrika<\/p>\n
Gamaka
\nOrnaments * Camatkara Candrika<\/p>\n
Jati
\nThe particular class of raga * Camatkara Candrika<\/p>\n
Tana
\nImprovised variations * Camatkara Candrika<\/p>\n
Grama
\nThe Vedic system of melody * Camatkara Candrika<\/p>\n
Kapha
\nThe qualities of Kapha are unctuous, cool, heavy, slow, smooth, soft and static. * Camatkara Candrika<\/p>\n
Srutis
\nLyrics, the smallest interval of pitch that the human ear can detect and a singer or musical instrument can produce. * Camatkara Candrika<\/p>\n
Sadaja
\nThe “sa” note. * Camatkara Candrika<\/p>\n
Malava raga
\nMusic, generally representing a king in love. * Camatkara Candrika<\/p>\n
Asvina month
\nSeptember \/ October<\/p>\n
Mana (maana)
\nSulky mood
\nseeming anger,<\/p>\n
krishna-sarpa
\nThe sanskrit word used here is “krishna-sarpa”, meaning black snake. But it also refer to Krishna Himself having bitten Srimati Radharani’s heart with pure love. * Camatkara Candrika<\/p>\n
Saubhagyavati
\nTo never be a widow * Camatkara Candrika<\/p>\n
Candrardhamauli
\nHe who wears a half-moon on his head, Lord Siva<\/p>\n
tambula
\nBetel leaves.<\/p>\n
Kutila
\nThe name Kutila actually means crooked.<\/p>\n
Camatkara Candrika
\nA moonbeam of complete astonishment<\/p>\n
Gandharvika
\nOne who is expert in singing and dancing.<\/p>\n
Manohara
\nmay mean:
\n1) ornaments made of the best of fascinating jewels, or
\n2) the mind-enchanting Sri Krishna. * Camatkara Candrika<\/p>\n
Vrishabhanu Kumari
\nmeans the young daughter of King Vrishabhanu. * Camatkara Candrika<\/p>\n
Kirtida-kirtida
\nYou who magnify the fame of Your mother Kirtida * Camatkara Candrika<\/p>\n
Madakshi-sukhada
\nYou who give happiness to my eyes * Camatkara Candrika<\/p>\n
Yasoda
\nShe is named Yasoda because she bestows (da) fame (yasah) on the cowherd residents of Vraja * Camatkara Candrika<\/p>\n
hi, meaning
\nSee articles<\/p>\n
twilight
\nIl crepuscolo, dusk, twilight, nightfall, gloaming, crepuscle
\nL\u2019alba, sunrise, dawn, daybreak, twilight, sunup<\/p>\n
Tapasya
\nmeans voluntary acceptance of bodily pains to achieve some higher end of life.<\/p>\n
Khila, appendix
\nMore meaning see articles<\/p>\n
atmanandi
\natma-nandi, or the state of self-satisfaction * Srimad-Bhagavatam 1<\/p>\n
dharma
\nWe have purposely denoted dharma as occupation because the root meaning of the word dharma is “that which sustains one’s existence.” * Srimad-Bhagavatam 1
\n– the procedures.
\ndh\u1e5b, which means “to hold, maintain, keep”
\nalso see art and mahabharata adi<\/p>\n
Kavacha (body armour)<\/p>\n
Kundana (ear rings)<\/p>\n
brahma-bhuta
\nspiritual existence * Srimad-Bhagavatam 1<\/p>\n
nivrtti-marga
\nor the path of renunciation * Srimad-Bhagavatam 1<\/p>\n
pravrtti-marga
\nor the path of sense enjoyment * Srimad-Bhagavatam 1<\/p>\n
satvata
\nSat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas.
\nPure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called satvata. The Lord is the chief amongst such satvatas.
\nSrimad-Bhagavatam<\/p>\n
para-tattva
\n(summum bonum)<\/p>\n
Visnurata
\none who is always protected by Visnu * Srimad-Bhagavatam 1
\nbecause he was saved by Lord Visnu Himself while still within the womb. – Krishna Book<\/p>\n
Arunadayas
\na special rank of rajarsis * Srimad-Bhagavatam 1<\/p>\n
Saptasrota
\ndivided by seven. * Srimad-Bhagavatam 1<\/p>\n
Satru
\nenemy<\/p>\n
Pariksit
\nExaminer * Srimad-Bhagavatam 1
\nBorn in an extinct line Maha-bharata Adi
\nParikshit\u2019s name came from the Sanskrit verb root \u092a\u0930\u093f-\u0915\u094d\u0937\u093f pari-k\u1e63i = \u201caround-possess\u201d (or, less likely here, \u201caround-destroy\u201d). An alternate suggestion from Suryakant Tripathi ‘Nirala”s translation is Pariskhita. Alternative modern, not all of them correct as regards the original Sanskrit, spellings of his name are Pariksita, Pariksit, Parikshat, Parixit and Parikshita. His name is a common Hindu name across India today.
\n(Pariksa = test)<\/p>\n
Sresthah
\nseniormost
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha best
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha classic
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha king
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920\u0924\u093e f. zreSThatA excellence
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920\u0924\u092e adj. zreSThatama high end [computer]\n\u0915\u0926\u093e\u091a\u093f\u0924\u094d \u0930\u0915\u094d\u0937\u0923\u093e\u092f \u0906\u0915\u094d\u0930\u092e\u0923\u092e\u0947\u0935 \u0936\u094d\u0930\u0947\u0937\u094d\u0920\u092e\u094d | sent. kadAcit rakSaNAya AkramaNameva zreSTham | Sometimes offence is the best defense.
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha superior
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha better than
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most auspicious or salutary
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha distinguished
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha senior
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha better
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha more
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha oldest
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha best of or among or in respect of or in
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most beautiful
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most splendid or beautiful
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha chief
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha first
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most beautiful of or among
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. zreSTha most excellent
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920\u093e f. zreSThA excellent woman
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha kind of root resembling ginger
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha Confederate rose [Hibiscus Mutabilis – Bot.]\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 m. zreSTha Brahman
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 n. zreSTha cow’s milk
\n\u0936\u094d\u0930\u0947\u0937\u094d\u0920 n. zreSTha copper<\/p>\n
kadaca
\nnotebooks * Srimad-Bhagavatam<\/p>\n
gaura-purusa
\nfair complexion name<\/p>\n
bhukti
\nmaterial enjoyment<\/p>\n
vivarta
\nmeans alteration, modification, change of form, altered condition or state
\nsee under articles<\/p>\n
prema-vilasa-vivarta
\nsee – Teachings of Lord Caitanya<\/p>\n
dhira-lalita
\na word indicating a person who is very cunning and youthful, who is always expert in joking, who is without anxiety, and who is always subservient to his girlfriend – Teachings of Lord Caitanya<\/p>\n
prema-vaicittya
\nThe tilaka of good fortune is on the forehead of Srimati Radharani, and She also has a locket of prema-vaicittya. Prema-vaicittya is manifest when a lover and beloved meet and fear separation. – Teachings of Lord Caitanya<\/p>\n
kila-kincita
\nRadharani has another emotion called kila-kincita, which is manifest in twenty different ways. These emotions are manifested partly due to one\u2019s body, partly due to one\u2019s mind, and partly due to habit. As far as the bodily emotions are concerned, they are manifested in posture and movement. As far as the emotions of the mind are concerned, they are manifested as beauty, luster, complexion, sweetness, talking, magnanimity and patience. As far as habitual emotions are concerned, they are manifested as pastimes, enjoyment, preparing for separation, and forgetfulness. – Teachings of Lord Caitanya
\nkila-kincita is a lover\u2019s feigned anger, which leads to crying and various carrying-on<\/p>\n
suddipta-sattvika
\nSrimati Radharani is decorated with suddipta-sattvika emotions, which sometimes include jubilation and sometimes pacification. – Teachings of Lord Caitanya
\nFor more see under articles<\/p>\n
Srstikarta
\nthe creator<\/p>\n
Pranava \u092a\u094d\u0930\u0923\u0935
\nom-kara
\npranavah \u2014 the three letters a-u-m; ekam aksaram \u2014 pranava;
\nThe principal word in the Vedas \u2013 pranava, or om-kara \u2013 is the sound representation of the Supreme Lord. Therefore om-kara should be considered the supreme sound. – Teachings of Lord Caitanya<\/p>\n
pra (before, forward) + nava, (sound, shout, exult)*;<\/p>\n
nava naava \u0928\u093e\u0935
\nShout (see art)<\/p>\n
Prana-va
\nFull of life
\nPranava (devan\u0101gar\u012b: \u092a\u094d\u0930\u0923\u0935 pra\u1e47ava) is a Sanskrit word that literally means “that which is sounded out loudly”, and is used to refer to the mystical sound Om (\u0913, “aum”). The pranava, of Hindu origin, is regarded as sacred in Hinduism, Buddhism and Jainism. This syllable is also referred to as omkara (\u0913\u0902\u0915\u093e\u0930) or aumkara (\u0914\u0902\u0915\u093e\u0930), literally “om syllable”.<\/p>\n
Arya-samajists
\nwho say that they accept the original Vedas only and reject all other Vedic literature. The motive of these people, however, is to give their own interpretation<\/p>\n
pratyaksa
\n(1) direct understanding (pratyaksa), – Teachings of Lord Caitanya<\/p>\n
anumana
\n(2) hypothetical understanding (anumana), – Teachings of Lord Caitanya<\/p>\n
aitihya
\n(3) historical understanding (aitihya) and – Teachings of Lord Caitanya<\/p>\n
Sabda
\n(4) understanding through sound (sabda). – Teachings of Lord Caitanya
\nor transcendental sound, is regarded as evidence<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nsound
\n\u0936\u092c\u094d\u0926 m. zabda
\nword
\n\u0936\u093e\u092c\u094d\u0926 m. zAbda
\nliteral [computer]\n\u0936\u092c\u094d\u0926\u0915\u094b\u0936 m. zabdakoza
\ndictionary
\n\u0936\u092c\u094d\u0926\u093e\u0935\u0932\u093f f. zabdAvali
\nglossary
\n\u0926\u094d\u0935\u0930\u0947 \u0936\u092c\u094d\u0926 m. dvare zabda
\nknock
\n\u0935\u093f\u0936\u092c\u094d\u0926\u092f\u0924\u093f verb denom. vizabdayati { vi- zabday }
\nname
\n\u0936\u092c\u094d\u0926\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. zabdazAstra
\nphilology
\n\u0936\u092c\u094d\u0926\u092e\u094d \u0926\u0924\u094d\u0924\u0947 verb 3 zabdam datte { dA }
\nmake a noise<\/p>\n
\u0936\u092c\u094d\u0926\u093e\u0928\u0941\u0915\u094d\u0930\u092e m. zabdAnukrama
\nsyntax [computer]\n
\u0936\u092c\u094d\u0926\u0938\u0919\u094d\u0917\u0939 m. zabdasaGgaha
\nvocabulary<\/p>\n
\u0936\u092c\u094d\u0926\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093f\u0928\u094d m. zabdazAstrin
\nphilologist<\/p>\n
\u0905\u092d\u093f\u0936\u092c\u094d\u0926\u092f\u0924\u093f verb denom. abhizabdayati { abhi- zabday }
\nname<\/p>\n
\u0936\u092c\u094d\u0926\u092e\u094d \u0926\u0926\u093e\u0924\u093f verb 3 zabdam dadAti { dA }
\nmake a noise<\/p>\n
\u0936\u092c\u094d\u0926\u093e\u0928\u0941\u0936\u093e\u0938\u0928 n. zabdAnuzAsana
\nsyntax [computer]\n
\u0936\u092c\u094d\u0926\u092a\u0930\u0940\u0915\u094d\u0937\u0915 n. zabdaparIkSaka
\nspell-checker [computer]\n
\u0936\u092c\u094d\u0926\u0938\u092e\u094d\u092a\u093e\u0926\u0915 n. zabdasampAdaka
\ntext editor [computer]\n
\u0926\u094d\u0935\u093e\u0930\u0947 \u0936\u092c\u094d\u0926\u093e\u092a\u092f sent. dvAre zabdApaya
\nKnock at the door!<\/p>\n
\u0936\u092c\u094d\u0926\u0938\u0902\u0938\u093e\u0927\u0915 n. zabdasaMsAdhaka
\nword processor [computer]\n
\u0915\u0940\u0926\u0943\u0915\u094d \u092d\u092f\u0919\u094d\u0915\u0930-\u0936\u092c\u094d\u0926\u0903 ! sent. kIdRk bhayaGkara-zabdaH !
\nWhat a terrible noise<\/p>\n
\u092a\u0936\u094d\u092f\u0924\u0941, \u0915\u0903 \u0936\u092c\u094d\u0926\u0902 \u0915\u0930\u094b\u0924\u093f? sent. pazyatu, kaH zabdaM karoti?
\nsee, who is making that noise?<\/p>\n
\u0935\u093f\u0928\u093e \u0936\u092c\u094d\u0926\u0902 \u092d\u094b\u091c\u0928\u0902 \u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0924\u0941 \u0928\u093e\u092e sent. vinA zabdaM bhojanaM kurvantunAma
\nEat without making too much noise.<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nsounding<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nrelating to sound<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nverbal<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nnominal<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nsonorous<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nexpressed in words oral<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nresting on or enjoined by sacred sound<\/p>\n
\u0936\u093e\u092c\u094d\u0926 adj. zAbda
\nbased on sounds<\/p>\n
\u0936\u093e\u092c\u094d\u0926 m. zAbda
\ngrammarian<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nappellation<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nword on<\/p>\n
\u0936\u093e\u092c\u094d\u0926 m. zAbda
\nphilologist<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\ntone<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\naffix<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nnoise<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nsacred syllable Om<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nvoice<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\ndeclinable word or a word-termination<\/p>\n
\u0936\u093e\u092c\u094d\u0926 m. zAbda
\nparticular sect<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\ntechnical term<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nname<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nright word<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nverbal communication or testimony<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\ncorrect expression<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\noral tradition<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\ntitle<\/p>\n
\u0936\u092c\u094d\u0926 m. zabda
\nspeech
\n\u0936\u092c\u094d\u0926 m. zabda
\nlanguage
\n\u0936\u092c\u094d\u0926 m. zabda
\nverbal authority or evidence
\n\u0936\u092c\u094d\u0926 m. zabda<\/p>\n
laksana-vrtti
\nthe indirect interpretation is called laksana-vrtti. – Teachings of Lord Caitanya<\/p>\n
abhidha-vrtti
\nThe direct interpretation is called abhidha-vrtti – Teachings of Lord Caitanya<\/p>\n
Asamaurdhva
\nwhich indicates that no one is equal to or greater than Him – Teachings of Lord Caitanya<\/p>\n
abhijna
\nfully cognizant<\/p>\n
svarat
\nfully independent<\/p>\n
sruti-mantra
\nVedas<\/p>\n
Smriti-mantra
\nOther scriptures<\/p>\n
Paratattva
\n(summum bonum)<\/p>\n
parinama-vada
\nThe doctrine of by-products, parinama-vada<\/p>\n
Brahman
\nthe stage of highest knowledge. – Bhagavad-gita
\nThe word brahman means \u201cthe greatest in all respects.\u201d – Teachings of Lord Caitanya
\nletteralmente. “spirito”, o energia spirituale. Denomina anche la luce che emana dal corpo di Krishna
\nLa palabra brahman es la expresi\u00f3n neutra de la palabra brahma, y se refiere a la energ\u00eda del Se\u00f1or. Si est\u00e1 escrita en masculino (brahma) se refiere a Krishna (parabrahman) e indirectamente a Sus energ\u00edas, porque cuando nos referimos a Krishna siempre es \u00c9l y Sus energ\u00edas. (art.)<\/p>\n
para
\nThe para energy is actually the energy of the Supreme Lord Himself – Teachings of Lord Caitanya<\/p>\n
ksetra-jna
\nthe ksetra-jna energy – Teachings of Lord Caitanya<\/p>\n
avidya
\nthe avidya energy is the material world, or maya – Teachings of Lord Caitanya<\/p>\n
Sariraka-bhasya
\nSankara\u2019s commentary on the Vedanta-sutra, known as the Sariraka-bhasya<\/p>\n
smrti-prasthana
\nAuthoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, the Bhagavad-gita, Mahabharata and Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana.<\/p>\n
sruti-prasthana
\nThat department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana.<\/p>\n
nyaya-prasthana
\nVedanta Sutra<\/p>\n
prasthana-traya
\nIn transcendental realization there are three divisions of knowledge, called prasthana-traya. – Teachings of Lord Caitanya
\nThe Upanishads, known as Upadesha prasthana (injunctive texts), and the \u015aruti prasth\u0101na (the starting point or axiom of revelation), especially the Principal Upanishads.
\nThe Brahma Sutras, known as Nyaya prasthana or Yukti prasthana (logical text or axiom of logic)
\nThe Bhagavad Gita, known as Sadhana prasthana (practical text), and the Smriti prasth\u0101na (the starting point or axiom of remembered tradition)
\nSee art.<\/p>\n
Nyaya, logic<\/p>\n
alankara, or poetic embellishment<\/p>\n
Suddhadvaita
\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. – Teachings of Lord Caitanya<\/p>\n
visistadvaita,
\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. – Teachings of Lord Caitanya<\/p>\n
Dvaitadvaita
\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. – Teachings of Lord Caitanya<\/p>\n
acintya-bhedabheda
\nThere are four different sects of Vaisnava acaryas, and each follows a different variation of personalism \u2013 suddhadvaita, visistadvaita, dvaitadvaita and acintya-bhedabheda. – Teachings of Lord Caitanya<\/p>\n
vedanta
\nThe word vedanta means \u201cthe last word of Vedic knowledge,\u201d which is to understand Krsna. – Teachings of Lord Caitanya
\nThe word vedanta means \u201cthe end of Vedic knowledge.\u201d – Teachings of Lord Caitanya<\/p>\n
Vaji horse see See articles \u201cVeda Guru Parampara\u201d<\/p>\n
Sumantu
\n\u0938\u0941\u092e\u0928\u094d\u0924\u0941 adj. sumantu easily known
\n\u0938\u0941\u092e\u0928\u094d\u0924\u0941 adj. sumantu well known
\n\u0938\u0941\u092e\u0928\u094d\u0924\u0941 m. sumantu friendly sentiment or invocation
\n\u0938\u0941\u092e\u0928\u094d\u0924\u0941 m. sumantu friendly sentiment
\n\u0938\u0941\u092e\u0928\u094d\u0924\u0941\u0928\u093e\u092e\u0928\u094d adj. sumantunAman bearing a well-known name
\n\u0938\u0941\u092e\u0928\u094d\u0924\u0941\u0928\u093e\u092e\u0928\u094d adj. sumantunAman having a well-known name<\/p>\n
Tittiri
\nTaittiriya \u2026.. Obeying orders Yajnavalkya vomited all the yajus and went away from the place. The other sages taking the form of the bird, Tittiri, accepted the vomited yajus. Therefore that branch of the Veda got the name of Taittiriya and those sages were known as the Taittiriyas. See articles \u201cVeda Guru Parampara\u201d<\/p>\n
Sannyasa
\nsee under articles
\nThe word sannyasa may be broke down in this way: san, collective; ni, down; asa, from the root as, to throw, or to put. Literally laying it all down, or renouncing to everything.
\nAccording to the Sankara sect, there are ten different names for sannyasis. Out of them, three names \u2013
\nTirtha,
\nAsrama and
\nSarasvati
\n\u2013 are given to the sannyasis considered to be the most enlightened and cultured.<\/p>\n
sagarbha yogis
\n– Teachings of Lord Caitanya<\/p>\n
nigarbha yogis
\n– Teachings of Lord Caitanya<\/p>\n
Sakama
\ndevotees, devotees with material desires, – Teachings of Lord Caitanya<\/p>\n
akama
\nrefers to one who does not have any material desires – Teachings of Lord Caitanya<\/p>\n
moksa-kama
\nrefers to one who seeks liberation from material miseries – Teachings of Lord Caitanya<\/p>\n
sarva-kama
\nrefers to one who wants to enjoy by fulfilling material desires – Teachings of Lord Caitanya<\/p>\n
guna
\nindicates the unlimited transcendental qualities of Krsna, primarily those pertaining to His sac-cid-ananda form – Teachings of Lord Caitanya<\/p>\n
ittham-bhuta-guna
\nThe Lord next explained the different meanings of ittham-bhuta-guna. Ittham-bhuta indicates full transcendental pleasure, before which even the transcendental pleasure known as brahmananda becomes like straw. – Teachings of Lord Caitanya<\/p>\n
kurvanti
\nThe word kurvanti means \u201cworking for others.\u201d – Teachings of Lord Caitanya<\/p>\n
urukrama
\nThe word urukrama is used to indicate a highly powerful person. Since the word kramais used to indicate the act of stepping, the word urukrama also indicates one who can step forward very far. The greatest step forward was taken by Lord Vamanadeva, who covered the whole universe in two steps. See complete in – Teachings of Lord Caitanya<\/p>\n
nirgrantha
\nThe next word, nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means \u201cone who has no connection with scriptural injunctions.\u201d See complete explanation in – Teachings of Lord Caitanya<\/p>\n
mugdha
\ncompletely bewildered<\/p>\n
atmarama
\nAs far as the word atmarama is concerned, the Lord explained that the word atma means (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) intelligence, (6) conviction and (7) nature. The word arama means enjoyer; therefore anyone who takes pleasure in the cultivation of the knowledge of these seven items is known as an atmarama. – Teachings of Lord Caitanya
\natmarama (taking pleasure within)<\/p>\n
citra-jalpa
\n(varieties of mad emotional talks)
\nThere are ten varieties of citra-jalpa, examples of which are given in Srimad-Bhagavatam (10.47.12\u201321), in a portion known as the Bhramara-gita.
\nsee more in – Teachings of Lord Caitanya<\/p>\n
udghurna
\n(unsteadiness) see more in – Teachings of Lord Caitanya<\/p>\n
madana
\nThe highest perfections of adhirudha affection in conjugal love involve meeting (madana) and separation (mohana). – Teachings of Lord Caitanya<\/p>\n
mohana
\nThe highest perfections of adhirudha affection in conjugal love involve meeting (madana) and separation (mohana). – Teachings of Lord Caitanya<\/p>\n
Rudha
\nadvanced – Teachings of Lord Caitanya<\/p>\n
adhirudha
\nhighly advanced – Teachings of Lord Caitanya<\/p>\n
prema
\nPrema can be defined as love of God without any expectation of exchange or return – Teachings of Lord Caitanya<\/p>\n
Rati
\nor attachment affection
\n– Teachings of Lord Caitanya<\/p>\n
prakrta-sahajiya
\nsee articles<\/p>\n
ragatmika
\nThe devotional service discharged with such deep attachment, and with consequent deep absorption in the object of love, is called ragatmika.\u201d – Teachings of Lord Caitanya<\/p>\n
raga-marga-bhakti
\nDeveloping devotional service and attachment by following in the footsteps of the Vrajavasis is called raga-marga-bhakti, or devotional service in pursuance of attachment to the Lord. – Teachings of Lord Caitanya<\/p>\n
virat-purusa
\nUniversal form. See – Teachings of Lord Caitanya<\/p>\n
Tryadhisvara
\na name indicating His principal abodes \u2013 Gokula, Mathura and Dvaraka. – Teachings of Lord Caitanya<\/p>\n
kanaka
\nGold<\/p>\n
Vari
\nwater<\/p>\n
ka
\nThe suffix “ka” after the name Radha means “endearing” or “joy”.
\nSee articles<\/p>\n
Adhisa
\nLord, master<\/p>\n
anambastha
\nThe child of a brahmana father and anambastha mother (born from a brahmana and a vaisya) accepts the sub-caste known as abhira (cowherd)
\nambastha<\/p>\n
para-upakara
\nor welfare activity<\/p>\n
Prapatti
\nSurrender
\nSee articles<\/p>\n
prapanna
\nPrapanna is a sanskrit word that means complete surrender\/dedication.
\nRamanuja of the Visistadvaita school said that a person has to be just a ‘prapanna’, meaning completely surrendered to God. This is called ‘Prapatti’. If a person completely trusts God and surrenders himself in thought, word and deed, then he or she can attain the highest point “Vishnoh Paramam Padam”.
\nPrapanna is mentioned many times in the Bhagavata Purana.[1] A prapanna is expected to fulfill some or all of the five anngas to attain prapatti.[2] ‘Prapanna’ is the one who surrenders herself\/himself to God and how she\/he deals with life treading a path of purity. – wikipedia<\/p>\n
Viraja
\nCausal Ocean
\n– Teachings of Lord Caitanya<\/p>\n
avatara
\nmeans \u201cone who descends from the spiritual sky. – Teachings of Lord Caitanya
\netymology of the word “avatara”
\nava = away, down, down from
\ntara (from tr) = passing over or beyond
\nsee art.<\/p>\n
manvantara-avataras
\nare also known as vaibhava-avataras<\/p>\n
sattvam — goodness; rajah — passion; tamah — the darkness of ignorance; prakrteh — of the material nature; gunah — qualities; taih — by them; yuktah — associated with; parah — transcendental; purusah — the personality; ekah — one; iha asya — of this material world; dhatte — accepts; sthiti-adaye — for the matter of creation, maintenance and destruction, etc.; hari — Visnu, the Personality of Godhead; virinci — Brahma; hara — Lord Siva; samjnah — different features; sreyamsi — ultimate benefit; tatra — therein; khalu — of course; sattva — goodness; tanoh — form; nrnam — of the human being; syuh — derived. * Srimad-Bhagavatam 1<\/p>\n
svayam-rupa
\nAs far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. – Teachings of Lord Caitanya
\nLord Sri Krsna is the svayam-rupa Personality of Godhead, * Srimad-Bhagavatam 1<\/p>\n
avesa-rupa
\nwhen Krsna empowers some suitable living entity to represent Him, that living entity is called
\navesa-rupa or
\nsaktyavesa-avatara. – Teachings of Lord Caitanya<\/p>\n
saktyavesa-avatara
\nThe Lord then pointed out that there is no limit to the saktyavesa-avataras but that some can be mentioned as examples. The saktyavesa incarnations are of two kinds \u2013 direct and indirect.
\nWhen the Lord Himself comes, He is called a
\nsaksat, or direct, saktyavesa-avatara, and when He empowers a living entity to represent Him, that living entity is called an indirect, or
\navesa, incarnation. – Teachings of Lord Caitanya
\nSee articles<\/p>\n
prabhava-vilasa
\nAs far as the vilasa forms are concerned, there are innumerable prabhava-vilasas, headed by Krsna\u2019s expansions as Vasudeva, Sankarsana, Pradyumna and Aniruddha. Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as Vasudeva\u2019s son, a ksatriya prince, and this \u201cthinking\u201d of Krsna is called His \u201cpastimes.\u201d – Teachings of Lord Caitanya<\/p>\n
tad-ekatma-rupa
\nThe tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations:
\nsvamsa the personal expansion
\nvilasa the pastime expansion
\n– Teachings of Lord Caitanya<\/p>\n
svayam-rupa
\nThe feature of svayam-rupa is the form by which Krsna can be understood by one who may not understand His other features. In other words, the form by which Krsna is directly understood is called svayam-rupa, or His personal form – Teachings of Lord Caitanya<\/p>\n
asraya
\nThe Supreme Truth is the asraya, the shelter of all manifestations – Teachings of Lord Caitanya<\/p>\n
asrita
\nAll other principles, which remain under the control of the asraya-tattva, or the Absolute Truth, are called asrita, or subordinate corollaries and reactions – Teachings of Lord Caitanya<\/p>\n
ksetra-jna (ksetra jna)
\nthe knower of the field of activities – Teachings of Lord Caitanya<\/p>\n
adhidaivika
\nmiseries are concerned, these originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold weather\u2026. – Teachings of Lord Caitanya<\/p>\n
adhibhautika
\nMiseries inflicted by other living entities are called adhibhautika – Teachings of Lord Caitanya<\/p>\n
Adhyatmika
\nrefers to those miseries caused by the body and mind – Teachings of Lord Caitanya<\/p>\n
Ecliptic
\nEclittica
\nArt. ecliptic<\/p>\n
Kalankini (unchaste one<\/p>\n
Dhurta – crafty<\/p>\n
Kalasutra
\nthe rope of time<\/p>\n
havisya
\nrice and ghee<\/p>\n
Tithi
\nIn Vedic timekeeping, a tithi (also spelled thithi) is a lunar day, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12\u00b0. In other words, a thithi is a time-duration between the consecutive epochs that correspond to when the longitudinal-angle between sun and moon is an integer multiple of 12\u00b0. Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours.[1]\nSee articles \/ tithi<\/p>\n
Controverso
\ncontroversial controversial<\/p>\n
semantica
\nSee under articles \/ non vedic<\/p>\n
grammatica
\nLa grammatica \u00e8, in linguistica, quel complesso di regole necessarie alla costruzione di frasi, sintagmi e parole di una determinata lingua. Il termine si riferisce anche allo studio di dette regole, che appartengono all’ambito della fonologia (e fonetica), morfologia, sintassi, semantica e pragmatica. I linguisti normalmente non intendono per “grammatica” le regole ortografiche, anche se spesso i manuali che si autodefiniscono “grammatiche” includono regole concernenti l’ortografia e la punteggiatura.[1] In certi usi, con grammatica ci si riferisce in particolare alla morfologia e sintassi di una lingua.[2] vedi “articles non vedic”<\/p>\n
ipoteca
\nmortgage<\/p>\n
palinsesto
\npleonasmo – pleonastico pleonasm – pleonastic Il pleonasmo (dal greco \u03c0\u03bb\u03b5\u03bf\u03bd\u03b1\u03c3\u03bc\u00f3\u03c2: pleonasm\u00f3s, “esagerazione”) \u00e8 la figura retorica per cui si ha un’aggiunta di parole o elementi grammaticali non necessari, ma ritenuti erroneamente esplicativi di un’espressione gi\u00e0 compiuta dal punto di vista informativo e sintattico. A tale accorgimento, il cui effetto \u00e8 una ridondanza, si ricorre al fine di dare alla frase una maggiore intensit\u00e0, forza, chiarezza o efficacia. vedi “articles non vedic”<\/p>\n
sconfitta
\ndefeat derrota<\/p>\n
sfida
\nchallenge desafio<\/p>\n
sinossi
\na sinossi (anche sinopsi) \u00e8 un compendio, o riassunto, di un’opera letteraria che permette di avere sott’occhio le sue parti essenziali. vedi “articles non vedic”<\/p>\n
sintassi La parola sintassi (o sintattica) deriva dal termine greco \u03c3\u03cd\u03bd\u03c4\u03b1\u03be\u03b9\u03c2 “s\u00fdntaxis” che significa “ordinamento” ed \u00e8 la branca della linguistica che studia i diversi modi in cui le parole si uniscono tra loro per formare una proposizione e i vari modi in cui le proposizioni si collegano per formare un periodo. vedi “articles non vedic”<\/p>\n
architettura
\ndella rivista Kadacha<\/p>\n
modello
\nmock-up maqueta Composici\u00f3n de una p\u00e1gina o de una publicaci\u00f3n en la que se distribuyen los distintos elementos gr\u00e1ficos que van a formar parte de ella y que sirve de modelo antes de imprimir. antes de editar la enciclopedia hay que hacer la maqueta de cada una de sus p\u00e1ginas .<\/p>\n
modello
\nto make-up maquetar “Componer gr\u00e1ficamente las p\u00e1ginas de una publicaci\u00f3n, distribuyendo los distintos elementos que van a formar parte de ellas, dando formato a las im\u00e1genes y a los diferentes tipos de letra, etc., a partir del esbozo o dise\u00f1o inicial.<\/p>\n
maquetar una p\u00e1gina
\nlos textos maquetados pasan a los correctores antes de ser publicados .”
\nnisedha
\nWhat should not be done – also see \u201carticles\u201d.<\/p>\n
Vidhi
\nWhat should be done – also see \u201carticles\u201d.<\/p>\n
dhrtih
\nAnd when one can control the urges of the tongue and genitals, that is called dhrtih.\u201d ???
\n\u201cto realize oneself as elevated.\u201d – Teachings of Lord Caitanya<\/p>\n
Titiksa
\nor tolerance<\/p>\n
sama
\nThe word sama means controlling the mind and keeping it from being diverted in various ways while fixing it on the Supreme Personality of Godhead. – Teachings of Lord Caitanya<\/p>\n
madhura-rati
\nmadhurya
\nthere is a transcendental exchange of conjugal love between the lover and the beloved
\nmadhurya, conjugal love<\/p>\n
vatsalya-rati
\nthe fraternal affection of the preceding stage develops into parental affection
\nvatsalya filial affection and<\/p>\n
sakhya-rati
\nIn this stage one associates with the Supreme as a friend on an equal level – Teachings of Lord Caitanya<\/p>\n
dasya-rati
\nIn the second stage, which is called dasya-rati, a person appreciates his position as being everlastingly subordinate to the Supreme Lord\u2026. – Teachings of Lord Caitanya<\/p>\n
santa-rati
\nThe initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead. One who attains this stage does not exactly engage in the transcendental loving service of the Lord, for this is the neutral stage. – Teachings of Lord Caitanya
\nExamples of santa-bhaktas, or devotees in the neutral stage, are\u2026.. – Teachings of Lord Caitanya
\nUnless one is elevated to the platform of santa-rati, one cannot be fixed in knowledge of the greatness of Krsna or of the diffusion of His different energies, which are the cause of all manifestations. For more see – Teachings of Lord Caitanya<\/p>\n
santa-rasa
\nOne who can fix his mind on Krsna without deviation attains santa-rasa, the steadfast position in Krsna consciousness. One in santa-rasa exhibits two main qualities: unflinching faith in Krsna, and the cessation of all material desires. For more see – Teachings of Lord Caitanya<\/p>\n
santa, neutrality<\/p>\n
or the neutral stage of devotional service
\nThis stage of santa-rasa can be attained by the impersonalists only when they are in association with pure devotees. – Nectar of Devotion<\/p>\n
sthayi-bhava
\nWhen one actually becomes situated on the transcendental platform, he becomes steady. Unless one is so situated, his position is not steady and he may fall down. When one is actually situated transcendentally, there is no fear of falling down. This stage is technically called sthayi-bhava. – Teachings of Lord Caitanya
\nfervent or continuous ecstasy.
\nNectar of Devotion<\/p>\n
Sthayi-bhava: The permanent and dominant emotional disposition and loving nature of a particular devotee towards Krishna, in one of the four primary rasas.<\/p>\n
mahabhava
\nextreme and intense attachment – Teachings of Lord Caitanya<\/p>\n
anuraga
\nemotion – Teachings of Lord Caitanya<\/p>\n
Jangama
\nor moving entities – Teachings of Lord Caitanya<\/p>\n
Sthavara
\nor nonmoving entities – Teachings of Lord Caitanya<\/p>\n
Kamandalu
\nhermit\u2019s waterpot)<\/p>\n
Bahirvasa
\nouter covering<\/p>\n
Digvijayi
\nworld conqueror<\/p>\n
Pathasala
\n[school]\n
visvambhara
\nrefers to one who maintains the entire universe and who leads all living entities.<\/p>\n
Advaita
\nmeans \u201cnondual<\/p>\n
Acintya
\ninconceivable<\/p>\n
vyakta
\nmanifested state (vyakta)<\/p>\n
avyakta
\nunmanifested state (avyakta). – Teachings of Lord Caitanya<\/p>\n
Dasama-skandha
\nthe Tenth Canto<\/p>\n
Dasa
\n\u0926\u093e\u0938 demoniacal
\nbarbarous
\nimpious
\nfiendish
\ndemon
\nservant
\ninfidel
\nman of the lowest caste
\nsudra
\nsavage
\none to whom gifts may be made
\nbarbarian
\nfisherman
\nknower of the universal spirit<\/p>\n
hladini
\nThe hladini potency is Krsna\u2019s pleasure potency. – Teachings of Lord Caitanya<\/p>\n
Caitanya-caritamrta
\nThe word caitanya means \u201cliving force,\u201d carita means \u201ccharacter,\u201d and amrta means \u201cimmortal.\u201d
\n\u201cthe character of the living force in immortality – Teachings of Lord Caitanya<\/p>\n
Jananivasa
\none who lives in everyone’s heart<\/p>\n
Pusti
\nthe energy for nourishment<\/p>\n
Sudarsana
\nSu means “very nice,” and darsana means “observation – Krishna Book<\/p>\n
Cancala
\nindicating that she does not stay in one place for a long time<\/p>\n
upadrasta
\nthe supreme advisor – Krishna Book<\/p>\n
sarva-drk
\nthe overseer of all the actions of the internal and external potencies<\/p>\n
smrtis
\nare the Puranas and the Itihasas like the Mahabharata, which includes the Bhagavad-gita – Krishna Book<\/p>\n
Sruti
\nAre the 4 original vedas – Krishna Book<\/p>\n
sruti-dhara (srutidhara)
\nOne who can remember everything perpetually is called a sruti-dhara. A sruti-dhara brahmacari can repeat verbatim all that he has heard, without notes and without reference to books – Krishna Book
\nMaha-bharata adi<\/p>\n
Grihastha
\nAlso see Maha-bharata Adi<\/p>\n
brahmacari
\nSee articles
\nAlso see Maha-bharata Adi<\/p>\n
vasita siddhi
\nIn addition, Krsna can bring anyone under His influence. This is called vasita.<\/p>\n
Isita siddhi
\nSimilarly, He has the facility of isita, controlling power. He is called the supreme controller, Paramesvara.<\/p>\n
Prapti siddhi
\nKrsna also has the perfection of prapti: He can get whatever He likes<\/p>\n
Laghima siddhi
\nKrsna also has the perfection of laghima: He can become the lightest. It is stated in the Bhagavad-gita that it is because Krsna enters within this universe and within the atoms that all the planets are floating in the air. That is the explanation of weightlessness.<\/p>\n
mahima-siddhi
\nSimilarly, Krsna, as Garbhodakasayi Visnu, is within the gigantic universe, and He is lying in the Causal Ocean as Maha-Visnu, in a body so gigantic that when He exhales, millions and trillions of universes emanate from His body. This is called mahima-siddhi<\/p>\n
anima-siddhi
\nthe power to become smaller than the smallest<\/p>\n
bahir-anga-maya (bahiranga-maya)
\nor the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false – Krishna Book<\/p>\n
srotriya
\nThe Vedas therefore instruct that in order to know the science of devotional service one has to submit himself unto the bona fide spiritual master. The bona fide spiritual master is he who knows the science of devotional service in disciplic succession. This disciplic succession is called srotriya. See more in – Krishna Book<\/p>\n
Maya
\nSee articles
\nmaya means \u201cthat which is not.\u201d – Teachings of Lord Caitanya<\/p>\n
dhruva
\nunlimited eternal<\/p>\n
Cetana
\nor spiritual – Krishna Book
\nAccording to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means “in knowledge.” – Krishna Book<\/p>\n
virat-purusa
\nthe gigantic universal form of the Lord<\/p>\n
anna-maya,
\nThis stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya. Anna means “food.” see – Krishna Book<\/p>\n
prana-maya,
\nAfter this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy. This stage is called prana-maya, or consciousness of one’s existence.
