{"id":11091,"date":"2020-02-13T03:13:38","date_gmt":"2020-02-13T07:13:38","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11091"},"modified":"2020-09-10T12:56:00","modified_gmt":"2020-09-10T16:56:00","slug":"bhagavad-gita-2-50","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-50\/","title":{"rendered":"Bhagavad-gita 2.50."},"content":{"rendered":"

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\u092c\u0941\u0926\u094d\u0927\u093f\u092f\u0941\u0915\u094d\u0924\u094b \u091c\u0939\u093e\u0924\u0940\u0939 \u0909\u092d\u0947 \u0938\u0941\u0915\u0943\u0924\u0926\u0941\u0937\u094d\u0915\u0943\u0924\u0947 \u0964<\/span><\/p>\n

\n\u0924\u0938\u094d\u092e\u093e\u0926\u094d\u092f\u094b\u0917\u093e\u092f \u092f\u0941\u091c\u094d\u092f\u0938\u094d\u0935 \u092f\u094b\u0917\u0903 \u0915\u0930\u094d\u092e\u0938\u0941 \u0915\u094c\u0936\u0932\u092e\u094d \u0965 \u096b\u0966 \u0965<\/span><\/p>\n

\nbuddhi-yukto jah\u0101t\u012bha<\/span>
\nubhe suk\u1e5bta-du\u1e63k\u1e5bte<\/span>
\ntasm\u0101d yog\u0101ya yujyasva<\/span>
\nyoga\u1e25 karmasu kau\u015balam<\/span><\/p>\n

\nSynonyms<\/span><\/strong>
\nbuddhi-yukta\u1e25 \u2014 one who is engaged in devotional service; jah\u0101ti \u2014 can get rid of; iha \u2014 in this life; <\/span><\/p>\n

ubhe \u2014 both; suk\u1e5bta-du\u1e63k\u1e5bte \u2014 good and bad results; <\/span><\/p>\n

tasm\u0101t \u2014 therefore; yog\u0101ya \u2014 for the sake of devotional service; yujyasva \u2014 be so engaged; <\/span><\/p>\n

yoga\u1e25 \u2014 K\u1e5b\u1e63\u1e47a consciousness; karmasu \u2014 in all activities; kau\u015balam \u2014 art.<\/span><\/p>\n

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\nTranslation<\/span><\/strong>
\nA man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.<\/span><\/p>\n

 <\/p>\n

\nPurport<\/span><\/strong>
\nSince time immemorial each living entity has accumulated the various reactions of his good and bad work. As such, he is continuously ignorant of his real constitutional position. One\u2019s ignorance can be removed by the instruction of the Bhagavad-g\u012bt\u0101, which teaches one to surrender unto Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a in all respects and become liberated from the chained victimization of action and reaction, birth after birth. Arjuna is therefore advised to act in K\u1e5b\u1e63\u1e47a consciousness, the purifying process of resultant action.<\/span><\/p>\n

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\u00a0<\/div>\n
\u00a0<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u0941\u0915\u094d\u0924\u094b \u091c\u0939\u093e\u0924\u0940\u0939 \u0909\u092d\u0947 \u0938\u0941\u0915\u0943\u0924\u0926\u0941\u0937\u094d\u0915\u0943\u0924\u0947 \u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u094d\u092f\u094b\u0917\u093e\u092f \u092f\u0941\u091c\u094d\u092f\u0938\u094d\u0935 \u092f\u094b\u0917\u0903 \u0915\u0930\u094d\u092e\u0938\u0941 \u0915\u094c\u0936\u0932\u092e\u094d \u0965 \u096b\u0966 \u0965 buddhi-yukto jah\u0101t\u012bha ubhe suk\u1e5bta-du\u1e63k\u1e5bte tasm\u0101d yog\u0101ya yujyasva yoga\u1e25 karmasu kau\u015balam Synonyms buddhi-yukta\u1e25 \u2014 one who is engaged in devotional service; jah\u0101ti \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11091","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 11:40:54","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11091","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11091"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11091\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11091"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11091"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}