{"id":11377,"date":"2020-04-14T13:45:05","date_gmt":"2020-04-14T17:45:05","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11377"},"modified":"2020-09-14T10:05:14","modified_gmt":"2020-09-14T14:05:14","slug":"bhagavad-gita-3-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-3-2\/","title":{"rendered":"Bhagavad-gita 3.2."},"content":{"rendered":"

\n\u0935\u094d\u092f\u093e\u092e\u093f\u0936\u094d\u0930\u0947\u0923\u0947\u0935 \u0935\u093e\u0915\u094d\u092f\u0947\u0928 \u092c\u0941\u0926\u094d\u0927\u093f\u0902 \u092e\u094b\u0939\u092f\u0938\u0940\u0935 \u092e\u0947 \u0964<\/span><\/p>\n

\n\u0924\u0926\u0947\u0915\u0902 \u0935\u0926 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u094d\u092f \u092f\u0947\u0928 \u0936\u094d\u0930\u0947\u092f\u094b\u093d\u0939\u092e\u093e\u092a\u094d\u200d\u0928\u0941\u092f\u093e\u092e\u094d \u0965 \u0968 \u0965<\/span><\/p>\n

\nvy\u0101mi\u015bre\u1e47eva v\u0101kyena<\/span>
\nbuddhi\u1e41 mohayas\u012bva me<\/span>
\ntad eka\u1e41 vada ni\u015bcitya<\/span>
\nyena \u015breyo \u2019ham \u0101pnuy\u0101m<\/span><\/p>\n

 <\/p>\n

\nSynonyms<\/span><\/strong>
\nvy\u0101mi\u015bre\u1e47a \u2014 by equivocal; iva \u2014 certainly; v\u0101kyena \u2014 words; <\/span><\/p>\n

buddhim \u2014 intelligence; mohayasi \u2014 You are bewildering; iva \u2014 certainly; me \u2014 my; <\/span><\/p>\n

tat \u2014 therefore; ekam \u2014 only one; vada \u2014 please tell; ni\u015bcitya \u2014 ascertaining; <\/span><\/p>\n

yena \u2014 by which; \u015breya\u1e25 \u2014 real benefit; aham \u2014 I; \u0101pnuy\u0101m \u2014 may have.<\/span><\/p>\n

 <\/p>\n

\nTranslation<\/span><\/strong>
\nMy intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneficial for me.<\/span><\/p>\n

 <\/p>\n

\nPurport<\/span><\/strong>
\nIn the previous chapter, as a prelude to the Bhagavad-g\u012bt\u0101, many different paths were explained, such as s\u0101\u1e45khya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This was all presented unsystematically. A more organized outline of the path would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. Although K\u1e5b\u1e63\u1e47a had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of K\u1e5b\u1e63\u1e47a consciousness \u2013 either by inertia or by active service. In other words, by his questions he is clearing the path of K\u1e5b\u1e63\u1e47a consciousness for all students who seriously want to understand the mystery of the Bhagavad-g\u012bt\u0101.<\/span><\/p>\n

 <\/p>\n\n","protected":false},"excerpt":{"rendered":"

\u0935\u094d\u092f\u093e\u092e\u093f\u0936\u094d\u0930\u0947\u0923\u0947\u0935 \u0935\u093e\u0915\u094d\u092f\u0947\u0928 \u092c\u0941\u0926\u094d\u0927\u093f\u0902 \u092e\u094b\u0939\u092f\u0938\u0940\u0935 \u092e\u0947 \u0964 \u0924\u0926\u0947\u0915\u0902 \u0935\u0926 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u094d\u092f \u092f\u0947\u0928 \u0936\u094d\u0930\u0947\u092f\u094b\u093d\u0939\u092e\u093e\u092a\u094d\u200d\u0928\u0941\u092f\u093e\u092e\u094d \u0965 \u0968 \u0965 vy\u0101mi\u015bre\u1e47eva v\u0101kyena buddhi\u1e41 mohayas\u012bva me tad eka\u1e41 vada ni\u015bcitya yena \u015breyo \u2019ham \u0101pnuy\u0101m   Synonyms vy\u0101mi\u015bre\u1e47a \u2014 by equivocal; iva \u2014 certainly; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11377","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:24:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11377","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11377"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11377\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}