\nsee – Krishna Book<\/p>\n
mano-maya,
\nAfter this stage, when one is situated on the mental platform, his consciousness is called mano-maya. see – Krishna Book<\/p>\n
vijnana-maya
\nIf by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage. see – Krishna Book<\/p>\n
sarvam khalv idam brahma
\n“Everything is Brahman.” – Krishna Book<\/p>\n
tat tvam asi
\nThou art the same
\nSee – Teachings of Lord Caitanya<\/p>\n
taraka-mantras
\nBecause such vibrations of transcendental sound can deliver a conditioned soul, they are known as taraka-mantras.<\/p>\n
Visanna
\nmorose – Krishna Book<\/p>\n
mala
\nMeaning of mala (the rosary we use for japa or the one we wear around the neck): Ma means “me” la means “to give”<\/p>\n
patni-samyaja
\nFollowing the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one’s wife, was also duly conducted by the priests of King Yudhisthira.<\/p>\n
ajata-satru
\na person who had no enemy. Ajata, not born.<\/p>\n
avabhrtha bath
\nHe sufficiently remunerated the priests and learned sages for their engagement in the execution of the sacrifice, and after performing all this routine work, he took his bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath. – Krishna Book<\/p>\n
Agra-puja
\nAnother important procedure is that the most exalted personality in the assembly of such a sacrificial ceremony is first offered worship. After all arrangements were made for Yudhisthira’s sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja. Agra means “first,” and puja means “worship.” This Agra-puja is similar to the election of a president. for more see – Krishna Book<\/p>\n
go-brahmana-hitaya ca
\n, which means that His first duty is to see to the welfare of the cows and the brahmanas.<\/p>\n
svajatiya-vijatiya
\nWe have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot. All these differences are technically called svajatiya-vijatiya. for more see – Krishna Book<\/p>\n
anukalpa prasadam
\nekadasi style<\/p>\n
panca-yajna sacrifice
\nwhich is compulsory for a householder
\nThis yajna is also known as
\npanca-suna important, see more on – Krishna Book<\/p>\n
brahmanya-deva
\nAll qualified brahmanas worship Him, and therefore He is called brahmanya-deva – Krishna Book<\/p>\n
maha-rathi (maha-ratha)
\nMah\u0101-ratha means one who could fight with one thousand chariots on the other side. They were called mah\u0101-rath\u0101\u1e25.
\nThousands of men – Lecture on SB 1.8.24 — Mayapura, October 4, 1974:
\nMah\u0101rathi: A warrior capable of fighting more than 12 Atirathi class warriors simultaneously with mastery of all forms of weapons and combat skills. Wikipedia
\nAlso see article \u201cmaharathi\u201d<\/p>\n
Atirathi:
\nA warrior capable of contending with 9 Rathi class warriors<\/p>\n
eka-rathi
\nA fighter who can fight with one man, he is called eka-ratha
\nEkarathi: A warrior capable of fighting with 6 rathi class warriors. Duryodhana, Sahadeva, Nakula, Bhima, Dushyasana and his son were probably the only ekarathis. Wiki<\/p>\n
rathi
\nA warrior capable of attacking 1000 warriors simultaneously. Wiki<\/p>\n
Ardha-rathi
\nLiterally half a rathi. Wiki<\/p>\n
Samba
\nAmba means “mother,” and sa means “with.” So this special name was given to him because he always remained with his mother. – Krishna Book<\/p>\n
arani
\nFormerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani. – Krishna Book<\/p>\n
brahma-sva
\nA brahmana’s property is called brahma-sva, and according to Manu’s law it cannot be acquired even by the government – Krishna Book<\/p>\n
aksauhini akshauhini
\n109,000 foot soldiers,
\n65,610 horses,
\n21,870 chariots
\n21,870 elephants – see articles and Maha-bharata, Adi<\/p>\n
Narayana-jvara
\nweapon, which is represented by excessive cold – Krishna Book<\/p>\n
Siva-jvara
\nLord Siva then took to his last resort. He released his greatest death weapon, known as Siva-jvara, which destroys by excessive temperature. See more in – Krishna Book<\/p>\n
Bhuta-natha
\nLord Siva is called Bhuta-natha because he is assisted by various types of powerful ghosts and denizens of the inferno – Krishna Book<\/p>\n
naga-pasa
\nsnake-noose<\/p>\n
Asutosa
\n(“very easily pleased”)<\/p>\n
tandava-nrtya
\nLord Siva was dancing in his celebrated fashion called tandava-nrtya<\/p>\n
camara
\nyak-tail fly-whisks)<\/p>\n
Vaijayanti
\nflower garland<\/p>\n
Kapidhvaja
\nKapi means Hanuman, and
\ndhvaja means “flag.”)<\/p>\n
bhara.
\nAccording to Vedic formulas, one bhara is equal to about twenty-one pounds, and one mound equals about eighty-two pounds. – Krishna Book<\/p>\n
antah-pura
\nprivate apartments<\/p>\n
Jagatpati
\nthe master of the whole cosmic manifestation<\/p>\n
Mahabhuja
\nwhich means “one with unlimited strength.<\/p>\n
Yogesvara
\nmeans “one who is possessed of inconceivable opulence and energy.” Krsna possesses inconceivable opulence and energy,<\/p>\n
veda-vada-rata
\nThere is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship for more see – Krishna Book<\/p>\n
Damaghosa
\nSisupala’s father was known as Damaghosa due to his superior ability to cut down unregulated citizens.
\nDama means curbing down, and
\nghosa means famous; so he was famous for controlling the citizens. – Krishna Book<\/p>\n
Ranacora (Rancor)
\nwhich means “one who has left the battlefield<\/p>\n
Purana
\nLa palabra purana (desde \u201cpura\u201d) significa leteralmente \u201cantiguo\u201d, \u201clo que vino antes\u201d.
\nSin embargo puede tambien tener el significado de \u201clo que completa\u201d.<\/p>\n
kalasa
\ngolden waterpots – Krishna Book<\/p>\n
Gopuras
\nbig gates – Krishna Book<\/p>\n
gupta
\nVaisyas are generally called guptas, and the word gupta can also be used to mean “hidden.” So Krsna was both hidden and raised by Nanda Maharaja. – Krishna Book<\/p>\n
aprakata-lila
\nThe technical term of His presence in the spiritual world is aprakata-lila – Krishna Book<\/p>\n
uttama
\n\u0909\u0924\u094d\u0924\u092e adj. uttama first
\n\u0909\u0924\u094d\u0924\u092e adj. uttama highest
\n\u0909\u0924\u094d\u0924\u092e adj. uttama lastly
\n\u0909\u0924\u094d\u0924\u092e adj. uttama uppermost
\n\u0909\u0924\u094d\u0924\u092e adj. uttama greatest
\n\u0909\u0924\u094d\u0924\u092e adj. uttama best
\n\u0909\u0924\u094d\u0924\u092e adj. uttama chief
\n\u0909\u0924\u094d\u0924\u092e adj. uttama the highest
\n\u0909\u0924\u094d\u0924\u092e adj. uttama bliss of
\n\u0909\u0924\u094d\u0924\u092e adj. uttama most elevated
\n\u0909\u0924\u094d\u0924\u092e adj. uttama the most removed or last in place or order or time
\n\u0909\u0924\u094d\u0924\u092e adj. uttama principal
\n\u0909\u0924\u094d\u0924\u092e adj. uttama excellent
\n\u0909\u0924\u094d\u0924\u092e adj. uttama at last
\n\u0909\u0924\u094d\u0924\u092e\u093e f. uttamA kind of pustule
\n\u0909\u0924\u094d\u0924\u092e m. uttama Rosy mildweed plant [Oxystelma Esculentum – Bot.]\n\u0909\u0924\u094d\u0924\u092e m. uttama last person
\n\u0909\u0924\u094d\u0924\u092e m. uttama excellent woman<\/p>\n
dhava
\n\u0927\u093e\u0935 adj. dhAva washing
\n\u0927\u093e\u0935 adj. dhAva cleansing
\n\u0927\u0935 m. dhava Red Bell Bush [Woodfordia fruticosa – Bot.]\n\u0927\u0935 m. dhava possessor
\n\u0927\u093e\u0935 m. dhAva
\n\u0927\u0935 m. dhava axlewood tree [Anogeissus latifolia – Bot.]\n\u0927\u0935 m. dhava cheat
\n\u0927\u0935 m. dhava lord
\n\u0927\u0935 m. dhava rogue
\n\u0927\u0935 m. dhava husband
\n\u0927\u0935 m. dhava man<\/p>\n
Uddhava
\n\u0909\u0926\u094d\u0927\u0935 m. uddhava festival
\n\u0909\u0926\u094d\u0927\u0935 m. uddhava holiday
\n\u0909\u0926\u094d\u0927\u0935 m. uddhava joy
\n\u0909\u0926\u094d\u0927\u0935 m. uddhava pleasure
\n\u0909\u0926\u094d\u0927\u0935 m. uddhava sacrificial fire<\/p>\n
Adhoksaja
\nwhich indicates that He is beyond the perception of all material senses – Krishna Book<\/p>\n
jalpa-pratijalpa
\nor talking in different ways<\/p>\n
udghurna
\nor bewilderment<\/p>\n
ujjvala-rasa
\nor the brightest jewel of love of God<\/p>\n
ujjvala
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala bright
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala luminous
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala splendorous
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u0924\u093e f. ujjvalatA splendour
\n\u0909\u091c\u094d\u091c\u094d\u0935\u093e\u0932\u092f\u0924\u093f verb caus. ujjvAlayati { ud- jval } set on fire
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala shining
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala glorious
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala splendid
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala light
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala full-blown
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala blazing up
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala burning
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala clean
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala expanded
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala ablaze
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala lovely
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala clear
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala beautiful
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 adj. ujjvala radiant
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u093e f. ujjvalA splendour
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u093e f. ujjvalA clearness
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932\u093e f. ujjvalA brightness
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 m. ujjvala love
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 m. ujjvala passion
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 n. ujjvala gold
\n\u0909\u091c\u094d\u091c\u094d\u0935\u0932 n. ujjvala form of the jagatI metre<\/p>\n
vibhinamsa
\nWhen He is situated within jiva-sakti, then His sat-cit-ananda energies are present only in minute form; this manifestation of Sri Krsna is called vibhinamsa, or the jiva, the minute spiritual living entity. NM, Baladeva Purnima<\/p>\n
Uma
\nmeans splendour, light<\/p>\n
kalau sudra-sambhavah
\nBut as stated in the scriptures, kalau sudra-sambhavah: “In this Age of Kali, everyone is born a sudra.” – Krishna Book<\/p>\n
Matrka (Matrika)
\nA matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes.<\/p>\n
puspa-ratha
\nIt is said in the Ramayana that after defeating Ravana, Ramacandra was carried from Lanka to Bharata-varsa on a plane of flowers, called a puspa-ratha.<\/p>\n
phulla-badi
\nThis art of decorating can still be seen in various temples of Vrndavana during the summer season. It is called phulla-badi.<\/p>\n
praja
\nThe word praja is used both for progeny and for citizens – Krishna Book<\/p>\n
Asaririni
\na heavenly voice from above<\/p>\n
paitha
\nmeans went into<\/p>\n
kanta
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta pleasing
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta dear
\n\u0915\u0928\u094d\u0924 adj. kanta happy
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta liked
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta agreeable
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta desired
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta lovely
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta loved
\n\u0915\u093e\u0928\u094d\u0924 adj. kAnta beautiful
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA name of kAnta
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA beloved
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA lovely woman
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA beloved or lovely woman
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA beloved female
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA wife
\n\u0915\u093e\u0928\u094d\u0924\u093e f. kAntA mistress
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta iron
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta lover
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta kind of perfume
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta anyone beloved
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta stone
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta kind of zruti
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta husband
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta charming wife
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta Indian Oak [Barringtonia acutangula – Bot.]\n\u0915\u093e\u0928\u094d\u0924 m. kAnta moon
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta earth
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta spring
\n\u0915\u093e\u0928\u094d\u0924 m. kAnta large cardamoms
\n\u0915\u0923\u094d\u091f n. kaNTa steel nib
\n\u0915\u093e\u0928\u094d\u0924 n. kAnta saffron
\n\u0915\u093e\u0928\u094d\u0924 n. kAnta kind of iron
\n\u0915\u093e\u0928\u094d\u0924 n. kAnta magnet
\n\u0915\u093e\u0928\u094d\u0924 n. kAnta kind of house
\n\u0915\u0928\u094d\u0925\u093e f. kanthA patched garment
\n\u0915\u0928\u094d\u0925\u093e f. kanthA wall
\n\u0915\u0928\u094d\u0925\u093e f. kanthA rag
\n\u0915\u0923\u094d\u0920 m. kaNTha sound
\n\u0915\u0923\u094d\u0920 m. kaNTha narrowest part
\n\u0915\u0923\u094d\u0920 m. kaNTha immediate proximity
\n\u0915\u0923\u094d\u0920 m. kaNTha throat
\n\u0915\u0923\u094d\u0920 m. kaNTha myna tree [Vangueria Spinosa – Bot.]\n\u0915\u0923\u094d\u0920 m. kaNTha voice
\n\u0915\u0923\u094d\u0920 m. kaNTha guttural sound
\n\u0915\u0923\u094d\u0920 m. kaNTha neck
\n\u0915\u093e\u0923\u094d\u091f\u0915 adj. kANTaka consisting of thorns
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka anything pointed
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka bamboo
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka any annoyance or source of vexation
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka finger-nail
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka defect
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka seventh
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka enemy in general
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka point of a pin or needle
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka workshop
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka obstacle
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka erection of the hair of the body in thrilling emotions
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka and tenth lunar mansions and
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka sharp stinging pain
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka prickle
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka manufactory
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka impediment
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka unevenness or roughness
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka term in the nyAya philosophy implying refutation of argument
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka symptom of disease
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka sting
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka boundary of a village
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka first
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka any troublesome seditious person
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka detection of error
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka vexing or injurious speech
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka fish-bone
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka fault
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka fourth
\n\u0915\u0923\u094d\u091f\u0915 m. kaNTaka paltry foe
\n\u0915\u0923\u094d\u091f\u0915\u0940 f. kaNTakI species of common eggplant [Solanum – Bot.]\n\u0915\u0923\u094d\u091f\u0932 m. kaNTala gum Arabic tree [Acacia nilotica – Bot.]\n\u0915\u0923\u094d\u091f\u093e\u0932\u0941 m. kaNTAlu bamboo
\n\u0915\u0923\u094d\u091f\u093e\u0932\u0941 m. kaNTAlu medicinal nightshade [Solanum Jacquini – Bot.]\n\u0915\u0923\u094d\u091f\u093e\u0932\u0941 m. kaNTAlu another species of common eggplant [Solanum – Bot.]\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra kind of measure
\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra red variety of the sugar-cane
\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra bamboo
\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m. kAntAra mountain ebony
\n\u0915\u093e\u0928\u094d\u0924\u093e\u0930 m.n. kAntAra waste<\/p>\n
sarupya-mukti
\na four-handed body exactly like that of Narayana in the Vaikuntha planets – Krishna Book<\/p>\n
antyesti
\nvedic funeral<\/p>\n
Akrura
\nnot cruel – Krishna Book<\/p>\n
Vyomasura
\nthe demon who flies in the sky<\/p>\n
deva-darsana
\nNarada Muni is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods<\/p>\n
putana
\nFever, puta, pure, na not
\nP\u016btan\u0101, see personalities<\/p>\n
anu
\nfollowing, always. – Krishna Book
\nanu — every day;<\/p>\n
Kecari, Kechari,
\na witch, see personalities<\/p>\n
Anusrinuyat
\nOne must hear from the disciplic succession. Anu means “following,” and anu also means “always.” See – Krishna Book for more<\/p>\n
vrata, will, command, law, ordinance, rule. (art.)<\/p>\n
sraddhanvita
\nfor one who is trained in spiritual life – Krishna Book<\/p>\n
Brahma-muhurta
\nThe brahma-muhurta takes place about one and a half hours before sunrise – Krishna Book
\nthree hours before sunrise. – Krishna Book<\/p>\n
Nilakantha
\nThe poison made his throat turn blue, and therefore Lord Siva is called Nilakantha – Krishna Book
\nMaha-bharata adi<\/p>\n
suvrata
\nto take a vow to enact pious activities – Krishna Book<\/p>\n
Jugupsitam
\nmeans “abominable<\/p>\n
avaruddha-saurata
\nthe sex impulse was completely controlled – Krishna Book<\/p>\n
guru-druhah
\nwhich means they receive favors from the parents or the spiritual master and yet neglect them.” – Krishna Book<\/p>\n
purusa-bhusana
\nthe male ornament – Krishna Book<\/p>\n
Upasana
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana dispatch
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana dispatching
\n\u0909\u092a\u093e\u0938\u0928 adj. upAsana act of sitting or being near or at hand [f.n. only]\n\u0909\u092a\u093e\u0938\u0928\u093e f. upAsanA service
\n\u0909\u092a\u093e\u0938\u0928\u093e f. upAsanA worship
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana worship
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana act of throwing off
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana attendance
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana seat
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana exercise in archery
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana respect
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana being intent on or engaged in
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana serving
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana homage
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana domestic fire
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana waiting upon
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana adoration
\n\u0909\u092a\u093e\u0938\u0928 n. upAsana service<\/p>\n
I know (adhyemi)<\/p>\n
acarya-upasana
\nthe worship of Your lotus feet is the first principle. – Krishna Book<\/p>\n
Sumadhyama
\nthe standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender. – Krishna Book<\/p>\n
Pasandi
\nrascal<\/p>\n
Sarat<\/p>\n
Rasa dance
\nIn Srimad-Bhagavatam it is stated that the rasa dance took place on the full-moon night of the sarat season.
\nTherefore the rasa dance took place during His eighth year.
\nSee more in Krishna Book<\/p>\n
visuddha-sattva
\nwhich is above the platform of the material mode of goodness – Krishna Book<\/p>\n
suddha-sattva
\nuncontaminated goodness.<\/p>\n
Madhu
\nThe word \u2018madhu\u2019 means \u2018honey\u2019 and
\npan means to \u2018drink\u2019. – Krishna Book<\/p>\n
doka dekna
\nThe place from where Lord Balarama saw the rasa-lila became celebrated as Doka Dauji. The word \u2018doka\u2019 is a corrupted form of \u2018dekna\u2019 or \u2018to look\u2019.<\/p>\n
Annakuta
\nFrom that day, Govardhana-puja has been going on and is known as Annakuta – Krishna Book<\/p>\n
candalas
\nor the untouchables – Krishna Book<\/p>\n
sacrifices
\nThere are various details to be observed in the performance of sacrifices. They are known as
\ndesa, place;
\nkala, time;
\nprthag-dravya, the different detailed paraphernalia;
\nmantra, hymns;
\ntantra, scriptural evidences;
\nagni, fire;
\nrtvik, learned performers of sacrifices;
\ndevata, the demigods;
\nyajamana, the performer of the sacrifices;
\nkratu, the sacrifice itself; and
\ndharma, the procedures.
\n– Krishna Book<\/p>\n
angara, live coal \u2013 Rig Veda pag. 3<\/p>\n
mantra
\nWords that have the power to purify one\u2019s mind and heart. Mantras can also unchain natural forces.<\/p>\n
Murti
\nIt is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper. – Krishna Book
\nIn the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning “without difficulty.” The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations. Such sound should be received from the transparent agency of the bona fide spiritual master, and the chanting may be practiced by the direction of the spiritual master. That will gradually lead us nearer to the Lord (ecc.) * Srimad-Bhagavatam 1<\/p>\n
Havisyanna
\na kind of food prepared by boiling together mung dhal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony – Krishna Book<\/p>\n
Samvartaka
\nThis cloud is invited when there is a need to devastate the whole cosmic manifestation. The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. – Krishna Book<\/p>\n
Hemanta season
\n(just prior to the winter season). The first month of Hemanta is Agrahayana (October\u2013November) – Krishna Book<\/p>\n
harivahana, having best horses, having bay horses. Maha-bharata adi
\nSee art<\/p>\n
Hari
\nHari is a name of Krishna but also mean “lion”. So Lalita wanted to bewilder Kutila with a joke. * Camatkara Candrika<\/p>\n
means “he who takes away (all distress from the surrendered souls).”
\nYou destroy all the miseries of all living entities – Krishna Book
\nThe word hari has different meanings, of which two are principal.
\nThe name Hari indicates that Krsna takes away all inauspicious things from the devotee\u2019s life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead. Krsna is so attractive that anyone who can somehow or other remember Him becomes freed from the four kinds of material miseries. The Lord gives special attention to His devotee and banishes the devotee\u2019s various sinful activities, which are stumbling blocks for the advancement of devotional service. This is called routing the influence of ignorance. Simply by hearing about Him, one develops love for Him. That is the gift of the Lord.
\nOn one side He takes away inauspicious things, and on the other side He awards the most auspicious things. That is the meaning of hari.
\n– Teachings of Lord Caitanya<\/p>\n
\u0939\u0930\u093f adj. hari
\ngreen
\n\u0939\u0930\u093f adj. hari
\nreddish brown
\n\u0939\u0930\u093f adj. hari
\nyellow
\n\u0939\u093e\u0930\u093f adj. hAri
\ncaptivating
\n\u0939\u0930\u093f adj. hari
\nfallow
\n\u0939\u0930\u093f adj. hari
\ntawny
\n\u0939\u0930\u093f adj. hari
\nbrown
\n\u0939\u093e\u0930\u093f adj. hAri
\ncharming
\n\u0939\u093e\u0930\u093f adj. hAri
\nbeautiful
\n\u0939\u0930\u093f adj. hari
\ncarrying
\n\u0939\u0930\u093f adj. hari
\nbearing
\n\u0939\u0930\u093f adj. hari
\ngreenish
\n\u0939\u0930\u093f adj. hari
\nbay<\/p>\n
\u0939\u0930\u093f adj. hari
\npale yellow<\/p>\n
\u0939\u0930\u093f adj. hari
\nfawn-coloured
\n\u0939\u093e\u0930\u0940 f. hArI
\npearl
\n\u0939\u0930\u093f ind. hari
\nan exclamation
\n\u0939\u0930\u093f m. hari
\nof a particular high number
\n\u0939\u0930\u093f m. hari
\nname of indra
\n\u0939\u0930\u093f m. hari
\nmen
\n\u0939\u0930\u093f m. hari
\nname of a son of parAvRt
\n\u0939\u0930\u093f m. hari
\nsteed
\n\u0939\u0930\u093f m. hari
\nof zukra
\n\u0939\u0930\u093f m. hari
\nof a mountain
\n\u0939\u0930\u093f m. hari
\nname of brahmA
\n\u0939\u0930\u093f m. hari
\npeople
\n\u0939\u093e\u0930\u093f m. hAri
\nlosing a game
\n\u0939\u0930\u093f m. hari
\nname of a son of parAjit
\n\u0939\u0930\u093f m. hari
\nof ziva
\n\u0939\u0930\u093f m. hari
\nwind or name of god of wind<\/p>\n
\u0939\u0930\u093f m. hari
\nof a metre
\n\u0939\u0930\u093f m. hari
\nname of a worshipper, name of viSNu
\n\u0939\u0930\u093f m. hari
\nlion
\n\u0939\u0930\u093f m. hari
\nname of a son of garuDa
\n\u0939\u0930\u093f m. hari
\nof yama
\n\u0939\u0930\u093f m. hari
\nof a demon
\n\u0939\u0930\u093f m. hari
\nsun
\n\u0939\u0930\u093f m. hari
\nname of a dAnava
\n\u0939\u0930\u093f m. hari
\nof a world
\n\u0939\u0930\u093f m. hari
\nparticular class of gods under manu tAmasa
\n\u0939\u0930\u093f m. hari
\nname of a son of akampana
\n\u0939\u0930\u093f m. hari
\nof various authors and scholars
\n\u0939\u0930\u093f m. hari
\nsign of the zodiac Leo
\n\u0939\u0930\u093f m. hari
\nyellow or reddish brown or green<\/p>\n
\u0939\u093e\u0930\u093f m. hAri
\ncaravan<\/p>\n
\u0939\u0930\u093f m. hari
\nmonkey<\/p>\n
\u0939\u0930\u093f m. hari
\nname of a son of tArakAkSa<\/p>\n
\u0939\u0930\u093f m. hari
\nhorse<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nstealing<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ndestroying<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nlevying or raising<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nattracting<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nrobbing<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ncharming
\n\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nappropriating<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ntaking to one’s self<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nhaving or wearing a garland of pearls<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nremoving<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ncarrying away<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ntaking<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nexceeding<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nravishing<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ncarrying<\/p>\n
\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\nsurpassing
\n\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ndispelling
\n\u0939\u093e\u0930\u093f\u0928\u094d adj. hArin
\ncaptivating<\/p>\n
\u0939\u0930\u093f\u0928\u094d m. harin
\nmonkey<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\npale red<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\nbay<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\nyellowish<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\nfawn-coloured<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\nfallow<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\ngreenish<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\ntawny<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\npale yellow<\/p>\n
\u0939\u0930\u093f\u0924\u094d f. harit
\ngrass or a species of grass<\/p>\n
\u0939\u0930\u093f\u0924\u094d f. harit
\nbay mare<\/p>\n
\u0939\u0930\u093f\u0924\u094d f. harit
\nfemale horse of a reddish colour<\/p>\n
\u0939\u0930\u093f\u0924\u094d f. harit
\nrivers<\/p>\n
\u0939\u0930\u093f\u0924\u094d f. harit
\nturmeric<\/p>\n
\u0939\u0930\u093f\u0924\u094d f. harit
\nquarter of the sky<\/p>\n
\u0939\u0930\u093f\u0924\u094d m. harit
\nsun<\/p>\n
\u0939\u0930\u093f\u0924\u094d m. harit
\nlion<\/p>\n
\u0939\u0930\u093f\u0924\u094d m. harit
\nreddish<\/p>\n
\u0939\u0930\u093f\u0924\u094d m. harit
\nhorse of the Sun<\/p>\n
\u0939\u0930\u093f\u0924\u094d m. harit
\nblack gram [Vigna mungo – Bot.]\n
\u0939\u0930\u093f\u0924\u094d m. harit
\nemerald<\/p>\n
\u0939\u0930\u093f\u091c n. harija
\nlongitudinal parallax<\/p>\n
The boys played at catching ball with fruits such as
\nbael and
\namalaka
\n– Krishna Book<\/p>\n
The lakes of Vrndavana are surrounded by green grasses, and various kinds of lotus flowers bloom there, such as the
\nkahlara,
\nkanja and
\nutpala,
\nand the air blowing in Vrndavana carries the aromatic pollen of those lotus flowers. – Krishna Book<\/p>\n
Mukunda
\nThe pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways.
\nMuk means liberation. Lord Krsna can give liberation and therefore transcendental bliss.
\nThe word also refers to His smiling face, which is just like the kunda flower. Mukha means “face.” The kunda flower is very beautiful, and it appears to be smiling. Thus the comparison is made. – Krishna Book<\/p>\n
Amrta amrita
\nindestructible nectar of immortality.
\nimmortality
\nAlso water??? Rig Veda pag.92<\/p>\n
niranjana
\nYour pastimes, as the little son of mother Yasoda or the lover of the gopis, are never contaminated by the material qualities.<\/p>\n
Narayana
\nThe word nara means the aggregate total of all living entities, and ayana means the resting place. The form of Garbhodakasayi Visnu is called Narayana because He rests Himself on that water.
\nSee for more in Krishna Book
\nthe resting place of all living creatures – Krishna Book<\/p>\n
Bhurloka,<\/p>\n
Bhuvarloka<\/p>\n
Svarloka.<\/p>\n
Nirguna
\nmeans “whose qualities are beyond estimation.” Guna means “quality,” and nir means “beyond estimation.” See – Krishna Book<\/p>\n
parasya brahmanah saktih.
\nWhatever we actually see in the cosmic manifestation — be it matter or the activities of the living entities — is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire. – Krishna Book<\/p>\n
dandavat.
\nThis word means “falling down like a stick” – Krishna Book
\nThis is called dandavats. The eight parts of the body that have to touch the ground are: thighs, feet, hands, chest, mind, head, speech, eyes. Adi Parva<\/p>\n
nitya-nava-navayamana
\nMaterial subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nitya-nava-navayamana. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more. – Krishna Book<\/p>\n
mahima
\nexpanded himself by the yogic siddhi called mahima.<\/p>\n
brahma-vidam
\nwhich means those who know the Supreme very well. – Krishna Book<\/p>\n
Evil spiritis
\nDakinis, Yatudhanis, Kusmandas, Yaksas, Raksasas, Vinayakas, Kotaras, Revatis, Jyesthas, Putanas, Matrkas, Unmadas and similar other evil spirits. For more see – Krishna Book<\/p>\n
khecari
\nSuch witches are called khecari, which means they can fly in the sky. This black art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree. Putana knew this witchcraft, and therefore she is described in the Bhagavatam as khecari.<\/p>\n
names
\nThere are different kinds of chanting, known as
\nsuta,
\nmagadha,
\nvandija and
\nvirudavali.
\nAlong with this chanting of mantras and songs, bugles and kettledrums are sounded outside the house. – Krishna Book<\/p>\n
Suklam
\nor “whiteness,” – Krishna Book<\/p>\n
ajnana-bhidapamarjanam
\ndestruction of the nescience of speculative knowledge – Krishna Book<\/p>\n
vi
\nSee under articles
\nTo cut<\/p>\n
satyam param
\nor the Supreme Absolute Truth<\/p>\n
dhama
\nThe appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna’s form but also to His name, His qualities and His paraphernalia. Everything becomes manifest simultaneously. – Krishna Book<\/p>\n
tat-priyartham
\nwhich means the demigods should appear on the earth in order to please the Lord – Krishna Book<\/p>\n
pasu-ghna
\nwhich means killing animals or killing oneself. – Krishna Book<\/p>\n
Brahmanandi
\nimpersonalist<\/p>\n
words
\nconstitutional and
\nunconstitutional,
\nor permanent and
\ntemporary symptoms.<\/p>\n
yama-danda
\nthe scepter of Yamaraja! – Nectar of Devotion<\/p>\n
irsyu
\nThe above attitudes of dissatisfaction and anger in devotional service are called irsyu. – Nectar of Devotion<\/p>\n
sampradanaka
\nWhen a person knows the glories of the Lord completely and is prepared to sacrifice everything for the Lord, he is called sampradanaka, or one who gives everything in charity for the sake of Krsna.<\/p>\n
Vaisesika see visesa<\/p>\n
Stoka
\n\u0938\u094d\u0924\u094b\u0915 adj. stoka little
\n\u0938\u094d\u0924\u094b\u0915 adj. stoka short
\n\u0938\u094d\u0924\u094b\u0915 adj. stoka small
\n\u0938\u094d\u0924\u094b\u0915 m. stoka drop [of water]\n\u0938\u094d\u0924\u094b\u0915 m. stoka spark
\n\u0938\u094d\u0924\u094b\u0915 m. stoka cAtaka bird
\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam a little
\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam less
\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam gradually
\n\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. stokam slightly
\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt a little while ago
\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt only just
\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt with some difficulty
\n\u0938\u094d\u0924\u094b\u0915\u093e\u0924\u094d indecl. stokAt hardly
\n\u0938\u094d\u0924\u094b\u0915\u0915 m. stokaka kind of poison
\n\u0938\u094d\u0924\u094b\u0915\u0915 m. stokaka cAtaka bird
\n\u0938\u094d\u0924\u094b\u0915\u0924\u093e f. stokatA littleness
\n\u0938\u094d\u0924\u094b\u0915\u0924\u093e f. stokatA insignificance
\n\u0938\u094d\u0924\u094b\u0915\u0924\u094d\u0935 n. stokatva insignificance
\n\u0938\u094d\u0924\u094b\u0915\u0924\u094d\u0935 n. stokatva littleness
\n\u0938\u094d\u0924\u094b\u0915\u093e\u092f\u0941\u0938\u094d adj. stokAyus short-lived
\n\u0938\u094d\u0924\u094b\u0915\u0936\u0938\u094d ind. stokazas sparingly
\n\u0938\u094d\u0924\u094b\u0915\u0936\u0938\u094d ind. stokazas drop by drop
\n\u0938\u094d\u0924\u094b\u0915\u0915\u093e\u092f adj. stokakAya little-bodied
\n\u0938\u094d\u0924\u094b\u0915\u0915\u093e\u092f adj. stokakAya diminutive
\n\u0938\u094d\u0924\u094b\u0915\u0928\u092e\u094d\u0930 adj. stokanamra slightly depressed
\n\u0938\u094d\u0924\u094b\u0915\u0928\u092e\u094d\u0930 adj. stokanamra little bent down
\n\u0938\u094d\u0924\u094b\u0915\u0924\u092e\u0938\u094d adj. stokatamas little dark
\n\u0938\u094d\u0924\u094b\u0915\u093e\u0902\u0936\u0947\u0928\u093e\u092a\u093f stokAMzenApi to any extent
\n\u0938\u094d\u0924\u094b\u0915\u092a\u093e\u0923\u094d\u0921\u0941\u0930 adj. stokapANDura little pale
\n\u092c\u0939\u0941\u0924\u0930\u092e\u094d-\u0938\u094d\u0924\u094b\u0915\u092e\u094d indecl. bahutaram-stokam more than<\/p>\n
daya-vira
\nBy showing extraordinary mercy one is called daya-vira.<\/p>\n
dharma-vira
\nwhen one is munificent in executing religious rites, he is called dharma-vira.<\/p>\n
dana-vira
\nBy charitable activities one is called dana-vira.<\/p>\n
yuddha-vira
\nBy performing chivalrous activities in fighting, one is called .<\/p>\n
Six division of laughter
\nAccording to Srila Rupa Gosvami’s calculation, laughter in ecstatic love can be broken down into six divisions. These divisions, according to different degrees of smiling, are called in the Sanskrit language
\nsmita,
\nhasita,
\nvihasita,
\navahasita,
\napahasita and
\natihasita.
\nThese six classes of smiling can be classified as major and minor. The major division includes smita, hasita and vihasita smiling,
\nand the minor division includes avahasita, apahasita and atihasita smiling.
\nSee – Nectar of Devotion for more<\/p>\n
Pitas pitris
\nForefathers
\nPitris are a set of demigods. To the seven sages like Marici were born the pitrs and to the pitrs were born the devasuras (devas and asuras ) and to the devasuras were born everything else in this universe, animate and inanimate. (Chapter 3, Manusmrti). They are classified in a different way according to authorities. The Manu Smriti divides them in seven classifications.<\/p>\n
Rasabhasa
\nor a perverted presentation of mellows or incompatible mixing of rasas.
