{"id":11004,"date":"2020-02-12T22:18:14","date_gmt":"2020-02-13T02:18:14","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=11004"},"modified":"2020-09-08T12:33:18","modified_gmt":"2020-09-08T16:33:18","slug":"bhagavad-gita-2-30","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-30\/","title":{"rendered":"Bhagavad-gita 2.30."},"content":{"rendered":"

 <\/p>\n

\u0926\u0947\u0939\u0940 \u0928\u093f\u0924\u094d\u092f\u092e\u0935\u0927\u094d\u092f\u094b\u093d\u092f\u0902 \u0926\u0947\u0939\u0947 \u0938\u0930\u094d\u0935\u0938\u094d\u092f \u092d\u093e\u0930\u0924 \u0964<\/span><\/p>\n

\n\u0924\u0938\u094d\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u093e\u0923\u093f \u092d\u0942\u0924\u093e\u0928\u093f \u0928 \u0924\u094d\u0935\u0902 \u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f \u0965 \u0969\u0966 \u0965<\/span><\/p>\n

\ndeh\u012b nityam avadhyo \u2019ya\u1e41<\/span>
\ndehe sarvasya bh\u0101rata<\/span>
\ntasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni<\/span>
\nna tva\u1e41 \u015bocitum arhasi<\/span><\/p>\n

\nSynonyms<\/span><\/strong>
\ndeh\u012b \u2014 the owner of the material body; nityam \u2014 eternally; avadhya\u1e25 \u2014 cannot be killed; ayam \u2014 this soul; <\/span><\/p>\n

dehe \u2014 in the body; sarvasya \u2014 of everyone; bh\u0101rata \u2014 O descendant of Bharata; <\/span><\/p>\n

tasm\u0101t \u2014 therefore; sarv\u0101\u1e47i \u2014 all; bh\u016bt\u0101ni \u2014 living entities (that are born); <\/span><\/p>\n

na \u2014 never; tvam \u2014 you; \u015bocitum \u2014 to lament; arhasi \u2014 deserve.<\/span><\/p>\n

\nTranslation<\/span><\/strong>
\nO descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.<\/span><\/p>\n

\nPurport<\/span><\/strong>
\nThe Lord now concludes the chapter of instruction on the immutable spirit soul. In describing the immortal soul in various ways, Lord K\u1e5b\u1e63\u1e47a establishes that the soul is immortal and the body is temporary. Therefore Arjuna as a k\u1e63atriya should not abandon his duty out of fear that his grandfather and teacher \u2013 Bh\u012b\u1e63ma and Dro\u1e47a \u2013 will die in the battle. <\/span><\/p>\n

On the authority of \u015ar\u012b K\u1e5b\u1e63\u1e47a, one has to believe that there is a soul different from the material body, not that there is no such thing as soul, or that living symptoms develop at a certain stage of material maturity resulting from the interaction of chemicals. Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously.<\/span><\/p>\n

 <\/p>\n

KADACHA BookStore<\/h2>
\r\nClick here to VIEW! <\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div>\n
 <\/p>\n
#jiva \u00a0 #sloka<\/p>\n","protected":false},"excerpt":{"rendered":"
  \u0926\u0947\u0939\u0940 \u0928\u093f\u0924\u094d\u092f\u092e\u0935\u0927\u094d\u092f\u094b\u093d\u092f\u0902 \u0926\u0947\u0939\u0947 \u0938\u0930\u094d\u0935\u0938\u094d\u092f \u092d\u093e\u0930\u0924 \u0964 \u0924\u0938\u094d\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u093e\u0923\u093f \u092d\u0942\u0924\u093e\u0928\u093f \u0928 \u0924\u094d\u0935\u0902 \u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f \u0965 \u0969\u0966 \u0965 deh\u012b nityam avadhyo \u2019ya\u1e41 dehe sarvasya bh\u0101rata tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni na tva\u1e41 \u015bocitum arhasi Synonyms deh\u012b \u2014 the owner of the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-11004","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-15 19:33:11","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=11004"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/11004\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=11004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=11004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=11004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}