{"id":11022,"date":"2020-01-12T22:34:07","date_gmt":"2020-01-13T02:34:07","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11022"},"modified":"2020-09-09T09:47:58","modified_gmt":"2020-09-09T13:47:58","slug":"bhagavad-gita-2-38","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-38\/","title":{"rendered":"Bhagavad-gita 2.38."},"content":{"rendered":"
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\u0938\u0941\u0916\u0926\u0941\u0903\u0916\u0947 \u0938\u092e\u0947 \u0915\u0943\u0924\u094d\u0935\u093e \u0932\u093e\u092d\u093e\u0932\u093e\u092d\u094c \u091c\u092f\u093e\u091c\u092f\u094c \u0964<\/span><\/p>\n

\n\u0924\u0924\u094b \u092f\u0941\u0926\u094d\u0927\u093e\u092f \u092f\u0941\u091c\u094d\u092f\u0938\u094d\u0935 \u0928\u0948\u0935\u0902 \u092a\u093e\u092a\u092e\u0935\u093e\u092a\u094d\u0938\u094d\u092f\u0938\u093f \u0965 \u0969\u096e \u0965<\/span><\/p>\n


\n<\/span>sukha-du\u1e25khe same k\u1e5btv\u0101<\/span>
\nl\u0101bh\u0101l\u0101bhau jay\u0101jayau<\/span>
\ntato yuddh\u0101ya yujyasva<\/span>
\nnaiva\u1e41 p\u0101pam av\u0101psyasi<\/span><\/p>\n

\nSynonyms<\/span><\/strong>
\nsukha \u2014 happiness; du\u1e25khe \u2014 and distress; same \u2014 in equanimity; k\u1e5btv\u0101 \u2014 doing so; <\/span><\/p>\n

l\u0101bha-al\u0101bhau \u2014 both profit and loss; jaya-ajayau \u2014 both victory and defeat; <\/span><\/p>\n

tata\u1e25 \u2014 thereafter; yuddh\u0101ya \u2014 for the sake of fighting; yujyasva \u2014 engage (fight); <\/span><\/p>\n

na \u2014 never; evam \u2014 in this way; p\u0101pam \u2014 sinful reaction; av\u0101psyasi \u2014 you will gain.<\/span><\/p>\n

 <\/p>\n

\nTranslation<\/span><\/strong>
\nDo thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat \u2013 and by so doing you shall never incur sin.<\/span><\/p>\n

 <\/p>\n

\nPurport<\/span><\/strong>
\nLord K\u1e5b\u1e63\u1e47a now directly says that Arjuna should fight for the sake of fighting because He desires the battle. There is no consideration of happiness or distress, profit or loss, victory or defeat in the activities of K\u1e5b\u1e63\u1e47a consciousness. That everything should be performed for the sake of K\u1e5b\u1e63\u1e47a is transcendental consciousness; so there is no reaction to material activities. He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. But he who has completely surrendered himself in the activities of K\u1e5b\u1e63\u1e47a consciousness is no longer obliged to anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. It is said:<\/span>
\ndevar\u1e63i-bh\u016bt\u0101pta-n\u1e5b\u1e47\u0101\u1e41 pit\u1e5d\u1e47\u0101\u1e41<\/span>
\nna ki\u1e45karo n\u0101yam \u1e5b\u1e47\u012b ca r\u0101jan<\/span>
\nsarv\u0101tman\u0101 ya\u1e25 \u015bara\u1e47a\u1e41 \u015bara\u1e47ya\u1e41<\/span>
\ngato mukunda\u1e41 parih\u1e5btya kartam<\/span>
\n\u201cAnyone who has completely surrendered unto K\u1e5b\u1e63\u1e47a, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone \u2013 not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers.\u201d<\/span>
\n<\/span>(Srimad-Bhagavatam 11.5.41) <\/span><\/p>\n

That is the indirect hint given by K\u1e5b\u1e63\u1e47a to Arjuna in this verse, and the matter will be more clearly explained in the following verses.<\/span><\/p>\n

 <\/p>\n<\/div>\n

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Donate Via Paypal to help us buy books and pay for our technology.<\/strong><\/span>
\n\n

#sloka<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u0938\u0941\u0916\u0926\u0941\u0903\u0916\u0947 \u0938\u092e\u0947 \u0915\u0943\u0924\u094d\u0935\u093e \u0932\u093e\u092d\u093e\u0932\u093e\u092d\u094c \u091c\u092f\u093e\u091c\u092f\u094c \u0964 \u0924\u0924\u094b \u092f\u0941\u0926\u094d\u0927\u093e\u092f \u092f\u0941\u091c\u094d\u092f\u0938\u094d\u0935 \u0928\u0948\u0935\u0902 \u092a\u093e\u092a\u092e\u0935\u093e\u092a\u094d\u0938\u094d\u092f\u0938\u093f \u0965 \u0969\u096e \u0965 sukha-du\u1e25khe same k\u1e5btv\u0101 l\u0101bh\u0101l\u0101bhau jay\u0101jayau tato yuddh\u0101ya yujyasva naiva\u1e41 p\u0101pam av\u0101psyasi Synonyms sukha \u2014 happiness; du\u1e25khe \u2014 and distress; same … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11022","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-10 21:08:21","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11022"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11022\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}