\nuparasa (false expression),
\nanurasa (imitation) and
\naparasa (perverted or misrepresented mellows).
\n– Nectar of Devotion<\/p>\n
Pravasa
\nseparation by distance.<\/p>\n
mana
\nMaan – anger<\/p>\n
mausala-lila
\nThe last phase of the pastimes of Lord Krsna is described in Srimad-Bhagavatam as mausala-lila.<\/p>\n
naisa
\nmidnight<\/p>\n
Sanket.
\nSignals, The word \u2018sanket\u2019 means \u2018to give a hint\u2019 or \u2018to give a signal\u2019,<\/p>\n
purva-raga, purvaraga, purva raga
\nP\u016brva-r\u0101ga
\nWhen the lover and the beloved have a distinct feeling of not meeting each other, that stage is called purva-raga, or preliminary attraction.
\n(1) purva-raga, or preliminary attraction,
\nSeparation between lovers. Has four types: prior to ever meeting (purva-raga), due to anger (mana), imagined separation (prema-vaicittyam), and actual separation after meeting (pravasa).
\nPurva-raga is the fascination and enchantment that arises when the nayaka and nayika see each other and hear about each other before they actually meet.
\nprior to ever meeting (purva-raga),
\npreliminary attraction,<\/p>\n
Vipralambha
\nor conjugal love in separation
\nVipralambha, separation, has three subdivisions, known as
\n(1) purva-raga, or preliminary attraction,
\n(2) mana, or seeming anger, and
\n(3) pravasa, or separation by distance.
\nsee more in – Nectar of Devotion<\/p>\n
Vipralambha (o ayukta)
\nSeparation between lovers. Has four types: prior to ever meeting (purva-raga), due to anger (mana), imagined separation (prema-vaicittyam), and actual separation after meeting (pravasa).<\/p>\n
sambhoga, (o yukta)
\nor conjugal love in direct contact. see more in – Nectar of Devotion
\nOn the sambhoga platform the ecstasies are unlimited\u2026. – Teachings of Lord Caitanya<\/p>\n
usira
\nis a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun.<\/p>\n
candra-salika
\na small shed built on the roof for getting a bird’s-eye view all around<\/p>\n
vatsalya-rasa
\nWhen ecstatic love develops into the relationship of parenthood and becomes steadily established, the relationship is called vatsalya-rasa. The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother and teacher.<\/p>\n
Acyuta, the infallible<\/p>\n
bhuta
\nfour bhutas [the elements earth, water, fire and space]. And the fifth bhuta, the air, was flowing very rapidly within their nostrils.” – Nectar of Devotion
\nLiving entities
\n\u092d\u0942\u0924 m. bhuta ghost
\nFor more, see articles<\/p>\n
Bhuta-bhavana
\nthe father of all living entities.<\/p>\n
Bhutabhrt
\nmaintainer of all living entities.<\/p>\n
Pancamukha
\nfive-faced<\/p>\n
kinnara, half men half horses<\/p>\n
vismayah
\n\u0935\u093f\u0938\u094d\u092e\u092f\u0903 1 Wonder, surprise, astonishment, amazement; \u092a\u0941\u0930\u0941\u0937\u0903 \u092a\u094d\u0930\u092c\u092d\u0942\u0935\u093e\u0917\u094d\u0928\u0947\u0930\u094d\u0935\u093f\u0938\u094d\u092e\u092f\u0947\u0928 \u0938\u0939\u0930\u094d\u0924\u094d\u0935\u093f\u091c\u093e\u092e\u094d R.1.5. -2 Astonishment or wonder, being the feeling which produces the adbhuta sentiment; S. D. thus defines it :- \u0935\u093f\u0935\u093f\u0927\u0947\u0937\u0941 \u092a\u0926\u093e\u0930\u094d\u0925\u0947\u0937\u0941 \u0932\u094b\u0915\u0938\u0940\u092e\u093e\u0924\u093f\u0935\u0930\u094d\u0924\u093f\u0937\u0941 \u0964 \u0935\u093f\u0938\u094d\u092b\u093e\u0930\u0936\u094d\u091a\u0947\u0924\u0938\u094b \u092f\u0938\u094d\u0924\u0941 \u0938 \u0935\u093f\u0938\u094d\u092e\u092f \u0909\u0926\u093e\u0939\u0943\u0924\u0903 \u0965 27. -3 Pride, arrogance; \u0924\u092a\u0903 \u0915\u094d\u0937\u0930\u0924\u093f \u0935\u093f\u0938\u094d\u092e\u092f\u093e\u0924\u094d Ms.4.237. -4 Uncertainty, doubt. -Comp. -\u0906\u0915\u0941\u0932, -\u0906\u0935\u093f\u0937\u094d\u091f a. astonished, struck with wonder. -\u092a\u0926\u092e\u094d a matter of astonishment; \u092e\u0927\u0941\u0938\u094d\u092b\u0940\u0924\u093e \u0935\u093e\u091a\u0903 \u092a\u0930\u092e\u092e\u092e\u0943\u0924\u0902 \u0928\u093f\u0930\u094d\u092e\u093f\u0924\u0935\u0924\u0938\u094d\u0924\u0935 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d \u0915\u093f\u0902 \u0935\u093e\u0917\u092a\u093f \u0938\u0941\u0930\u0917\u0941\u0930\u094b\u0930\u094d\u0935\u093f\u0938\u094d\u092e\u092f\u092a\u0926\u092e\u094d \u015aiva mahimna 3. \u0935\u093f\u0938\u094d\u092e\u092f\u0902\u0915\u0930 vismaya\u1e45kara \u0935\u093f\u0938\u094d\u092e\u092f\u0902\u0917\u092e vismaya\u1e45gama \u0935\u093f\u0938\u094d\u092e\u092f\u0902\u0915\u0930 \u0935\u093f\u0938\u094d\u092e\u092f\u0902\u0917\u092e a. Astonishing, producing wonder.
\nhi, certainly<\/p>\n
hinduh
\n\u0939\u093f\u0928\u094d\u0926\u0941\u0903 also \u0939\u093f\u0928\u094d\u0926\u0942. N. of the people of Hindusthan or Bh\u0101ratavar\u1e63a. The name appears to have been derived from Sindhu, the name of the celebrated river where the Vedic \u0100ryans recited their Vedic mantras. In the Avesta \u0938\u094d is pronounced as \u0939\u094d; so \u0938\u092a\u094d\u0924\u0938\u093f\u0928\u094d\u0927\u0941 was pronounced by the Persians as \u0939\u092a\u094d\u0924\u0939\u093f\u0928\u094d\u0926\u0941. The Bhavi\u1e63ya-Pur\u0101\u1e47a speaks of \u0939\u092a\u094d\u0924\u0939\u093f\u0928\u094d\u0926\u0941. Here are a few references in a few Ko\u015bas and the Pur\u0101\u1e47as :(1) The K\u0101lik\u0101-Pur\u0101\u1e47a says, “\u0915\u0932\u093f\u0928\u093e \u092c\u0932\u093f\u0928\u093e \u0928\u0942\u0928\u092e\u0927\u0930\u094d\u092e\u093e\u0915\u0932\u093f\u0924\u0947 \u0915\u0932\u094c \u0964 \u092f\u0935\u0928\u0948\u0930\u094d\u0918\u094b\u0930\u092e\u093e\u0915\u094d\u0930\u093e\u0928\u094d\u0924\u093e \u0939\u093f\u0928\u094d\u0926\u0935\u094b \u0935\u093f\u0928\u094d\u0927\u094d\u092f\u092e\u093e\u0935\u093f\u0936\u0928\u094d \u0965” (2) The Merutantra of the 8th century A. D.– “\u0939\u093f\u0928\u094d\u0926\u0941\u0927\u0930\u094d\u092e\u092a\u094d\u0930\u0932\u094b\u092a\u094d\u0924\u093e\u0930\u094b \u091c\u093e\u092f\u0928\u094d\u0924\u0947 \u091a\u0915\u094d\u0930\u0935\u0930\u094d\u0924\u093f\u0928\u0903 \u0964 \u0939\u0940\u0928\u0902 \u091a \u0926\u0942\u0937\u092f\u0924\u094d\u092f\u0947\u0937 \u0939\u093f\u0928\u094d\u0926\u0942\u0930\u093f\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0947 \u092a\u094d\u0930\u093f\u092f\u0947 \u0965” (3) The R\u0101mako\u015ba–“\u0939\u093f\u0928\u094d\u0926\u0941\u0930\u094d\u0926\u0941\u0937\u094d\u091f\u094b \u0928\u093e \u092d\u0935\u0924\u093f \u0928\u093e\u0928\u093e\u0930\u094d\u092f\u094b \u0928 \u0935\u093f\u0926\u0942\u0937\u0915\u0903 \u0964 \u0938\u0926\u094d\u0927\u0930\u094d\u092e\u092a\u093e\u0932\u0915\u094b \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094d \u0936\u094d\u0930\u094c\u0924\u0927\u0930\u094d\u092e\u092a\u0930\u093e\u092f\u0923\u0903 \u0965” (4) The Hemantakaviko\u015ba– “\u0939\u093f\u0928\u094d\u0926\u0941\u0930\u094d\u0939\u093f \u0928\u093e\u0930\u093e\u092f\u0923\u093e\u0926\u093f\u0926\u0947\u0935\u0924\u093e\u092d\u0915\u094d\u0924\u0903” (5) The Adbhutar\u016bpako\u015ba– “\u0939\u093f\u0928\u094d\u0926\u0941\u0930\u094d\u0939\u093f\u0928\u094d\u0926\u0942\u0936\u094d\u091a \u092a\u0941\u0902\u0938\u093f \u0926\u094d\u0935\u094c \u0926\u0941\u0937\u094d\u091f\u093e\u0928\u093e\u0902 \u091a \u0935\u093f\u0918\u0930\u094d\u0937\u0923\u0947 \u0964” -Comp. -\u0927\u0930\u094d\u092e\u0903 the Hindu religion.<\/p>\n
trivali
\nOn the two sides of His waist above His belt there are three distinct lines of folded skin, called trivali<\/p>\n
Krsangi (Krishnangi)
\ndelicate one<\/p>\n
priya-narma
\nThere are other friends who are still more confidential. They are called priya-narma, or intimate friends. – Nectar of Devotion<\/p>\n
priya-sakhas
\nThe more confidential friends are called priya-sakhas and are almost Krsna’s age. – Nectar of Devotion<\/p>\n
Gunja
\nsmall conchshells<\/p>\n
Kasturi
\nmusk]\n
Pura
\ntowns).<\/p>\n
Vayasyas
\nor friends of the same age<\/p>\n
kantaki
\nFruits, a kind of small fruit found in thorny bushes.” – Nectar of Devotion<\/p>\n
prakrta-sahajiya
\nor one who takes everything very cheaply<\/p>\n
Dinabandhu
\nthe friend of the fallen<\/p>\n
sattvika
\nWhen a devotee dances in ecstatic love, there are manifestations of symptoms which are called sattvika. Sattvika means that they are from the transcendental platform. They are not symptoms of material emotion; they come from the soul proper. – Nectar of Devotion<\/p>\n
dhurya
\nFrom this statement one can understand that the pure devotees, those who are actually engaged in the service of the Lord, are always very cautious and are never overly proud of their service.
\nThis mentality of the direct servitor of Krsna is called dhurya.
\nor those who are always attached to serving the most beloved gopis. – Nectar of Devotion<\/p>\n
anugas
\nThose who are constantly engaged in the personal service of the Lord are called anugas, or followers.<\/p>\n
Seva-nistha
\nmeans “simply attached to devotional service.” – Nectar of Devotion<\/p>\n
adhikrta-devata
\nThey are called adhikrta-devata, or demigods appointed to particular types of departmental service.<\/p>\n
jnana-mudra
\nWhen they speak, they join together the forefinger and thumb. (This is called the jnana-mudra position.)<\/p>\n
Avadhuta
\nmeans a highly elevated mystic who does not care for any social, religious or Vedic conventions<\/p>\n
visva-rupa
\nuniversal form<\/p>\n
arca-vigraha
\n, the form or Deity of the Lord<\/p>\n
anubhava
\nThe particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava. And the resultant manifestations such as moving of the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called anubhava. The different causes for developing anubhava and vibhava are called steady ecstasy, or sancari-bhava.
\nSee more on – Nectar of Devotion
\nanubhava
\nsubsequent ecstasy,
\nNectar of Devotion<\/p>\n
Udyama-parva
\n(Udyoga ????) In the Mahabharata\u2026. – Nectar of Devotion<\/p>\n
sancari-bhava
\nThe particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava. And the resultant manifestations such as moving of the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called anubhava. The different causes for developing anubhava and vibhava are called steady ecstasy, or sancari-bhava.<\/p>\n
vibhava
\nSubecstasy
\nWhen a person is envious or defamed, there may be a change in the color of the body. This may be classified as vibhava, or subecstasy. Sometimes illusion, collapse and strong anxiety are also considered to be vibhava. When there are many such symptoms, they can simply be grouped together under ecstatic love. – Nectar of Devotion
\nThe particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava. And the resultant manifestations such as moving of the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called anubhava. The different causes for developing anubhava and vibhava are called steady ecstasy, or sancari-bhava. – Nectar of Devotion
\nVibhava is a particular taste or attachment for Krsna, and it can be divided into two further categories \u2013
\nalambana and<\/p>\n
sancari
\ncontinuously existing ecstatic symptoms – Nectar of Devotion<\/p>\n
bhakti-rasamrta-sindhu
\nWhen bhava, anubhava and vyabhicari symptoms are combined, they make the devotee dive into the ocean of immortality. That ocean is called the bhakti-rasamrta-sindhu, the ocean of the pure nectar of devotional service, and one who is merged in that ocean is always rapt in transcendental pleasure on the waves and sounds of that ocean.<\/p>\n
amarsa
\nOne’s inability to tolerate an offense committed by another is called amarsa – Nectar of Devotion<\/p>\n
avahittha
\nOne’s desire to hide his real mentality is called avahittha, or concealment – Nectar of Devotion<\/p>\n
Bhanu-tanaya
\nMy dear enemy of Kamsa, since You have left us, the heat of separation has become extraordinary. And this heat is felt more severely when we understand that in Bhandiravana You are being refreshed by the waves of the cooling river known as Bhanu-tanaya [Radharani].” – Nectar of Devotion<\/p>\n
bhanu
\n\u092d\u093e\u0928\u0941 m. bhAnu sun
\n\u092d\u093e\u0928\u0941 f. bhAnu handsome wife
\n\u092d\u093e\u0928\u0941 m. bhAnu brightness
\n\u092d\u093e\u0928\u0941 m. bhAnu lord
\n\u092d\u093e\u0928\u0941 m. bhAnu gods of the 3rd manvantara
\n\u092d\u093e\u0928\u0941 m. bhAnu lustre
\n\u092d\u093e\u0928\u0941 m. bhAnu master
\n\u092d\u093e\u0928\u0941 m. bhAnu Adityas
\n\u092d\u093e\u0928\u0941 m. bhAnu king
\n\u092d\u093e\u0928\u0941 m. bhAnu prince
\n\u092d\u093e\u0928\u0941 m. bhAnu appearance
\n\u092d\u093e\u0928\u0941 m. bhAnu light or a ray of light
\n\u092d\u093e\u0928\u0941 m. bhAnu splendour
\n\u092d\u093e\u0928\u0941\u091c m. bhAnuja planet Saturn
\n\u092d\u093e\u0928\u0941\u091c m. bhAnuja son of the sun
\n\u092d\u093e\u0928\u0941\u0924\u093e f. bhAnutA state or condition of being the sun
\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d adj. bhAnumat beautiful
\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d adj. bhAnumat luminous
\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d adj. bhAnumat splendid
\n\u092d\u093e\u0928\u0941\u092e\u0924\u094d m. bhAnumat sun
\n\u092d\u093e\u0928\u0941\u092d\u0943\u0924\u094d m. bhAnubhRt sun
\n\u092d\u093e\u0928\u0941\u0926\u093f\u0928 n. bhAnudina Sunday
\n\u092d\u093e\u0928\u0941\u092e\u092f adj. bhAnumaya consisting of rays
\n\u092d\u093e\u0928\u0941\u0935\u0928 n. bhAnuvana sun-wood
\n\u092d\u093e\u0928\u0941\u0935\u093e\u0930 m. bhAnuvAra Sunday
\n\u092d\u093e\u0928\u0941\u092b\u0932\u093e f. bhAnuphalA dessert banana [Musa Sapientum – Bot.]\n\u092d\u093e\u0928\u0941\u091a\u0928\u094d\u0926\u094d\u0930 m. bhAnucandra of an author
\n\u092d\u093e\u0928\u0941\u091a\u0928\u094d\u0926\u094d\u0930 m. bhAnucandra ray-moon
\n\u092d\u093e\u0928\u0941\u0915\u0947\u0938\u0930 m. bhAnukesara ray-maned
\n\u092d\u093e\u0928\u0941\u0915\u0947\u0938\u0930 m. bhAnukesara sun
\n\u092d\u093e\u0928\u0941\u0935\u0930\u094d\u092e\u0928\u094d m. bhAnuvarman sun-armoured
\n\u092d\u093e\u0928\u0941\u0935\u093e\u0938\u0930 m. bhAnuvAsara Sunday
\n\u092d\u093e\u0928\u0941\u0926\u0924\u094d\u0924\u094d\u0924\u0915 m. bhAnudatttaka endearing form from devadatta<\/p>\n
Tanaya
\n\u0924\u0928\u092f m. tanaya son
\n\u0924\u0928\u092f adj. tanaya propagating a family
\n\u0924\u0928\u092f adj. tanaya belonging to one’s own family
\n\u0924\u0928\u092f\u093e f. tanayA daughter \u0924\u0928\u092f n. tanaya family
\n\u0924\u0928\u092f n. tanaya race
\n\u0924\u0928\u092f n. tanaya offspring
\n\u0924\u0928\u092f n. tanaya plant cakratulyA
\n\u0924\u0928\u092f n. tanaya child
\n\u0924\u0928\u092f n. tanaya posterity
\n\u0924\u093e\u0928\u092f\u0924\u093f verb 1 10 tAnayati { tan } assist or to afflict with pain
\n\u0924\u093e\u0928\u092f\u0924\u093f verb 10 tAnayati { tan } believe in
\n\u0924\u0928\u092f\u0938\u0930\u0938\u094d n. tanayasaras offspring-receptacle
\n\u0924\u0928\u092f\u0938\u0930\u0938\u094d n. tanayasaras mother
\n\u0924\u0928\u092f\u092d\u0935\u0928 n. tanayabhavana 5th lunar mansion<\/p>\n
stayi
\nWhen there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthayi. – Nectar of Devotion<\/p>\n
vivaha, marriage<\/p>\n
raksasa-vivaha
\nAccording to the Vedic system there are eight kinds of marriages, one of which is called raksasa-vivaha. Raksasa-vivaha refers to kidnapping a girl and marrying her by force. – Nectar of Devotion<\/p>\n
dhrti
\nhis state of endurance or steady-mindedness is called dhrti. – Nectar of Devotion<\/p>\n
Vaisakha-mahatmya
\nA section of the Padma Purana – Nectar of Devotion<\/p>\n
apasmara
\nsymptoms of separation from Krsna are called apasmara, or forgetfulness. One completely forgets his position when he manifests these symptoms in ecstatic love. See – Nectar of Devotion<\/p>\n
divyonmada
\nSimilarly, there are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as being mahabhava. This highly elevated condition is also called divyonmada, or transcendental madness. – Nectar of Devotion<\/p>\n
Syamantaka mani
\na stone which can produce unlimited quantities of gold – Nectar of Devotion<\/p>\n
vyabhicari-bhava
\nThere are some bodily symptoms which express overwhelming ecstatic love (vyabhicari-bhava). Nectar of Devotion<\/p>\n
Vyabhicari-bhava:
\nTransitory emotions which appear from the personal interactions, such as self-disparagement, despondency, humility, fatigue, pride, apprehension, excitement, madness, shyness, anxiety, fortitude, jubilation, ardent desire and others. Transitory emotions which nourish the dominant mood of the devotee (sthayi-bhava). Also called sancari-bhavas.
\nEmotions include fortitude, jubilation, ardent desire, self-disparagement, despondency, humility, fatigue, pride, apprehension, shyness, excitement and anxiety.
\nThese sometimes produce anubhavas (external symptoms)
\nvyabhicari-bhava
\naggressive ecstasy and
\nNectar of Devotion<\/p>\n
vyabhicari
\nsymptoms are thirty-three in number, and they primarily involve words uttered by the devotee and various bodily features. – Teachings of Lord Caitanya
\nsometimes mix with the vyabhicari symptoms, which are also called sancari. – Teachings of Lord Caitanya<\/p>\n
Vyabhicari
\nAll the previously mentioned thirty-three symptoms of ecstatic love are called vyabhicari, or disturbing. All these symptoms refer to apparently disturbed conditions, but even in such disturbed conditions there is acute ecstatic love for Krsna
\nSimilarly, when there was a forest fire, all of Krsna’s friends neglected their own protection and surrounded Krsna on all sides to protect Him from the flames. This behavior of the friends toward Krsna is described by thoughtful poets as vyabhicari. In vyabhicari ecstatic love for Krsna there is sometimes madness, dexterity, fear, laziness, jubilation, pride, dizziness, meditation, disease, forgetfulness and humbleness. These are some of the common symptoms in the stage of vyabhicari ecstatic love for Krsna.
\n\u2013 see more on Nectar of Devotion<\/p>\n
sattvikabhasa
\nApparenti, not real, ecstasy \u2013 Nectar of Devotion<\/p>\n
mahabhava
\nThere is a supreme symptom of ecstatic love which is called mahabhava. This mahabhava expression was possible only in Radharani, but later on when Sri Krsna Caitanya appeared to feel the mode of love of Radharani, He also expressed all of the symptoms of mahabhava. Sri Rupa Gosvami says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as mahabhava.<\/p>\n
Similarly, there are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as being mahabhava. This highly elevated condition is also called divyonmada, or transcendental madness.<\/p>\n
\u2013 Nectar of Devotion<\/p>\n
pralaya (spiritual)
\nWhen a person is confused by simultaneous happiness and tribulation and does not know what to do, this state of confusion is called pralaya, or devastation. In this condition of pralaya one sometimes falls down on the ground, and all the symptoms of ecstatic love become manifest.
\nSee more on Nectar of Devotion<\/p>\n
pralaya (material)
\nDevastation, destruction, Pralaya of the universes
\nnaimittika, or occasional, annihilation.
\nprakritika, or total material or elemental, annihilation
\nnitya or continuous annihilation.
\natyantika, or final, annihilation (liberation).
\nAccording to the Srimad-Bhagavatam (SB 12.4.34) there are four different kind of Pralaya, or destruction. 1) Naimittika, at the end of the day of Brahma, which is partial, 2) prakritika, at the end of Brahma\u2019s life, which is total, 3) Nitya, every second of life, 4) atyantika, liberation.
\nMaha-bharata adi
\nsee art.<\/p>\n
atta-hasa (attahasa)
\nWhen a devotee laughs very loudly like a madman, it is done out of an extraordinary agitation of ecstatic love within the heart. Such mad laughing is an expression of the condition of the heart which is technically called atta-hasa. Nectar of Devotion<\/p>\n
sita (anubhava)
\nThese symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, the symptoms are called sita, and when there is dancing they are called ksepana. Nectar of Devotion<\/p>\n
ksepana (anubhava)
\nThese symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, the symptoms are called sita, and when there is dancing they are called ksepana. Nectar of Devotion<\/p>\n
anubhava
\nThe bodily symptoms manifested by a devotee in expressing ecstatic love for Krsna are called anubhava. See Nectar of Devotion
\nAnubhava occurs when feelings and emotions within oneself are exhibited. – Teachings of Lord Caitanya<\/p>\n
udbhasvara
\nThe external features exhibited on the bodies of devotees are called udbhasvara.<\/p>\n
Anandini flute
\nKrsna used to play on these three flutes occasionally when they were needed. Krsna has a longer vamsi, which is called mahananda, or sammohini. When it is still longer it is called akarsini. When it is even longer it is called anandini. The anandini flute is very pleasing to the cowherd boys and is technically named vamsuli. Nectar of Devotion<\/p>\n
Akarsini flute
\nKrsna used to play on these three flutes occasionally when they were needed. Krsna has a longer vamsi, which is called mahananda, or sammohini. When it is still longer it is called akarsini. When made of gold, it is called akarsini.
\nNectar of Devotion<\/p>\n
mahananda flute
\nKrsna has a longer vamsi, which is called mahananda, or sammohini. Nectar of Devotion<\/p>\n
sammohini flute
\nKrsna has a longer vamsi, which is called mahananda, or sammohini.
\nWhen the flute is made of jewels it is called sammohini. Nectar of Devotion<\/p>\n
Venu flute
\nis very small, not more than six inches long, with six holes for whistling. Nectar of Devotion<\/p>\n
Murali flute
\nis about eighteen inches long with a hole at the end and four holes on the body of the flute. This kind of flute produces a very enchanting sound. Nectar of Devotion<\/p>\n
vamsi flute
\nis about fifteen inches long, with nine holes on its body. Nectar of Devotion<\/p>\n
Vanamali (vana-mali)
\nKrsna is sometimes called vana-mali. Vana means “forest,” and mali means “gardener,” so vana-mali refers to one who extensively uses flowers and garlands on different parts of His body. Nectar of Devotion<\/p>\n
Akalpa
\nrefers to the texture of Krsna’s hair, His nicely dressed body anointed with sandalwood pulp and decorated with flower garlands, His tilaka and His chewing pan. Krsna was decorated constantly in this akalpa process. Nectar of Devotion<\/p>\n
kaumara
\nfrom His appearance day to the end of His fifth year is called kaumara – His affectionate pastimes with His parents are executed during His kaumara age.
\nNectar of Devotion<\/p>\n
pauganda
\nfrom the beginning of the sixth year up to the end of the tenth year is called pauganda, His friendship with the cowherd boys is exhibited during the pauganda period.
\nKrsna’s pauganda age can be further divided into three periods\u2014namely
\nthe beginning,
\nmiddle and
\nend.
\nSee more in Nectar of Devotion<\/p>\n
kaisora
\nfrom the eleventh to the end of the fifteenth year is called kaisora. And His friendship with the gopis is exhibited during the age of kaisora.
\n– Nectar of Devotion<\/p>\n
yauvana
\nAfter the beginning of the sixteenth year, Krsna is called a yauvana, or a youth, and this continues with no change. Krsna’s pastimes at Vrndavana are finished by the end of His fifteenth year, and then He is transferred to Mathura and Dvaraka, where all other pastimes are performed.
\n– Nectar of Devotion<\/p>\n
nitya-siddha
\nsee Nectar of Devotion<\/p>\n
nitya-baddha
\nsee Nectar of Devotion<\/p>\n
Bahiranga sakti
\nExternal energy<\/p>\n
sadhaka
\nA person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka. Nectar of Devotion<\/p>\n
Lalita
\na meticulous dresser. Nectar of Devotion<\/p>\n
Dhiroddhata
\nA person who is very envious, proud, easily angered, restless and complacent is called dhiroddhata by learned scholars.<\/p>\n
Dhira-prasanta
\nA person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. Nectar of Devotion<\/p>\n
Dhira-lalita
\nA person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking and free from all anxieties. Nectar of Devotion<\/p>\n
Dhirodatta
\nA dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and physically attractive. Nectar of Devotion<\/p>\n
dindima
\nThe sound vibration created by the flute of Krsna wonderfully stopped Lord Siva from playing his dindima drum \u2013 Nectar of Devotion<\/p>\n
mitra
\nThe word mitra is used metaphorically. Mitra means “the sun globe,” and mitra also means “friend.” See Nectar of Devotion for more
\nRoaring in measures<\/p>\n
pavarga
\nSee Nectar of Devotion<\/p>\n
The name Apava means to remove obstacles.<\/p>\n
apavarga
\nSee Nectar of Devotion<\/p>\n
Ananda
\nmeans the reservoir of all pleasure. Nectar of Devotion
\nuna delle principali qualit\u00e0 dell’energia spirituale, la felicit\u00e0
\necstasy.<\/p>\n
Sat
\nmeans ever-existing for all time and in all places; in other words, all-pervading in time and space. Nectar of Devotion<\/p>\n
Cit
\nmeans full of knowledge. Krsna has nothing to learn from anyone. He is independently full of all knowledge. Nectar of Devotion<\/p>\n
svarat
\ncompletely independent. Nectar of Devotion<\/p>\n
Sarvaradhya
\nor all-worshipable. Nectar of Devotion<\/p>\n
Ka
\nSee under \u201cArticles\u201d<\/p>\n
Gauri
\nmeans white woman \u2013 Nectar of Devotion<\/p>\n
Cintamani
\ntouchstone<\/p>\n
vasi
\nA person who can control his senses fully is called vasi, or self-controlled. In this connection it is stated in Srimad-Bhagavatam \u2013 Nectar of Devotion<\/p>\n
Sastra-caksus
\nmeans one who sees through the eyes of the authorized scriptures.<\/p>\n
Parijata
\nis a kind of lotus flower grown on the heavenly planets \u2013 Nectar of Devotion<\/p>\n
vidagdha
\nOne who can talk and dress himself very artistically is called vidagdha \u2013 Nectar of Devotion<\/p>\n
vavaduka
\nA person who can speak meaningful words and with all politeness and good qualities is called vavaduka, or fluent. Nectar of Devotion<\/p>\n
baliyan
\nA person who has extraordinary bodily strength is called baliyan \u2013 Nectar of Devotion<\/p>\n
rucira
\nPleasing \u2013 Nectar of Devotion<\/p>\n
Rasa
\nThe particular loving mood or attitude relished in the exchange of love with the Supreme Personality of Godhead is called rasa, or mellow. – Nectar of Devotion
\nThe particular rasas (flavors or tastes) – Teachings of Lord Caitanya
\ndifferent relationships (rasas) – Krishna Book<\/p>\n
Vibhava
\nspecial symptoms or causes of ecstasy,
\nNectar of Devotion<\/p>\n
Ahangrahopasana
\nIf someone becomes attached to the principles of salvation or to merging into the existence of the brahma-jyotir, his ecstasies gradually diminish into shadow and para attachment or else transform into the principles of ahangrahopasana. This ahangrahopasana describes a living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord. Thus, because he does not differentiate between himself and the Supreme Lord, it is his view that by worshiping himself he is worshiping the supreme whole.
\nNectar of Devotion<\/p>\n
samutkantha
\nWhen one is sufficiently eager to achieve success in devotional service, that eagerness is called samutkantha. This means “complete eagerness.”
\nNectar of Devotion<\/p>\n
asa-bandha
\nThe strong conviction that one will certainly receive the favor of the Supreme Personality of Godhead is called in Sanskrit asa-bandha. Asa-bandha means to continue to think, “Because I’m trying my best to follow the routine principles of devotional service, I am sure that I will go back to Godhead, back to home.”
\nNectar of Devotion<\/p>\n
Keli
\nIn both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana. To be directly attached to the Supreme Personality of Godhead in conjugal love is technically called keli. This keli performance means to directly join with the Supreme Personality of Godhead. There are other devotees who do not wish direct contact with the Supreme Person, but who relish the conjugal love affairs of the Lord with the gopis. Such devotees enjoy simply by hearing of the activities of the Lord with the gopis.
\nNectar of Devotion<\/p>\n
kama-praya
\nKubja was a hunchbacked woman who also wanted Krsna with a great ecstatic love. But her desire for Krsna was almost mundane, and so her love cannot be compared to the love of the gopis. Her loving affection for Krsna is called kama-praya, or almost like the gopis’ love for Krsna.
\nNectar of Devotion<\/p>\n
Ragatmika
\nSpontanbeous devotional service
\nSee articles<\/p>\n
Urdhva Pundra
\nVaisnava Tilaka<\/p>\n
Vama
\nSee article
\nVama y Daksina, que significa – B<\/p>\n
Daksina
\nVama y Daksina, que significa – B<\/p>\n
Brihaspati (Brhaspati)
\nThe word brihaspati means \u201cthe lord of devotion\u201d or also \u201cthe most intelligent\u201d.
\nBrihaspati is the spiritual master of the Devas.
\nJupiter is called Guru or Brhaspathi in Samskrt \u2013 Brhaspathi from the root Brh meaning biggest or one that is large in size. Guru denotes weighty, heavy and thereby the power to attract and retain in hold \u2013 the reason why a knowledge master who attracts and guides people to stay on a path of wisdom is called a Guru.<\/p>\n
atma-nivedana
\nThis self-surrender is called atma-nivedana
\nNectar of Devotion<\/p>\n
guru
\nThe root word Guru denotes \u2018heavy, big and influencing\u2019<\/p>\n
Akarshana
\nmeans, \u2018the power of attraction\u2019<\/p>\n
sarsti
\nhaving equal opulences with the Supreme<\/p>\n
Daya-bhak
\nThe exact word used in this verse is daya-bhak. Daya-bhak refers to a son’s becoming the lawful inheritor of the property of the father. In a similar way, a pure devotee who is prepared to undergo all kinds of tribulations in executing Krsna conscious duties becomes lawfully qualified to enter into the transcendental abode.
\nNectar of Devotion<\/p>\n
Kriya-yoga
\nKriya-yoga is a system of practice much like practical devotional service, but it is especially meant for the mystic yogis. In other words, by this gradual process the mystic yogis are eventually elevated to the devotional service of the Lord.
\nNectar of Devotion<\/p>\n
Pancamrita
\nmilk, yogurt, ghee, honey and sweet water<\/p>\n
Caranamrta
\nthe water offered to the lotus feet of the Lord, which is mixed with seeds of the tulasi tree
\nNectar of Devotion<\/p>\n
Laulyam
\nIn other words, one should learn how to cry for the Lord. One should learn this small technique, and he should be very eager and actually cry to become engaged in some particular type of service. This is called laulyam, and such tears are the price for the highest perfection. If one develops this laulyam, or excessive eagerness for meeting and serving the Lord in a particular way, that is the price to enter into the kingdom of God. Otherwise, there is no material calculation for the value of the ticket by which one can enter the kingdom of God. The only price for such entrance is this laulyam lalasa-mayi, or desire and great eagerness.
\nNectar of Devotion<\/p>\n
Greed<\/p>\n
lalasa-mayivijnapti
\nThis submission with transcendental desire, or lalasa-mayivijnapti, is the highest perfectional stage of spiritual realization.
\nNectar of Devotion<\/p>\n
Svarupa
\nsvarupa, or the factual identity of the living being. Srimad-Bhagavatam 1<\/p>\n
svarupa-siddhi
\nThis lalasa-mayi stage of submission comes in the stage of perfect liberation, which is technically called svarupa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord.
\nNectar of Devotion<\/p>\n
Samprarthanatmika
\nvery feelingly offering prayers; Nectar of Devotion<\/p>\n
dainya-vodhika
\nhumbly submitting oneself; Nectar of Devotion<\/p>\n
lalasa-mayi
\ndesiring some perfectional stage. Nectar of Devotion<\/p>\n
Bhattathari
\nBha\u1e6d\u1e6dath\u0101ri community, nomadic<\/p>\n
Damodara
\nDama means “ropes,” and udara means “the abdomen.”
