By Brahmananda Dasa
From the beginning of time, man has yearned for the perfect home a paradise, a Shangri-la, a Walden where he could live eternally in peace and happiness. Such a place cannot be found anywhere in the material world, however, for the material world is by its very nature temporary and frustrating. To end our weary searching, we must go beyond this world of duality, beyond the boundaries of space and time, into the spiritual realm.
Vrndavana, India, is that sought-after eternal resting place because it is at Vrndavana that Lord Sri Krsna, the Supreme Personality of Godhead, descended to this planet five thousand years ago. The Lord’s appearance and activities are not mundane; they are completely transcendental. Just as a king may travel with all his retinue, set up camp, and conduct his affairs of state in the same style as if he were in his palace, Lord Krsna brought with Him all His transcendental associates and paraphernalia and created on earth an exact replica of the spiritual world, known as Goloka Vrndavana. Because Vrndavana is the eternal and entirely spiritual abode of the Lord, it is nondifferent from Him. At Vrndavana, one will find unlimited wealth, strength, fame, wisdom, beauty and renunciation all the six opulences possessed by the Supreme Personality of Godhead, Bhagavan Sri Krsna. Indeed Vrndavana is Krsna, and, to go there is to perceive God Himself.
As you enter the boundary of Vrndavana, you can feel that this place is somehow different. First you explore the forest. The cool, sandy earth feels like lotus dust beneath your feet as you walk amidst the different kinds of trees: the black-barked tamala, the medicinal nim, the great banyan and the adorable tulasi (Vrnda is a name of the tulasi tree, and vana means forest). Here the forests are like parks, their grasses carefully manicured by thousands of white cows. The slow-moving cows, with their wide-eyed children’s stares, look like ancient sages silently meditating as they chew. Parrots and other multicolored birds decorate the trees, cascading pleasant songs into your ears, while peacocks in great abundance strut impressively and display their train of regal feathers. Vrndavana is bounded on three sides by the Yamuna River, whose waters are as pure as the primordial waters of creation. It is said that if one bathes in the Yamuna, all the sins of his millions of past lives are washed away. If you have even a little knowledge of Krsna, or even a slight attachment to Him, everything in Vrndavana reminds you of Him, and you find yourself feeling a kind of love for Him known as separation.
As you wander within the village of Vrndavana along the narrow, twisting, medieval streets, you come upon a series of temples made of heavy russet stone, which has been carved and filigreed into decorative lotus designs. As you enter one temple courtyard, you see Him: the Deity of Krsna, the Supreme Personality of Godhead, in the form of pure black marble, standing on a silver throne within a protective cupola, His feet strewn with tulasi leaves. His body is bent attractively in three places, and He plays the flute, inviting you to take Him into your heart of hearts. Next to Him stands His inseparable consort, Srimati Radharani, immaculate and beautiful. Do not think these Deities to be mere stone. As Krsna says in the Bhagavad-gita (7.24), “Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme.” Anyone can see Krsna in the Deity, but first he must purify his vision by hearing about the Lord from the lips of a pure devotee, and by chanting His glories. Lord Caitanya, an incarnation of Krsna who appeared in Bengal, India, five hundred years ago, especially recommended chanting and hearing the holy names: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare. This chanting churns up a very special ointment unavailable in any pharmacy. It is known as bhava, devotion. If you apply this ointment of bhava to your eyes, you can see the Deity as He really is transcendental, alive, and worshipable.
Vrndavana has not always been a city of Deities and temples, however. Five hundred years ago, Vrndavana was simply open fields. At that time, Sri Caitanya Mahaprabhu personally went there to ascertain the holy sites where Lord Krsna had exhibited His transcendental pastimes. Soon afterward, Lord Caitanya sent to Vrndavana six of His foremost disciples, known as the Six Gosvamis. Their mission was to continue the work of determining the exact locations of Krsna’s pastimes, to develop these sites, and to write authoritative books on the science of Krsna consciousness.
Vrndavana is the land of Krsna, and just as Krsna is supremely beautiful, so is His abode. According to mundane vision, however, Vrndavana appears to be an ordinary village. Therefore to really see Vrndavana in its full, glorious beauty, we must purify our vision by becoming Krsna conscious. The Six Gosvamis have shown the way. They not only led perfectly saintly Krsna conscious lives themselves, but they wrote hundreds of spiritual guidebooks based on the revealed Vedic scriptures. By their mercy the sincere seeker can achieve the highest boon of life love of Krsna.
The teachings of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada are identical with those of the Six Gosvamis, for he follows in direct disciplic succession from them. Therefore by following his teachings, we can see Vrndavana as it really is. The Brahma-samhita, a poem written by Lord Brahma, the most exalted living being in this universe, describes the Vrndavana that the pure souls perceive:
“The transcendental land of Vrndavana is always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, and Krsna is the only lover of all those gopis. The trees of that land are kalpa-vrksa, wish-fulfilling trees, and one can have anything he wants from them. The land is made of touchstone and the water of nectar. In that supreme abode, all speech is song, all walking is dancing, and one’s constant companion is the flute. Surabhi cows flood the land with milk, and everything is self-luminous, just like the sun in the material world. Since every moment there is spent in loving service to Krsna, there is no past, present or future.” The human form of life is meant for understanding this transcendental land of Vrndavana. One who is intelligent should cultivate knowledge of Vrndavana, Lord Krsna’s eternal domain, and reach that supreme abode even in this lifetime.