<\/p>\n
\u0928 \u091a \u0936\u094d\u0930\u0947\u092f\u094b\u093d\u0928\u0941\u092a\u0936\u094d\u092f\u093e\u092e\u093f \u0939\u0924\u094d\u0935\u093e \u0938\u094d\u0935\u091c\u0928\u092e\u093e\u0939\u0935\u0947 \u0964<\/span><\/p>\n \n\u0928 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u0947 \u0935\u093f\u091c\u092f\u0902 \u0915\u0943\u0937\u094d\u0923 \u0928 \u091a \u0930\u093e\u091c\u094d\u092f\u0902 \u0938\u0941\u0916\u093e\u0928\u093f \u091a \u0965 \u0969\u0967 \u0965<\/span><\/p>\n \nna ca \u015breyo \u2019nupa\u015by\u0101mi<\/span> \nSynonyms<\/span><\/strong> hatv\u0101 \u2014 by killing; sva-janam \u2014 own kinsmen; \u0101have \u2014 in the fight; <\/span><\/p>\n na \u2014 nor; k\u0101\u1e45k\u1e63e \u2014 do I desire; vijayam \u2014 victory; k\u1e5b\u1e63\u1e47a \u2014 O K\u1e5b\u1e63\u1e47a; <\/span><\/p>\n na \u2014 nor; ca \u2014 also; r\u0101jyam \u2014 kingdom; sukh\u0101ni \u2014 happiness thereof; ca \u2014 also.<\/span><\/p>\n \nTranslation<\/span><\/strong> \nPurport<\/span><\/strong> Arjuna appears to have even forgotten the moral codes for a k\u1e63atriya. It is said that two kinds of men, namely the k\u1e63atriya who dies directly in front of the battlefield under K\u1e5b\u1e63\u1e47a\u2019s personal orders and the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun globe, which is so powerful and dazzling. <\/span><\/p>\n Arjuna is reluctant even to kill his enemies, let alone his relatives. He thinks that by killing his kinsmen there would be no happiness in his life, and therefore he is not willing to fight, just as a person who does not feel hunger is not inclined to cook. He has now decided to go into the forest and live a secluded life in frustration. But as a k\u1e63atriya, he requires a kingdom for his subsistence, because the k\u1e63atriyas cannot engage themselves in any other occupation. But Arjuna has no kingdom. Arjuna\u2019s sole opportunity for gaining a kingdom lies in fighting with his cousins and brothers and reclaiming the kingdom inherited from his father, which he does not like to do. <\/span><\/p>\n Therefore he considers himself fit to go to the forest to live a secluded life of frustration.<\/span><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0928 \u091a \u0936\u094d\u0930\u0947\u092f\u094b\u093d\u0928\u0941\u092a\u0936\u094d\u092f\u093e\u092e\u093f \u0939\u0924\u094d\u0935\u093e \u0938\u094d\u0935\u091c\u0928\u092e\u093e\u0939\u0935\u0947 \u0964 \u0928 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u0947 \u0935\u093f\u091c\u092f\u0902 \u0915\u0943\u0937\u094d\u0923 \u0928 \u091a \u0930\u093e\u091c\u094d\u092f\u0902 \u0938\u0941\u0916\u093e\u0928\u093f \u091a \u0965 \u0969\u0967 \u0965 na ca \u015breyo \u2019nupa\u015by\u0101mi hatv\u0101 sva-janam \u0101have na k\u0101\u1e45k\u1e63e vijaya\u1e41 k\u1e5b\u1e63\u1e47a na ca r\u0101jya\u1e41 sukh\u0101ni ca Synonyms … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-10761","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-21 05:02:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10761","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=10761"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/10761\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=10761"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=10761"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=10761"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nhatv\u0101 sva-janam \u0101have<\/span>
\nna k\u0101\u1e45k\u1e63e vijaya\u1e41 k\u1e5b\u1e63\u1e47a<\/span>
\nna ca r\u0101jya\u1e41 sukh\u0101ni ca<\/span><\/p>\n
\nna \u2014 nor; ca \u2014 also; \u015breya\u1e25 \u2014 good; anupa\u015by\u0101mi \u2014 do I foresee; <\/span><\/p>\n
\nI do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear K\u1e5b\u1e63\u1e47a, desire any subsequent victory, kingdom or happiness.<\/span><\/p>\n
\nWithout knowing that one\u2019s self-interest is in Vi\u1e63\u1e47u (or K\u1e5b\u1e63\u1e47a), conditioned souls are attracted by bodily relationships, hoping to be happy in such situations. In such a blind conception of life, they forget even the causes of material happiness. <\/span><\/p>\n