\nThe Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda.<\/p>\n
Vikarma
\nmeans “actions which should not be done \u2013 Nectar of Devotion<\/p>\n
Anusilana
\nor cultivation by following the predecessor teachers (acaryas). Nectar of Devotion<\/p>\n
capala-sukha
\nor flickering happiness<\/p>\n
bhoga-tyaga
\nwhich means a position of alternating sense enjoyment and renunciation<\/p>\n
roma-harsanam (romaharsanam)
\nmaking the hair stand on end.<\/p>\n
prasanna-atma (prasannatma)
\nfully joyful<\/p>\n
Santah
\npeaceful<\/p>\n
Yogarudha
\nor the perfectional stage of yoga. BG<\/p>\n
nivritti
\nPerforming actions in terms of the directions of the scriptures is called pravrtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed<\/p>\n
pravritti
\nPerforming actions in terms of the directions of the scriptures is called pravrtti, or executing actions that deserve to be performed<\/p>\n
Manjari
\n\u092e\u091e\u094d\u091c\u0930\u0940 \u0915\u0930\u094b\u0924\u093f verb maJjarI karoti { maJjarIkR } turn into flowerbuds
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI shoot
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI flower
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI sprig
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI foliage
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI sprout
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI parallel line or row
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI bud
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI pearl
\n\u092e\u091e\u094d\u091c\u0930\u0940 f. maJjarI cluster of blossoms
\n\u092e\u091e\u094d\u091c\u0930\u0940\u0915 m. maJjarIka species of fragrant tulasI
\n\u092e\u091e\u094d\u091c\u0930\u093f\u0924 adj. maJjarita having clusters of flowers or mounted on a stalk
\n\u092e\u091e\u094d\u091c\u0930\u0940\u091c\u093e\u0932 n. maJjarIjAla dense mass of buds or flowers
\n\u092e\u091e\u094d\u091c\u0930\u0940\u0928\u092e\u094d\u0930 m. maJjarInamra bent down with clusters of flowers
\n\u092e\u091e\u094d\u091c\u0930\u0940\u0928\u092e\u094d\u0930 m. maJjarInamra rattan plant [Calamus Rotang – Bot.]\n\u092e\u091e\u094d\u091c\u0930\u0940\u091a\u093e\u092e\u0930 n. maJjarIcAmara fan-like sprout
\n\u092e\u091e\u094d\u091c\u0930\u093f\u0927\u093e\u0930\u093f\u0928\u094d adj. maJjaridhArin having clusters of flowers
\n\u092e\u091e\u094d\u091c\u0930\u0940\u092a\u093f\u091e\u094d\u091c\u0930\u093f\u0924 adj. maJjarIpiJjarita having pearls and gold or yellowish coloured with clusters of flowers
\n\u092e\u091e\u094d\u091c\u0930\u0940\u091c\u093e\u0932\u0927\u093e\u0930\u093f\u0928\u094d adj. maJjarIjAladhArin thickly covered with buds or flowers<\/p>\n
varna
\n\u0935\u0930\u094d\u0923 m. varNa paint
\n\u0935\u0930\u094d\u0923 m. varNa colour
\n\u0935\u093e\u0930\u094d\u0923 n. vArNa font [computer]\n\u0935\u0930\u094d\u0923- varNa- chrom- [Chem. (chromium)]\n\u0935\u0930\u094d\u0923\u0915 m. varNaka chrome [Chem.]\n\u0935\u0930\u094d\u0923\u0915\u0940 f. varNakI chroma
\n\u0935\u0930\u094d\u0923\u0928\u093e f. varNanA description
\n\u0935\u0930\u094d\u0923\u0928 n. varNana description
\n\u0935\u0930\u094d\u0923\u0928 n. varNana narration
\n\u0935\u0930\u094d\u0923\u0928 n. varNana painting
\n\u0935\u0930\u094d\u0923\u092e\u093e\u0932\u093e f. varNamAlA alphabet
\n\u0935\u0930\u094d\u0923\u0930\u093e\u0936\u093f m. varNarAzi alphabet
\n\u0935\u0930\u094d\u0923\u093e\u0935\u0932\u093f m. varNAvali string [computer]\n\u0935\u0930\u094d\u0923\u092f\u0924\u093f verb varNayati narrate
\n\u0935\u0930\u094d\u0923\u092f\u0924\u093f verb denom varNayati { varNaya } paint
\n\u091c\u0932-\u0935\u0930\u094d\u0923 m. jala-varNa water color
\n\u0935\u0930\u094d\u0923\u092d\u0947\u0926 m. varNabheda reverse video [computer]\n\u0935\u0930\u094d\u0923\u091a\u093f\u0924\u094d\u0930 n. varNacitra font [computer]\n\u0935\u0930\u094d\u0923\u0917\u0923 m. varNagaNa character set [computer]\n\u0935\u0930\u094d\u0923\u0915\u093e\u0930\u094d\u092f n. varNakArya string operation [computer]\n\u0935\u0930\u094d\u0923\u093e\u0932\u0947\u0916 m. varNAlekha font [computer]\n\u0935\u0930\u094d\u0923\u092e\u0941\u0916 n. varNamukha font [computer]\n\u0926\u094d\u0935\u093f-\u0935\u0930\u094d\u0923\u093e\u092f n. dvi-varNAya bichromate
\n\u0935\u0930\u094d\u0923-\u0935\u093f\u0926\u094d\u092f\u093e f. varNa-vidyA chromatics
\n\u0935\u0930\u094d\u0923\u092c\u0928\u094d\u0927 m. varNabandha string [computer]\n\u0935\u0930\u094d\u0923\u0932\u0947\u0916\u0928\u0940 f. varNalekhanI drawing pencil
\n\u0935\u0930\u094d\u0923\u092e\u0941\u0926\u094d\u0930\u0915 n. varNamudraka color printer [computer]\n\u0935\u0930\u094d\u0923\u0928\u093e\u0924\u094d\u092e\u0915 adj. varNanAtmaka descriptive
\n\u0935\u0930\u094d\u0923\u092b\u0932\u0915 n. varNaphalaka palette [computer]\n\u0935\u0930\u094d\u0923-, \u0935\u093e\u0930\u094d\u0923 varNa-, vArNa chrom- [colour, pigment]\n\u0935\u0930\u094d\u0923\u0938\u0919\u094d\u0917\u094d\u0930\u0939 m. varNasaGgraha palette [computer]\n\u0935\u0930\u094d\u0923\u0935\u094d\u092f\u0924\u094d\u092f\u093e\u0938 m. varNavyatyAsa reverse video [computer]\n\u0935\u0930\u094d\u0923\u0935\u094d\u092f\u0924\u094d\u092f\u092f m. varNavyatyaya reverse video [computer]\n\u0935\u0930\u094d\u0923\u0915-\u0930\u0942\u092a\u0915 adj. varNaka-rUpaka chrome-nickle
\n\u0935\u0930\u094d\u0923-\u0935\u093f\u092a\u0925\u0928 n. varNa-vipathana chromatic aberration [Optics]\n\u0935\u0930\u094d\u0923\u092a\u094d\u0930\u0926\u0930\u094d\u0936\u0915 n. varNapradarzaka color monitor [computer]\n\u0935\u0930\u094d\u0923\u0915\u094d\u0930\u092e\u093e\u0928\u0941\u0938\u093e\u0930\u093f\u0928\u094d adj. varNakramAnusArin alphabetical
\n\u0905\u0924\u093f\u0936\u092f\u0947\u0928 \u0935\u0930\u094d\u0923\u092f\u0924\u093f verb denom. atizayena varNayati { varN } exaggerate
\n\u0935\u0930\u094d\u0923\u0932\u0947\u092a\u0928\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 varNalepanaM karoti paint
\n\u0905\u0938\u094d\u092f \u0915\u093e\u0930\u094d\u092a\u093e\u0938\u0915\u0938\u094d\u092f \u0935\u0930\u094d\u0923 m. asya kArpAsakasya varNa the colour of this shirt
\n\u0915\u093e \u0935\u0947\u0932\u093e \u0905\u0927\u0941\u0928\u093e \u0935\u0930\u094d\u0928\u0924\u0947 ? sent. kA velA adhunA varnate ? What is the time now?
\n\u0935\u0930\u094d\u0923\u0915-\u0930\u094b\u091a\u093e\u0924\u0941 \u0935\u091c\u094d\u0930\u093e\u092f\u0938 n. varNaka-rocAtu vajrAyasa chrome-vanadium steel
\n\u0935\u0930\u094d\u0923\u0915-\u0930\u0942\u092a\u0915 \u0935\u091c\u094d\u0930\u093e\u092f\u0938 n. varNaka-rUpaka vajrAyasa chrome-nickel steel
\n\u0935\u0930\u094d\u0923\u0928\u093e\u0924\u094d\u092e\u0915 \u0905\u0930\u094d\u0925\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. varNanAtmaka arthazAstra descriptive economics
\n\u0935\u093e\u0930\u094d\u0923 adj. vArNa relating to a sound or letter
\n\u0935\u0930\u094d\u0923\u093e f. varNA Pigeon pea [Cajanus Indicus Spreng – Bot.]\n\u0935\u0930\u094d\u0923 m. varNa kind
\n\u0935\u0930\u094d\u0923 m. varNa order or arrangement of a song or poem
\n\u0935\u0930\u094d\u0923 m. varNa class of men
\n\u0935\u0930\u094d\u0923 m. varNa figure
\n\u0935\u0930\u094d\u0923 m. varNa vowel
\n\u0935\u0930\u094d\u0923 m. varNa mantle
\n\u0935\u0930\u094d\u0923 m. varNa property
\n\u0935\u0930\u094d\u0923 m. varNa caste
\n\u0935\u0930\u094d\u0923 m. varNa commendation
\n\u0935\u0930\u094d\u0923 m. varNa species
\n\u0935\u0930\u094d\u0923 m. varNa good colour or complexion
\n\u0935\u0930\u094d\u0923 m. varNa order
\n\u0935\u0930\u094d\u0923 m. varNa character
\n\u0935\u0930\u094d\u0923 m. varNa renown
\n\u0935\u0930\u094d\u0923 m. varNa cover
\n\u0935\u0930\u094d\u0923 m. varNa exterior
\n\u0935\u0930\u094d\u0923 m. varNa unknown magnitude or quantity
\n\u0935\u0930\u094d\u0923 m. varNa lustre
\n\u0935\u0930\u094d\u0923 m. varNa praise
\n\u0935\u0930\u094d\u0923 m. varNa colour of the face
\n\u0935\u0930\u094d\u0923 m. varNa sound
\n\u0935\u0930\u094d\u0923 m. varNa gold
\n\u0935\u0930\u094d\u0923 m. varNa one who wards off
\n\u0935\u0930\u094d\u0923 m. varNa beauty
\n\u0935\u0930\u094d\u0923 m. varNa religious observance
\n\u0935\u0930\u094d\u0923 m. varNa coat
\n\u0935\u0930\u094d\u0923 m. varNa expeller on
\n\u0935\u0930\u094d\u0923 m. varNa tribe
\n\u0935\u0930\u094d\u0923 m. varNa lid
\n\u0935\u0930\u094d\u0923 m. varNa pigment
\n\u0935\u0930\u094d\u0923 m. varNa co-efficient
\n\u0935\u0930\u094d\u0923 m. varNa sort
\n\u0935\u0930\u094d\u0923 m. varNa glory
\n\u0935\u0930\u094d\u0923 m. varNa nature
\n\u0935\u0930\u094d\u0923 m. varNa color
\n\u0935\u0930\u094d\u0923 m. varNa dye
\n\u0935\u0930\u094d\u0923 m. varNa tint
\n\u0935\u0930\u094d\u0923 m. varNa kind of measure
\n\u0935\u0930\u094d\u0923 m. varNa letter
\n\u0935\u0930\u094d\u0923 m. varNa outward appearance
\n\u0935\u0930\u094d\u0923 m. varNa cloak
\n\u0935\u0930\u094d\u0923 m. varNa shape
\n\u0935\u0930\u094d\u0923 m. varNa form
\n\u0935\u0930\u094d\u0923 m. varNa word
\n\u0935\u0930\u094d\u0923 m. varNa musical sound or note
\n\u0935\u0930\u094d\u0923 m. varNa quality
\n\u0935\u0930\u094d\u0923 m. varNa class
\n\u0935\u0930\u094d\u0923 m. varNa covering
\n\u0935\u0930\u094d\u0923 m. varNa syllable
\n\u0935\u0930\u094d\u0923 n. varNa saffron
\n\u0935\u0930\u094d\u0923 n. varNa character , letter
\n\u0935\u0930\u094d\u0923\u0926 adj. varNada giving tribe
\n\u0935\u0930\u094d\u0923\u0926 adj. varNada giving colour
\n\u0935\u0930\u094d\u0923\u0926 adj. varNada dyeing<\/p>\n
sara, saram
\nEssence, cream<\/p>\n
sva
\nOne self<\/p>\n
Vata
\nThe qualities of Vata are dry, light, cool, rough, subtle, and mobile. * Camatkara Candrika<\/p>\n
Sikha (shikha)
\nflame, powerful, ray of light, peak of a mountain.
\nSee articles \u201csikha\u201d
\n\u0938\u093f\u0915\u0924\u093e f. sikatA silica
\n\u0938\u093f\u0915\u0924\u093e f. sikatA sand
\n\u0936\u0940\u0915\u0930 m. zIkara drizzle
\n\u0936\u0940\u0915\u0930 m. zIkara mist
\n\u0936\u0940\u0915\u0930 m. zIkara spray
\n\u0936\u093f\u0916\u0930 n. zikhara top
\n\u0936\u093f\u0916\u0930 n. zikhara peak
\n\u0936\u093f\u0916\u0930\u0940 m. zikharI caret [computer]\n\u0936\u093f\u0916\u0930\u092e\u094d n. zikharam caret [computer]\n\u0938\u093f\u0915\u0924\u093e\u092a\u0924\u094d\u0930 n. sikatApatra sand paper
\n\u0938\u093f\u0915\u0924\u093e-\u0927\u094d\u092e\u093e\u0924 adj. sikatA-dhmAta sand blasted
\n\u0938\u093f\u0915\u0924\u093e-\u0924\u093e\u092a\u0928 n. sikatA-tApana sand bath
\n\u0938\u094d\u092b\u091f-\u0938\u093f\u0915\u0924\u093e f. sphaTa-sikatA crystal sand
\n\u0938\u093f\u0915\u0924\u093e – \u0927\u094d\u092e\u093e\u0924\u0943 m. sikatA – dhmAtR sand blower
\n\u0938\u0928\u094d\u0927\u093e\u0928-\u0938\u092e\u094d\u092e\u093f\u0932\u0928 f. sandhAna-sammilana coin
\n\u0905\u0939\u0902 \u0937\u093f\u0915\u093e\u0917\u094b-\u0928\u0917\u0930\u0938\u094d\u092f \u0928\u093f\u0935\u093e\u0938\u093f sent. ahaM SikAgo-nagarasya nivAsi I am resident of Chicago city
\n\u0937\u093f\u0915 m. Sika paramour of an unchaste woman
\n\u0936\u093f\u0915\u093e f. zikA crest
\n\u0936\u093f\u0916\u093e f. zikhA pinnacle
\n\u0936\u093f\u0916\u093e f. zikhA summit
\n\u0936\u093f\u0916\u093e f. zikhA head or chief or best of a class
\n\u0936\u093f\u0916\u093e f. zikhA pointed flame
\n\u0936\u093f\u0916\u093e f. zikhA any branch
\n\u0936\u093f\u0916\u093e f. zikhA peak
\n\u0936\u093f\u0916\u093e f. zikhA spike
\n\u0936\u093f\u0916\u093e f. zikhA crest
\n\u0936\u093f\u0916\u093e f. zikhA lock of hair on the crown of the head
\n\u0936\u093f\u0916\u093e f. zikhA fibrous root
\n\u0936\u093f\u0916\u093e f. zikhA point or tip of the foot
\n\u0936\u093f\u0916\u093e f. zikhA Water primrose [Ludwigia hexapetala – Bot.]\n\u0936\u093f\u0916\u093e f. zikhA peacock’s crest or comb
\n\u0936\u093f\u0916\u093e f. zikhA sharp end
\n\u0936\u093f\u0916\u093e f. zikhA branch which takes root
\n\u0936\u093f\u0916\u093e f. zikhA apex
\n\u0936\u093f\u0916\u093e f. zikhA fever or excitement of love
\n\u0936\u093f\u0916\u093e f. zikhA point
\n\u0936\u093f\u0916\u093e f. zikhA tuft or lock of hair on the crown of the head
\n\u0936\u093f\u0916\u093e f. zikhA particular part of a verse or formula
\n\u0936\u093f\u0916\u093e f. zikhA ray of light
\n\u0936\u093f\u0916\u093e f. zikhA any root
\n\u0936\u093f\u0916\u093e f. zikhA end or point or border of a garment
\n\u0936\u093f\u0916\u093e f. zikhA plume
\n\u0936\u093f\u0916\u093e f. zikhA topknot
\n\u0936\u093f\u0916\u093e f. zikhA flame
\n\u0936\u093f\u0916\u093e f. zikhA nipple
\n\u0936\u093f\u0916\u093e f. zikhA projection
\n\u0936\u093f\u0916\u093e f. zikhA any flame
\n\u0936\u093f\u0916\u093e f. zikhA end or point
\n\u0938\u093f\u0915\u0924\u093e f. sikatA gravel or stone
\n\u0938\u093f\u0915\u0924\u093e f. sikatA gravel
\n\u0938\u093f\u0915\u0924\u093e f. sikatA sandy soil
\n\u0936\u0940\u0915\u0930 adj. zIkara cold
\n\u0936\u0940\u0915\u0930 m. zIkara fine drop of rain or water
\n\u0936\u0940\u0915\u0930 m. zIkara coldness
\n\u0936\u0940\u0915\u0930 m. zIkara fine or drizzling rain
\n\u0936\u0940\u0915\u0930 n. zIkara resin of the sarala pine or the tree itself
\n\u0936\u0940\u0915\u0930\u093f\u0928\u094d adj. zIkarin spurting water
\n\u0936\u0940\u0915\u0930\u093f\u0928\u094d adj. zIkarin sprinkling
\n\u0936\u0940\u0915\u0930\u093f\u0928\u094d adj. zIkarin scattering spray
\n\u0936\u093f\u0916\u0915 m. zikhaka writer
\n\u0936\u093f\u0916\u0915 m. zikhaka scribe
\n\u0936\u093f\u0916\u0930 adj. zikhara pointed
\n\u0936\u093f\u0916\u0930 adj. zikhara spiked
\n\u0936\u093f\u0916\u0930 adj. zikhara crested
\n\u0936\u093f\u0916\u0930\u093e f. zikharA Indian bowstring-hemp [Sanseviera Roxburghiana – Bot.]\n\u0936\u093f\u0916\u0930 m. zikhara arm-pit
\n\u0936\u093f\u0916\u0930 m. zikhara top of a hill
\n\u0936\u093f\u0916\u0930 m. zikhara bud of the Arabian jasmine
\n\u0936\u093f\u0916\u0930 m. zikhara erection of the hair of the body
\n\u0936\u093f\u0916\u0930 m. zikhara particular position of the fingers of the hand
\n\u0936\u093f\u0916\u0930 m. zikhara ruby-like gem
\n\u0936\u093f\u0916\u0930 n. zikhara end
\n\u0936\u093f\u0916\u0930 n. zikhara point
\n\u0936\u093f\u0916\u0930 n. zikhara pinnacle
\n\u0936\u093f\u0916\u0930 n. zikhara spire
\n\u0936\u093f\u0916\u0930 n. zikhara cloves
\n\u0936\u093f\u0916\u0930 n. zikhara top or summit
\n\u0936\u093f\u0916\u0930 n. zikhara edge or point
\n\u0936\u093f\u0916\u0930 n. zikhara crest [in bones]\n\u0936\u093f\u0916\u0930 n. zikhara turret
\n\u0938\u093f\u0915\u0924\u093f\u0932 adj. sikatila sandy
\n\u0938\u093f\u0915\u0924\u093f\u0932 adj. sikatila consisting of sand
\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } drip
\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } drizzle
\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } rain in fine drops
\n\u0936\u0940\u0915\u093e\u092f\u0924\u093f verb zIkAyati { zIkAya } sprinkle
\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa tuft or lock of hair left on the crown or sides of the head at tonsure
\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa peacock’s tail
\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa kind of plant
\n\u0936\u093f\u0916\u0923\u094d\u0921 m. zikhaNDa any crest or plume or tuft
\n\u0936\u093f\u0916\u0923\u094d\u0921\u0940 f. zikhaNDI Rosary Pea [Abrus precatorius – Bot.]\n\u0936\u093f\u0916\u0923\u094d\u0921\u0940 f. zikhaNDI yellow jasmine
\n\u0936\u093f\u0916\u0923\u094d\u0921\u0940 f. zikhaNDI lock on the crown of the head
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin peaked
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin resembling the buds of the Arabian jasmine
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin pyramidal
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin pointed
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin tufted
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d adj. zikharin crested
\n\u0936\u093f\u0916\u0930\u093f\u0928\u094d m. zikharin jasmine [Jasminum sambac – Bot.]\n
purva
\nold, previous
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva first age
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva aforesaid
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva lowest
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva customary
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva former
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva to the east of
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva mentioned before
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva earlier than
\n\u092a\u0942\u0930\u094d\u0935 adj. pUrva traditional<\/p>\n
danu, from do, to cut or destroy<\/p>\n
Vrtra, Vritra, ahi
\n\u0935\u0943\u0924\u094d\u0930 m. vRtra thunder-cloud, enemy. (art.)<\/p>\n
rujanah pipise, he has ground the rivers (art.)<\/p>\n
Jyotis, Gauh, Ayu, sacrifices. Rig Veda 1, pag.80<\/p>\n
dambha
\npride<\/p>\n
Sattva
\nvirtue, goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935 adj. sattva first
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva spirit
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva essence
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika doughty
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika dauntless
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika valiant
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093f\u0939\u093f\u0924 adj. sattvavihita natural
\n\u0938\u093e\u0924\u094d\u0924\u094d\u0935 adj. sAttva relating to the quality sattva
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva embryo
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva rudiment of life
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva fetus
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva ghost
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva goblin
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva demon
\n\u0938\u0924\u094d\u0924\u094d\u0935 m. sattva monster
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva strength
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva living being
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva material or elementary substance
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva courage
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva vital breath
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva quality of purity or goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva good sense
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva strength of character
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva creature
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva matter
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva disposition of mind
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva wisdom
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva resolution
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva life
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva animal
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva substantive
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva mind
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva energy
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva being
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva self-command
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva existence
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva living or sentient being
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva character
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva thing
\n\u0937\u091f\u094d\u0924\u094d\u0935 n. SaTtva hexade [aggregate of six]\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva reality
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva nature
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva entity
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva existence
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva spiritual essence
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva being
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva magnanimity
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva consciousness
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva true essence
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva noun
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva firmness
\n\u0938\u0924\u094d\u0924\u094d\u0935 n. sattva zoon (creature) [Greek]\n\u0938\u0924\u094d\u0924\u094d\u0935\u0915 m. sattvaka spirit of a departed person
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0924\u093e f. sattvatA purity
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0924\u093e f. sattvatA goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0924\u093e f. sattvatA existence of the sattva-guNa
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat existent
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat abounding in the quality sattva
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat energetic
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat a living being
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat endowed with or possessed of the true essence
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat resolute
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat endowed with life
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat living
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u094d adj. sattvavat courageous
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0917\u0941\u0923 m. sattvaguNa quality of purity or goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0939\u0930 adj. sattvahara taking away the quality of goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0932\u094b\u0915 m. sattvaloka world of living beings
\n\u0938\u0924\u094d\u0924\u094d\u0935\u092e\u092f adj. sattvamaya formed or consisting of the quality sattva
\n\u0938\u0924\u094d\u0924\u094d\u0935\u092a\u0924\u093f m. sattvapati lord of creatures
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0930\u093e\u0936\u093f m. sattvarAzi quintessence of energy or courage
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u093e\u0930 m. sattvasAra extraordinary courage
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u093e\u0930 m. sattvasAra essence of strength
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u093e\u0930 m. sattvasAra very powerful person
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha resolute
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha animate
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha inherent in animals
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha adherent in firmness of character
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha energetic
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha clinging to or adherent in the quality of goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u094d\u0925 adj. sattvastha being in the nature
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u094d adj. sattvAtman having the nature of the quality of goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0924\u0940 f. sattvavatI pregnant
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0936\u0940\u0932 adj. sattvazIla of a virtuous disposition
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0927\u093e\u0924\u0941 m. sattvadhAtu animal sphere
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0927\u093e\u0924\u0941 m. sattvadhAtu animated nature
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika courageous
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika energetic
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika having a noble disposition
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u093f\u0915 adj. sattvAdhika spirited
\n\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0927\u0940\u0928 adj. sattvAdhIna depending on courage
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0917\u0941\u0923\u093f\u0928\u094d adj. sattvaguNin having the above quality predominant
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0915\u0930\u094d\u0924\u0943 m. sattvakartR creator of living beings
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u0930\u094d\u0917 m. sattvasarga creation of the quality sattva
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u0943\u0924\u094d\u0924\u093f f. sattvavRtti condition or quality of goodness
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0936\u093e\u0932\u093f\u0928\u094d adj. sattvazAlin energetic
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0936\u093e\u0932\u093f\u0928\u094d adj. sattvazAlin courageous
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0927\u093e\u092e\u0928\u094d n. sattvadhAman abode of the quality sattva name of viSNu
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0915\u0937\u093e\u092f m. sattvakaSAya one of the 5 signs of decay<\/p>\n
sraddha
\nThe first initial stage is called sraddha, or a liking for the Supreme Lord, and in order to increase that liking one has to associate with pure devotees of the Lord. * Srimad-Bhagavatam 1<\/p>\n
\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA trust
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA faith
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA belief
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 n. zrAddha ceremony in honour of dead relatives
\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e adverb zraddhayA with faith
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 zraddhAM karoti { kR } believe
\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093e \u0915\u0930\u0923\u0940\u092f\u092e\u094d sent. zraddhayA karaNIyam This must be done with sincerity
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha faithful
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha believing
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha true
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha believing
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha trusting
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha loyal
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha faithful
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha loyal
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha having faith
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha true
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha believing in
\n\u0936\u094d\u0930\u0926\u094d\u0927 adj. zraddha having confidence
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 adj. zrAddha relating to a zrAddha ceremony
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA assent to
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA desire
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA wish
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA longing for
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA term for the fem. nouns in A
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA have belief or confidence
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA purity
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA approve
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA curiosity
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA welcome ; to be desirous of
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA intimacy
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA reverence
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA believe
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA loyalty
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA confidence
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA appetite
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA inspire confidence
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA respect
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA belief in
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA faithfulness
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA calmness or composure of mind
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA to make faithful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA render trustful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA be true or trustful ; to credit
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA desire of eating
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA zraddadhAna
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA longing of a pregnant woman
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA trustfulness
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e f. zraddhA to have faith or faithfulness
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 n. zrAddha gifts or offerings at a zrAddha
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927 n. zrAddha ceremony in honour and for the benefit of dead relatives observed with great strictness at various fixed periods and on occasion
\n\u0936\u094d\u0930\u0926\u094d\u0926\u093e\u0928 n. zraddAna belief
\n\u0936\u094d\u0930\u0926\u094d\u0926\u093e\u0928 n. zraddAna faithfulness
\n\u0936\u094d\u0930\u0926\u094d\u0926\u093e\u0928 n. zraddAna faith
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu vehemently longing for
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu disposed to believe or trust
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu faithful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 adj. zraddhAlu trustful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0932\u0941 f. zraddhAlu pregnant woman who longs for anything
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0924\u0943 adj. zraddhAtR one who has belief or is faithful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0924\u0943 m. zraddhAtR believer
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0924\u094d\u0935 n. zrAddhatva loyalty
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0924\u094d\u0935 n. zrAddhatva faithfulness
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0924\u094d\u0935 n. zrAddhatva being a zrAddha
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u0924\u094d adj. zraddhAvat consenting
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u0924\u094d adj. zraddhAvat assenting
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928 adj. zraddadhAna trustful
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928 adj. zraddadhAna having faith
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0928 adj. zraddadhAna believing
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb zraddadhAti to consent
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb zraddadhAti expect anything from
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb zraddadhAti be true to
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb 3 zraddadhAti believe or have faith in
\n\u0936\u094d\u0930\u0926\u094d\u0926\u0927\u093e\u0924\u093f verb 3 zraddadhAti think anything true
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u092d\u0941\u091c\u094d adj. zrAddhabhuj eating food prepared at a zrAddha
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u0935 adj. zraddhAdeva trusting in the deity
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u0935 adj. zraddhAdeva faithful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u0935 adj. zraddhAdeva believing
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0926\u0947\u0935 m. zrAddhadeva any god presiding over zrAddha rites
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u092f n. zraddhAdeya trust
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u0947\u092f n. zraddhAdeya confidence
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0926\u093f\u0928 n. zrAddhadina day of a zrAddha
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0926\u093f\u0928 n. zrAddhadina anniversary of the death of a near relative
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0915\u093e\u0932 m. zrAddhakAla time for offering a zrAddha
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0915\u0943\u0924 adj. zraddhAkRta done with faith or faithfulness
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u092f adj. zraddhAmaya full of faith
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u092f adj. zraddhAmaya believing
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092a\u0928 n. zraddhApana means of inspiring faith or belief
\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093f\u0924 adj. zraddhayita trustful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u092f\u093f\u0924 adj. zraddhayita believing in
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u0936\u093e\u0915 n. zrAddhazAka kind of potherb
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u093e\u0939\u094d\u0928\u093f\u0915 adj. zrAddhAhnika one who daily performs a zrAddha
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u091c\u093e\u0921\u094d\u092f n. zraddhAjADya blind or obstinate adherence to one’s faithfulness
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u0928\u0938\u094d adj. zraddhAmanas faithful
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u092e\u0928\u0938\u094d adj. zraddhAmanas truehearted
\n\u0936\u094d\u0930\u093e\u0926\u094d\u0927\u092e\u093f\u0924\u094d\u0930 adj. zrAddhamitra making friends through a zrAddha
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0928\u094d\u0935\u093f\u0924 adj. zraddhAnvita believing
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0928\u094d\u0935\u093f\u0924 adj. zraddhAnvita endowed with faithfulness
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0924\u0935\u094d\u092f n. zraddhAtavya it should be believed
\n\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u093f\u0924\u094d\u0924 adj. zraddhAvitta faithful<\/p>\n
Pravrttim
\nacting properly BG<\/p>\n
nivrttim
\nnot acting improperly; BG<\/p>\n
Nati-manita
\nnot expecting honor. See BG<\/p>\n
Saucam
\nmeans cleanliness. See BG<\/p>\n
Tejas
\nSee BG<\/p>\n
Acapalam
\ndetermination, means that one should not be agitated or frustrated in some attempt.<\/p>\n
Hri
\nmeans that one should be very modest and must not perform some act which is abominable. BG<\/p>\n
Apaisunam
\nmeans that one should not \ufb01nd fault with others or correct them unnecessarily. BG<\/p>\n
Akrodha
\nmeans to check anger. BG<\/p>\n
Ahimsa
\nAhimsa means not arresting the progressive life of any living entity \u2013 – Bhagavad-gita<\/p>\n
agni-hotra
\nFire sacrifice
\nSee art.<\/p>\n
Svadhyaya
\nVedic study,<\/p>\n
uktha, also designed as sastra, hymns recited, not chanted or sung Rig Veda pag.5<\/p>\n
dama
\nself-control, curbing down
\nhouse<\/p>\n
jnana
\nKnowledge
\nAlso see under articles<\/p>\n
\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge about anything
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna awareness
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna conscience
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna engaging in
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna monument
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna higher knowledge
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna memorial
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowing
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna becoming acquainted with
\n\u091c\u094d\u091e\u093e\u0928\u0926 m. jJAnada imparter of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0917\u094d\u0928\u093f m. jJAnAgni distinction between good and bad
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0917\u094d\u0928\u093f m. jJAnAgni knowledge-fire
\n\u091c\u094d\u091e\u093e\u0928\u0924\u0938\u094d ind. jJAnatas knowingly
\n\u091c\u094d\u091e\u093e\u0928\u0924\u094d\u0935 n. jJAnatva being knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat wise
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat having spiritual knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat intelligent
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat knowing
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat learned
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat possessing knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0924\u094d adj. jJAnavat endowed with knowledge or science
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0940\u092a m. jJAnadIpa lamp of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0917\u0942\u0939 adj. jJAnagUha concealing the understanding
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0915\u0930 m. jJAnAkara knowledge-mine
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0915\u0930 m. jJAnAkara name of a buddha
\n\u091c\u094d\u091e\u093e\u0928\u0915\u0947\u0924\u0941 m. jJAnaketu having marks of intelligence
\n\u091c\u094d\u091e\u093e\u0928\u092e\u092f adj. jJAnamaya consisting of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092e\u0947\u0930\u0941 m. jJAnameru knowledge-meru
\n\u091c\u094d\u091e\u093e\u0928\u093e\u092e\u0943\u0924 n. jJAnAmRta knowledge-nectar
\n\u091c\u094d\u091e\u093e\u0928\u092a\u0930 adj. jJAnapara wholly devoted to knowledge of Spirit
\n\u091c\u094d\u091e\u093e\u0928\u092a\u0924\u093f m. jJAnapati lord of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0930\u093e\u091c m. jJAnarAja king of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0924\u094d\u092e\u0928\u094d adj. jJAnAtman all-wise
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0924\u094d\u092e\u0928\u094d m. jJAnAtman intellectual soul
\n\u091c\u094d\u091e\u093e\u0928\u0935\u093e\u0926 m. jJAnavAda epistemology
\n\u091c\u094d\u091e\u093e\u0928\u0935\u093e\u092a\u0940 f. jJAnavApI knowledge-pool
\n\u091c\u094d\u091e\u093e\u0928\u092f\u094b\u0917 m. jJAnayoga yoga as based on the acquisition of true knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0924\u094d\u0924 m. jJAnadatta given by knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0917\u092e\u094d\u092f adj. jJAnagamya attainable by the understanding
\n\u091c\u094d\u091e\u093e\u0928\u0918\u0928 m. jJAnaghana pure or mere knowledge or intellect
\n\u091c\u094d\u091e\u093e\u0928\u0915\u093e\u0923\u094d\u0921 n. jJAnakANDa that portion of the veda which relates to knowledge of the one Spirit
\n\u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0930\u094d\u0917 m. jJAnamArga way of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0926\u094d\u0930 adj. jJAnamudra having the impress of wisdom
\n\u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0926\u094d\u0930 adj. jJAnamudra wise
\n\u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0926\u094d\u0930\u093e f. jJAnamudrA kind of mudrA
\n\u091c\u094d\u091e\u093e\u0928\u092e\u0942\u0930\u094d\u0924\u093f f. jJAnamUrti knowledge personified
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0928\u094d\u0926 m. jJAnAnanda joy of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u0923\u094d\u092f m. jJAnapaNya dealer in knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u093e\u0924\u094d\u0930 n. jJAnapAtra knowledge-vessel
\n\u091c\u094d\u091e\u093e\u0928\u092a\u093e\u0924\u094d\u0930 n. jJAnapAtra man famous through knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u0942\u0930\u094d\u0935 adj. jJAnapUrva preceded by knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u0942\u0930\u094d\u0935 adj. jJAnapUrva well considered
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0930\u094d\u0923\u0935 m. jJAnArNava knowledge-ocean
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0930\u094d\u0923\u0935 m. jJAnArNava wise man
\n\u091c\u094d\u091e\u093e\u0928\u0924\u092a\u0938\u094d n. jJAnatapas penance consisting in striving to attain knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0935\u091c\u094d\u0930 m. jJAnavajra knowledge-thunderbolt
\n\u091c\u094d\u091e\u093e\u0928\u092f\u091c\u094d\u091e m. jJAnayajJa sacrifice of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0936\u0915\u094d\u0924\u093f f. jJAnazakti intellectual faculty
\n\u091c\u094d\u091e\u093e\u0928\u092c\u094b\u0927\u094d\u0928\u0940 f. jJAnabodhnI awakening knowledge
\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d adj. jJAnacakSus seeing with the inner eye
\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. jJAnacakSus eye of intelligence
\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. jJAnacakSus inner eye
\n\u091c\u094d\u091e\u093e\u0928\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. jJAnacakSus intellectual vision
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0940\u0930\u094d\u0918 adj. jJAnadIrgha far knowing
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0940\u0930\u094d\u0918 adj. jJAnadIrgha far-seeing
\n\u091c\u094d\u091e\u093e\u0928\u0917\u0930\u094d\u092d m. jJAnagarbha filled with knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0917\u0930\u094d\u092d m. jJAnagarbha of a scholar
\n\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0937\u094d\u0920 adj. jJAnaniSTha engaged in cultivating true knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u093e\u0935\u0928 n. jJAnapAvana purifying knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u092d m. jJAnaprabha of a man
\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u092d m. jJAnaprabha brilliant with knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0938\u093e\u0917\u0930 m. jJAnasAgara knowledge-ocean
\n\u091c\u094d\u091e\u093e\u0928\u0924\u0924\u094d\u0924\u094d\u0935 n. jJAnatattva true knowledge
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0930\u0923 n. jJAnAvaraNa error
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0930\u0923 n. jJAnAvaraNa knowledge-cover
\n\u091c\u094d\u091e\u093e\u0928\u0935\u0943\u0926\u094d\u0927 adj. jJAnavRddha advanced in knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0936\u093e\u0938\u094d\u0924\u094d\u0930 n. jJAnazAstra science of fortune-telling
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0930\u094d\u092a\u0923 m. jJAnadarpaNa maJjuzrI
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0930\u094d\u092a\u0923 m. jJAnadarpaNa mirror of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0930\u094d\u0936\u0928 n. jJAnadarzana supreme knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0926\u0941\u0930\u094d\u092c\u0932 adj. jJAnadurbala deficient in knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0932\u0915\u094d\u0937\u0923\u093e f. jJAnalakSaNA intuitive knowledge of anything actually not perceivable by the senses
\n\u091c\u094d\u091e\u093e\u0928\u0932\u0915\u094d\u0937\u0923\u093e f. jJAnalakSaNA knowledge-marked
\n\u091c\u094d\u091e\u093e\u0928\u092e\u0923\u094d\u0921\u092a jJAnamaNDapa knowledge-temple
\n\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0936\u094d\u091a\u092f m. jJAnanizcaya certainty
\n\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0936\u094d\u091a\u092f m. jJAnanizcaya ascertainment
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0941\u0924\u094d\u092a\u093e\u0926 m. jJAnAnutpAda ignorance
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0941\u0924\u094d\u092a\u093e\u0926 m. jJAnAnutpAda non-production of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u0926\u0940\u092a m. jJAnapradIpa lamp of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u0915\u093e\u0936 m. jJAnaprakAza knowledge-illumination
\n\u091c\u094d\u091e\u093e\u0928\u092a\u094d\u0930\u0935\u093e\u0926 m. jJAnapravAda lecture on knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0938\u0928\u094d\u0924\u0924\u093f f. jJAnasantati continuity of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0935\u093f\u091c\u094d\u091e\u093e\u0928 jJAnavijJAna sacred and miscellaneous knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0936\u094d\u0930\u0947\u0937\u094d\u0920 adj. jJAnazreSTha pre-eminent in wisdom
\n\u091c\u094d\u091e\u093e\u0928\u092d\u093e\u0938\u094d\u0915\u0930 m. jJAnabhAskara sun of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u0938\u092e\u094d\u092d\u093e\u0930 m. jJAnasambhAra great amount of knowledge
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0930\u0923\u0940\u092f adj. jJAnAvaraNIya resulting from error
\n\u091c\u094d\u091e\u093e\u0928\u093e\u0935\u0938\u094d\u0925\u093f\u0924 adj. jJAnAvasthita engaged in cultivating wisdom
\n\u091c\u094d\u091e\u093e\u0928\u0936\u0915\u094d\u0924\u093f\u092e\u0924\u094d adj. jJAnazaktimat possessing intellectual faculty<\/p>\n
Jna
\nAlso see under \u201carticles\u201d<\/p>\n
\u091c\u094d\u091e\u093e\u0924 adj. jJAta known
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta learnt
\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti paternal relation
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } have knowledge
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 1 jAnAti { jJA } learn
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } recognise
\n\u091c\u094d\u091e\u093e\u092a\u0915 n. jJApaka cookie [computer]\n\u091c\u094d\u091e\u093e\u092a\u0915 n. jJApaka handle [computer]\n\u091c\u094d\u091e\u093e\u092a\u0928 n. jJApana informing
\n\u091c\u094d\u091e\u093e\u092a\u0928 n. jJApana making known
\n\u091c\u094d\u091e\u093e\u092a\u0928 n. jJApana hint
\n\u091c\u094d\u091e\u092a\u092f\u0924\u093f verb caus. jJapayati { jJA } notify
\n\u091c\u094d\u091e\u092a\u092f\u0924\u093f verb caus. jJapayati { jJA } advise
\n\u0938\u0902\u091c\u093e\u0928\u0940\u0924\u0947 verb saMjAnIte { saM- jJA } assign
\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } comprehend
\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } understand
\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } grasp
\n\u0905\u0927\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 adhijAnAti { adhi- jJA } apprehend
\n\u091c\u094d\u091e\u093e\u0924\u0902 \u0935\u093e? expr. jJAtaM vA? Understand?
