{"id":10891,"date":"2020-06-12T14:07:15","date_gmt":"2020-06-12T18:07:15","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=10891"},"modified":"2020-08-28T12:01:31","modified_gmt":"2020-08-28T16:01:31","slug":"bhagavad-gita-2-19","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-2-19\/","title":{"rendered":"Bhagavad-gita 2.19."},"content":{"rendered":"

\n\u092f \u090f\u0928\u0902 \u0935\u0947\u0924\u094d\u0924\u093f \u0939\u0928\u094d\u0924\u093e\u0930\u0902 \u092f\u0936\u094d\u091a\u0948\u0928\u0902 \u092e\u0928\u094d\u092f\u0924\u0947 \u0939\u0924\u092e\u094d \u0964<\/span><\/p>\n

\n\u0909\u092d\u094c \u0924\u094c \u0928 \u0935\u093f\u091c\u093e\u0928\u0940\u0924\u094b \u0928\u093e\u092f\u0902 \u0939\u0928\u094d\u0924\u093f \u0928 \u0939\u0928\u094d\u092f\u0924\u0947 \u0965 \u0967\u096f \u0965<\/span><\/p>\n

\nya ena\u1e41 vetti hant\u0101ra\u1e41<\/span>
\nya\u015b caina\u1e41 manyate hatam<\/span>
\nubhau tau na vij\u0101n\u012bto<\/span>
\nn\u0101ya\u1e41 hanti na hanyate<\/span><\/p>\n

\nSynonyms<\/span><\/strong>
\nya\u1e25 \u2014 anyone who; enam \u2014 this; vetti \u2014 knows; hant\u0101ram \u2014 the killer; <\/span><\/p>\n

ya\u1e25 \u2014 anyone who; ca \u2014 also; enam \u2014 this; manyate \u2014 thinks; hatam \u2014 killed; <\/span><\/p>\n

ubhau \u2014 both; tau \u2014 they; na \u2014 never; vij\u0101n\u012bta\u1e25 \u2014 are in knowledge; <\/span><\/p>\n

na \u2014 never; ayam \u2014 this; hanti \u2014 kills; na \u2014 nor; hanyate \u2014 is killed.<\/span><\/p>\n

 <\/p>\n

\nTranslation<\/span><\/strong>
\nNeither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.<\/span><\/p>\n

 <\/p>\n

\nPurport<\/span><\/strong>
\nWhen an embodied living entity is hurt by fatal weapons, it is to be known that the living entity within the body is not killed. The spirit soul is so small that it is impossible to kill him by any material weapon, as will be evident from subsequent verses. Nor is the living entity killable, because of his spiritual constitution. What is killed, or is supposed to be killed, is the body only. This, however, does not at all encourage killing of the body.<\/span><\/p>\n

\nThe Vedic injunction is
\nm\u0101 hi\u1e41sy\u0101t sarv\u0101 bh\u016bt\u0101ni<\/span>:
\nnever commit violence to anyone.<\/span> <\/span><\/p>\n

Nor does understanding that the living entity is not killed encourage animal slaughter. Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically.<\/span><\/p>\n

 <\/p>\n\n","protected":false},"excerpt":{"rendered":"

\u092f \u090f\u0928\u0902 \u0935\u0947\u0924\u094d\u0924\u093f \u0939\u0928\u094d\u0924\u093e\u0930\u0902 \u092f\u0936\u094d\u091a\u0948\u0928\u0902 \u092e\u0928\u094d\u092f\u0924\u0947 \u0939\u0924\u092e\u094d \u0964 \u0909\u092d\u094c \u0924\u094c \u0928 \u0935\u093f\u091c\u093e\u0928\u0940\u0924\u094b \u0928\u093e\u092f\u0902 \u0939\u0928\u094d\u0924\u093f \u0928 \u0939\u0928\u094d\u092f\u0924\u0947 \u0965 \u0967\u096f \u0965 ya ena\u1e41 vetti hant\u0101ra\u1e41 ya\u015b caina\u1e41 manyate hatam ubhau tau na vij\u0101n\u012bto n\u0101ya\u1e41 hanti na hanyate Synonyms … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-10891","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-27 16:54:17","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10891","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=10891"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10891\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=10891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=10891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=10891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}