<\/p>\n
\u0928 \u091a \u0936\u0915\u094d\u0928\u200d\u094b\u092e\u094d\u092f\u0935\u0938\u094d\u0925\u093e\u0924\u0941\u0902 \u092d\u094d\u0930\u092e\u0924\u0940\u0935 \u091a \u092e\u0947 \u092e\u0928\u0903 \u0964<\/span><\/p>\n \n\u0928\u093f\u092e\u093f\u0924\u094d\u0924\u093e\u0928\u093f \u091a \u092a\u0936\u094d\u092f\u093e\u092e\u093f \u0935\u093f\u092a\u0930\u0940\u0924\u093e\u0928\u093f \u0915\u0947\u0936\u0935 \u0965 \u0969\u0966 \u0965<\/span><\/p>\n \nna ca \u015baknomy avasth\u0101tu\u1e41<\/span> \nSynonyms<\/span><\/strong> bhramati \u2014 forgetting; iva \u2014 as; ca \u2014 and; me \u2014 my; mana\u1e25 \u2014 mind; <\/span><\/p>\n nimitt\u0101ni \u2014 causes; ca \u2014 also; pa\u015by\u0101mi \u2014 I see; <\/span><\/p>\n vipar\u012bt\u0101ni \u2014 just the opposite; ke\u015bava \u2014 O killer of the demon Ke\u015b\u012b (K\u1e5b\u1e63\u1e47a).<\/span><\/p>\n <\/p>\n \nTranslation<\/span><\/strong> \nPurport<\/span><\/strong> Bhaya\u1e41 dvit\u012by\u0101bhinive\u015bata\u1e25 sy\u0101t (Srimad-Bhagavatam 11.2.37<\/a><\/span>): such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions. <\/span><\/p>\n Arjuna envisioned only painful reverses in the battlefield \u2013 he would not be happy even by gaining victory over the foe. <\/span><\/p>\n The words nimitt\u0101ni vipar\u012bt\u0101ni are significant. When a man sees only frustration in his expectations, he thinks, \u201cWhy am I here?\u201d Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self. Arjuna is showing ignorance of his real self-interest by K\u1e5b\u1e63\u1e47a\u2019s will. One\u2019s real self-interest lies in Vi\u1e63\u1e47u, or K\u1e5b\u1e63\u1e47a. The conditioned soul forgets this, and therefore suffers material pains. Arjuna thought that his victory in the battle would only be a cause of lamentation for him.<\/span><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0928 \u091a \u0936\u0915\u094d\u0928\u200d\u094b\u092e\u094d\u092f\u0935\u0938\u094d\u0925\u093e\u0924\u0941\u0902 \u092d\u094d\u0930\u092e\u0924\u0940\u0935 \u091a \u092e\u0947 \u092e\u0928\u0903 \u0964 \u0928\u093f\u092e\u093f\u0924\u094d\u0924\u093e\u0928\u093f \u091a \u092a\u0936\u094d\u092f\u093e\u092e\u093f \u0935\u093f\u092a\u0930\u0940\u0924\u093e\u0928\u093f \u0915\u0947\u0936\u0935 \u0965 \u0969\u0966 \u0965 na ca \u015baknomy avasth\u0101tu\u1e41 bhramat\u012bva ca me mana\u1e25 nimitt\u0101ni ca pa\u015by\u0101mi vipar\u012bt\u0101ni ke\u015bava Synonyms na \u2014 nor; ca \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-10762","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 01:51:22","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=10762"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10762\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=10762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=10762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=10762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nbhramat\u012bva ca me mana\u1e25<\/span>
\nnimitt\u0101ni ca pa\u015by\u0101mi<\/span>
\nvipar\u012bt\u0101ni ke\u015bava<\/span><\/p>\n
\nna \u2014 nor; ca \u2014 also; \u015baknomi \u2014 am I able; avasth\u0101tum \u2014 to stay; <\/span><\/p>\n
\nI am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O K\u1e5b\u1e63\u1e47a, killer of the Ke\u015b\u012b demon.<\/span><\/p>\n
\nDue to his impatience, Arjuna was unable to stay on the battlefield, and he was forgetting himself on account of this weakness of his mind. Excessive attachment for material things puts a man in such a bewildering condition of existence. <\/span><\/p>\n