\n\u092a\u0930\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 parijAnAti { pari- jJA } discover
\n\u092a\u0930\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 parijAnAti { pari- jJA } find out
\n\u092a\u0930\u093f\u091c\u093e\u0928\u093e\u0924\u093f verb 9 parijAnAti { pari- jJA } discern
\n\u0905\u0928\u0941\u092a\u094d\u0930\u091c\u093e\u0928\u093e\u0924\u093f verb 9 anuprajAnAti { anupra- jJA } find
\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka revealing
\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka instructive
\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka informative
\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka illuminating
\n\u091c\u094d\u091e\u093e\u0928\u094b\u0924\u094d\u092a\u093e\u0926\u0915 adj. jJAnotpAdaka enlightening
\n\u091c\u093e\u0928\u093e\u0924\u093f, \u091c\u093e\u0928\u0940\u0924\u0947 verb 9 jAnAti, jAnIte { jJA } get acquainted with
\n\u0924\u0926\u094d \u0905\u0939\u0902 \u0928 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d | sent. tad ahaM na jJAtavAn | I did not know this.
\n\u092d\u0935\u0926\u0941\u0915\u094d\u0924\u0902 \u0938\u0930\u094d\u0935\u0902 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d \u092d\u094b\u0903 sent. bhavaduktaM sarvaM jJAtavAn bhoH I understood\/knew what you said [already].
\n\u092d\u0935\u093e\u0928\u094d \u090f\u0935 \u0935\u093e! \u0926\u0942\u0930\u0924\u0903 \u0928 \u091c\u094d\u091e\u093e\u0924\u092e\u094d sent. bhavAn eva vA! dUrataH na jJAtam Is it you? I couldn’t recognise you from a distance.
\n\u092d\u0935\u093e\u0928\u094d \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d \u0935\u093e? \u0935\u0926\u0924\u0941 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d sent. bhavAn jJAtavAn vA? vadatu kiJcit You knew [already]? Can you tell.
\n\u092a\u0930\u0940\u0915\u094d\u0937\u093e\u0930\u092e\u094d\u092d\u0903 \u0915\u0926\u093e \u0907\u0924\u093f \u091c\u094d\u091e\u093e\u0924\u0903 \u0935\u093e? sent. parIkSArambhaH kadA iti jJAtaH vA? Do you know when is the examination going to begin?
\n\u092b\u0932\u093f\u0924\u093e\u0902\u0936\u0903 \u0936\u094d\u0935\u0903 \u091c\u094d\u091e\u093e\u0924\u0903 \u092d\u0935\u093f\u0937\u094d\u092f\u0924\u093f sent. phalitAMzaH zvaH jJAtaH bhaviSyati The result will be known tomorrow.
\n\u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093e\u0924\u094d \u090b\u0924\u0947 \u0917\u0940\u0924\u093e\u092f\u093e\u0903 \u092e\u0942\u0932\u093e\u0930\u094d\u0925\u0903 \u0928 \u091c\u094d\u091e\u093e\u092f\u0924\u0947 sent. saMskRtAt Rte gItAyAH mUlArthaH na jJAyate without Sanskrit one cannot know the meaning of the Bhagavad Gita
\n\u090f\u0924\u093e\u0935\u0926\u094d \u0905\u0928\u0943\u0924\u0902 \u0935\u0926\u0924\u093f \u0907\u0924\u093f \u0928 \u091c\u094d\u091e\u093e\u0924\u0935\u0924\u0940 \u0905\u0939\u092e\u094d | sent. etAvad anRtaM vadati iti na jJAtavatI aham | I(f) did no know that he would tell a such lie.
\n\u092e\u092f\u093e \u0928 \u091c\u094d\u091e\u093e\u092f\u0924\u0947 | \u0915\u093f\u092e\u0930\u094d\u0925\u0902 \u092d\u0935\u0924\u0940 \u092a\u0943\u091a\u094d\u091b\u0924\u093f \u0907\u0926\u093e\u0928\u0940\u092e\u094d ? sent. mayA na jJAyate | kimarthaM bhavatI pRcchati idAnIm ? I don’t know. Why are you asking [me] now?
\n\u092d\u0935\u093e\u0928\u094d \u092c\u0939\u0941 \u0938\u092e\u094d\u092f\u0915\u094d \u092a\u093e\u0915\u0902 \u0915\u0930\u094b\u0924\u093f \u092d\u094b\u0903 | \u0915\u0941\u0924\u0903 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d ? sent. bhavAn bahu samyak pAkaM karoti bhoH | kutaH jJAtavAn ? You cook very well. From where did you learn that?
\n\u0915\u0925\u091e\u094d\u091a\u093f\u0924\u094d \u0924\u0938\u094d\u092f \u092a\u0924\u094d\u0928\u093f \u090f\u0924\u0924\u094d \u0935\u093f\u0937\u092f\u0902 \u091c\u094d\u091e\u093e\u0938\u094d\u092f\u0924\u093f \u0907\u0924\u093f \u0924\u0938\u094d\u092f \u091a\u093f\u0928\u094d\u0924\u093e sent. kathaJcit tasya patni etat viSayaM jJAsyati iti tasya cintA His worry is that somehow his wife will come to know about this matter
\n\u092a\u0920\u0928\u093e\u0930\u094d\u0925\u092e\u094d \u0905\u0939\u0902 \u0935\u093f\u0926\u0947\u0936\u0902 \u0917\u092e\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u0935\u093e \u0907\u0924\u093f \u092a\u094d\u0930\u092a\u0930\u0936\u094d\u0935\u0903 \u091c\u094d\u091e\u093e\u0938\u094d\u092f\u093e\u092e\u093f sent. paThanArtham ahaM videzaM gamiSyAmi vA iti praparazvaH jJAsyAmi The day after the day after tomorrow I will know\/learn if I will go abroad for studying
\n\u092d\u0935\u0924\u093e \u0905\u092a\u093f \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u092d\u093e\u0937\u093e\u092f\u093e\u0902 \u0935\u0915\u094d\u0924\u0941\u0902 \u0936\u0915\u094d\u092f\u0924\u0947 \u0907\u0924\u093f \u0905\u0939\u0902 \u0928 \u091c\u094d\u091e\u093e\u0924\u0935\u093e\u0928\u094d | \u0905\u0924\u094d\u0924\u094d\u092f\u0941\u0924\u094d\u0924\u092e\u0902 \u092d\u094b\u0903 sent. bhavatA api saMskRtabhASAyAM vaktuM zakyate iti ahaM na jJAtavAn | attyuttamaM bhoH I did not know you can speak Sanskrit. Fantastic!
\n\u091c\u094d\u091e adj. jJa familiar with
\n\u091c\u094d\u091e adj. jJa knowing
\n\u091c\u094d\u091e adj. jJa wise
\n\u091c\u094d\u091e\u093e adj. jJA familiar with
\n\u091c\u094d\u091e adj. jJa wise and learned man
\n\u091c\u094d\u091e adj. jJa having jJA as deity
\n\u091c\u094d\u091e adj. jJa having a soul
\n\u091c\u094d\u091e\u093e adj. jJA knowing
\n\u091c\u094d\u091e adj. jJa having jJA as deity
\n\u091c\u094d\u091e adj. jJa intelligent
\n\u091c\u094d\u091e m. jJa planet Mars
\n\u091c\u094d\u091e m. jJa planet Mercury
\n\u091c\u094d\u091e m. jJa thinking soul
\n\u091c\u094d\u091e\u093e\u0938\u094d m. jJAs near relative
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna conscience
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna monument
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna engaging in
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna memorial
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna higher knowledge
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna awareness
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowing
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna becoming acquainted with
\n\u091c\u094d\u091e\u093e\u0928 n. jJAna knowledge about anything
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta known as to
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta meant
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta ascertained
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta perceived
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta comprehended
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta taken for
\n\u091c\u094d\u091e\u093e\u0924 adj. jJAta understood
\n\u091c\u094d\u091e\u0924\u093e f. jJatA intelligence
\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti intimately acquainted
\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti near relation
\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti relation
\n\u091c\u094d\u091e\u093e\u0924\u093f m. jJAti kinsman
\n\u091c\u094d\u091e\u093e\u0924\u0943 adj. jJAtR one who knows or understands
\n\u091c\u094d\u091e\u093e\u0924\u0943 adj. jJAtR surety
\n\u091c\u094d\u091e\u093e\u0924\u0943 m. jJAtR witness
\n\u091c\u094d\u091e\u093e\u0924\u0943 m. jJAtR acquaintance
\n\u091c\u094d\u091e\u093e\u0924\u0943 m. jJAtR knower
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } remember
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } apprehend
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } take possession of
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } approve
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } understand
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } become acquainted with
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } visit as a friend
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } acknowledge
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } recognise as one’s own
\n\u091c\u093e\u0928\u093e\u0924\u093f verb jAnAti { jJA } allow
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } know as
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } investigate
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } perceive [apprehend , understand]\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } experience
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } ascertain
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } regard or consider as
\n\u091c\u093e\u0928\u093e\u0924\u093f verb 9 jAnAti { jJA } know<\/p>\n
sattva-samsuddhi
\n(purity)<\/p>\n
Garbhadhana-samskara
\nTo beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhadhana-samskara<\/p>\n
amritacchabi rupa sindhu
\nR\u0101dh\u0101\u2019s form reveals this beauty and tastefulness to the utmost, therefore She is the am\u1e5btacchabi r\u016bpa sindhu<\/p>\n
amrita cchabi rupa
\n\u015ar\u012b R\u0101dh\u0101 is the ocean of am\u1e5bta cchabi r\u016bpa, the very form of glowing nectar<\/p>\n
Istagosthi (Ista-gosthi)
\nThe word ista means “desired subject matter,” and the word gosthi means “assembly.”
\nVaisnava counseling
\nSee articles<\/p>\n
raja
\n\u0930\u091c\u0938\u094d n. rajas powder
\n\u0930\u091c\u0938\u094d n. rajas menstruation
\n\u0930\u091c\u0938\u094d n. rajas dust
\n\u0930\u091c\u0938\u094d n. rajas menses
\n\u0930\u093e\u091c\u0915 m. rAjaka chief [of states]\n\u0930\u091c\u0928 n. rajana silver
\n\u0930\u091c\u0928\u093f f. rajani night
\n\u0930\u091c\u0924 adj. rajata silver
\n\u0930\u093e\u091c\u0924\u093f verb rAjati { rAj } shine
\n\u0930\u093e\u091c\u0924\u093f verb rAjati { rAj } be a king or a chief
\n\u0930\u093e\u091c\u0924\u093f verb rAjati { rAj } govern
\n\u0930\u093e\u091c\u0938\u094d\u0935 n. rAjasva revenue
\n\u0930\u093e\u091c\u0926\u0942\u0924 m. rAjadUta ambassador \u0930\u093e\u091c\u0926\u0942\u0924 m. rAjadUta diplomat
\n\u0930\u093e\u091c\u0915\u0941\u0932 n. rAjakula royal palace \u0930\u093e\u091c\u0928\u0940\u0924\u093f m. rAjanIti politics
\n\u0930\u093e\u091c\u0924\u093e\u0932\u093f f. rAjatAli betel palm
\n\u0930\u091c\u092f\u0924\u093f verb caus. rajayati { raJj } paint
\n\u0930\u093e\u091c\u0927\u093e\u0928\u0940 f. rAjadhAnI capital
\n\u0930\u093e\u091c\u0926\u094d\u0930\u094b\u0939 m. rAjadroha rebellion
\n\u0930\u093e\u091c\u0915\u094d\u0937\u092e\u093e f. rAjakSamA amnesty
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga freeway
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga thruway
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga motorway
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga national highway
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga autobahn
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917 m. rAjamArga superhighway \u0930\u093e\u091c\u0935\u0902\u0936 m. rAjavaMza dynasty
\n\u0930\u091c\u0926\u094d\u0930\u094b\u0939\u093f\u0928\u094d adj. rajadrohin insurgent
\n\u0930\u091c\u0926\u094d\u0930\u094b\u0939\u093f\u0928\u094d adj. rajadrohin rebellious
\n\u0930\u091c\u0926\u094d\u0930\u094b\u0939\u093f\u0928\u094d adj. rajadrohin mutinous
\n\u0930\u091c\u0915\u093e\u092a\u0928 m. rajakApana dry cleaners
\n\u0930\u093e\u091c\u0915\u0941\u092e\u093e\u0930 m. rAjakumAra prince
\n\u0930\u093e\u091c\u0915\u0941\u092e\u093e\u0930\u0940 f. rAjakumArI princess
\n\u0930\u093e\u091c\u0928\u0940\u0924\u094d\u091c\u094d\u091e m. rAjanItjJa politician
\n\u0930\u091c \u0909\u0926\u094d\u0935\u093e\u0938\u093e f. raja udvAsA woman who has put off her soiled clothes
\n\u0930\u093e\u091c\u0927\u093e\u0928\u093f\u0915\u093e f. rAjadhAnikA capital
\n\u0930\u093e\u091c\u092a\u094d\u0930\u093e\u0938\u093e\u0926 m. rAjaprAsAda palace
\n\u0930\u093e\u091c\u092e\u093e\u0937\u093e\u0915\u093e\u0930 adj. rAjamASAkAra bean-shaped
\n\u0930\u093e\u091c\u093e\u0928\u0902\u0930\u0915\u094d\u0937 rAjAnaMrakSa Check!
\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be attracted by or enamoured of
\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } fall in love with
\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be affected or moved
\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be excited or glad
\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be dyed or coloured
\n\u0930\u091c\u0924\u093f \/ -\u0924\u0947 verb 1 rajati \/ -te { raJj } be charmed or delighted by
\n\u0906\u0927\u093e\u0930\u0938\u094d\u0924\u092e\u094d\u092d n. AdhArastambha revenue \u0905\u091e\u094d\u091c\u0928-\u0930\u091c\u0924 n. aJjana-rajata antimon-silver [Mineral.]\n\u0930\u093e\u091c\u0938\u093e\u0924\u094d \u0915\u0930\u094b\u0924\u093f verb rAjasAt karoti { rAjasAtkR } make dependent on a king
\n\u0930\u093e\u091c\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0927\u093f\u0928\u094d adj. rAjapratiyodhin rebellious
\n\u0930\u093e\u091c\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0927\u093f\u0928\u094d m. rAjapratiyodhin rebel
\n\u0930\u093e\u091c\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0927\u093f\u0928\u094d m. rAjapratiyodhin insurgent
\n\u0930\u093e\u091c\u0938\u093e\u0924\u094d \u092d\u0935\u0924\u093f verb rAjasAt bhavati { rAjasAtbhU } fall to a king’s share
\n\u0930\u093e\u091c\u092e\u093e\u0930\u094d\u0917\u0940 \u0915\u0930\u094b\u0924\u093f verb rAjamArgI karoti { rAjamArgIkR } make into a main road
\n\u0930\u093e\u091c\u0936\u093e\u0938\u0928\u0932\u0919\u094d\u0918\u0928 n. rAjazAsanalaGghana rebellion
\n\u0930\u093e\u091c\u0917\u0943\u0939\u093e\u0926\u094d \u0906\u0917\u091a\u094d\u091b\u0924\u093f sentence rAjagRhAd Agacchati He comes from RajagRha.
\n\u0930\u091c\u0915\u0903 \u0935\u0938\u094d\u0924\u094d\u0930\u0902 \u0928\u0940\u0924\u0935\u093e\u0928\u094d \u0935\u093e? sent. rajakaH vastraM nItavAn vA? Has the washerman taken the clothes?
\n\u0939\u094d\u092f\u0903 \u0930\u091c\u0915\u093e\u092a\u0923\u0924\u0903 \u092d\u0935\u093e\u0928\u094d \u092e\u092e \u0935\u0938\u094d\u0924\u094d\u0930\u093e\u0923\u093f \u0906\u0928\u0940\u0924\u0935\u093e\u0928\u094d \u0935\u093e ? sent. hyaH rajakApaNataH bhavAn mama vastrANi AnItavAn vA ? Did you bring my clothes from the dry cleaners yesterday?
\n\u0930\u093e\u091c\u092d\u0935\u0928\u0938\u094d\u092f \u0926\u094d\u0935\u093e\u0930\u092e\u094d \u0909\u092d\u094c \u0930\u0915\u094d\u0937\u0915\u092d\u091f\u094c \u0930\u0915\u094d\u0937\u0928\u094d\u0924\u094c \u0906\u0938\u094d\u0924\u093e\u092e\u094d sent. rAjabhavanasya dvAram ubhau rakSakabhaTau rakSantau AstAm Two door-guards were guarding the front door of the king’s palace.
\n\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0940\u092f \u0930\u093e\u091c\u0927\u093e\u0928\u094d\u092f\u093e\u0902 \u0926\u0947\u0939\u0932\u094d\u092f\u093e\u0902 \u0917\u0924\u0926\u093f\u0928\u0947 \u092a\u091e\u094d\u091a\u091a\u0924\u094d\u0935\u093e\u0930\u093f\u0902\u0936\u0924\u094d \u0921\u093f\u0917\u094d\u0930\u0940\u0938\u0947\u0932\u094d\u0938\u093f\u092f\u0938\u094d \u092e\u093f\u0924\u0902 \u0924\u093e\u092a\u092e\u093e\u0928\u092e\u094d \u0905\u092d\u093f\u0932\u0947\u0916\u093f\u0924\u092e\u094d sent. rASTrIya rAjadhAnyAM dehalyAM gatadine paJcacatvAriMzat DigrIselsiyas mitaM tApamAnam abhilekhitam In nation’s capital Delhi, a temperature of 45 degree Celsius was recorded yesterday.
\n\u0930\u091c m. raja pollen of flowers
\n\u0930\u093e\u091c m. rAja king
\n\u0930\u091c m. raja menstrual excretion
\n\u0930\u091c m. raja emotion
\n\u0930\u093e\u091c m. rAja chief or best of its kind
\n\u0930\u091c m. raja affection
\n\u0930\u093e\u091c m. rAja sovereign
\n\u0930\u091c m. raja dust
\n\u0930\u091c m. raja quality of passion
\n\u0930\u093e\u091c\u0928\u094d m. rAjan guidance
\n\u0930\u093e\u091c\u0928\u094d m. rAjan yakSa
\n\u0930\u093e\u091c\u0928\u094d m. rAjan kSatriya
\n\u0930\u093e\u091c\u0928\u094d m. rAjan man of the royal tribe or the military caste
\n\u0930\u093e\u091c\u0928\u094d m. rAjan king
\n\u0930\u093e\u091c\u0928\u094d m. rAjan chief
\n\u0930\u093e\u091c\u0928\u094d m. rAjan prince
\n\u0930\u093e\u091c\u0928\u094d m. rAjan government
\n\u0930\u093e\u091c\u0928\u094d m. rAjan sovereign
\n\u0930\u091c\u0938\u094d n. rajas region of clouds
\n\u0930\u091c\u0938\u094d n. rajas atmosphere
\n\u0930\u091c\u0938\u094d n. rajas tin
\n\u0930\u091c\u0938\u094d n. rajas fields
\n\u0930\u091c\u0938\u094d n. rajas clouds
\n\u0930\u091c\u0938\u094d n. rajas affection
\n\u0930\u091c\u0938\u094d n. rajas any small particle of matter
\n\u0930\u091c\u0938\u094d n. rajas air
\n\u0930\u091c\u0938\u094d n. rajas autumn
\n\u0930\u091c\u0938\u094d n. rajas impurity [i.e. the menstrual discharge of a woman]\n\u0930\u091c\u0938\u094d n. rajas gloom
\n\u0930\u091c\u0938\u094d n. rajas second of the three guNas or qualities
\n\u0930\u091c\u0938\u094d n. rajas dust or pollen of flowers
\n\u0930\u091c\u0938\u094d n. rajas space between heaven and earth
\n\u0930\u091c\u0938\u094d n. rajas firmament
\n\u0930\u091c\u0938\u094d n. rajas sperm
\n\u0930\u091c\u0938\u094d n. rajas darkening quality
\n\u0930\u091c\u0938\u094d n. rajas dimness
\n\u0930\u091c\u0938\u094d n. rajas coloured or dim space
\n\u0930\u091c\u0938\u094d n. rajas light or day or world or water
\n\u0930\u091c\u0938\u094d n. rajas cultivated or ploughed land
\n\u0930\u091c\u0938\u094d n. rajas vapour<\/p>\n
Maharani
\nGreat queen<\/p>\n
Maharaja
\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja emperor
\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja supreme sovereign
\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja finger-nail
\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja His Majesty
\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja reigning prince
\n\u092e\u0939\u093e\u0930\u093e\u091c m. mahArAja great king
\n\u092e\u0939\u093e\u0930\u091c\u0928 adj. mahArajana coloured with safflower
\n\u092e\u093e\u0939\u093e\u0930\u091c\u0928 adj. mAhArajana dyed with saffron
\n\u092e\u0939\u093e\u0930\u091c\u0928 n. mahArajana gold
\n\u092e\u0939\u093e\u0930\u091c\u0928 n. mahArajana safflower
\n\u092e\u0939\u093e\u0930\u091c\u0924 m. mahArajata thorn-apple
\n\u092e\u0939\u093e\u0930\u091c\u0924 n. mahArajata turmeric
\n\u092e\u0939\u093e\u0930\u091c\u0924 n. mahArajata gold
\n\u092e\u0939\u093e\u0930\u093e\u091c\u091a\u0942\u0924 m. mahArAjacUta kind of mango
\n\u092e\u0939\u093e\u0930\u093e\u091c\u0926\u094d\u0930\u0941\u092e m. mahArAjadruma golden shower tree [Cathartocarpus Fistula – Bot.]\n\u092e\u0939\u093e\u0930\u093e\u091c\u093e\u0919\u094d\u0917\u0923 n. mahArAjAGgaNa courtyard in the palace of a reigning prince
\n\u092e\u0939\u093e\u0930\u093e\u091c\u092b\u0932 m. mahArAjaphala kind of mango
\n\u092e\u0939\u093e\u0930\u093e\u091c\u0915\u0941\u0932\u0940\u0928 adj. mahArAjakulIna belonging to a race of great kings
\n\u092e\u0939\u093e\u0930\u093e\u091c\u093e\u0927\u093f\u0930\u093e\u091c m. mahArAjAdhirAja emperor
\n\u092e\u0939\u093e\u0930\u093e\u091c\u093e\u0927\u093f\u0930\u093e\u091c m. mahArAjAdhirAja paramount sovereign
\n\u092e\u0939\u093e\u0930\u091c\u0928\u0917\u0928\u094d\u0927\u093f n. mahArajanagandhi kind of ruby
\n\u092e\u0939\u093e\u0930\u091c\u0928\u0917\u0928\u094d\u0927\u093f\u0928\u094d n. mahArajanagandhin kind of ruby<\/p>\n
deha
\nbody<\/p>\n
dehi
\nmeans \u201cembodied.\u201d<\/p>\n
Pallava
\n\u092a\u0932\u094d\u0932\u0935 m. pallava sprout
\n\u092a\u0932\u094d\u0932\u0935 m. pallava tender leaf
\n\u092a\u0932\u094d\u0932\u0935 n. pallava stanza
\n\u092a\u0932\u094d\u0932\u0935\u0903 bot. pallavaH branch
\n\u0936\u093e\u0916\u093e\u092f\u093e\u0902 \u092a\u0932\u094d\u0932\u0935\u0902 \u0928\u093f\u0935\u0947\u0936\u092f\u0924\u093f verb caus zAkhAyAM pallavaM nivezayati { ni- viz } graft [a branch of a plant]\n\u092a\u093e\u0932\u094d\u0932\u0935\u093e f. pAllavA game played with twigs
\n\u092a\u0932\u094d\u0932\u0935 m. pallava libertine
\n\u092a\u0932\u094d\u0932\u0935 m. pallava catamine
\n\u092a\u0932\u094d\u0932\u0935 m. pallava species of fish
\n\u092a\u0932\u094d\u0932\u0935 m. pallava twig
\n\u092a\u0932\u094d\u0932\u0935 m. pallava particular position of the hands in dancing
\n\u092a\u0932\u094d\u0932\u0935 m. pallava bud
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava bracelet
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava spray
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava spreading
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava sexual love
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava blossom
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava expansion
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava unsteadiness
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava strip of cloth
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava strength
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava scarf
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava red lac
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava shoot
\n\u092a\u0932\u094d\u0932\u0935 m.n. pallava lappet
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0926 m. pallavAda deer
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0926 m. pallavAda twig-eater
\n\u092a\u0932\u094d\u0932\u0935\u0915 m. pallavaka libertine
\n\u092a\u0932\u094d\u0932\u0935\u0915 m. pallavaka species of fish
\n\u092a\u0932\u094d\u0932\u0935\u0915 m. pallavaka gallant
\n\u092a\u0932\u094d\u0932\u0935\u0928 n. pallavana useless speech
\n\u092a\u0932\u094d\u0932\u0935\u0928 n. pallavana prolixity
\n\u092a\u0932\u094d\u0932\u0935\u0924\u093f verb pallavati { pallava } put forth young shoots
\n\u092a\u0932\u094d\u0932\u0935\u0926\u094d\u0930\u0941 m. pallavadru azoka tree
\n\u092a\u0932\u094d\u0932\u0935\u092e\u092f adj. pallavamaya consisting of young shoots or twigs
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0938\u094d\u0924\u094d\u0930 m. pallavAstra having blossoms for missiles
\n\u092a\u0932\u094d\u0932\u0935\u092f\u0924\u093f verb pallavayati { pallavaya } divulge
\n\u092a\u0932\u094d\u0932\u0935\u092f\u0924\u093f verb pallavayati { pallavaya } make diffuse or prolix
\n\u092a\u0932\u094d\u0932\u0935\u092f\u0924\u093f verb pallavayati { pallavaya } spread
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0927\u093e\u0930 m. pallavAdhAra branch
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0927\u093e\u0930 m. pallavAdhAra twig-holder
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0919\u094d\u0917\u0941\u0932\u093f f. pallavAGguli young shoot like a finger
\n\u092a\u0932\u094d\u0932\u0935\u093e\u0919\u094d\u0915\u0941\u0930 m. pallavAGkura leaf-bud
\n\u092a\u0932\u094d\u0932\u0935\u0927\u093e\u0930\u093f\u0928\u094d adj. pallavadhArin bearing blossoms
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin sprouting in all directions
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin superficial
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin diffusive
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d adj. pallavagrAhin putting forth young shoots
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0928\u094d m. pallavagrAhin fault of prolixity or diffusiveness
\n\u092a\u0932\u094d\u0932\u0935\u093e\u092a\u0940\u0926\u093f\u0924 adj. pallavApIdita bud-laden
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0924\u093e f. pallavagrAhitA sciolism
\n\u092a\u0932\u094d\u0932\u0935\u0917\u094d\u0930\u093e\u0939\u093f\u0924\u093e f. pallavagrAhitA superficial knowledge
\n\u092a\u0932\u094d\u0932\u0935\u0930\u093e\u0917\u0924\u093e\u092e\u094d\u0930 adj. pallavarAgatAmra red-coloured like a young shoots or twigs<\/p>\n
amalan
\nThe word amalan is signi\ufb01cant; it means \u201cfree from the modes of passion and ignorance.\u201d<\/p>\n
ananda-maya
\nThe next and supreme stage is ananda-maya, realization of the all-blissful nature.
\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham \u2013 – Bhagavad-gita
\nWhen one develops his relationship with Him and executes devotional service, that stage of life is called Krsna consciousness, the ananda-maya stage. Ananda-maya is the blissful life of knowledge and eternity. see – Krishna Book<\/p>\n
vijnana-maya
\nThen there is Brahman realization, called vijnana-maya, in which the living entity\u2019s mind and life symptoms are distinguished from the living entity himself.
\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham – BG<\/p>\n
jnana-maya
\nIn jnana-maya, realization extends beyond the living symptoms to the point of thinking, feeling and willing.
\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham – BG<\/p>\n
prana-maya
\nThen, in prana-maya, after realizing the Supreme Absolute Truth in food, one can realize the Absolute Truth in the living symptoms or life forms.
\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham – BG<\/p>\n
anna-maya
\nThere is a manifestation of the Supreme Lord\u2019s energy known as anna-maya, dependence upon food for existence. This is a materialistic realization of the Supreme.
\nThus there are \ufb01ve stages of Brahman realization, which are called brahma puccham – BG<\/p>\n
nupura
\nankle-bell<\/p>\n
Danaih
\nrefers to charity which is offered to a suitable party, such as those who are engaged in the transcendental loving service of the Lord \u2013 the brahmanas and the Vaisnavas.<\/p>\n
Ksama
\nforgiving<\/p>\n
Aksara, ak\u1e63ara
\nimperishable<\/p>\n
Devesa
\nthe controller of all demigods and is above them all<\/p>\n
samutpanna mfn. sprung up together, arisen, produced, begotten by (ablative) or on (locative case), occurred, happened, taking place View this entry on the original dictionary page scan.<\/p>\n
Ananta
\nindicates that there is nothing which is not covered by the in\ufb02uence and energy of the Supreme Lord
\nAnanta\u2014He who is unending; He who has no limit. (11.37)
\nananta You enjoy endless (ananta) pleasure in causing feud with lovers.\u201d .
\nananta In Sanskrit, nan means bowing down and ta means without.
\nanantasya — of the unlimited;<\/p>\n
Ananta\u2014an incarnation of the Supreme Lord in the form of His thousand-headed serpent, on which Visnu rests, and who sustains the planets on His hoods. (10.29) See also (Names of Sri Krsna) Visnu; (Names of groups) Nagas.<\/p>\n
Savya-sacin Savyasacin
\nrefers to one who can shoot arrows very expertly in the \ufb01eld BG<\/p>\n
karsati
\n(\u201cstruggling\u201d or \u201cgrappling hard\u201d) BG<\/p>\n
Kavi
\nare those who are capable of thinking thoroughly on any subject matter
\nkavinam \u2014 of all great thinkers; usana \u2014 Usana; kavih \u2014 the thinker.
