{"id":1005,"date":"2018-11-19T23:17:47","date_gmt":"2018-11-20T03:17:47","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=1005"},"modified":"2018-11-17T23:38:56","modified_gmt":"2018-11-18T03:38:56","slug":"bhagavad-gita-10-9","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-10-9\/","title":{"rendered":"Bhagavad-gita 10.9"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1006\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/apps.48234.9007199266339228.18edc502-9f7e-4f05-a2bf-051922b27ac9.4ccdb06c-ade3-4da1-b9cf-9ce8fad14a2a.jpeg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/apps.48234.9007199266339228.18edc502-9f7e-4f05-a2bf-051922b27ac9.4ccdb06c-ade3-4da1-b9cf-9ce8fad14a2a.jpeg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/apps.48234.9007199266339228.18edc502-9f7e-4f05-a2bf-051922b27ac9.4ccdb06c-ade3-4da1-b9cf-9ce8fad14a2a-150x150.jpeg 150w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><br \/>\n# Bhagavad-gita<\/p>\n<p>&nbsp;<\/p>\n<p>Text 10.9<br \/>\n<span style=\"color: #ff0000;\">mac-citta mad-gata-prana<\/span><br \/>\n<span style=\"color: #ff0000;\">mac-citta mad-gata-prana<\/span><br \/>\n<span style=\"color: #ff0000;\">bodhayantah parasparam<\/span><br \/>\n<span style=\"color: #ff0000;\">kathayantas ca mam nityam<\/span><br \/>\n<span style=\"color: #ff0000;\">tusyanti ca ramanti ca<\/span><\/p>\n<p>mat-cittah \u2014 their minds fully engaged in Me; mat-gata-pranah \u2014 their lives devoted to Me; bodhayantah \u2014 preaching; parasparam \u2014 among themselves; kathayantah \u2014 talking; ca \u2014 also; mam \u2014 about Me; nityam \u2014 perpetually; tusyanti \u2014 become pleased; ca \u2014 also; ramanti \u2014 enjoy transcendental bliss; ca \u2014 also.<\/p>\n<p><span style=\"color: #0000ff;\">The thoughts of My pure devotees dwell in Me,<\/span><br \/>\n<span style=\"color: #0000ff;\">their lives are fully devoted to My service,<\/span><br \/>\n<span style=\"color: #0000ff;\">and they derive great satisfaction and bliss<\/span><br \/>\n<span style=\"color: #0000ff;\">from always enlightening one another<\/span><br \/>\n<span style=\"color: #0000ff;\">and conversing about Me.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>Purport:<br \/>\nPure devotees, whose characteristics are mentioned here, engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. The symptoms of the pure devotees are described in this verse speci\ufb01cally. Devotees of the Supreme Lord are twenty-four hours daily engaged in glorifying the qualities and pastimes of the Supreme Lord. Their hearts and souls are constantly submerged in Krsna, and they take pleasure in discussing Him with other devotees.<\/p>\n<p>In the preliminary stage of devotional service they relish the transcendental pleasure from the service itself, and in the mature stage they are actually situated in love of God. Once situated in that transcendental position, they can relish the highest perfection which is exhibited by the Lord in His abode. Lord Caitanya likens transcendental devotional service to the sowing of a seed in the heart of the living entity. There are innumerable living entities traveling throughout the different planets of the universe, and out of them there are a few who are fortunate enough to meet a pure devotee and get the chance to understand devotional service.<br \/>\nThis devotional service is just like a seed, and if it is sown in the heart of a living entity, and if he goes on hearing and chanting<br \/>\nHare Krsna, Hare Krsna, Krsna Krsna, Hare Hare\/ Hare Rama, Hare Rama, Rama Rama, Hare Hare,<br \/>\nthat seed fructi\ufb01es, just as the seed of a tree fructi\ufb01es with regular watering. The spiritual plant of devotional service gradually grows and grows until it penetrates the covering of the material universe and enters into the brahma-jyotir effulgence in the spiritual sky. In the spiritual sky also that plant grows more and more until it reaches the highest planet, which is called Goloka Vrndavana, the supreme planet of Krsna. Ultimately, the plant takes shelter under the lotus feet of Krsna and rests there. Gradually, as a plant grows fruits and \ufb02owers, that plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the Caitanya-caritamrta (Madhya-lila, Chapter Nineteen). It is explained there that when the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord, just as a \ufb01sh cannot live without water. In such a state, the devotee actually attains the transcendental qualities in contact with the Supreme Lord.<\/p>\n<p>The Srimad-Bhagavatam is also full of such narrations about the relationship between the Supreme Lord and His devotees; therefore the Srimad-Bhagavatam is very dear to the devotees, as stated in the Bhagavatam itself (12.13.18).<br \/>\nSrimad-bhagavatam puranam<br \/>\namalam yad vaisnavanam priyam.<br \/>\nIn this narration there is nothing about material activities, economic development, sense grati\ufb01cation or liberation. Srimad-Bhagavatam is the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. Thus the realized souls in Krsna consciousness take continual pleasure in hearing such transcendental literatures, just as a young boy and girl take pleasure in association.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 16px;\"><strong>Message from the editor:<\/strong><\/span><\/p>\n<p><span style=\"font-size: 16px;\">To enter into the vast world of knowledge is a need of all those who seek pure devotion.<\/span><\/p>\n<p><span style=\"font-size: 16px;\">A help in the form of a donation from each of you, doesn&#8217;t matter if large or small, is our need to be able to do more and better.<\/span><\/p>\n<p><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/www.isvara.org\/archive\/how-to-access-the-archive\/\"><strong><span style=\"font-size: 16px;\">Please subscribe.<\/span><\/strong><\/a><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p># Bhagavad-gita &nbsp; Text 10.9 mac-citta mad-gata-prana mac-citta mad-gata-prana bodhayantah parasparam kathayantas ca mam nityam tusyanti ca ramanti ca mat-cittah \u2014 their minds fully engaged in Me; mat-gata-pranah \u2014 their lives devoted to Me; bodhayantah \u2014 &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/bhagavad-gita-10-9\/\" aria-label=\"Bhagavad-gita 10.9\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1006,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 06:36:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/1005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=1005"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/1005\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/1006"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=1005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=1005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=1005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}