<\/p>\n
\u0936\u094d\u0930\u0940 \u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a<\/span><\/p>\n \n\u0905\u0936\u094b\u091a\u094d\u092f\u0928\u0928\u094d\u0935\u0936\u094b\u091a\u0938\u094d\u0924\u094d\u0935\u0902 \u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0935\u093e\u0926\u093e\u0902\u0936\u094d\u091a \u092d\u093e\u0937\u0938\u0947 \u0964<\/span><\/p>\n \n\u0917\u0924\u093e\u0938\u0942\u0928\u0917\u0924\u093e\u0938\u0942\u0902\u0936\u094d\u091a \u0928\u093e\u0928\u0941\u0936\u094b\u091a\u0928\u094d\u0924\u093f \u092a\u0923\u094d\u0921\u093f\u0924\u093e\u0903 \u0965 \u0967\u0967 \u0965<\/span><\/p>\n <\/p>\n \u015br\u012b-bhagav\u0101n uv\u0101ca<\/span> \nSynonyms<\/span><\/strong> a\u015bocy\u0101n \u2014 not worthy of lamentation; anva\u015boca\u1e25 \u2014 you are lamenting; tvam \u2014 you; <\/span><\/p>\n praj\u00f1\u0101-v\u0101d\u0101n \u2014 learned talks; ca \u2014 also; bh\u0101\u1e63ase \u2014 speaking; <\/span><\/p>\n gata \u2014 lost; as\u016bn \u2014 life; agata \u2014 not passed; as\u016bn \u2014 life; ca \u2014 also; <\/span><\/p>\n na \u2014 never; anu\u015bocanti \u2014 lament; pa\u1e47\u1e0dit\u0101\u1e25 \u2014 the learned.<\/span><\/p>\n <\/p>\n <\/p>\n Translation<\/span><\/strong> \nPurport<\/span><\/strong> <\/p>\n <\/p>\n\n","protected":false},"excerpt":{"rendered":" \u0936\u094d\u0930\u0940 \u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a \u0905\u0936\u094b\u091a\u094d\u092f\u0928\u0928\u094d\u0935\u0936\u094b\u091a\u0938\u094d\u0924\u094d\u0935\u0902 \u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0935\u093e\u0926\u093e\u0902\u0936\u094d\u091a \u092d\u093e\u0937\u0938\u0947 \u0964 \u0917\u0924\u093e\u0938\u0942\u0928\u0917\u0924\u093e\u0938\u0942\u0902\u0936\u094d\u091a \u0928\u093e\u0928\u0941\u0936\u094b\u091a\u0928\u094d\u0924\u093f \u092a\u0923\u094d\u0921\u093f\u0924\u093e\u0903 \u0965 \u0967\u0967 \u0965 \u015br\u012b-bhagav\u0101n uv\u0101ca a\u015bocy\u0101n anva\u015bocas tva\u1e41 praj\u00f1\u0101-v\u0101d\u0101\u1e41\u015b ca bh\u0101\u1e63ase gat\u0101s\u016bn agat\u0101s\u016b\u1e41\u015b ca n\u0101nu\u015bocanti pa\u1e47\u1e0dit\u0101\u1e25 Synonyms \u015br\u012b-bhagav\u0101n uv\u0101ca \u2014 the Supreme Personality of Godhead … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-10812","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-15 10:02:08","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=10812"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10812\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=10812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=10812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=10812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\na\u015bocy\u0101n anva\u015bocas tva\u1e41<\/span>
\npraj\u00f1\u0101-v\u0101d\u0101\u1e41\u015b ca bh\u0101\u1e63ase<\/span>
\ngat\u0101s\u016bn agat\u0101s\u016b\u1e41\u015b ca<\/span>
\nn\u0101nu\u015bocanti pa\u1e47\u1e0dit\u0101\u1e25<\/span><\/p>\n
\n\u015br\u012b-bhagav\u0101n uv\u0101ca \u2014 the Supreme Personality of Godhead said; <\/span><\/p>\n
\nThe Supreme Personality of Godhead said:
\nWhile speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.<\/span><\/p>\n
\nThe Lord at once took the position of the teacher and chastised the student, calling him, indirectly, a fool. The Lord said, \u201cYou are talking like a learned man, but you do not know that one who is learned \u2013 one who knows what is body and what is soul \u2013 does not lament for any stage of the body, neither in the living nor in the dead condition.\u201d As explained in later chapters, it will be clear that knowledge means to know matter and spirit and the controller of both. Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important than religious formularies. And because he was lacking in that knowledge, he should not have posed himself as a very learned man. As he did not happen to be a very learned man, he was consequently lamenting for something which was unworthy of lamentation. The body is born and is destined to be vanquished today or tomorrow; therefore the body is not as important as the soul. One who knows this is actually learned, and for him there is no cause for lamentation, regardless of the condition of the material body.<\/span><\/p>\n