\nkavim \u2014 the one who knows everything;
\nkavih — omniscient; highly qualified;
\nkavibhih — by the recognized learned
\nfor more see articles<\/p>\n
amsa
\nfragmental particle — Bhagavad-gita part<\/p>\n
svamsa
\n(personal expansions), – Bhagavad-gita
\nSvamsa expansions are called visnu-tattva – Krishna Book<\/p>\n
vibhinnamsa
\nand there are also expansions called vibhinnamsa (separated expansions). – Bhagavad-gita
\nthe living entities. – Krishna Book
\nwhereas the vibhinnamsa expansions are called jiva-tattva – Krishna Book<\/p>\n
rata
\n\u0930\u0924 n. rata
\nsex [act]\n\u0930\u0925 m. ratha
\nchariot
\n\u0930\u091f\u0928 n. raTana
\nshouting
\n\u0930\u093e\u0924\u092e\u0928\u0938\u094d adj. rAtamanas
\nwilling
\n\u0930\u0925\u0935\u093e\u0939\u0915 m. rathavAhaka
\ncarter
\n\u0930\u091f\u0928\u0902 \u0915\u0930\u094b\u0924\u093f verb raTanaM karoti { kR }
\nrepeat
\n\u0930\u0924 adj. rata
\nloved
\n\u0930\u0924 adj. rata
\nintent upon
\n\u0930\u093e\u0924 adj. rAta
\nbestowed
\n\u0930\u0924 adj. rata
\nbeloved
\n\u0930\u0924 adj. rata
\nfond or enamoured of
\n\u0930\u093e\u0924 adj. rAta
\ngiven
\n\u0930\u0924 adj. rata
\namused
\n\u0930\u0924 adj. rata
\ndevoted or attached or addicted or disposed to
\n\u0930\u093e\u0924 adj. rAta
\npresented
\n\u0930\u0924 adj. rata
\ngratified
\n\u0930\u0924 adj. rata
\nhaving sexual intercourse with
\n\u0930\u0924 adj. rata
\ndelighting in
\n\u0930\u0924 adj. rata
\npleased
\n\u0930\u0924 n. rata
\nenjoyment
\n\u0930\u0924 n. rata
\nlust
\n\u0930\u0924 n. rata
\ncopulation
\n\u0930\u0924 n. rata
\nsensuality<\/p>\n
\u0930\u0924 n. rata
\nenjoyment of love<\/p>\n
\u0930\u0924 n. rata
\nsexual intercourse<\/p>\n
\u0930\u0924 n. rata
\nsexual union<\/p>\n
\u0930\u0924 n. rata
\nsexual pleasure<\/p>\n
\u0930\u0924 n. rata
\npleasure<\/p>\n
\u0930\u0924 n. rata
\nprivate parts<\/p>\n
\u0930\u0924 ppp. rata
\ndevoted to<\/p>\n
\u0930\u0924 ppp. rata
\ntaking pleasure in<\/p>\n
\u0930\u0925 m. ratha
\nlimb<\/p>\n
\u0930\u0925 m. ratha
\nbody<\/p>\n
\u0930\u0925 m. ratha
\nrattan plant [Calamus Rotang – Bot.]\n
\u0930\u0925 m. ratha
\nwagon<\/p>\n
\u0930\u0925 m. ratha
\ntwo-wheeled war-chariot<\/p>\n
\u0930\u0925 m. ratha
\nlove<\/p>\n
\u0930\u0925 m. ratha
\ncar<\/p>\n
\u0930\u093e\u0920 m. rATha
\nmyna tree [Vangueria Spinosa – Bot.]\n
\u0930\u0925 m. ratha
\nwarrior<\/p>\n
\u0930\u0925 m. ratha
\ngoer<\/p>\n
\u0930\u0925 m. ratha
\nmember<\/p>\n
\u0930\u0925 m. ratha
\nchampion<\/p>\n
\u0930\u0925 m. ratha
\nhero<\/p>\n
\u0930\u0925 m. ratha
\naffection<\/p>\n
\u0930\u0925 m. ratha
\npart<\/p>\n
\u0930\u0925 m. ratha
\nSandan tree [ Desmodium oojeinense – Bot. ]\n
\u0930\u0925 m. ratha
\njoy<\/p>\n
\u0930\u0925 m. ratha
\nany vehicle or equipage or carriage<\/p>\n
\u0930\u0925 m. ratha
\npleasure<\/p>\n
\u0930\u0925 m. ratha
\ncart<\/p>\n
\u0930\u0925 m. ratha
\ndelight<\/p>\n
\u0930\u091f\u0928 n. raTana
\nshout<\/p>\n
\u0930\u091f\u0928 n. raTana
\napplause<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nlament<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nhowl<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nwail<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\ncry<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nroar<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nproclaim aloud<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nshout<\/p>\n
\u0930\u091f\u0924\u093f verb raTati { raT }
\nyell
\n\u0930\u091f\u0924\u093f verb raTati { raT }
\nring [bell]\n\u0930\u091f\u0924\u093f verb raTati { raT }
\ncrash
\n\u0930\u0924\u093e\u0928\u094d\u0924 m. ratAnta
\nend of sexual enjoyment<\/p>\n
\u0930\u093e\u0924\u0928\u094d\u0924\u0940 rAtantI
\nfestival on the fourteenth day of the second half of the month pauSa<\/p>\n
\u0930\u0924\u0935\u0924\u094d adj. ratavat
\nhappy<\/p>\n
\u0930\u0924\u0935\u0924\u094d adj. ratavat
\npleased<\/p>\n
\u0930\u0924\u0935\u0924\u094d adj. ratavat
\ncontaining a form of ram<\/p>\n
\u0930\u0924\u0935\u0924\u094d adj. ratavat
\ngratified<\/p>\n
\u0930\u0925\u0915 m. rathaka
\nsmall chariot or cart<\/p>\n
\u0930\u0920\u0924\u093f verb raThati { raTh }
\nspeak<\/p>\n
\u0930\u0925\u092f\u093e f. rathayA
\ndesire for carriages or chariots<\/p>\n
\u0930\u0925\u092f\u0941 adj. rathayu
\ndesiring or wishing for carriages<\/p>\n
\u0930\u0924\u0917\u0943\u0939 n. ratagRha
\nvagina<\/p>\n
\u0930\u0924\u0917\u0941\u0930\u0941 m. rataguru
\nhusband<\/p>\n
\u0930\u0924\u0915\u0940\u0932 m. ratakIla
\ndog<\/p>\n
\u0930\u0924\u0924\u093e\u0932\u0940 f. ratatAlI
\nprocuress<\/p>\n
\u0930\u0924\u0924\u093e\u0932\u0940 f. ratatAlI
\nbawd<\/p>\n
\u0930\u0924\u093e\u092f\u0928\u0940 f. ratAyanI
\nharlot<\/p>\n
\u0930\u0924\u093e\u092f\u0928\u0940 f. ratAyanI
\nprostitute<\/p>\n
\u0930\u091f\u092f\u0924\u093f verb caus. raTayati { raT }
\nhowl<\/p>\n
\u0930\u091f\u092f\u0924\u093f verb caus. raTayati { raT }
\nshout<\/p>\n
\u0930\u0925\u0926\u094d\u0930\u0941 m. rathadru
\nSandan tree [ Desmodium oojeinense – Bot. ]\n
\u0930\u0925\u093e\u0919\u094d\u0917 m. rathAGga
\nRuddy Shelduck [Tadorna ferruginea – Zoo.]\n
\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga
\npotter’s wheel<\/p>\n
\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga
\nany part of a chariots<\/p>\n
\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga
\nchariots-wheel<\/p>\n
\u0930\u0925\u093e\u0919\u094d\u0917 n. rathAGga
\ndiscus<\/p>\n
\u0930\u0925\u093e\u0919\u094d\u0917\u0940 f. rathAGgI
\nspecies of medicinal plant<\/p>\n
\u0930\u0925\u093e\u0917\u094d\u0930 n. rathAgra
\nfore-part of a chariots<\/p>\n
\u0930\u0925\u093e\u0939\u0938\u094d n. rathAhas
\nday’s journey by carriage<\/p>\n
\u0930\u0925\u093e\u0939\u094d\u0928 m. rathAhna
\nday’s journey by carriage<\/p>\n
\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit
\nlovely
\n\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit
\nobtaining chariots by conquest
\n\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit
\nwinning affection
\n\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit
\ncharming
\n\u0930\u0925\u091c\u093f\u0924\u094d adj. rathajit
\nconquering chariots
\n\u0930\u0925\u093e\u0915\u094d\u0937 m. rathAkSa
\nchariots-axle
\n\u0930\u0925\u093e\u0915\u094d\u0937 m. rathAkSa
\nmeasure of length<\/p>\n
Radhanatha
\ncan also mean that Sri Radha controls Krishna.
\nWherever there is Sri Sri Radha-Radhanatha, our first thought could be that it means Krishna is the controller (natha) of Radha. In Krishna\u2019s pastimes, Krishna also helplessly falls under the control of Sri Radha. For this reason, Radhanatha can have a dual meaning.<\/p>\n
puspasasra
\n\u092a\u0941\u0937\u094d\u092a\u0938\u093e\u0930\u093e f. puSpasArA
\nholy basil
\n\u092a\u0941\u0937\u094d\u092a\u0938\u093e\u0930 m. puSpasAra
\nnectar or honey of flower<\/p>\n
prayasa
\nunnecessary endeavor<\/p>\n
Pramoda
\nmeans \u201cdelight\u201d or \u201chappiness\u201d.<\/p>\n
Prabha
\nor superior energy<\/p>\n
Pan
\nDrink ?????<\/p>\n
Paduka
\n\u092a\u093e\u0926\u0941\u0915 m. pAduka
\nsandal
\n\u092a\u093e\u0926\u0941\u0915\u093e\u092e\u0942\u0932 n. pAdukAmUla
\nheel
\n\u092a\u093e\u0926\u0941\u0915\u093e\u0939\u0940\u0928\u092e\u094d adverb pAdukAhInam
\nbarefoot
\n\u092a\u093e\u0926\u0941\u0915\u093e\u092c\u0928\u094d\u0927\u093f\u0928\u0940 f. pAdukAbandhinI
\nshoe lace
\n\u092a\u093e\u0926\u0941\u0915\u093e\u092f\u0941\u0915\u094d\u0924\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 pAdukAyuktaM karoti { kR }
\nshoe [a horse]\n\u092a\u093e\u0926\u0941\u0915 adj. pAduka
\ngoing on foot or with feet
\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA
\nnext
\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA
\nshoe or slipper
\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA
\nimpression of the feet of a god or a holy person
\n\u092a\u093e\u0926\u0941\u0915\u093e f. pAdukA
\nshoe, slipper
\n\u092a\u093e\u0926\u0941\u0915\u093e\u0915\u0943\u0924\u094d m. pAdukAkRt
\nshoemaker<\/p>\n
\u092a\u093e\u0926\u0941\u0915\u093e\u0915\u093e\u0930 m. pAdukAkAra
\nshoemaker<\/p>\n
Nirasi
\nNir\u0101\u015b\u012b\u1e25 means that one has to act on the order of the master but should not expect fruitive results.<\/p>\n
Navami
\nSee in Books<\/p>\n
Naval
\nyoung, ever fresh<\/p>\n
sasi
\nthe moon<\/p>\n
Gudakesa
\nwhich means \u201cone who has conquered the darkness of sleep<\/p>\n
vibhuti
\nIn the Amara-kosa dictionary it is stated that vibhuti indicates an exceptional opulence.
\nvibhuti, or the special favor of the Supreme Personality of Godhead – Teachings of Lord Caitanya<\/p>\n
Arjuna
\nWhite, pure<\/p>\n
Jagat-pati
\nAnd even if one knows Him as the worshipful God of all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagat-pati<\/p>\n
Deva-deva
\nAnd even if one knows Krsna as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein as Deva-deva, the worshipful God of all demigods<\/p>\n
Bhutesa
\nthe supreme controller of everyone<\/p>\n
mithya
\nfalse
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\ninvertedly
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nwrongfully
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nfalsely
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nimproperly
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\ncontrarily
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nin vain
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nwrongly
\n\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nincorrectly
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nerror
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nfalsity
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nillusion
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935 n. mithyAtva
\nunreality
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0939\u0947\u0924\u0941 m. mithyAhetu
\npretext
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0939\u0947\u0924\u0941 m. mithyAhetu
\nexcuse<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092a\u0935\u093e\u0926 m. mithyApavAda
\ncalumny<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092d\u093f\u092f\u094b\u0917 m. mithyAbhiyoga
\ncalumny<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0924\u093f verb 2 mithyA vyAkhyAti { vyA- khyA }
\nmisconstrue<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0924\u093f verb 2 mithyA vyAkhyAti { vyA- khyA }
\nmisinterpret<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nfraudulently<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\nuntruly<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e indecl. mithyA
\ndeceitfully<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092e\u0924\u093f f. mithyAmati
\nfalse opinion<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092e\u0924\u093f f. mithyAmati
\nerror [in understanding]\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092d\u093f\u092f\u094b\u0917 m. mithyAbhiyoga
\nallegation<\/p>\n
\u092e\u093f\u0925\u094d\u092f\u093e\u092d\u093f\u092f\u094b\u0917 m. mithyAbhiyoga
\nfalse claim
\n\u092e\u093f\u0925\u094d\u092f\u093e\u0935\u093e\u0915\u094d\u092f\u093e\u0928\u093f n. mithyAvAkyAni
\nlies [pl.]\n\u092e\u093f\u0925\u094d\u092f\u093e \u0938\u092e\u094d\u092d\u0935\u0924\u093f verb mithyA sambhavati
\nmisunderstand<\/p>\n
Matha
\n\u092e\u0920 adj. maTha
\nhut
\n\u092e\u0920 adj. maTha
\nthe retired hut of an ascetic
\n\u092e\u0920 adj. maTha
\ncottage
\n\u092e\u0920 adj. maTha
\ncloister
\n\u092e\u0920 adj. maTha
\ntemple
\n\u092e\u0920 adj. maTha
\ncollege
\n\u092e\u0925\u093e ind. mathA
\nnidhana formula
\n\u092e\u093e\u0925 m. mAtha
\nillness
\n\u092e\u093e\u0920 m. mATha
\nroad
\n\u092e\u093e\u0925 m. mAtha
\nkilling
\n\u092e\u093e\u0925 m. mAtha
\nway
\n\u092e\u093e\u0925 m. mAtha
\ndestruction
\n\u092e\u0920 m. maTha
\ninstitute
\n\u092e\u093e\u0925 m. mAtha
\nroad
\n\u092e\u0920 m. maTha
\ncart or carriage drawn by oxen
\n\u092e\u093e\u0925 m. mAtha
\ndisease
\n\u092e\u093e\u0925 m. mAtha
\nstirring
\n\u092e\u093e\u0925 m. mAtha
\nchurning
\n\u092e\u093e\u0925 m. mAtha
\nhurting
\n\u092e\u0920 m. n. maTha
\nhut of an ascetic<\/p>\n
madhupan
\nThe honey drinking pastimes known as madhupan-lila were very popular, not only with Krishna and Balarama, but with the gopis and the cowherd boys as well.
\nThe word \u2018madhu\u2019 means \u2018honey\u2019 and \u2018pan\u2019 means to \u2018drink\u2019.<\/p>\n
Madhava
\nAlso see personalities
\nMadhava is a Sanskrit word meaning \u201cBorn of Honey\u201d and is derived from the Sanskrit word madhu which means \u201csweet\u201d.
\n\u092e\u093e\u0927\u0935 m. mAdhava
\nKrishna
\n\u092e\u0926\u093e\u0935\u0924\u094d adj. madAvat
\nintoxicated drunk
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nhoney tree [Madhuca longifolia -Bot.]\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nblack gram [Vigna mungo – Bot.]\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nrelating to spring
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nman of the race of yadu
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nrepresenting kRSNa
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nson or descendant of madhu
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nbelonging or peculiar to the descendants of madhu i.e. the yAdavas
\n\u092e\u093e\u0927\u0935 adj. mAdhava
\nvernal
\n\u092e\u093e\u0927\u0935 m. mAdhava
\nname of the second month of spring
\n\u092e\u093e\u0927\u0935 n. mAdhava
\nsweetness
\n\u092e\u093e\u0927\u0935\u0915 m. mAdhavaka
\nspirituous liquor
\n\u092e\u0926\u0935\u093e\u0930\u0923 m. madavAraNa
\nfurious elephant
\n\u092e\u0926\u093e\u0935\u0938\u094d\u0925\u093e f. madAvasthA
\nruttishness
\n\u092e\u0926\u093e\u0935\u0938\u094d\u0925\u093e f. madAvasthA
\nstate of passions
\n\u092e\u093e\u0927\u0935\u093e\u091a\u093e\u0930\u094d\u092f m. mAdhavAcArya
\nlearned mAdhava
\n\u092e\u093e\u0927\u0935\u0926\u094d\u0930\u0941\u092e m. mAdhavadruma
\nhog plum tree [Spondias Mangifera -Bot.]\n\u092e\u093e\u0927\u0935\u092a\u094d\u0930\u093f\u092f n. mAdhavapriya
\nspecies of sandal
\n\u092e\u093e\u0927\u0935\u0935\u0932\u094d\u0932\u0940 f. mAdhavavallI
\nHiptage shrub [Hiptage benghalensis – Bot.]\n\u092e\u093e\u0927\u0935\u093e\u0936\u094d\u0930\u092e m. mAdhavAzrama
\nmAdhavabhikSu<\/p>\n
Mada
\nmada\u1e25 \u2014 intoxication; SB 1.8.26
\nmada\u1e25 \u2014 madness; SB 2.9.30
\nmada\u1e25 \u2014 pride; SB 3.9.3
\nunnaddha-mada\u1e25 \u2014 increasingly illusioned; SB 4.27.4
\nmada\u1e25 \u2014 pride; SB 5.6.5
\nmada\u1e25 \u2014 illusion; SB 5.10.10
\nmada\u1e25 \u2014 pride; SB 6.11.22
\nmada\u1e25 \u2014 madness; SB 7.15.43-44
\nyat-mada\u1e25 \u2014 having false prestige due to this money; SB 8.22.24
\nmada\u1e25 \u2014 his intoxication; SB 10.27.3
\nmad\u0101\u1e25 \u2014 whose intoxication; SB 10.68.29
\nmada\u1e25 \u2014 pride; SB 11.23.18-19
\nmada\u1e25 \u2014 audacity; SB 11.25.2-5
\nmada\u1e25 \u2014 pride; CC Antya 5.124-125<\/p>\n
ksatriya
\nKsat means hurt. One who gives protection from harm is called ksatriya (trayate\u2014to give protection).<\/p>\n
Kroda
\n\u0915\u094d\u0930\u094b\u0927\u092f\u0924\u093f verb caus. krodhayati { krudh }
\ninfuriate
\n\u0915\u094d\u0930\u094b\u0921\u093e f. kroDA
\nbosom
\n\u0915\u094d\u0930\u094b\u0921\u093e f. kroDA
\nbreast
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nlap
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nanything left in the bosom
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nflank
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\ncavity [hollow]\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nchest
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nbosom
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nhollow above the hip<\/p>\n
\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nhog
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\ninterior of anything
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nhollow
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nbreast
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nhollow above the hip
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nadditional verse or note
\n\u0915\u094d\u0930\u094b\u0921 m. kroDa
\nhollow of a tree
\n\u0915\u094d\u0930\u094c\u0921 adj. krauDa
\nbelonging to a hog
\n\u0915\u094d\u0930\u094c\u0921 adj. krauDa
\ncoming from a hog
\n\u0915\u094d\u0930\u094c\u0921 adj. krauDa
\nrelating to viSNu’s Avatar as a hog
\n\u0915\u094d\u0930\u094b\u0927 m. krodha
\npassion
\n\u0915\u094d\u0930\u094b\u0927 m. krodha
\nwrath
\n\u0915\u094d\u0930\u094b\u0927 m. krodha
\nanger
\n\u0915\u094d\u0930\u094b\u0921\u093e\u0919\u094d\u0915 m. kroDAGka
\ntortoise
\n\u0915\u094d\u0930\u094b\u0921\u093e\u0938\u094d\u092f adj. kroDAsya
\nhaving a snout like a hog
\n\u0915\u094d\u0930\u094b\u0927\u091c adj. krodhaja
\nproceeding from or engendered by wrath
\n\u0915\u094d\u0930\u094b\u0927\u093e\u0932\u0941 adj. krodhAlu
\npassionate
\n\u0915\u094d\u0930\u094b\u0927\u093e\u0932\u0941 adj. krodhAlu
\nviolent
\n\u0915\u094d\u0930\u094b\u0927\u0928 adj. krodhana
\nangry
\n\u0915\u094d\u0930\u094b\u0927\u0928 adj. krodhana
\ninclined to wrath
\n\u0915\u094d\u0930\u094b\u0927\u0928 adj. krodhana
\npassionate
\n\u0915\u094d\u0930\u094b\u0927\u0928\u093e f. krodhanA
\nvixen
\n\u0915\u094d\u0930\u094b\u0927\u0928\u093e f. krodhanA
\npassionate woman
\n\u0915\u094d\u0930\u094b\u0927\u0928 m. krodhana
\n59th year in the sixty years’ bRhaspati cycle
\n\u0915\u094d\u0930\u094b\u0927\u0928 n. krodhana
\nanger
\n\u0915\u094d\u0930\u094b\u0927\u0928 n. krodhana
\nbeing angry
\n\u0915\u094d\u0930\u094b\u0921\u092a\u093e\u0926 m. kroDapAda
\ntortoise
\n\u0915\u094d\u0930\u094b\u0921\u092a\u093e\u0932\u0940 f. kroDapAlI
\nchest
\n\u0915\u094d\u0930\u094b\u0921\u0935\u093e\u0932 m. kroDavAla
\npig’s bristle
\n\u0915\u094d\u0930\u094b\u0921\u0915\u093e\u0928\u094d\u0924\u093e f. kroDakAntA
\ndear to Saturn<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u0915\u093e\u0928\u094d\u0924\u093e f. kroDakAntA
\nearth<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u0915\u0928\u094d\u092f\u093e f. kroDakanyA
\nyam root<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u0932\u094b\u092e\u0928\u094d n. kroDaloman
\nhairs on the breast<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u092e\u0932\u094d\u0932 m. kroDamalla
\nbeggar<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u092a\u0930\u094d\u0923\u0940 f. kroDaparNI
\nprickly nightshade<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0939\u093e\u0938 m. krodhahAsa
\nwrathful laughing<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u092f adj. krodhamaya
\nof angry disposition<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u092f adj. krodhamaya
\none whose nature is anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u092f adj. krodhamaya
\npassionate<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0928\u0940\u092f adj. krodhanIya
\nprovocative<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0928\u0940\u092f adj. krodhanIya
\nanything which may produce anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0928\u0940\u092f n. krodhanIya
\ninjury<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u0936 adj. krodhavaza<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u0936 m. krodhavaza
\npower of anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092f\u0924\u093f verb caus. krodhayati { krudh }
\nmake angry<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092f\u0924\u093f verb caus. krodhayati { krudh }
\nprovoke<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092f\u0924\u093f verb caus. krodhayati { krudh }
\nirritate<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u092a\u0924\u094d\u0924\u094d\u0930 n. kroDapattra
\nadditional leaf. postscript<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u092a\u0924\u094d\u0924\u094d\u0930 n. kroDapattra
\ncodicil to a will<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u092a\u0924\u094d\u0924\u094d\u0930 n. kroDapattra
\nsupplement<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u0941\u0916 adj. krodhamukha
\none who has an angry countenance<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u093e\u0928\u094d\u0935\u093f\u0924 adj. krodhAnvita
\nwrathful<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u093e\u0928\u094d\u0935\u093f\u0924 adj. krodhAnvita
\nangry<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u092e\u0932\u094d\u0932\u0915 m. kroDamallaka
\nbeggar<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u091a\u0915\u094d\u0937\u0941\u0938\u094d n. krodhacakSus
\neye glowing with anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u0936\u0917 adj. krodhavazaga
\nsubject to anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u093f\u0935\u0936\u093e f. krodhavivazA
\nbad-tempered girl<\/p>\n
\u0915\u094d\u0930\u094b\u0921\u0915\u0938\u0947\u0930\u0941\u0915 m. kroDakaseruka
\ncoco-grass [Cyperus Rotundus – Bot.]\n
\u0915\u094d\u0930\u094b\u0921\u0935\u0932\u094d\u0932\u092d\u093e f. kroDavallabhA
\nvariety of Cyperus [grass used for making mats]\n
\u0915\u094d\u0930\u094b\u0927\u0935\u0930\u094d\u091c\u093f\u0924 adj. krodhavarjita
\nfree from anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u0930\u094d\u091c\u093f\u0924 adj. krodhavarjita
\nfree from wrath<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u0930\u094d\u091c\u093f\u0924 adj. krodhavarjita
\ncalm<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092d\u0948\u0930\u0935 m. krodhabhairava
\nform of bhairava<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u0942\u0930\u094d\u091b\u093f\u0924 adj. krodhamUrchita
\ninfatuated with anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u0942\u0930\u094d\u091b\u093f\u0924 adj. krodhamUrchita
\npassionate<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u092e\u0942\u0930\u094d\u091b\u093f\u0924 m. krodhamUrchita
\nkind of perfume<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0935\u093f\u0928\u092f\u0928 n. krodhavinayana
\nappeasing anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u0938\u092e\u0928\u094d\u0935\u093f\u0924 adj. krodhasamanvita
\nfilled with anger<\/p>\n
\u0915\u094d\u0930\u094b\u0927\u093e\u092e\u0930\u094d\u0937\u091c\u093f\u0939\u094d\u092e\u092d\u094d\u0930\u0942 adj. krodhAmarSajihmabhrU
\nbending the brow with anger and impatience<\/p>\n
Krauda
\nsee kroda<\/p>\n
Kesava
\nSee under vraja personalities, main book<\/p>\n
kena
\n\u0915\u0947\u0928 ind. kena
\nby what?
\n\u0915\u0947\u0928 ind. kena
\nhow?
\n\u0915\u0947\u0928 ind. kena
\nwhy?
\n\u0915\u0947\u0928 ind. kena
\nhow? why?
\n\u0915\u0947\u0928 ind. kena
\nwhence?
\n\u0915\u0947\u0928 \u092a\u094d\u0930\u0915\u093e\u0930\u0947\u0923 m. kena prakAreNa
\nin what way? how?
\n\u0915\u0947\u0928 \u092a\u094d\u0930\u0915\u093e\u0930\u0947\u0923 phrase kena prakAreNa
\nIn what way or how?
\n\u0915\u0947\u0928\u093e\u092a\u093f \u0915\u093e\u0930\u0923\u0947\u0928 phrase kenApi kAraNena
\nfor some reason or other
\n\u0915\u0947\u0928 \u092a\u094d\u0930\u092f\u094b\u091c\u0928 \u0924\u0947\u0928 n. kena prayojana tena
\nfrom what cause or motive?
\n\u0915\u0947\u0928 \u092f\u093e\u0928\u0947\u0928 \u0906\u0917\u0924\u0935\u0924\u0940 ? sent. kena yAnena AgatavatI ?
\nBy which train did you(f) come?
\n\u092a\u0941\u0930\u093e\u0924\u0928\u0926\u0943\u0937\u094d\u091f\u093f\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u094d\u092f\u0930\u094d\u0925\u0902 \u0915\u0947\u0928\u091a\u093f\u0924\u094d \u0924\u0948\u0932\u0947\u0928 \u0938\u0903 \u0932\u094b\u0939\u0903 \u0938\u092e\u094d\u092f\u0915\u094d \u092e\u093e\u0930\u094d\u091c\u093f\u0924\u0903 | sent. purAtanadRSTiprAptyarthaM kenacittailena saH lohaH samyak mArjitaH |
\nThen it was coated with some kind ofoil to give an antique look.
\n\u0915\u0947\u0928\u093e\u092a\u093f ind. kenApi
\nwhichever
\n\u0915\u0947\u0928\u093e\u0930 m. kenAra
\nupper part of the cheek
\n\u0915\u0947\u0928\u093e\u0930 m. kenAra
\nhead
\n\u0915\u0947\u0928\u093e\u0930 m. kenAra
\nhell compared to a potter’s kiln
\n\u0915\u0947\u0928\u093e\u0930 m. kenAra
\njoint
\n\u0915\u0947\u0928\u093e\u0930 m. kenAra
\nskull or the temples
\n\u0915\u0947\u0928\u093e\u0930 m. kenAra
\ndivision of hell
\n\u0915\u0947\u0928\u091a\u093f\u0924\u094d indecl. kenacit
\nwith someone<\/p>\n
Kanda (and khanda, mixed)
\n\u0915\u093e\u0923\u094d\u0921 m. kANDa
\nstem
\n\u0915\u093e\u0923\u094d\u0921 m. kANDa
\ntrunk
\n\u0915\u0928\u094d\u0926 m. kanda
\nbulb
\n\u0915\u093e\u0923\u094d\u0921 m. n. kANDa
\npassage
\n\u0916\u0923\u094d\u0921\u093e f. khaNDA
\ngong
\n\u0916\u0923\u094d\u0921 m. khaNDa
\npacket [computer]\n\u0916\u0923\u094d\u0921 m. khaNDa
\nblock [computer]\n\u0916\u0923\u094d\u0921 m. khaNDa
\nslice
\n\u0916\u0923\u094d\u0921 m. khaNDa
\nbit
\n\u0916\u0923\u094d\u0921 m. khaNDa
\nvolume
\n\u0916\u0923\u094d\u0921 m. khaNDa
\nclause [part of document]\n\u0916\u0923\u094d\u0921 m. khaNDa
\nchip
\n\u0916\u0923\u094d\u0921 m. khaNDa
\nframe [computer]\n\u0916\u0923\u094d\u0921 m. khaNDa
\npiece
\n\u0916\u0923\u094d\u0921 m. khaNDa
\nchips
\n\u0916\u0923\u094d\u0921 m. n. khaNDa
\nsection
\n\u0938\u0919\u094d\u0917\u0924\u093f m. saGgati
\nconfectioner
\n\u0916\u0923\u094d\u0921\u0928 n. khaNDana
\nchopping
\n\u0916\u0923\u094d\u0921\u0928 n. khaNDana
\nrefute
\n\u0915\u093e\u0923\u094d\u0921 \u090b\u0937\u093f m. kANDa RSi
\nRSi of a particular kANDa of the veda<\/p>\n
\u0915\u0928\u094d\u0926\u0930\u093f\u0915\u093e f. kandarikA
\nbetel box<\/p>\n
\u0915\u093e\u0928\u094d\u0926\u0935\u093f\u0915 m. kAndavika
\npastry cook<\/p>\n
\u0916\u0923\u094d\u0921\u0936\u0903 adverb khaNDazaH
\nclause by clause<\/p>\n
\u0916\u0923\u094d\u0921\u092f\u0924\u093f verb 10 khaNDayati { khaND }
\nbreak into pieces<\/p>\n
\u0916\u0923\u094d\u0921\u092f\u0924\u093f verb 10 khaNDayati { khaND }
\ncut<\/p>\n
\u0915\u0928\u094d\u0926-\u092a\u0941\u0937\u094d\u092a m. kanda-puSpa
\ntulip [flower, Bot.]\n
\u0916\u0923\u094d\u0921\u0915\u093e\u0930\u094d\u092f n. khaNDakArya
\nblock operation [computer]\n
\u0916\u0923\u094d\u0921\u091a\u093e\u0932\u0928 n. khaNDacAlana
\nblock move [computer]\n
\u0916\u0923\u094d\u0921\u0916\u093e\u0926\u094d\u092f m. khaNDakhAdya
\nconfectionery<\/p>\n
\u0916\u0923\u094d\u0921\u0938\u091e\u094d\u091a\u093e\u0930 m. khaNDasaJcAra
\nframe relay [computer]\n
\u0906\u0935\u0930\u0923-\u0916\u0923\u094d\u0921 m. AvaraNa-khaNDa
\ncover slip [Micros.]\n
\u0916\u0923\u094d\u0921\u0936\u0903 \u0915\u0930\u094b\u0924\u093f verb khaNDazaH karoti { khaNDazaHkR }
\ndivide or cut into pieces<\/p>\n
\u0916\u0923\u094d\u0921\u0936\u094b \u092d\u0935\u0924\u093f verb khaNDazo bhavati { khaNDazobhU }
\nfall into pieces<\/p>\n
\u0916\u0923\u094d\u0921\u0936\u094b \u092d\u0935\u0924\u093f verb khaNDazo bhavati { khaNDazobhU }
\ndivide or cut into pieces<\/p>\n
\u0916\u0923\u094d\u0921\u0936\u094b \u092d\u0935\u0924\u093f verb 1 khaNDazo bhavati { bhU }
\ncrumble away<\/p>\n
\u0916\u0923\u094d\u0921\u0936\u094b \u092d\u0935\u0924\u093f verb 1 khaNDazo bhavati { bhU }
\ncrumble<\/p>\n
\u0938\u0919\u094d\u0918\u0928\u0928 \u0915\u0928\u094d\u0926 m. saGghanana kanda
\ncondensation bulb<\/p>\n
\u0916\u0923\u094d\u0921\u0916\u093e\u0926\u094d\u092f-\u0915\u0932\u093e f. khaNDakhAdya-kalA
\nconfectionery<\/p>\n
\u0916\u0923\u094d\u0921\u0916\u093e\u0926\u094d\u092f-\u0917\u090b\u0939 n. khaNDakhAdya-gaRha
\nconfectionery<\/p>\n
\u0916\u0923\u094d\u0921\u0935\u0930\u094d\u0924\u094d\u092e\u093e\u0928\u094d\u0935\u0947\u0937\u093f\u091c\u093e\u0932 n. khaNDavartmAnveSijAla
\npacket-switching network [computer]\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nbundle<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nprivate place<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nbone of the arms or legs<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nbranch<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nlow<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nbaruwa sugarcane [Saccharum bengalense – Bot.]\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nreed<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nmultitude<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nprivacy<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nlong bone<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nswitch<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nwater<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nheap<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\npraise<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nrudder<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\npart of the trunk of a tree whence the branches proceed<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nopportunity<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nquantity<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nseparate department or subject<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nflattery<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nkind of square measure<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\ncluster<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\noccasion<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\narrow<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nstalk<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\nvile<\/p>\n
\u0915\u093e\u0923\u094d\u0921 adj. kANDa
\ncane<\/p>\n
\u0915\u0928\u094d\u0926 m. kanda
\nwater giver<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m. kANDa
\nabundance<\/p>\n
\u0915\u0928\u094d\u0926 m. kanda
\nstump (baseball)<\/p>\n
\u0915\u0928\u094d\u0926 m. kanda
\ncloud<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\nany part or portion<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\ngarlic<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\nkind of time<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\nsection<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\nlump<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\nchapter<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\nswelling<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\nsingle joint of the stalk or stem of a plant<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\ndivision of a work or book<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\nknot<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\nsuch as a bamboo or reed or cane<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\nbulbous or tuberous root<\/p>\n
\u0915\u093e\u0923\u094d\u0921 m.n. kANDa
\nany distinct portion or division of an action or of a sacrificial rite<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\naffection of the female organ<\/p>\n
\u0915\u0928\u094d\u0926 m.n. kanda
\nbulbous root of Elephant foot yam plant [Amorphophallus Campanulatus – Bot.]\n\u0915\u0923\u094d\u0921 n. kaNDa
\nornament<\/p>\n
\u0915\u0923\u094d\u0921 n. kaNDa
\njoint<\/p>\n
\u0915\u0928\u094d\u0927 m. kandha
\ncloud<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\ndivided<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\ncrippled<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\ndefective<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\ndeficient<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\nnot full<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\nbroken<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\ncandied sugar<\/p>\n
\u0916\u0923\u094d\u0921 adj. khaNDa
\nhaving chasms or gaps or breaks<\/p>\n
\u0916\u0923\u094d\u0921 m. khaNDa
\ncrumb<\/p>\n
\u0916\u0923\u094d\u0921 m. khaNDa
\nkind of measure<\/p>\n
\u0916\u0923\u094d\u0921 m. khaNDa
\nbreaking<\/p>\n
Kamandalu
\na type of waterpot<\/p>\n
Jivasya tattva jijnasa
\nthe real purpose of life is to inquire about the Absolute Truth.<\/p>\n
Jita
\n\u091c\u0940\u0924 adj. jIta
\nof old
\n\u091c\u093f\u0924 adj. jita
\nacquired
\n\u091c\u093f\u0924 adj. jita
\nwon
\n\u091c\u0940\u0924 adj. jIta
\nold
\n\u091c\u093f\u0924 adj. jita
\ndiscontinued
\n\u091c\u0940\u0924 adj. jIta
\noppressed
\n\u091c\u093f\u0924 adj. jita
\ngiven up
\n\u091c\u093f\u0924 adj. jita
\novercome or enslaved by
\n\u091c\u0940\u0924 adj. jIta
\ncustomary
\n\u091c\u093f\u0924 adj. jita
\nsubdued
\n\u091c\u093f\u0924 ppp. jita
\nconquered
\n\u091c\u093f\u0924\u093e\u0930\u093f m. jitAri
\nname of a son of avikSit
\n\u091c\u093f\u0924\u093e\u0930\u093f m. jitAri
\nname of the father of the arhat zambhava
\n\u091c\u093f\u0924\u093e\u0915\u094d\u0937 adj. jitAkSa
\ncalm<\/p>\n
\u091c\u093f\u0924\u093e\u0915\u094d\u0937 adj. jitAkSa
\none who has subdued his senses<\/p>\n
\u091c\u093f\u0924\u093e\u0936\u094d\u0935 m. jitAzva
\none who can subdue horses<\/p>\n
\u091c\u093f\u0924\u093e\u0939\u093e\u0930 adj. jitAhAra
\none who has overcome the desire for food<\/p>\n
\u091c\u093f\u0924\u093e\u0939\u0935 adj. jitAhava
\none who has won a battle<\/p>\n
\u091c\u093f\u0924\u0915\u093e\u0936\u093f adj. jitakAzi
\nthe doubled fist<\/p>\n
\u091c\u093f\u0924\u0915\u094b\u092a adj. jitakopa
\none who has subdued anger<\/p>\n
\u091c\u093f\u0924\u0932\u094b\u0915 adj. jitaloka
\nthose who have conquered heaven<\/p>\n
\u091c\u093f\u0924\u0928\u0947\u092e\u093f m. jitanemi
\nstaff made of the wood of the sacred fig-tree<\/p>\n
\u091c\u093f\u0924\u093e\u0938\u0928 adj. jitAsana
\none who has given up using seats<\/p>\n
\u091c\u093f\u0924\u0924\u0930 adj. jitatara
\nmore vanquished<\/p>\n
\u091c\u093f\u0924\u093e\u0924\u094d\u092e\u0928\u094d adj. jitAtman
\nself-subdued<\/p>\n
\u091c\u093f\u0924\u0935\u0924\u0940 f. jitavatI
\ncity of Benares<\/p>\n
\u091c\u0940\u0924\u0927\u0930 m. jItadhara
\nzANDilya<\/p>\n
\u091c\u093f\u0924\u0939\u0938\u094d\u0924 adj. jitahasta
\none who has exercised his hand<\/p>\n
\u091c\u093f\u0924\u0915\u093e\u0936\u093f\u0928\u094d adj. jitakAzin
\nappearing or behaving like a conqueror<\/p>\n
\u091c\u093f\u0924\u0915\u094d\u0932\u092e adj. jitaklama
\none who has overcome the sense of fatigue<\/p>\n
\u091c\u093f\u0924\u093e\u0915\u094d\u0937\u0930 adj. jitAkSara
\none who has mastered his letters<\/p>\n
\u091c\u093f\u0924\u093e\u0915\u094d\u0937\u0930 adj. jitAkSara
\nwriting well<\/p>\n
\u091c\u093f\u0924\u092e\u0928\u0938\u094d adj. jitamanas
\none who has subdued his heart<\/p>\n
\u091c\u093f\u0924\u092e\u0928\u094d\u092f\u0941 m. jitamanyu
\nviSNu<\/p>\n
\u091c\u093f\u0924\u093e\u092e\u093f\u0924\u094d\u0930 adj. jitAmitra
\none who has conquered his enemies<\/p>\n
\u091c\u093f\u0924\u093e\u092e\u093f\u0924\u094d\u0930 adj. jitAmitra
\ntriumphant<\/p>\n
\u091c\u093f\u0924\u093e\u092e\u093f\u0924\u094d\u0930 m. jitAmitra
\nviSNu<\/p>\n
\u091c\u093f\u0924\u0938\u0919\u094d\u0917 adj. jitasaGga
\none who has overcome worldly attachments<\/p>\n
\u091c\u093f\u0924\u0935\u094d\u0930\u0924 m. jitavrata
\nhaving overcome his vow<\/p>\n
\u091c\u093f\u0924\u0935\u0943\u0915\u094d\u0937 m. jitavRkSa
\nolive<\/p>\n
\u091c\u093f\u0924\u0936\u0924\u094d\u0930\u0941 m. jitazatru
\nof a king<\/p>\n
\u091c\u093f\u0924\u0936\u0924\u094d\u0930\u0941 m. jitazatru
\nname of the father of the arhat ajita
\n\u091c\u093f\u0924\u0936\u094d\u0930\u092e adj. jitazrama
\none who has trained himself to bear toil
\n\u091c\u093f\u0924\u0936\u094d\u0930\u092e adj. jitazrama
\naccustomed to fatigues
\n\u091c\u093f\u0924\u0936\u094d\u0935\u093e\u0938 adj. jitazvAsa
\none who has gained power over the act of breathing
\n\u091c\u093f\u0924\u0936\u093f\u0936\u094d\u0928\u094b\u0926\u0930 adj. jitaziznodara
\none who has overcome lust and his appetite
\n\u091c\u0940\u0924\u0915\u0932\u094d\u092a\u0938\u0942\u0924\u094d\u0930 n. jItakalpasUtra
\nold kalpasUtra<\/p>\n
Imli tala
\nImli means tamarind tree and tala means at the foot of.
