Chira Ghata (Siyaro or Siyaraha) This is the celebrated ghata where Krishna stole the clothing of the gopis. The word ‘chira’ means ‘clothing’. After following the Katyayani vrata for one month by undergoing austerities at Tapovana, the gopis came here on the final day of the vrata to make a clay image … Read More
Deha Kunda Here once one brahmin asked Krishna, “I have a daughter of marriageable age, can you please give me some wealth?” Krishna thought, “Radha is My only and entire wealth. But for Her, I possess nothing else of value.” So He told the brahmana, “I want to give you My entire … Read More
This provides a description of a tour through Vrindavana, the Holy Land of Lord Krishna where He displayed many of His most intimate pastimes. Thus, we can see that the stories found in many of the ancient Puranas, or the Mahabharata are not merely myths or legends, but we can see the … Read More
At Brahmanda-Ghata, on the bank of the Yamuna River Krishna ate dirt. When forced by mother Yasoda to open His mouth, He revealed to her the entire cosmic manifestation (Brahmanda). Therefore this place is called Brahmanda-Ghata. This is a peaceful place and is a good place to bath in the Yamuna. … Read More
Uddhava Kyari (Udho-kriya-sthana) The word ‘kyari’ means a ‘garden’ that is being systematically cultivated and also regularly watered. This particular garden was situated within the kunja or forest grove of kadamba trees belonging to Vishakha-sakhi, whose kunda is also nearby. When Krishna left Vrindavana, all the residents especially the … Read More
First story There is a story related in the Puranas regarding the appearance of Vimala-kunda. Once during caturmasya, all the sacred tirthas visited Kamyavana to pay their homage to Krishna, but the sacred lake Pushkara Tirtharaja failed to come. Therefore, in order to compensate for Pushkara Tirtha’s failure to appear, Krishna caused … Read More
(1) gāńgeya-cāmpeya-taḍid-vinindi- rociḥ-pravāha-snapitātma-vṛnde! bandhūka-bandhu-dyuti-divya-vāso vṛnde! namas te caraṇāravindam (2) bimbādharoditvara-manda-hāsya- nāsāgra-muktā-dyuti-dīpitāsye vicitra-ratnābharaṇa-śriyāḍhye! vṛnde! namas te caraṇāravindam (3) samasta-vaikuṇṭha-śiromaṇau śrī- kṛṣṇasya vṛndāvana-dhanya-dhāmni dattādhikāre vṛṣabhānu-putryā vṛnde! namas te caraṇāravindam (4) tvad-ājñayā pallava-puṣpa-bhṛńga- mṛgādibhir mādhava-keli-kuñjāḥ madhvādibhir bhānti vibhūṣyamāṇā vṛnde! namas te caraṇāravindam (5) tvadīya-dūtyena nikuñja-yunor atyutkayoḥ keli-vilāsa-siddhiḥ tvat-saubhagaḿ kena nirucyatāḿ tad vṛnde! namas te … Read More
This pond is situated in Nanda Gaon, south of Nanda-bhavana. Mother Yasoda used to daily bath here. Sometimes, she would bring Krishna and Balarama along and joyfully watch Their childhood games. After bathing, Mother Yasoda would pray for Krishna’s well-being to Nrisimhadeva in the temple on the bank of the pond. An … Read More
The gopis followed Akrura’s chariot from Nandagrama to the village of Maghera where they experienced feelings of unbearable pain and deep anguish at the thought of losing their beloved Krishna. At that time they all fainted and fell down on the ground as if they were dead. Some of them even tried … Read More