\nImli Tala means tamarind tree.
\nImli means tamarind and tala means tree.
\nAccording to some people the original tree is now dead. The substitute tree is also very old.<\/p>\n
hita
\n\u0939\u093f\u0924 hita n. interest
\n\u0939\u093f\u0924 hita n. advantage
\n\u0939\u093f\u0924 hita n. profit
\n\u0939\u093f\u0924 hita n. favour
\n\u0939\u093f\u0924 hita adj. advantageous
\n\u0939\u093f\u0924 hita adj. fixed
\n\u0939\u093f\u0924 hita adj. lying or situated or contained in
\n\u0939\u093f\u0924 hita adj. beneficial
\n\u0939\u093f\u0924 hita adj. speeding
\n\u0939\u093f\u0924 hita adj. salutary
\n\u0939\u093f\u0924 hita adj. planned
\n\u0939\u093f\u0924 hita adj. laid upon
\n\u0939\u093f\u0924 hita adj. set in motion
\n\u0939\u093f\u0924 hita adj. agreeing with
\n\u0939\u093f\u0924 hita adj. going
\n\u0939\u093f\u0924 hita adj. running
\n\u0939\u093f\u0924 hita adj. arranged
\n\u0939\u093f\u0924 hita adj. wholesome
\n\u0939\u093f\u0924 hita adj. destined for
\n\u0939\u093f\u0924 hita adj. kind
\n\u0939\u093f\u0924 hita adj. set
\n\u0939\u093f\u0924 hita adj. agreeable to or for
\n\u0939\u093f\u0924 hita adj. given
\n\u0939\u093f\u0924 hita adj. reckoned among
\n\u0939\u093f\u0924 hita adj. put
\n\u0939\u093f\u0924 hita adj. well-disposed
\n\u0939\u093f\u0924 hita adj. constituted or appointed as
\n\u0939\u093f\u0924 hita adj. impelled
\n\u0939\u093f\u0924 hita adj. affectionate
\n\u0939\u093f\u0924 hita adj. made ready
\n\u0939\u093f\u0924 hita adj. scheduled
\n\u0939\u093f\u0924 hita adj. urged on
\n\u0939\u093f\u0924 hita adj. sent
\n\u0939\u093f\u0924\u093e hitA f. dike
\n\u0939\u093f\u0924\u093e hitA f. causeway
\n\u0939\u093f\u0924 hita m. well-wisher
\n\u0939\u093f\u0924 hita m. friend
\n\u0939\u093f\u0924 hita m. adviser
\n\u0939\u093f\u0924 hita n. concerns
\n\u0939\u093f\u0924 hita n. goodness
\n\u0939\u093f\u0924 hita n. anything useful or salutary or suitable or proper
\n\u0939\u093f\u0924 hita n. good
\n\u0939\u093f\u0924 hita n. welfare
\n\u0939\u093f\u0924 hita n. benefit
\n\u0939\u093f\u0924 hita n. service
\n\u0939\u093f\u0924 hita n. good advice
\n\u0939\u093f\u0924 hita nm. benefactor
\n\u0939\u093f\u0924 hita ppp. held
\n\u0939\u093f\u0924 hita ppp. fit
\n\u0939\u093f\u0924 hita ppp. imposed
\n\u0939\u093f\u0924 hita ppp. taken
\n\u0939\u093f\u0924 hita ppp. agreeable
\n\u0939\u093f\u0924 hita ppp. set up
\n\u0939\u093f\u0924 hita ppp. assigned to
\n\u0939\u093f\u0924 hita ppp. favourable
\n\u0939\u093f\u0924 hita ppp. established
\n\u0939\u093f\u0924 hita ppp. convenient
\n\u0939\u093f\u0924 hita ppp. placed
\n\u0939\u093f\u0924 hita ppp. friendly
\n\u0939\u093f\u0924 hita ppp. prepared
\n\u0939\u093f\u0924 hita ppp. suitable
\n\u0939\u093f\u0924 hita ppp. laid<\/p>\n
Hingula
\nred<\/p>\n
hema
\n\u0939\u0947\u092e\u093e hemA f. waxflower [ Hoya viridiflora – Bot
\n\u0939\u0947\u092e\u093e hemA f. handsome woman
\n\u0939\u0947\u092e\u093e hemA f. earth
\n\u0939\u0947\u092e hema m. horse of a dark or brownish colour
\n\u0939\u0947\u092e hema m. particular weight of gold
\n\u0939\u0947\u092e hema n. gold<\/p>\n
hara
\n\u0939\u0930 m. hara denominator [Arith., Alg.]\n\u0939\u093e\u0930 m. hAra garland
\n\u0939\u093e\u0930\u0915 n. hAraka bus [computer]\n\u0939\u0930\u0924\u093e\u0932 m. haratAla arsenic trisulphide [not: hartal …]\n\u092e\u0928\u094b \u0939\u0930\u0924\u093f verb 1 mano harati { hR } bewitch
\n\u0939\u0930\u0923\u0902 \u0915\u0930\u094b\u0924\u093f verb 8 haraNaM karoti { kR } steal
\n\u0938\u0930\u094d\u0935\u0938\u094d\u0935\u0902 \u0939\u0930\u0924\u093f verb 1 sarvasvaM harati { hR } garrison
\n\u0939\u093e\u0930 adj. hAra see hAraka
\n\u0939\u0930 adj. hara bringing
\n\u0939\u0930 adj. hara receiving
\n\u0939\u093e\u0930 adj. hAra carrying away
\n\u0939\u093e\u0930 adj. hAra levying
\n\u0939\u0930 adj. hara conveying
\n\u0939\u093e\u0930 adj. hAra ravishing
\n\u0939\u093e\u0930 adj. hAra carrying
\n\u0939\u093e\u0930 adj. hAra raising
\n\u0939\u0930 adj. hara removing
\n\u0939\u093e\u0930 adj. hAra delightful
\n\u0939\u0930 adj. hara taking
\n\u0939\u0930 adj. hara ravishing
\n\u0939\u093e\u0930 adj. hAra relating to hari or viSNu
\n\u0939\u0930 adj. hara carrying
\n\u0939\u093e\u0930 adj. hAra charming
\n\u0939\u0930 adj. hara wearing
\n\u0939\u0930 adj. hara taking away
\n\u0939\u0930 adj. hara captivating
\n\u0939\u093e\u0930 adj. hAra see hArin
\n\u0939\u0930 adj. hara destroying
\n\u0939\u0930 adj. hara bearing
\n\u0939\u093e\u0930 adj. hAra relating to hara or ziva
\n\u0939\u093e\u0930 adj. hAra bearing
\n\u0939\u0930 adj. hara carrying off
\n\u0939\u093e\u0930 adj. hAra { -I } stealing
\n\u0939\u0930 adj. hara obtaining
\n\u0939\u0930 m. hara destroyer
\n\u0939\u0930 m. hara divisor
\n\u0939\u093e\u0930 m. hAra loss
\n\u0939\u0930 m. hara seizer
\n\u0939\u0930 m. hara ass
\n\u0939\u093e\u0930 m. hAra removal
\n\u0939\u093e\u0930 m. hAra girl of bad reputation
\n\u0939\u0930 m. hara denominator of a fraction
\n\u0939\u093e\u0930 m. hAra waste
\n\u0939\u093e\u0930 m. hAra long syllable
\n\u0939\u093e\u0930 m. hAra garland of pearls
\n\u0939\u093e\u0930 m. hAra war
\n\u0939\u093e\u0930 m. hAra carrier
\n\u0939\u093e\u0930 m. hAra taking away
\n\u0939\u0930 m. hara division
\n\u0939\u093e\u0930 m. hAra kind of metre
\n\u0939\u0930 m. hara fire
\n\u0939\u093e\u0930 m. hAra porter
\n\u0939\u093e\u0930 m. hAra necklace
\n\u0939\u093e\u0930 m. hAra forfeiture
\n\u0939\u093e\u0930 m. hAra divisor or division
\n\u0939\u0930 m. hara stallion
\n\u0939\u093e\u0930 m. hAra battle
\n\u0939\u093e\u0930 m. hAra confiscation
\n\u0939\u093e\u0930\u092e\u094d ind. hAram seizing
\n\u0939\u093e\u0930\u092e\u094d ind. hAram destroying
\n\u0939\u0930\u0938\u094d n. haras flame
\n\u0939\u0930\u0938\u094d n. haras beverage
\n\u0939\u0930\u0938\u094d n. haras grasp
\n\u0939\u0930\u0938\u094d n. haras draught
\n\u0939\u0930\u0938\u094d n. haras grip
\n\u0939\u0930\u0938\u094d n. haras drink
\n\u0939\u0930\u0938\u094d n. haras fire
\n\u0939\u093e\u0930\u0915 adj. hAraka robbing
\n\u0939\u093e\u0930\u0915 adj. hAraka taking upon one’s self
\n\u0939\u093e\u0930\u0915 adj. hAraka captivating
\n\u0939\u093e\u0930\u0915 adj. hAraka seizing
\n\u0939\u093e\u0930\u0915 adj. hAraka taking
\n\u0939\u093e\u0930\u0915 adj. hAraka removing
\n\u0939\u093e\u0930\u0915 adj. hAraka ravishing
\n\u0939\u093e\u0930\u0915 adj. hAraka stealing
\n\u0939\u0930\u0915 m. haraka divisor or division
\n\u0939\u0930\u0915 m. haraka long flexible sword
\n\u0939\u093e\u0930\u0915 m. hAraka divisor
\n\u0939\u093e\u0930\u0915 m. hAraka robber
\n\u0939\u093e\u0930\u0915 m. hAraka kind of science
\n\u0939\u0930\u0915 m. haraka seizer
\n\u0939\u093e\u0930\u0915 m. hAraka fearsome Piraay tree [Trophis Aspera – Bot]\n\u0939\u0930\u0915 m. haraka conveyer
\n\u0939\u0930\u0915 m. haraka taker
\n\u0939\u093e\u0930\u0915 m. hAraka kind of prose composition
\n\u0939\u093e\u0930\u0915 m. hAraka rogue
\n\u0939\u093e\u0930\u0915 m. hAraka cheat
\n\u0939\u0930\u0915 m. haraka reflecting person
\n\u0939\u093e\u0930\u0915 m. hAraka string of pearls
\n\u0939\u093e\u0930\u0915 m. hAraka gambler
\n\u0939\u0930\u0915 m. haraka rogue
\n\u0939\u093e\u0930\u0915 m. hAraka thief
\n\u0939\u0930\u0915 m. haraka cheat
\n\u0939\u0930\u0923 adj. haraNa carrying
\n\u0939\u0930\u0923 adj. haraNa holding
\n\u0939\u0930\u0923 adj. haraNa removing
\n\u0939\u0930\u0923 adj. haraNa taking away
\n\u0939\u0930\u0923 adj. haraNa theft
\n\u0939\u0930\u0923 adj. haraNa containing
\n\u0939\u093e\u0930\u0923\u093e f. hAraNA causing to take or seize<\/p>\n
Hanu (for Hanuman)
\n\u0939\u0928\u0941 hanu f. jaw
\n\u0939\u0928\u0941 hanu f. various kinds of drugs
\n\u0939\u0928\u0941 hanu f. anything which destroys or injures life
\n\u0939\u0928\u0941 hanu f. wanton woman
\n\u0939\u0928\u0941 hanu f. death
\n\u0939\u0928\u0941 hanu f. weapon
\n\u0939\u0928\u0941 hanu f. disease
\n\u0939\u0928\u0941 hanu f. prostitute
\n\u0939\u093e\u0928\u0941 hAnu m. tooth
\n\u0939\u0928\u0941 hanu n. cheek
\n\u0939\u0928\u0941 hanu n. particular part of a spearhead<\/p>\n
green
\n\u0939\u0930\u093f adj. hari
\ngreen
\n\u0939\u0938\u094d\u0924\u093f adj. hasti
\ngreen
\n\u092a\u0930\u094d\u0923 n. parNa
\ngreenery
\n\u0905\u0935\u092a\u0940\u0924\u0939\u0930\u093f m. avapItahari
\ntea green
\n\u0905\u0938\u093f\u0924 \u0939\u0930\u093f adj. asita hari
\ndark green
\n\u0936\u094d\u092f\u093e\u092e adj. zyAma
\ndark green
\n\u092a\u0930\u094d\u0923-\u0936\u093e\u0926 m. parNa-zAda
\nchlorophyll [green colouring matter of plants]\n
\u092a\u0942\u0930\u094d\u0935\u093e\u092a\u0930-\u0930\u091e\u094d\u091c\u0915 \u0939\u0930\u093f m. pUrvApara-raJjaka hari
\ncross green<\/p>\n
\u0939\u0930\u093f – \u0928\u0940\u0932 adj. hari – nIla
\ngreen – blue<\/p>\n
\u0930\u093e\u0939\u0941\u091a\u094d\u091b\u0924\u094d\u0924\u094d\u0930 n. rAhucchattra
\ngreen ginger<\/p>\n
\u092a\u094d\u0930\u0939\u0930\u094d\u092f\u0924\u093f\u092a\u0940\u0924 m. praharyatipIta
\nabsinthe green<\/p>\n
\u0928\u0940\u0932\u093e\u0939\u0930\u093f adj. nIlAhari
\ngreenish – blue<\/p>\n
\u092a\u0940\u0924\u093e\u0939\u0930\u093f adj. pItAhari
\ngreenish – yellow<\/p>\n
\u0935\u094d\u092f\u0935\u092a\u0940\u0924\u093e\u0924\u093f\u0939\u0930\u093f m. vyavapItAtihari
\nultramarine green<\/p>\n
\u0939\u0930\u094d\u092f\u0924\u093f\u0928\u0940\u0932 adj. haryatinIla
\nbluish green – blue<\/p>\n
\u0928\u094d\u092f\u0935\u092a\u0940\u0924\u0939\u0930\u093f m. nyavapItahari
\ncrystal-palace green<\/p>\n
\u0928\u0940\u0932\u093e\u0924\u093f\u0939\u0930\u093f adj. nIlAtihari
\ngreenish green – blue<\/p>\n
\u0928\u0940\u0932\u093e\u0924\u093f\u0939\u0930\u093f adj. nIlAtihari
\ngreenish green – blue<\/p>\n
\u092a\u0942\u0930\u094d\u0935\u093e\u092a\u0930-\u0930\u091e\u094d\u091c\u0915 \u092d\u093e\u0938\u0941\u0930 \u0939\u0930\u093f m. pUrvApara-raJjakabhAsura hari
\ncross brilliant green<\/p>\n
\u092a\u0940\u0924\u093e\u0924\u093f\u0939\u0930\u093f adj. pItAtihari
\ngreenish yellow – green<\/p>\n
\u092a\u0932\u093e\u0936 adj. palAza
\ngreen<\/p>\n
\u0936\u093e\u0926\u094d\u0935\u0932 adj. zAdvala
\ngreen<\/p>\n
\u092a\u093e\u0932\u093e\u0936 adj. pAlAza
\ngreen<\/p>\n
\u0939\u0930\u093f\u0924 adj. harita
\ngreen<\/p>\n
\u0939\u0930\u093f\u0923 adj. hariNa
\ngreen<\/p>\n
\u092d\u0930\u093f\u0924 adj. bharita
\ngreen<\/p>\n
\u0906\u0930\u094d\u0926\u094d\u0930 adj. Ardra
\ngreen<\/p>\n
\u0924\u093e\u0932\u0915\u093e\u092d adj. tAlakAbha
\ngreen<\/p>\n
\u0938\u092e\u0942\u0932 adj. samUla
\ngreen<\/p>\n
\u0936\u093e\u0926\u094d\u0935\u0932\u093f\u0928\u094d adj. zAdvalin
\ngreen<\/p>\n
\u092a\u0940\u0924\u0928\u0940\u0932 adj. pItanIla
\ngreen<\/p>\n
\u0936\u093e\u0930 m. zAra
\ngreen<\/p>\n
\u0939\u093e\u0930\u093f\u0924 m. hArita
\ngreen<\/p>\n
\u0939\u0930\u093f\u0924 m. harita
\ngreen<\/p>\n
\u0936\u093e\u0915 n. zAka
\ngreens<\/p>\n
\u0939\u0930\u093f\u0924 n. harita
\ngreens<\/p>\n
\u0935\u0928\u094d\u092f adj. vanya
\ngreenish<\/p>\n
\u0939\u0930\u093f\u0924 adj. harita
\ngreenish<\/p>\n
\u0939\u0930\u093f adj. hari
\ngreenish<\/p>\n
\u0939\u0930\u093f\u0923 adj. hariNa
\ngreenish<\/p>\n
\u0939\u0930\u093f\u0924\u0915 adj. haritaka
\ngreenish<\/p>\n
\u0939\u0930\u093f\u0924\u094d adj. harit
\ngreenish<\/p>\n
\u0906\u0930\u094d\u0926\u094d\u0930\u0924\u093e f. ArdratA
\ngreenness<\/p>\n
\u0939\u0930\u093f\u0928\u094d\u092e\u0923\u093f m. harinmaNi
\ngreen gem<\/p>\n
\u0915\u093e\u0902\u0938\u094d\u092f\u092e\u0932 n. kAMsyamala
\nverdigris [blue or green powder consisting of basic cupric salt used as a paint pigment and fungicide]\n\u0906\u0930\u094d\u0926\u094d\u0930\u0924\u094d\u0935 n. Ardratva
\ngreenness<\/p>\n
\u0928\u0940\u0932\u092a\u0940\u0924 adj. nIlapIta
\ndark-green<\/p>\n
\u0936\u0941\u0915\u094d\u0932\u0939\u0930\u093f\u0924 adj. zuklaharita
\npale-green<\/p>\n
\u0936\u0941\u0915\u094d\u0932\u0939\u0930\u093f\u0924 adj. zuklaharita
\npale-green<\/p>\n
\u0928\u0940\u0932\u092a\u0940\u0924 adj. nIlapIta
\ndark-green<\/p>\n
\u0917\u094d\u0930\u093e\u092e\u091c\u0928\u093f\u0937\u094d\u092a\u093e\u0935\u0940 f. grAmajaniSpAvI
\ngreen gram [Vigna radiata – Bot.]\n
\u092a\u093f\u0924\u0943\u092d\u094b\u091c\u0928 m. pitRbhojana
\ngreen gram [Vigna radiata – Bot.]\n
\u092e\u093e\u0902\u0938\u0932 m. mAMsala
\ngreen gram [Vigna radiata – Bot.]\n
\u092e\u0942\u0930\u094d\u0916 m. mUrkha
\ngreen gram [Vigna radiata – Bot.]\n
\u0927\u093e\u0928\u094d\u092f\u0935\u0940\u0930 m. dhAnyavIra
\ngreen gram [Vigna radiata – Bot.]\n
\u092a\u093f\u0924\u094d\u0930\u094d\u092f m. pitrya
\ngreen gram [Vigna radiata – Bot.]\n
\u092c\u0932\u093f\u0928\u094d m. balin
\ngreen gram [Vigna radiata – Bot.]\n
\u092e\u0939\u093e\u0935\u0943\u0937 m. mahAvRSa
\ngreen gram [Vigna radiata – Bot.]\n
\u092a\u0941\u0930\u0940\u0937\u092e m. purISama
\ngreen gram [Vigna radiata – Bot.]\n
\u0935\u0943\u0937\u093e\u0915\u0930 m. vRSAkara
\ngreen gram [Vigna radiata – Bot.]\n
\u092c\u0940\u091c\u0935\u0930 m. bIjavara
\ngreen gram [Vigna radiata – Bot.]\n
\u0935\u0943\u0937\u094d\u092f m. vRSya
\ngreen gram [Vigna radiata – Bot.]\n
\u092e\u0932\u0926 m. malada
\ngreen gram [Vigna radiata – Bot.]\n
\u0938\u0942\u0930\u094d\u0915\u094d\u0937\u094d\u092f m. sUrkSya
\ngreen gram [Vigna radiata – Bot.]\n
\u092e\u0941\u0926\u094d\u0917 m. mudga
\ngreen gram<\/p>\n
\u0939\u0930\u093f\u0924 m. harita
\ngreen gram<\/p>\n
\u0906\u0930\u094d\u0926\u094d\u0930\u0915\u093e\u0937\u094d\u0920 n. ArdrakASTha
\ngreen wood<\/p>\n
\u0939\u0930\u093f\u0924\u094b\u092a\u0932 m. haritopala
\ngreen stone<\/p>\n
\u0939\u0930\u093f\u0926\u094d\u0930\u0935 m. haridrava
\ngreen fluid<\/p>\n
\u0915\u0941\u0932\u0915 m. kulaka
\ngreen snake<\/p>\n
\u0930\u0938 m. rasa
\ngreen onion<\/p>\n
\u0926\u0941\u0930\u094d\u0926\u094d\u0930\u0941\u092e m. durdruma
\ngreen onion<\/p>\n
\u0932\u0924\u093e\u0930\u094d\u0915 m. latArka
\ngreen onion<\/p>\n
\u092b\u0930\u0941\u0923\u094d\u0921 m. pharuNDa
\ngreen onion<\/p>\n
\u0939\u0930\u093f\u0924\u0943\u0923 n. haritRNa
\ngreen grass [lawn]\n
\u0939\u0930\u093f\u0924\u0924\u0943\u0923 n. haritatRNa
\ngreen grass<\/p>\n
\u0939\u0930\u093f\u092a\u0930\u094d\u0923 adj. hariparNa
\ngreen-leaved<\/p>\n
\u0939\u0930\u093f\u092a\u0930\u094d\u0923 adj. hariparNa
\ngreen-leaved<\/p>\n
\u0938\u093f\u0924\u092a\u0940\u0924\u0939\u0930\u093f\u0928\u094d\u0928\u0940\u0932 adj. sitapItaharinnIla
\nbluish-green<\/p>\n
\u0939\u0930\u093f\u092a\u0930\u094d\u0923 adj. hariparNa
\ngreen-leaved<\/p>\n
\u0938\u093f\u0924\u092a\u0940\u0924\u0939\u0930\u093f\u0928\u094d\u0928\u0940\u0932 adj. sitapItaharinnIla
\nbluish-green<\/p>\n
\u0930\u094b\u0932 m. rola
\ngreen ginger<\/p>\n
\u0939\u0930\u093f\u0924\u092f\u0935 m. haritayava
\ngreen barley<\/p>\n
\u0924\u094b\u0915\u094d\u092e m. tokma
\ngreen colour<\/p>\n
\u0939\u0930\u093f\u0924\u0915 n. haritaka
\na green herb<\/p>\n
\u0939\u0930\u093f\u0924\u094d\u092a\u0930\u094d\u0923 n. haritparNa
\ngreen-leaved<\/p>\n
\u0939\u0930\u093f\u0924\u094d\u092a\u0930\u094d\u0923 n. haritparNa
\ngreen-leaved<\/p>\n
\u092e\u0939\u0940\u091c n. mahIja
\ngreen ginger<\/p>\n
\u0939\u0930\u093f\u0924\u094d\u092a\u0930\u094d\u0923 n. haritparNa
\ngreen-leaved<\/p>\n
\u092e\u0942\u0932\u091c n. mUlaja
\ngreen ginger
\n\u0924\u092a\u094d\u0924\u0932\u094b\u092e\u0936 taptalomaza
\ngreen vitriol
\n\u0924\u092a\u094d\u0924\u0932\u094b\u092e\u0936 taptalomaza
\ngreen vitriol
\n\u0939\u0930\u093f\u0924\u0940\u0915\u0943\u0924 adj. haritIkRta
\npainted green
\n\u0932\u094b\u092e\u0936 m. lomaza
\ngreen vitriol
\n\u0915\u093e\u0938\u0940\u0938 n. kAsIsa
\ngreen vitriol
\n\u0935\u093f\u0937\u0926 n. viSada
\ngreen vitriol
\n\u0916\u0947\u091a\u0930 n. khecara
\ngreen vitriol
\n\u0936\u094b\u0927\u0928 n. zodhana
\ngreen vitriol
\n\u0927\u093e\u0924\u0941\u0936\u0947\u0916\u0930 n. dhAtuzekhara
\ngreen vitriol
\n\u0916\u0947\u091a\u0930\u093e\u091e\u094d\u091c\u0928 n. khecarAJjana
\ngreen vitriol<\/p>\n
govinda
\nsee various \/ words<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926, \u0906\u092a\u0923\u0902 \u0917\u0924\u094d\u0935\u093e \u0906\u0917\u091a\u094d\u091b\u0924\u093f \u0935\u093e? sent. govinda, ApaNaM gatvA AgacchativA?
\nGovind, will you go to the shop to get something?
\n\u0917\u094b\u0935\u093f\u0928\u094d\u0926 m. govinda
\nkRSNa<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926 m. govinda
\none who gives pleasure to the senses<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926 m. govinda
\nbRhaspati<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926 m. govinda
\nchief herdsman<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926\u093e\u0937\u094d\u091f\u0915 n. govindASTaka
\n8 verses of govinda<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926\u0926\u094d\u0935\u093e\u0926\u0936\u0940 f. govindadvAdazI
\n12th day in the light half of month phAlguna<\/p>\n
\u0917\u094b\u0935\u093f\u0928\u094d\u0926\u093e\u0930\u094d\u091a\u0928\u0938\u0941\u0927\u093e f. govindArcanasudhA
\nnectar of kRSNa’s praise<\/p>\n
Gocharana-lila
\nKrishna pastimes of herding cows<\/p>\n
Garh
\nmeans a \u2018secluded place\u2019, or in some cases a \u2018private room\u2019<\/p>\n
Ganga
\nswift-goer<\/p>\n
A flower?
\n\u0917\u0919\u094d\u0917\u093e\u091a\u093f\u0932\u094d\u0932\u0940 f. gaGgAcillI
\nblack headed gull
\n\u0915\u0943\u092a\u092f\u093e \u0917\u0919\u094d\u0917\u093e\u0924\u0940\u0930\u0947 \u090f\u0915\u0902 \u0932\u0918\u0941 \u0915\u0941\u091f\u0940\u0930\u0902 \u0928\u093f\u0930\u094d\u092e\u093e\u092f \u092e\u093e\u0902 \u0926\u0926\u093e\u0924\u0941 \u0907\u0924\u093f \u0938\u093e\u0927\u0941\u0903 \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u093f\u0924\u0935\u093e\u0928\u094d sent. kRpayA gaGgAtIre ekaM laghu kuTIraMnirmAya mAM dadAtu iti sAdhuHprArthitavAn
\nThe hermit requested “Please construct asmall hut on the banks of Ganga (river) andgive me”
\n\u0917\u093e\u0919\u094d\u0917 adj. gAGga
\nbeing in or on the Ganges
\n\u0917\u093e\u0919\u094d\u0917 adj. gAGga
\ncoming from or belonging or relating to theGanges
\n\u0917\u0919\u094d\u0917\u093e f. gaGgA
\nGanges
\n\u0917\u0919\u094d\u0917\u093e f. gaGgA
\nriver Ganges
\n\u0917\u0919\u094d\u0917\u093e f. gaGgA
\n\u0917\u0919\u094d\u0917 m. gaGga
\nriver Ganges
\n\u0917\u0919\u094d\u0917 m. gaGga
\nkind of deer
\n\u0917\u093e\u0919\u094d\u0917 n. gAGga
\nrain-water of a peculiar kind<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091c m. gaGgAja
\nname of bhISma<\/p>\n
\u0917\u0919\u094d\u0917\u0915\u093e f. gaGgakA
\nGanges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0915\u093e f. gaGgAkA
\nGanges<\/p>\n
\u0917\u0919\u094d\u0917\u092e adj. gaGgama
\nrestless<\/p>\n
\u0917\u0919\u094d\u0917\u092e adj. gaGgama
\ngoing<\/p>\n
\u0917\u0919\u094d\u0917\u092e adj. gaGgama
\ninconstant<\/p>\n
\u0917\u0919\u094d\u0917\u092e adj. gaGgama
\nmoving<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092e\u094d\u092c\u0941 n. gaGgAmbu
\nGanges water<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092e\u094d\u092c\u0941 n. gaGgAmbu
\npure rain-water<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091c\u0932 n. gaGgAjala
\nholy water by which it is customary toadminister oaths<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091c\u0932 n. gaGgAjala
\nwater of the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092e\u0939 m. gaGgAmaha
\nkind of festival<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092a\u093e\u0930 n. gaGgApAra
\nopposite bank of the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0938\u0942\u0928\u0941 m. gaGgAsUnu
\nbhISma<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0938\u0941\u0924 m. gaGgAsuta
\nname of bhISma<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091f\u0947\u092f m. gaGgATeya
\nshrimp or prawn<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091f\u0947\u092f m. gaGgATeya
\ngoing in the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0924\u0940\u0930 n. gaGgAtIra
\nbank of the Ganges<\/p>\n
\u0917\u093e\u0919\u094d\u0917\u093e\u092f\u0928\u093f m. gAGgAyani
\nbhISma<\/p>\n
\u0917\u093e\u0919\u094d\u0917\u093e\u092f\u0928\u093f m. gAGgAyani
\nskanda<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091a\u093f\u0932\u094d\u0932\u0940 f. gaGgAcillI
\nblack-headed gull<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u091a\u093f\u0932\u094d\u0932\u0940 f. gaGgAcillI
\nGangetic kite<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0927\u0930 m. gaGgAdhara
\nocean<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0927\u093e\u0930 m. gaGgAdhAra
\nocean<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0927\u0930 m. gaGgAdhara
\nGanges-receiver<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0927\u0930 m. gaGgAdhara
\nGanges-supporter<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0926\u093f\u0924\u094d\u092f m. gaGgAditya
\nform of the sun<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0926\u094d\u0935\u093e\u0930 n. gaGgAdvAra
\ndoor of the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092a\u0941\u0924\u094d\u0930 m. gaGgAputra
\nBrahman who conducts pilgrims to theGanges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092a\u0941\u0924\u094d\u0930 m. gaGgAputra
\nman of mixed or vile caste<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0938\u094d\u0928\u093e\u0928 n. gaGgAsnAna
\nbathing in the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0937\u094d\u091f\u0915 n. gaGgASTaka
\nhymn consisting of 8 verses and addressedto gaGgA whilst bathing<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0938\u094d\u0924\u0941\u0924\u093f f. gaGgAstuti
\nGanges-praise<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0935\u093e\u0938\u093f\u0928\u094d adj. gaGgAvAsin
\ndwelling on the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092f\u093e\u0924\u094d\u0930\u093e f. gaGgAyAtrA
\npilgrimage to the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0932\u0939\u0930\u0940 f. gaGgAlaharI
\nwave of the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u092e\u0927\u094d\u092f n. gaGgAmadhya
\nbed or stream of the Ganges<\/p>\n
\u0917\u0919\u094d\u0917\u093e\u0938\u093e\u0917\u0930 n. gaGgAsAgara
\nmouth of the Ganges where it enters theocean
\n\u0917\u0919\u094d\u0917\u093e\u092f\u092e\u0941\u0928\u0947 f. gaGgAyamune
\nGanges and yamunA rivers
\n\u0917\u0919\u094d\u0917\u093e\u0938\u092a\u094d\u0924\u092e\u0940 f. gaGgAsaptamI
\n7th day in the light half of month vaizAkha
\n\u0917\u0919\u094d\u0917\u093e\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f n. gaGgAmAhAtmya
\npoem or any composition in praise of theGanges
\n\u0917\u0919\u094d\u0917\u093e\u0935\u0924\u0930\u0923 n. gaGgAvataraNa
\nGanges-descent
\n\u0917\u0919\u094d\u0917\u093e\u0927\u0930\u091a\u0942\u0930\u094d\u0923 n. gaGgAdharacUrNa
\nparticular powder<\/p>\n
fakir
\n” Arabic FAQIR (“poor”), originally, a mendicant dervish. In mystical usage, the word fakir refers to man’s spiritual need for God, who alone is self-sufficient. Although of Muslim origin, the term has come to be applied in India to Hindus as well, largely replacing gosvamin, sadhu, bhikku, and other designations. Fakirs are generally regarded as holy men who are possessed of miraculous powers, such as the ability to walk on fire. While less influential in urban areas since the spread of education and technology, fakirs retain some hold over the people of the villages and the interior of India. Among Muslims the leading Sufi orders of fakirs are the Chishtiyah, Qadiriyah, Naqshbandiyah, and Suhrawardiyah. (1996 Encyclopaedia Britannica, via Internet)<\/p>\n
Adhibhuta
\nThis physical nature is called – BG<\/p>\n
dyumna
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. glory
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. splendour
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. inspiration
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. strength
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. majesty
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. wealth
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. enthusiasm
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. possession
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. food
\n\u0926\u094d\u092f\u0941\u092e\u094d\u0928 dyumna n. power<\/p>\n
Duti
\nmessenger<\/p>\n
Duratma
\nor a cripple-minded person<\/p>\n
Div
\n\u0926\u093f\u0935\u093e indecl. divA daytime
\n\u0926\u093f\u0935\u094d\u092f adj. divya splendorous
\n\u0926\u093f\u0935\u0938 m. divasa day
\n\u0927\u0940\u0935\u0930 m. dhIvara fisherman
\n\u0926\u093f\u0935\u094d\u092f\u0924\u093f verb 4 divyati { div } play
\n\u0926\u093f\u0935\u093e\u0915\u0930 m. divAkara sun
\n\u0926\u093f\u0935\u0919\u094d\u0917\u0924 adj. divaGgata late
\n\u0926\u093f\u0935\u0947 \u0926\u093f\u0935\u0947 n. dive dive day by day
\n\u0926\u093f\u0935\u093e\u0930\u093e\u0924\u094d\u0930\u092e\u094d indecl. divArAtram day and night
\n\u0926\u093f\u0935\u093e\u0938\u094d\u0935\u092a\u094d\u0928 m. divAsvapna day-dream
\n\u0926\u093f\u0935\u0938\u0915\u094d\u0937\u092f m. divasakSaya evening
\n\u0926\u093f\u0935\u0938\u0940 \u0915\u0930\u094b\u0924\u093f verb divasI karoti { divasIkR } convert the night into day
\n\u0915\u0930\u094d\u092e\u0935\u093e\u0939\u0915 \u0926\u093f\u0935\u0938 m. karmavAhaka divasa working day [Econ.]\n\u0927\u0940\u0935\u0930\u093e\u0903 \u092e\u0940\u0928\u092e\u094d \u0905\u0928\u092f\u0928\u094d sent. dhIvarAH mInam anayan fishermen took away the fish
\n\u0939\u094d\u092f\u0903 \u0926\u093f\u0935\u093e \u0926\u0936\u0935\u093e\u0926\u0928\u093e\u0924\u094d \u092a\u0942\u0930\u094d\u0935\u0902 \u0928 phrase hyaH divA dazavAdanAt pUrvaM na yesterday not before 10 a.m.
\n\u0905\u0926\u094d\u092f \u0926\u093f\u0935\u093e \u0926\u0936\u0935\u093e\u0926\u0928\u093e\u0924\u094d \u091a\u0924\u0941\u0930\u094d\u0935\u093e\u0926\u0928\u092a\u0930\u094d\u092f\u0928\u094d\u0924\u092e\u094d phrase adya divA dazavAdanAt caturvAdanaparyantam today from 10 o’clock to 4 o’clock
\n\u0926\u0940\u0935\u094d f. dIv gambling
\n\u0926\u0940\u0935\u094d f. dIv playing with dice
\n\u0926\u0940\u0935\u094d f. dIv
\n\u0926\u093f\u0935\u093e indecl. divA during the day
\n\u0926\u093f\u0935\u093e indecl. divA by day
\n\u0926\u093f\u0935 n. diva wood
\n\u0926\u093f\u0935 n. diva heaven
\n\u0926\u093f\u0935 n. diva day
\n\u0926\u093f\u0935 n. diva heaven
\n\u0926\u093f\u0935 n. diva sky
\n\u0926\u093f\u0935\u0940 f. divI species of insect
\n\u0926\u0940\u0935\u093f m. dIvi blue jay
\n\u0926\u093f\u0935\u093f m. divi blue jay
\n\u0926\u093f\u0935\u0928\u094d m. divan day
\n\u0926\u093f\u0935\u093f\u0924\u094d adj. divit going to the sky
\n\u0926\u093f\u0935\u094d\u092f adj. divya supernatural
\n\u0926\u093f\u0935\u094d\u092f adj. divya agreeable
\n\u0926\u093f\u0935\u094d\u092f adj. divya wonderful
\n\u0926\u093f\u0935\u094d\u092f adj. divya celestial
\n\u0926\u093f\u0935\u094d\u092f adj. divya magical
\n\u0926\u093f\u0935\u094d\u092f adj. divya heavenly
\n\u0926\u093f\u0935\u094d\u092f adj. divya charming
\n\u0926\u093f\u0935\u094d\u092f adj. divya angelic
\n\u0926\u093f\u0935\u094d\u092f adj. divya heavenly
\n\u0926\u093f\u0935\u094d\u092f adj. divya divine
\n\u0926\u093f\u0935\u094d\u092f adj. divya beautiful
\n\u0926\u093f\u0935\u094d\u092f m. divya barley
\n\u0926\u093f\u0935\u094d\u092f m. divya resin of Guggul tree [Commiphora wightii – Bot.]\n\u0926\u093f\u0935\u094d\u092f m. divya kind of animal
\n\u0926\u093f\u0935\u094d\u092f n. divya heaven
\n\u0926\u093f\u0935\u094d\u092f n. divya sort of sandal
\n\u0926\u093f\u0935\u094d\u092f n. divya ordeal
\n\u0926\u093f\u0935\u094d\u092f n. divya divine world or anything divine
\n\u0926\u093f\u0935\u094d\u092f n. divya oath
\n\u0926\u093f\u0935\u094d\u092f n. divya celestial regions [pl.]\n\u0926\u093f\u0935\u094d\u092f n. divya cloves
\n\u0926\u093f\u0935\u094d\u092f n. divya sky
\n\u0926\u093f\u0935\u094d\u092f n. divya solemn promise
\n\u0926\u0947\u0926\u0947\u0924\u093f verb Intens. dedeti { div } play or gamble wantonly
\n\u0926\u0947\u0935\u0924\u0947 verb 1 devate { div } suffer pain
\n\u0926\u0947\u0935\u0924\u093f verb 1 devati { div } pain
\n\u0926\u0947\u0935\u0924\u093f verb 1 devati { div } vex
\n\u0926\u0947\u0935\u0924\u093f verb 1 devati { div } ask
\n\u0926\u0947\u0935\u0924\u093f verb 1 devati { div } beg
\n\u0926\u0947\u0935\u0924\u093f verb 1 devati { div } cause to lament
\n\u0926\u0947\u0935\u0924\u093f verb 1 devati { div } go
\n\u0927\u0940\u0935\u0928\u094d adj. dhIvan clever
\n\u0927\u0940\u0935\u0928\u094d adj. dhIvan skilful
\n\u0927\u0940\u0935\u0928\u094d m. dhIvan fisherman
\n\u0927\u0940\u0935\u0928\u094d m. dhIvan artisan
\n\u0927\u0940\u0935\u0924\u094d adj. dhIvat intelligent or devout
\n\u0926\u093f\u0935\u093e\u0926\u093f m. divAdi beginning of day
\n\u0926\u093f\u0935\u093e\u0926\u093f m. divAdi morning
\n\u0926\u093f\u0935\u0938 m. divasa heaven
\n\u0926\u093f\u0935\u093f\u091c adj. divija celestial
\n\u0926\u093f\u0935\u093f\u091c adj. divija heaven-born
\n\u0926\u093f\u0935\u093f\u091c\u093e adj. divijA sky-born
\n\u0926\u093f\u0935\u093f\u091c m. divija god
\n\u0926\u093f\u0935\u093f\u0930 m. divira chief clerk or secretary
\n\u0926\u093f\u0935\u093f\u0930 m. divira husband’s brother
\n\u0926\u093f\u0935\u0940\u0936 m. divIza vasu and rudra
\n\u0926\u093f\u0935\u0940\u0936 m. divIza lord in lord in heaven name of the Adityas
\n\u0926\u093f\u0935\u094b\u091c\u093e adj. divojA born or descended from heaven
\n\u0926\u0940\u0935\u094d\u092f\u0924\u094d adj. dIvyat gambling
\n\u0926\u0940\u0935\u094d\u092f\u0924\u094d adj. dIvyat playing
\n\u0926\u0940\u0935\u094d\u092f\u0924\u094d m. dIvyat gambler by profession
\n\u0926\u0947\u0926\u094d\u092f\u0947\u0924\u093f verb Intens. dedyeti { div } play or gamble wantonly
\n\u0927\u0940\u0935\u0930 m. dhIvara fisher [job]\n\u0927\u0940\u0935\u0930 m. dhIvara very clever man
\n\u0927\u0940\u0935\u0930 n. dhIvara iron
\n\u0927\u0940\u0935\u0930\u0940 f. dhIvarI sort of harpoon for catching fish
\n\u0927\u0940\u0935\u0930\u0940 f. dhIvarI fish-basket
\n\u0927\u0940\u0935\u0930\u0940 f. dhIvarI fisherman’s wife
\n\u0926\u093f\u0935\u093f\u0937\u0926\u094d adj. diviSad sitting or dwelling in heaven
\n\u0926\u093f\u0935\u093f\u0937\u0926\u094d m. diviSad god
\n\u0926\u093f\u0935\u093f\u0937\u094d\u091f\u093f f. diviSTi devotion
\n\u0926\u093f\u0935\u093f\u0937\u094d\u091f\u093f f. diviSTi longing for heaven
\n\u0926\u093f\u0935\u093f\u0937\u094d\u091f\u093f f. diviSTi worship
\n\u0926\u093f\u0935\u093f\u092f\u091c\u094d adj. diviyaj praying to heaven
\n\u0926\u093f\u0935\u094b\u0926\u0941\u0939\u094d adj. divoduh milking from the sky
\n\u0926\u093f\u0935\u094b\u0915\u0938\u094d m. divokas god or the cAtaka bird
\n\u0926\u093f\u0935\u094b\u0932\u094d\u0915\u093e f. divolkA meteor
\n\u0926\u093f\u0935\u094b\u0932\u094d\u0915\u093e f. divolkA sky-firebrand
\n\u0926\u093f\u0935\u094b\u0930\u0941\u091a\u094d adj. divoruc shining from heaven<\/p>\n
Diksa (Diksha)
\ndiksa During diksa (di=divya jnana, ksa to impart)
\nFor more, see Guru-tattva<\/p>\n
dharma-ksetra
\n(a place where religious rituals are performed)
\nBG 1.1<\/p>\n
Dhara
\n\u0927\u0930 adj. dhara
\nsustaining
\n\u0927\u093e\u0930 adj. dhAra
\nholding
\n\u0927\u0930 adj. dhara
\nhaving
\n\u0927\u0930 adj. dhara
\npreserving
\n\u0927\u093e\u0930 adj. dhAra
\ncoming down in a stream or as rain
\n\u0927\u0930 adj. dhara
\nbearing
\n\u0927\u0930 adj. dhara
\npossessing
\n\u0927\u0930 adj. dhara
\nkeeping
\n\u0927\u0930 adj. dhara
\nobserving
\n\u0927\u0930 adj. dhara
\nsupporting
\n\u0927\u093e\u0930 adj. dhAra
\nsupporting
\n\u0927\u0930 adj. dhara
\ncarrying<\/p>\n
\u0927\u093e\u0930 adj. dhAra
\ncontaining<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nmargin<\/p>\n
\u0927\u0930\u093e f. dharA
\nbearer<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nrain<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nturmeric<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nexcellence<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nstream<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\ncustom<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nusage<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nnight<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\npace of horse<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nsharp edge<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nrim<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\ndrop<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\ntip of the ear
\n\u0927\u093e\u0930\u093e f. dhArA
\njet
\n\u0927\u093e\u0930\u093e f. dhArA
\nsameness
\n\u0927\u093e\u0930\u093e f. dhArA
\nwater current<\/p>\n
\u0927\u0930\u093e f. dharA
\nsupporter<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nshower<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nhighest point<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nrim of a wheel<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nsummit glory<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nfence or hedge of a garden<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nvan of an army<\/p>\n
\u0927\u093e\u0930\u093e f. dhArA
\nflood
\n\u0927\u093e\u0930\u093e f. dhArA
\ncontinuous line or series
\n\u0927\u093e\u0930\u093e f. dhArA
\nuniformity
\n\u0927\u093e\u0930\u093e f. dhArA
\n\u0927\u093e\u0930\u093e f. dhArA
\nedge of a mountain
\n\u0927\u0930\u093e f. dharA
\nearth
\n\u0927\u093e\u0930\u093e f. dhArA
\nstream or current of water
\n\u0927\u093e\u0930\u093e f. dhArA
\nleak or hole in a pitcher
\n\u0927\u093e\u0930\u093e f. dhArA
\ngush<\/p>\n
daiva-netrena
\n, which means by the supervision of the authority of the Supreme
\nNectar devotion<\/p>\n
Daiva
\nThese activities are taken into account by a superior authority known as daiva, or the authority of God. This daiva is explained in Bhagavad-gita as the prime cause of everything, and in Srimad-Bhagavatam it is stated that a man takes his next body by daiva-netrena, which means by the supervision of the authority of the Supreme
\nNectar devotion<\/p>\n
\u0926\u0948\u0935 adj. daiva royal
\n\u0926\u0948\u0935 adj. daiva fatal
\n\u0926\u0948\u0935 adj. daiva sacred to the gods
\n\u0926\u0948\u0935 adj. daiva divine
\n\u0926\u0948\u0935 adj. daiva or daiva belonging to or coming from the gods
\n\u0926\u0948\u0935 adj. daiva celestial
\n\u0926\u0948\u0935 adj. daiva depending on fate
\n\u0926\u0948\u0935 m. daiva knowledge of portents
\n\u0926\u0948\u0935 m. daiva attendants of a deity
\n\u0926\u0948\u0935 m. daiva form of marriage
\n\u0926\u0948\u0935 n. daiva religious offering or rite
\n\u0926\u0948\u0935 n. daiva fortune
\n\u0926\u0948\u0935 n. daiva deity
\n\u0926\u0948\u0935 n. daiva divine power or will
\n\u0926\u0948\u0935 n. daiva destiny
\n\u0926\u0947\u0935\u093e\u091a\u094d adj. devAc directed towards the gods
\n\u0926\u0947\u0935\u0928\u094d m. devan brother-in-law
\n\u0926\u0947\u0935\u0939\u0942 adj. devahU invoking the gods
\n\u0926\u0947\u0935\u0939\u0942 f. devahU of the left ear
\n\u0926\u0947\u0935\u091c adj. devaja god-born
\n\u0926\u0947\u0935\u091c\u093e adj. devajA god-born
\n\u0926\u0947\u0935\u091c adj. devaja divine
\n\u0926\u0947\u0935\u0915 adj. devaka celestial
\n\u0926\u0947\u0935\u0915 adj. devaka celestial
\n\u0926\u0947\u0935\u0915 adj. devaka who or what sports or plays
\n\u0926\u0947\u0935\u0915 adj. m. devaka divine
\n\u0926\u0947\u0935\u0915\u093e f. devakA familiar for devadattikA
\n\u0926\u0947\u0935\u0915 m. devaka god<\/p>\n
deva
\nThey are 33, divine (art.)<\/p>\n
Gardabha, an ass<\/p>\n
nasatya, those without untruth<\/p>\n
Sociopath, sociopatico
\nA sociopath is a term used to describe someone who has antisocial personality disorder (ASPD). People with ASPD can\u2019t understand others\u2019 feelings. They\u2019ll often break rules or make impulsive decisions without feeling guilty for the harm they cause. (Art)<\/p>\n
psychopathy psicopatico,
\nPsychopathy is traditionally a personality disorder characterised by persistent antisocial behaviour, impaired empathy and remorse, and bold, disinhibited, and egotistical traits. It is sometimes considered synonymous with sociopathy. Different conceptions of psychopathy have been used throughout history that are only partly overlapping and may sometimes be contradictory. (Art)<\/p>\n
Datta
\n\u0926\u0924\u094d\u0924 n. datta
\ndata [computer]\n\u0926\u0924\u094d\u0924\u0915 m. dattaka
\nadopted son
\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936 m. dattAMza
\ncontribution
\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936 m. dattAMza
\ndata [computer]\n\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f m. dattanidhi
\ndatabase [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u093e\u0915\u0930 n. dattAMzAkara
\ndata warehouse [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0915\u094b\u0936 m. dattAMzakoza
\ndata dictionary [computer]\n\u0926\u0924\u094d\u0924\u092a\u094d\u0930\u091a\u093f\u0924\u094d\u0930 n. dattapracitra
\ndata flow diagram (DFD) [computer]\n\u0926\u0924\u094d\u0924\u092a\u094d\u0930\u0935\u093f\u0927\u093e f. dattapravidhA
\ndatabase management system (DBMS)[computer]\n\u0906\u0924\u094d\u0924 , \u0906-\u0926\u0924\u094d\u0924 adj. Atta , A-datta
\ntaken away
\n\u0926\u0924\u094d\u0924\u093e\u092d\u093f\u0932\u0947\u0916 m. dattAbhilekha
\ndata record [computer]\n\u0926\u0924\u094d\u0924\u0915\u0938\u094d\u0935\u0940\u0915\u093e\u0930 m. dattakasvIkAra
\nadoption
\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0928\u093f\u0927\u093f m. dattAMzanidhi
\ndatabase [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0930\u091a\u0928\u093e f. dattAMzaracanA
\ndata structure [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u094d\u0930\u094b\u0924 m. dattAMzasrota
\ndata stream [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0935\u093e\u0939\u0915 n. dattAMzavAhaka
\ndata bus [computer]\n\u0926\u0924\u094d\u0924\u092a\u0930\u093f\u092d\u093e\u0937\u093e f. dattaparibhASA
\ndata manipulation language (DML)[computer]\n\u0926\u0924\u094d\u0924\u092a\u094d\u0930\u0932\u0947\u0916 m. dattapralekha
\ndata flow diagram (DFD) [computer]\n\u0926\u0924\u094d\u0924\u0938\u0919\u094d\u0917\u094d\u0930\u0939 m. dattasaGgraha
\ndatabase [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0916\u0923\u094d\u0921 m. dattAMzakhaNDa
\ndata packet [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u0942\u0930\u094d\u0923\u0924\u093e f. dattAMzapUrNatA
\ndata integrity [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u091e\u094d\u091a\u093f\u0915\u093e f. dattAMzasaJcikA
\ndata file [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u093e\u0915\u0932\u094d\u092f n. dattAMzasAkalya
\ndata integrity [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u094d\u092f\u0928\u094d\u0926 m. dattAMzasyanda
\ndata stream [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0935\u0930\u094d\u0923\u093f\u0915\u093e f. dattAMzavarNikA
\ndata mask [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0935\u093f\u092a\u0923\u093f f. dattAMzavipaNi
\ndata mart [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0936\u094b\u0927\u0928 n. dattAMzazodhana
\ndata validation [computer]\n\u0915\u093f\u092f\u0926\u094d \u0926\u0924\u094d\u0924\u0935\u0924\u0940 sent. kiyad dattavatI
\nHow much did you pay?
\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092d\u093e\u0923\u094d\u0921\u093e\u0930 n. dattAMzabhANDAra
\ndata warehouse [computer]\n\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u094d\u0930\u0915\u093e\u0930 m. dattAMzaprakAra
\ndata type [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u091e\u094d\u091a\u093e\u0930 m. dattAMzasaJcAra
\ndata communication [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u092e\u094d\u092a\u0941\u091f m. dattAMzasampuTa
\ndata packet [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u093e\u0935\u0948\u0915\u0932\u094d\u092f n. dattAMzAvaikalya
\ndata integrity [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u094b\u0924\u094d\u0916\u0928\u0928 n. dattAMzotkhanana
\ndata mining [computer]\n
\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f\u0930\u091a\u0928\u093e f. dattanidhiracanA
\ndatabase structure [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u093e\u092d\u093f\u0932\u0947\u0916 m. dattAMzAbhilekha
\ndata record [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0915\u0930\u0915\u094b\u0936 m. dattAMzakarakoza
\ndata packet [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u0930\u092e\u094d\u092a\u0930\u093e f. dattAMzaparamparA
\ndata series [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u094d\u0930\u0924\u093f\u0930\u0942\u092a n. dattAMzapratirUpa
\ndata model [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0919\u094d\u0917\u094d\u0930\u0939 m. dattAMzasaGgraha
\ndatabase [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0919\u094d\u0915\u094b\u091a\u0928 n. dattAMzasaGkocana
\ndata compression [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0902\u0939\u0930\u0923 n. dattAMzasaMharaNa
\ndata compression [computer]\n
\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f\u0935\u093f\u0927\u093e\u0928 n. dattanidhividhAna
\ndatabase structure [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u0941\u0928\u0930\u0941\u0915\u094d\u0924\u093f f. dattAMzapunarukti
\ndata redundancy [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u092e\u094d\u092a\u093f\u0923\u094d\u0921\u0928 n. dattAMzasampiNDana
\ndata compression [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0902\u0938\u093e\u0927\u0928 n. dattAMzasaMsAdhana
\ndata processing [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0902\u0935\u093f\u0927\u093e\u0928 n. dattAMzasaMvidhAna
\ndata structure [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0915\u0930\u0936\u094d\u091b\u0926 m. dattAMzakarazchada
\ndata glove [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0928\u0948\u0930\u092a\u0947\u0915\u094d\u0937\u094d\u092f n. dattAMzanairapekSya
\ndata independence [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0928\u093f\u0935\u0947\u0936\u092a\u0924\u094d\u0930 n. dattAMzanivezapatra
\ndata-entry form [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u091e\u094d\u091a\u093e\u0930\u092e\u093e\u0928 n. dattAMzasaJcAramAna
\ndata transfer rate [computer]\n
\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f\u0938\u0902\u092f\u094b\u091c\u0915 n. dattanidhisaMyojaka
\ndatabase driver [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u094d\u0930\u0935\u093e\u0939\u091a\u093f\u0924\u094d\u0930 n. dattAMzapravAhacitra
\ndata flow diagram (DFD) [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092f\u0941\u0915\u094d\u0924\u0938\u091e\u094d\u091a\u093f\u0915\u093e f. dattAMzayuktasaJcikA
\ndata file [computer]\n
\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f\u092a\u094d\u0930\u0936\u093e\u0938\u0915 m. dattanidhiprazAsaka
\ndatabase administrator [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0928\u093f\u0930\u093e\u0932\u092e\u094d\u092c\u0928\u0924\u093e f. dattAMzanirAlambanatA
\ndata independence [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u093e\u0932\u092f m. dattAMzasaGgrahAlaya
\ndata warehouse [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0938\u0902\u092f\u094b\u0917\u0938\u094d\u0924\u0930 m. dattAMzasaMyogastara
\ndata link layer [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u0935\u093f\u092a\u0930\u093f\u0935\u0930\u094d\u0924\u0915 n. dattAMzaviparivartaka
\ndata modem [computer]\n
\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f\u092a\u0930\u093f\u0915\u0932\u094d\u092a\u0928\u093e f. dattanidhiparikalpanA
\ndatabase design [computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u0930\u093f\u0935\u0930\u094d\u0924\u0928\u092d\u093e\u0937\u093e f. dattAMzaparivartanabhASA
\ndata manipulation language (DML)[computer]\n
\u0926\u0924\u094d\u0924\u093e\u0902\u0936\u092a\u094d\u0930\u0935\u093e\u0939\u092a\u0930\u093f\u0932\u0947\u0916 m. dattAMzapravAhaparilekha
\ndata flow diagram (DFD) [computer]\n
\u0926\u0924\u094d\u0924\u0928\u093f\u0927\u093f\u092a\u094d\u0930\u092c\u0928\u094d\u0927\u0928\u0938\u0902\u0935\u093f\u0927\u093e f. dattanidhiprabandhanasaMvidhA
\ndatabase management system (DBMS)[computer]\n
\u092d\u0935\u093e\u0928\u094d \u0905\u0927\u093f\u0915\u0902 \u092e\u0942\u0932\u094d\u092f\u0902 \u0926\u0924\u094d\u0924\u0935\u093e\u0928\u094d sent. bhavAn adhikaM mUlyaM dattavAn
\nYou paid more.<\/p>\n
\u0924\u0938\u094d\u092f \u0915\u0943\u0924\u0947 \u0915\u093f\u092e\u0930\u094d\u0925\u0902 \u0926\u0924\u094d\u0924\u0935\u093e\u0928\u094d? sent. tasya kRte kimarthaM dattavAn?
\nWhy did you give it to him?<\/p>\n
\u0924\u0938\u094d\u092f \u0915\u0943\u0924\u0947 \u091a\u0924\u094d\u0935\u093e\u0930\u093f \u0926\u0924\u094d\u0924\u0935\u0924\u0940, \u092e\u092e \u0915\u0943\u0924\u0947 \u0924\u0941 \u0924\u094d\u0930\u0940\u0923\u093f \u090f\u0935! sent. tasya kRte catvAri dattavatI, mama kRtetu trINi eva!
\nYou gave him four, only three to me.<\/p>\n
\u092a\u0941\u0928\u0903 \u092a\u0941\u0928\u0903 \u0905\u0939\u0902 \u092a\u0943\u0937\u094d\u091f\u0935\u0924\u0940 \u092a\u0930\u0928\u094d\u0924\u0941 \u092d\u0935\u093e\u0928\u094d \u0909\u0924\u094d\u0924\u0930\u092e\u0947\u0935 \u0928 \u0926\u0924\u094d\u0924\u0935\u093e\u0928\u094d sent. punaH punaH ahaM pRSTavatI parantubhavAn uttarameva na dattavAn
\nI asked again and again but you did notreply at all.<\/p>\n
\u0926\u0924\u094d\u0924 adj. datta
\nplaced<\/p>\n
\u0926\u0924\u094d\u0924 adj. datta
\nextended<\/p>\n
\u0926\u0924\u094d\u0924 adj. datta
\npresented<\/p>\n
\u0926\u0924\u094d\u0924 adj. datta
\nprotected<\/p>\n
\u0926\u0924\u094d\u0924 adj. datta
\ngranted<\/p>\n
\u0926\u0924\u094d\u0924 adj. datta
\nhonoured<\/p>\n
\u0926\u093e\u0924\u094d\u0924 m. dAtta
\nwell made by datta<\/p>\n
\u0926\u0924\u094d\u0924 m. datta
\nshort form of names so terminating whichchiefly are given to vaizya men<\/p>\n
\u0926\u0924\u094d\u0924 n. datta
\ndonation<\/p>\n
\u0926\u0924\u094d\u0924 n. datta
\ngift<\/p>\n
\u0926\u0924\u094d\u0924 ppp. datta
\ngiven<\/p>\n
\u0926\u0924\u094d\u0924\u0935\u0924\u094d adj. dattavat
\none who has given<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0926\u0930 adj. dattAdara
\nshowing respect<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0926\u0930 adj. dattAdara
\ntreated with respect<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0926\u0930 adj. dattAdara
\nconsiderate<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0938\u0928 adj. dattAsana
\nhaving a seat given<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0924\u094d\u092e\u0928\u094d adj. dattAtman
\nwho gives himself<\/p>\n
\u0926\u0924\u094d\u0924\u0935\u0930 adj. dattavara
\npresented with the choice of a boon<\/p>\n
\u0926\u0924\u094d\u0924\u0935\u0930 adj. dattavara
\ngranted as a boon<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0926\u0924\u094d\u0924 adj. dattAdatta
\ngiven and received<\/p>\n
\u0926\u0924\u094d\u0924\u0926\u0943\u0937\u094d\u091f\u093f adj. dattadRSTi
\nlooking on<\/p>\n
\u0926\u0924\u094d\u0924\u0926\u0943\u0937\u094d\u091f\u093f adj. dattadRSTi
\ndirecting the eye towards<\/p>\n
\u0926\u0924\u094d\u0924\u0939\u0938\u094d\u0924 adj. dattahasta
\nsupported [by the hand]\n
\u0926\u0924\u094d\u0924\u0939\u0938\u094d\u0924 adj. dattahasta
\nhaving a hand given for support<\/p>\n
\u0926\u0924\u094d\u0924\u0939\u0938\u094d\u0924 adj. dattahasta
\nshaking hands<\/p>\n
\u0926\u0924\u094d\u0924\u0939\u0938\u094d\u0924 adj. dattahasta
\nsupported by<\/p>\n
\u0926\u0924\u094d\u0924\u0915\u0930\u094d\u0923 adj. dattakarNa
\ngiving ear to<\/p>\n
\u0926\u0924\u094d\u0924\u0915\u0930\u094d\u0923 adj. dattakarNa
\nlistening to<\/p>\n
\u0926\u0924\u094d\u0924\u0915\u094d\u0937\u0923 adj. dattakSaNa
\nto whom occasion or a festival has beengiven<\/p>\n
\u0926\u0924\u094d\u0924\u0915\u094d\u0937\u0923 m. dattakSaNa
\nprovided opportunity<\/p>\n
\u0926\u0924\u094d\u0924\u093e\u0915\u094d\u0937\u0930 adj. dattAkSara
\nhaving one syllable added<\/p>\n
\u0926\u0924\u094d\u0924\u092e\u093e\u0930\u094d\u0917 adj. dattamArga
\nhaving the road ceded<\/p>\n
\u0926\u0924\u094d\u0924\u092a\u094d\u0930\u093e\u0923 adj. dattaprANa
\nsacrificing life<\/p>\n
Darsana, (Darshana) sei scuole
\ndarshana: le sei dottrine ortodosse vediche, che sono: Vedanta, Yoga, Sankhya, Mimamsa, Nyaya e Vaisheshika. Non sono considerati come sistemi a se stanti ma come punti di vista della stessa idea<\/p>\n
Darsana, dizionario
\n\u0926\u0930\u094d\u0936\u0928 n. darzana
\nphilosophy
\n\u0926\u0930\u094d\u0936\u0928 n. darzana
\nview
\n\u0927\u0930\u094d\u0937\u0923 n. dharSaNa
\nrape
\n\u0926\u0930\u094d\u0936\u0928\u0926\u0936\u093e f. darzanadazA
\nbrowse mode [computer]\n
\u0926\u0930\u094d\u0936\u0928\u093e\u0930\u094d\u0925\u092e\u094d adverb darzanArtham
\non a visit<\/p>\n
\u0926\u0930\u094d\u0936\u0928\u093e\u0935\u0938\u094d\u0925\u093e f. darzanAvasthA
\nbrowse mode [computer]\n
\u0926\u0930\u094d\u0936\u0928\u092e\u094d \u0926\u0924\u094d\u0924\u0947 verb 3 darzanam datte { dA }
\nshow one’s self<\/p>\n
\u0926\u0930\u094d\u0936\u0928-\u0938\u0941\u0932\u092d adj. darzana-sulabha
\napproachable<\/p>\n
\u0926\u0930\u094d\u0936\u0928\u092e\u094d \u0926\u0926\u093e\u0924\u093f verb 3 darzanam dadAti { dA }
\nshow one’s self<\/p>\n
\u0926\u0930\u094d\u0936\u0928\u0902 \u0915\u0930\u094b\u0924\u093f verb darzanaM karoti { kR }
\nsee<\/p>\n
\u0926\u0930\u094d\u0936\u0928\u093e\u092f \u0932\u092d\u0924\u0947 darzanAya labhate
\nhe is allowed to see<\/p>\n
\u0936\u094d\u0935\u0938\u094d\u0924\u0928-\u0926\u0930\u094d\u0936\u0928\u093e\u092f sent. zvastana-darzanAya
\nSee you tomorrow.<\/p>\n
\u0915\u093f\u0902 \u091a\u093f\u0930\u093e\u0926\u094d \u0926\u0930\u094d\u0936\u0928\u0902? sent. kiM cirAd darzanaM?
\nYou are not seen these days.<\/p>\n
\u0915\u093f\u0902 \u092d\u094b\u0903, \u0926\u0930\u094d\u0936\u0928\u092e\u0947\u0935 \u0928\u093e\u0938\u094d\u0924\u093f! sent. kiM bhoH, darzanameva nAsti!
\nHello, didn’t see you for long!<\/p>\n
\u0926\u0930\u094d\u0936\u0928 adj. darzana
\nteaching<\/p>\n
\u0926\u0930\u094d\u0936\u0928 adj. darzana
\nseeing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 adj. darzana
\nknowing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 adj. darzana
\nexhibiting<\/p>\n
\u0926\u0930\u094d\u0936\u0928 adj. darzana
\nshowing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 adj. darzana
\nlooking at<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nshowing a mirror<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nbecoming visible or known<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nocular perception<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nintention<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nlooking at<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\ndream<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nsacrifice<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nmeeting<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\neye-sight<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nbeing mentioned<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nopinion<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nsightseeing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\njudgement discernment<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nway of looking at the world<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nexamination<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nnoticing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nforeseeing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nact of seeing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nunderstanding<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\ncolour<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nperception<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nappearance<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nphilosophical system<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nsemblance<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\napprehension<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nobservation<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\ninspection<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nseeing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nvision<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\ncontemplating<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nphilosophical system<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nlooking<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nsight<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nexperiencing<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\naudience<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nobserving<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nintellect<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nanything seen<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\nvisiting<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\ndoctrine<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\npresence<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\naspect<\/p>\n
\u0926\u0930\u094d\u0936\u0928 n. darzana
\neye<\/p>\n
\u0927\u0930\u094d\u0937\u0923 adj. dharSaNa
\nhurting<\/p>\n
\u0927\u0930\u094d\u0937\u0923 adj. dharSaNa
\noffending<\/p>\n
\u0927\u0930\u094d\u0937\u0923 adj. dharSaNa
\nassaulting<\/p>\n
\u0927\u0930\u094d\u0937\u0923 adj. dharSaNa
\noutrage<\/p>\n
\u0927\u0930\u094d\u0937\u0923 adj. dharSaNa
\nseduction<\/p>\n
\u0927\u0930\u094d\u0937\u0923 n. dharSaNa
\noverpowering<\/p>\n
\u0927\u0930\u094d\u0937\u0923 n. dharSaNa
\nassault<\/p>\n
\u0927\u0930\u094d\u0937\u0923 n. dharSaNa
\noffence
\n\u0927\u0930\u094d\u0937\u0923 n. dharSaNa
\ncopulation
\n\u0927\u0930\u094d\u0937\u0923 n. dharSaNa
\nviolation
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0917\u094d\u0928\u093f m. darzanAgni
\nfire in the body that causes ocular sensation
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0930\u094d\u0925 adj. darzanArtha
\nintending to see any one
\n\u0926\u0930\u094d\u0936\u0928\u092d\u0942\u092e\u093f f. darzanabhUmi
\nrange of perception
\n\u0926\u0930\u094d\u0936\u0928\u0917\u094d\u0930\u093f\u0939 n. darzanagriha
\naudience-chamber
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0930\u094d\u0925\u092e\u094d ind. darzanArtham
\nto visit
\n\u0927\u0930\u094d\u0937\u0923\u093e\u0924\u094d\u092e\u0928\u094d m. dharSaNAtman
\nhaving a violent nature
\n\u0926\u0930\u094d\u0936\u0928\u0917\u094b\u091a\u0930 m. darzanagocara
\nrange of sight
\n\u0926\u0930\u094d\u0936\u0928\u0932\u093e\u0932\u0938 adj. darzanalAlasa
\ndesirous of beholding
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0935\u0930\u0923 n. darzanAvaraNa
\nJain
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0935\u0930\u0923 n. darzanAvaraNa
\nobscuration of one’s views
\n\u0926\u0930\u094d\u0936\u0928\u0935\u093f\u0937\u092f adj. darzanaviSaya
\nbeing in any one’s range of sight
\n\u0926\u0930\u094d\u0936\u0928\u0915\u093e\u0919\u094d\u0915\u094d\u0937\u093f\u0928\u094d adj. darzanakAGkSin
\nlonging for the sight of
\n\u0926\u0930\u094d\u0936\u0928\u092a\u094d\u0930\u0924\u093f\u092d\u0942 m. darzanapratibhU
\nbail for appearance
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0935\u0930\u0923\u0940\u092f adj. darzanAvaraNIya
\noriginating from Na
\n\u0926\u0930\u094d\u0936\u0928\u093e\u0928\u094d\u0924\u0930\u0917\u0924 adj. darzanAntaragata
\ncome within the range of sight
\n\u0926\u0930\u094d\u0936\u0928\u092a\u094d\u0930\u093e\u0924\u093f\u092d\u093e\u0935\u094d\u092f n. darzanaprAtibhAvya
\nsurety for appearance<\/p>\n
Citrakuta
\nQuestion
\nWhat is Citrakuta and what the word means?
\nAnswer
\nCitrakuta is a holy place in India and it’s where Lord Ramacandra stayed for more than 11 of his 14 years of exhile. There are many more important incidents related with this place.
\nCitra means colorful, wonderful. Kuta is a peak of a mountain.<\/p>\n
Chenchus
\ntribal people<\/p>\n
Chaursya-khela Parvata
\nThis particular part of the mountain is known as Chaursya-khela Parvata because Krishna and the cowherd boys were playing the game (khela) of cops and robbers (chaursya).
\nSee vyomasura cave<\/p>\n
Prana es el aire que desde la base de la gargante empuja hacia el ombligo y del ombligo a la base de la garganta. Da energia a todas las otras aires (vayu)
\nUdana desde la garganta a la cabeza.
\nApana desde el ombligo al pelvis.
\nSamana desde la periferia del cuerpo al centro
\nVyana desde el centro a la periferia<\/p>\n
No se a cual foto se rifiere. Los renunciante tienen dos tipo de posuelo: uno se le llama lota y es para banarse y el otro para pedir donaciones de prasadam. En India se los vee muy comunemente.<\/p>\n
channa
\n\u091b\u0928\u094d\u0928 n. channa
\nhide-out
\n\u091b\u0928\u094d\u0928 n. channa
\nhiding-place
\n\u091b\u0928\u094d\u0928 adj. channa
\ndisguised
\n\u091b\u0928\u094d\u0928 adj. channa
\nsecret
\n\u091b\u0928\u094d\u0928 adj. channa
\nhidden
\n\u091b\u0928\u094d\u0928 adj. channa
\nunnoticed by
\n\u091b\u0928\u094d\u0928 adj. channa
\nclandestine
\n\u091b\u0928\u094d\u0928 adj. channa
\nobscured
\n\u091b\u0928\u094d\u0928 adj. channa
\ncovered over
\n\u091b\u0928\u094d\u0928 ind. channa
\nin a low voice<\/p>\n
\u091b\u0928\u094d\u0928 ind. channa
\nprivately<\/p>\n
\u091b\u0928\u094d\u0928 ppp. channa
\nconcealed<\/p>\n
\u091b\u0928\u094d\u0928 ppp. channa
\ncovered<\/p>\n
\u091b\u0928\u094d\u0928\u092e\u094d ind. channam
\nsecretly<\/p>\n
Cakra
\ndisk<\/p>\n
prameya, object of correct knowledge.<\/p>\n
bhasa
\nSpeech, language, lingua, idioma
\nOther meanings see articles<\/p>\n
Bachhra, calf<\/p>\n
avirodha-priti
\nThe conclusion is that only when we talk about devotional service to the Supreme Personality of Godhead can we refrain from useless nonsensical talk. We should always endeavor to use our speaking power solely for the purpose of realizing Krsna consciousness.
\nAs for the agitations of the \ufb02ickering mind, they are divided into two divisions.
\nThe \ufb01rst is called avirodha-priti, or unrestricted attachment, and
\nthe other is called virodha-yukta-krodha, anger arising from frustration.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0905\u0927\u093f\u0915\u0930\u0923\u092d\u094b\u091c\u0915 m. adhikaraNabhojaka judge \u0905\u0927\u093f\u0915\u0930\u0923\u0932\u0947\u0916\u0915 m. adhikaraNalekhaka clerk at a hall of justice \u0905\u0927\u093f\u0915\u0930\u0923\u092e\u0923\u094d\u0921\u092a n. adhikaraNamaNDapa the hall of justice \u0905\u0927\u093f\u0915\u0930\u0923\u0938\u093f\u0926\u094d\u0927\u093e\u0928\u094d\u0924 m. adhikaraNasiddhAnta syllogism or conclusion which involves others Sahasraksa, Indra, the god having a thousand … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140],"tags":[],"class_list":["post-11384","post","type-post","status-publish","format-standard","hentry","category-english","category-area2"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 04:48:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11384"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11384\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}